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cod-al7b29_alalal-g49970.xml
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cod-al7b29_alalal-g49970.xml
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<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-g49970"><!-- l4d10a3 -->
<head xml:id="alalal-g49970-Hd1e99">Articulus 3</head>
<head xml:id="alalal-g49970-Hd1e101" type="question-title">An hoc verum sit quod dicit Magister,
Ipsum quidem, et non ipsum corpus
quod videbatur, manducatur ?</head>
<p xml:id="alalal-g49970-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="11"/>ARTICULUS III.
<lb ed="#Be" n="12"/>An hoc verum sit quod dicit Magister,
<lb ed="#Be" n="13"/>Ipsum quidem, et non ipsum corpus
<lb ed="#Be" n="14"/>quod videbatur, manducatur ?
</p>
<p xml:id="alalal-g49970-d1e117">
<lb ed="#Be" n="15"/>Deinde queritur de hoc quod dicit in
<lb ed="#Be" n="16"/>sequenti capitulo, B, circa initium
<lb ed="#Be" n="17"/>
<quote xml:id="alalal-g49970-Qd1e125"> Ipsum quidem, et non ipsum corpus
<lb ed="#Be" n="18"/>quod videbatur, manducatur, etc. </quote>
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<p xml:id="alalal-g49970-d1e131">
<lb ed="#Be" n="19"/>Secundum enim hance Litteram duo
<lb ed="#Be" n="20"/>contradictoria videntur poni circa idem,
<lb ed="#Be" n="21"/>cum ly ipsum in singulari demonstrat
<lb ed="#Be" n="22"/>corpus, scilicet quod manducabatur, et
<lb ed="#Be" n="23"/>non manducabatur. Hoc autem videtur
<lb ed="#Be" n="24"/>inconveniens : quia
</p>
<p xml:id="alalal-g49970-d1e148">
<lb ed="#Be" n="25"/>1. Contradictio est oppositio cujus non
<lb ed="#Be" n="26"/>est medium secundum se : et necesse
se<lb break="no" ed="#Be" n="27"/>cundum alteram esse falsam, et alteram
<lb ed="#Be" n="28"/>veram.
</p>
<p xml:id="alalal-g49970-d1e159">
<lb ed="#Be" n="29"/>Sidicas, quod non sunt
contradicto<lb break="no" ed="#Be" n="30"/>riz: quia respectu diversarum
forma<lb break="no" ed="#Be" n="31"/>rum non est inconveniens idem numero
<lb ed="#Be" n="32"/>corpus manducari et non manducari :
<lb ed="#Be" n="33"/>videtur, quod hoc nihil sit : quia
que<lb break="no" ed="#Be" n="34"/>dam forme et actus et passiones conve-
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="35"/>niunt absolute secundum substantiam
<lb ed="#Be" n="36"/>rei cujus sunt : quaedam autem sunt
re<lb break="no" ed="#Be" n="37"/>lative. Verbi gratia, albedo est forma
<lb ed="#Be" n="38"/>absoluta, et inest albo, sive compareitur
<lb ed="#Be" n="39"/>ad aliud, sive non : similitude autem est
<lb ed="#Be" n="40"/>forma respectiva : érgo non inest nisi
<lb ed="#Be" n="41"/>secundum comparationem ad aliud: et
<lb ed="#Be" n="42"/>in his quae conveniunt absolute, semper
<lb ed="#Be" n="43"/>insistunt, et respectu omnium insunt :
<lb ed="#Be" n="44"/>de sic autem convenientibus est
come<lb break="no" ed="#Be" n="45"/>stio corporis : ergo si corporis est ut sit
<lb ed="#Be" n="46"/>comestum vel comedatur, convenit ei et
<lb ed="#Be" n="47"/>in forma panis et in forma humana, ut
<lb ed="#Be" n="48"/>comedatur, et numquam convenit ei non
<lb ed="#Be" n="49"/>comedi.
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<p xml:id="alalal-g49970-d1e209">
<lb ed="#Be" n="50"/>2. Item, Philosophus in I de
Genera<lb break="no" ed="#Be" n="51"/>tione et corruptione, capitulo de
augmen<lb break="no" ed="#Be" n="52"/>to, vult quod nihil nutrit nist secundum
<lb ed="#Be" n="53"/>id quod est substantia, et auget
secun<lb break="no" ed="#Be" n="54"/>dum id quod est substantia quanta: si
<lb ed="#Be" n="55"/>ergo corpus Christi verissime nutrit et
<lb ed="#Be" n="56"/>verius quam cibus carnalis, ipsum per
<lb ed="#Be" n="57"/>substantiam comeditur quod autem
<lb ed="#Be" n="58"/>secundum substantiam comeditur,
sim<lb break="no" ed="#Be" n="59"/>pliciter comeditur : ergo de ipso non
<lb ed="#Be" n="60"/>contingit vere dici, quod uno modo
<lb ed="#Be" n="61"/>comeditur, et alio non: etsic iterum
<lb ed="#Be" n="62"/>nihil est quod dicitur in Leétera.
</p>
<p xml:id="alalal-g49970-d1e240">
<lb ed="#Be" n="63"/>3. Item, Gustus secundum quod est
<lb ed="#Be" n="64"/>sensus alimenti etiam quidam tactus est,
<lb ed="#Be" n="65"/>ut dicit Philosophus : ergo non accipit
<lb ed="#Be" n="66"/>speciem nisicum tactu substantic quae
<pb ed="#Be" n="250"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>disponitur specie illa: ergo nihil est
di<lb break="no" ed="#Be" n="2"/>ctum, quod secundum unam formam
<lb ed="#Be" n="3"/>comedatur aliquid, et secundum aliam
<lb ed="#Be" n="4"/>non: quia nihil comeditur nisi secundum
<lb ed="#Be" n="5"/>suam substantiam.
</p>
<p xml:id="alalal-g49970-d1e266">
<lb ed="#Be" n="6"/>Sonunio. Dieendum, quod in veritate
<lb ed="#Be" n="7"/>Augustinus accipit hic comestionem pro
<lb ed="#Be" n="8"/>comestione sacramentali, in qua sunt
<lb ed="#Be" n="9"/>duo, scilicet divisio specierum per
masti<lb break="no" ed="#Be" n="10"/>cationem et fractionem, et incorporatio
<lb ed="#Be" n="11"/>cibantis quae fit in cibo, scilicet capiti
<lb ed="#Be" n="12"/>Christo. Et vult Augustinus, quod
con<lb break="no" ed="#Be" n="13"/>junctim utrumque simul non potest
re<lb break="no" ed="#Be" n="14"/>ferri ad corpus quod videbatur a
disci<lb break="no" ed="#Be" n="15"/>pulis in propria forma : et sic verificatur
<lb ed="#Be" n="16"/>quod dicit, non ipsum visibiliter : sed
<lb ed="#Be" n="17"/>utrumque verificatur in eo in quo est
<lb ed="#Be" n="18"/>invisibiliter, scilicet in quo non videtur
<lb ed="#Be" n="19"/>in forma propria : quia ibi fractio et
di<lb break="no" ed="#Be" n="20"/>visio referuntur ad speciem panis, et
in<lb break="no" ed="#Be" n="21"/>corporatio ad virtutem corporis: et hoc
<lb ed="#Be" n="22"/>est quod dicit ipsum manducare
invisi<lb break="no" ed="#Be" n="23"/>biliter.
</p>
<p xml:id="alalal-g49970-d1e308">
<lb ed="#Be" n="24"/>Ad id ergo guod contra objicitur,
di<lb break="no" ed="#Be" n="25"/>cendum quod licet comedere cadat super
<lb ed="#Be" n="26"/>corpus Christi absolute acceptum, tamen
<lb ed="#Be" n="27"/>secundum quod plura importat ly
come<lb break="no" ed="#Be" n="28"/>dere, quae non conveniunt corpori gratia
<lb ed="#Be" n="29"/>unius quod est in ipso, sed gratia
diver<lb break="no" ed="#Be" n="30"/>sorum : sicut divisio et fractio ex parte
<lb ed="#Be" n="31"/>una, et unio sive incorporatio ex parte
<lb ed="#Be" n="32"/>alia: sic bene potest ei attribui comedi
<lb ed="#Be" n="33"/>secundum unum modum, et non comedi
<lb ed="#Be" n="34"/>secundum alium modum : quia non tota
<lb ed="#Be" n="35"/>ratio comestionis sacramentalis est in
<lb ed="#Be" n="36"/>corpore secundum substantiam corporis :
<lb ed="#Be" n="37"/>sed quiddam quod est de ratione
come<lb break="no" ed="#Be" n="38"/>stionis, est citra species panis et vini:
<lb ed="#Be" n="39"/>ideo non contradicunt : sed si utrumque
<lb ed="#Be" n="40"/>respiceret corporis substantiam absolute,
<lb ed="#Be" n="41"/>tunc videretur concedendum, quod
om<lb break="no" ed="#Be" n="42"/>nibus modis comederetur.
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<p xml:id="alalal-g49970-d1e353">
<lb ed="#Be" n="43"/>Ad aliud dicendum, quod corpus
qui<lb break="no" ed="#Be" n="44"/>dem nutrit nos secundum substantiam,
<lb ed="#Be" n="45"/>et non secundum accidentia : secundum
<lb ed="#Be" n="46"/>substantiam dico unitam divinitati : sed
<lb ed="#Be" n="47"/>illud nutrimentum est secundum alterum
<lb ed="#Be" n="48"/>tantum quod est in ratione comestionis,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>et non secundum id quod est masticatio
<lb ed="#Be" n="50"/>et divisio et fractio quadam cibi: et
se<lb break="no" ed="#Be" n="51"/>cundum hoc bene conceditur, quod
cor<lb break="no" ed="#Be" n="52"/>pus Christi existens in forma humana
<lb ed="#Be" n="53"/>nutrit, licet non sic exhibeatur in
sacra<lb break="no" ed="#Be" n="54"/>mento, quod actus masticationis sit
su<lb break="no" ed="#Be" n="55"/>per speciem humanam.
</p>
<p xml:id="alalal-g49970-d1e386">
<lb ed="#Be" n="56"/>Ad aliud dicendum, quod non est ita
<lb ed="#Be" n="57"/>in hoc sacramento : quia accidentia
ha<lb break="no" ed="#Be" n="58"/>bent hic virtutem quamdam substantiae
<lb ed="#Be" n="59"/>in hoc quod sunt sine subjecto, et
nu<lb break="no" ed="#Be" n="60"/>triunt corpora, et corrumpuntur, et
con<lb break="no" ed="#Be" n="61"/>vertuntur : et de hoc infra erit questio :
<lb ed="#Be" n="62"/>et ideo cum hic sit alimentum in solum
<lb ed="#Be" n="63"/>accidentibus, non spirituale, sed
corpo<lb break="no" ed="#Be" n="64"/>rale, sufficit gustui tactus accidentium
<lb ed="#Be" n="65"/>tantum.
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