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cod-al7b29_alalal-g48214.xml
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cod-al7b29_alalal-g48214.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="239"/>
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<body>
<div xml:id="alalal-g48214"><!-- l4d9a13 -->
<head xml:id="alalal-g48214-Hd1e99">Articulus 13</head>
<head xml:id="alalal-g48214-Hd1e101" type="question-title">An sacerdos petat ut Christus qui nunc
sub specie panis accipitur, manifesta
visione acciptatur ?</head>
<p xml:id="alalal-g48214-d1e104">
<lb ed="#Be" n="7"/>ARTICULUS XIII.
<lb ed="#Be" n="8"/>An sacerdos petat ut Christus qui nunc
<lb ed="#Be" n="9"/>sub specie panis accipitur, manifesta
<lb ed="#Be" n="10"/>visione acciptatur ?
</p>
<p xml:id="alalal-g48214-d1e115">
<lb ed="#Be" n="11"/>Deinde queritur de haec quod dicit,
<lb ed="#Be" n="12"/>ibi, C, circa finem: <quote xml:id="alalal-g48214-Qd1e121"> Petit ut Christus
<lb ed="#Be" n="13"/>gui nune vere sub specie panis et vini
<lb ed="#Be" n="14"/>sumilur, manifesta visione, etc. </quote>
</p>
<p xml:id="alalal-g48214-d1e129">
<lb ed="#Be" n="15"/>Hoc iterum videtur falsum : quia
<lb ed="#Be" n="16"/>i. Sacramentum non habebit rem in
<lb ed="#Be" n="17"/>futuro: eo quod in futuro non indigemus
<lb ed="#Be" n="18"/>viatico : quia tunc non erimus in via,
<lb ed="#Be" n="19"/>sed in patria: ergo videtur, quod nihil
<lb ed="#Be" n="20"/>sit dictum : quia tunc capietur manifesta
<lb ed="#Be" n="21"/>visione, sicut capitur modo sub specie
<lb ed="#Be" n="22"/>sacramenti.
</p>
<p xml:id="alalal-g48214-d1e150">
<lb ed="#Be" n="23"/>2. Item, Frui Deo per speciem in
<lb ed="#Be" n="24"/>aperta visione non est actus sacramenti
<lb ed="#Be" n="25"/>vel succedens sacramento, sed potius
ac<lb break="no" ed="#Be" n="26"/>tus beatitudinis succedens virtuti vini
<lb ed="#Be" n="27"/>vel pluribus, ut determinatur in prima
<lb ed="#Be" n="28"/>distinctione primi libri hujus voluminis :
<lb ed="#Be" n="29"/>ergo videtur, quod in precibus Eeclesice
<lb ed="#Be" n="30"/>inconvenienter haec duo conjungantur,
<lb ed="#Be" n="31"/>ul sicut nunc per speciem sacramenti,
<lb ed="#Be" n="32"/>ita quandoque per speciem divinitatis
<lb ed="#Be" n="33"/>aperta Visione capiamus.
</p>
<p xml:id="alalal-g48214-d1e176">
<lb ed="#Be" n="34"/>3. Item, Nunc capimus eum per ga-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="35"/>stum corporis et sanguinis ejus: tune
au<lb break="no" ed="#Be" n="36"/>tem ita non capiemus, sed per
contem<lb break="no" ed="#Be" n="37"/>plationem et fruitionem: ergo videtur,
<lb ed="#Be" n="38"/>quod nulla sit oratio.
</p>
<p xml:id="alalal-g48214-d1e192">
<lb ed="#Be" n="39"/>SED CONTRA:
<lb ed="#Be" n="40"/>In Eeclesiastica hierarchia dicit
Dio<lb break="no" ed="#Be" n="41"/>nysius, quod <quote xml:id="alalal-g48214-Qd1e200"> Jesu divine participatio~
<lb ed="#Be" n="42"/>nis symbolum est Kucharistiae
sanctissi<lb break="no" ed="#Be" n="43"/>me assumptio®. </quote> Constat autem quod
<lb ed="#Be" n="44"/>intelligit divinam participationem illam
<lb ed="#Be" n="45"/>que est per fructum in gloria. Ergo
vi<lb break="no" ed="#Be" n="46"/>detur succedere manducationi et
sump<lb break="no" ed="#Be" n="47"/>tioni sacramentali.
</p>
<p xml:id="alalal-g48214-d1e217">
<lb ed="#Be" n="48"/>Soturio. Dicendum, quod
sacrainen<lb break="no" ed="#Be" n="49"/>tum hoc sicut et alia, habet duplicem
<lb ed="#Be" n="50"/>rem: unam-que est contenta et
signifi<lb break="no" ed="#Be" n="51"/>cata, et illam consequitur in presenti,
<lb ed="#Be" n="52"/>et haec est propria sacramento: et de
<lb ed="#Be" n="53"/>islis rebus sacramentorum sepius dictum
<lb ed="#Be" n="54"/>est supra. Aliam habet significatam et
<lb ed="#Be" n="55"/>non contentam: et quia sacramentum
<lb ed="#Be" n="56"/>est causa rei quam continet, et illam rem
<lb ed="#Be" n="57"/>non continet, consequens est quod etiam
<lb ed="#Be" n="58"/>non causet eam: sicut res baptismi est
<lb ed="#Be" n="59"/>fuleor glorie in resurrectione, et ita de
<lb ed="#Be" n="60"/>aliis. Ita potest dici hic, quod
participa<lb break="no" ed="#Be" n="61"/>tio per fractum divinitatis in aperta
vi<lb break="no" ed="#Be" n="62"/>sione est res signilicata, et non causaia,
<lb ed="#Be" n="63"/>nec contenta in hoc sacramento, hoe
<lb ed="#Be" n="64"/>modo quo significatur fructus dulcedinis
<lb ed="#Be" n="65"/>glorie in guslu Dei per fructum: et
<lb ed="#Be" n="66"/>gustum dulcedinis spiritualis in
sacra<lb break="no" ed="#Be" n="67"/>mento in guo est Christus auctor gra~
<lb ed="#Be" n="68"/>tice : et ita intelligit Dionysius.
</p>
<p xml:id="alalal-g48214-d1e265">
<pb ed="#Be" n="240"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>AD primum ergo quod objicitur,
dicen<lb break="no" ed="#Be" n="2"/>dum quod non est opus tunc viatico, sed
<lb ed="#Be" n="3"/>est gustus felicitatis ut finis, qui
signi<lb break="no" ed="#Be" n="4"/>ficatur in gustu viatici: sicut ea quae
<lb ed="#Be" n="5"/>sunt patrie, significantur sepius per ea
<lb ed="#Be" n="6"/>que sunt vie.
</p>
<p xml:id="alalal-g48214-d1e285">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="7"/>Ad aliud dicendum, quod est actus
<lb ed="#Be" n="8"/>sacramenti ut significantis, sed non est
<lb ed="#Be" n="9"/>actus sacramenti ut causantis eum :
sic<lb break="no" ed="#Be" n="10"/>ut etiam plena gloria in dotibus anime
<lb ed="#Be" n="11"/>et corporis dicitur esse res baptismi: et
<lb ed="#Be" n="12"/>super hoc fundatur intentio orantis.
</p>
</div>
</body>
</text>
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