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cod-al7b29_alalal-g48073.xml
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cod-al7b29_alalal-g48073.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 12</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 12</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="238"/>
</div>
</front>
<body>
<div xml:id="alalal-g48073"><!-- l4d9a12 -->
<head xml:id="alalal-g48073-Hd1e99">Articulus 12</head>
<head xml:id="alalal-g48073-Hd1e101" type="question-title">An indigne sumens corpus Christe id
efficiat, ut malum fiat quod accipit?</head>
<p xml:id="alalal-g48073-d1e104">
<lb ed="#Be" n="8"/>ARTICULUS XII.
<lb ed="#Be" n="9"/>An indigne sumens corpus Christe id
<lb ed="#Be" n="10"/>efficiat, ut malum fiat quod accipit?
</p>
<p xml:id="alalal-g48073-d1e113">
<lb ed="#Be" n="11"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="12"/>B, circa medium: <quote xml:id="alalal-g48073-Qd1e119"> Aece enim factum
<lb ed="#Be" n="13"/>est malum, dum male. accipilur bonum,
<lb ed="#Be" n="14"/>etc. </quote>
</p>
<p xml:id="alalal-g48073-d1e127">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="15"/>Statim enim contrarium dicit in fine
<lb ed="#Be" n="16"/>ejusdem capituli: <quote xml:id="alalal-g48073-Qd1e135"> Indigne quis sumens
<lb ed="#Be" n="17"/>corpus Christi, non efficit ut quia
ma<lb break="no" ed="#Be" n="18"/>lus est, malum sit quod accipit. </quote>
</p>
<p xml:id="alalal-g48073-d1e144">
<lb ed="#Be" n="19"/>Solutio. Dicendum, quod malum ex
<lb ed="#Be" n="20"/>se dicitur multipliciter, scilicet
formali<lb break="no" ed="#Be" n="21"/>ter, et sic intelligitur secunda auctoritas:
<lb ed="#Be" n="22"/>quia sic corpus Christi non potest esse
<lb ed="#Be" n="23"/>malum, sed semper est bonum. Dicitur
<lb ed="#Be" n="24"/>etiam malum effective: et hoc dupliciter,
<lb ed="#Be" n="25"/>scilicet ut causa per se, vel ut causa per
<lb ed="#Be" n="26"/>accidens: et neutro istorum modorum
<lb ed="#Be" n="27"/>corpus Christi dicitur malum : quia nec
<lb ed="#Be" n="28"/>est causa mali per se, nec per accidens.
<lb ed="#Be" n="29"/>Secundo modo dicitur malum occasio
<lb ed="#Be" n="30"/>mali, sicut lux presens dicitur occasio
<lb ed="#Be" n="31"/>lesionis infirmi oculi: et ita corpus
<lb ed="#Be" n="32"/>Christi est bonum, et occasio est mali ei
<lb ed="#Be" n="33"/>qui indigne sumit.
</p>
</div>
</body>
</text>
</TEI>