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cod-al7b29_alalal-g50284.xml
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cod-al7b29_alalal-g50284.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="250"/>
</div>
</front>
<body>
<div xml:id="alalal-g50284"><!-- l4d10a4 -->
<head xml:id="alalal-g50284-Hd1e99">Articulus 4</head>
<head xml:id="alalal-g50284-Hd1e101" type="question-title">An sacramentum Eucharistiae bene
dicatur componi ex visibili elementorum
specie, et carne Christi ?</head>
<p xml:id="alalal-g50284-d1e104">
<lb ed="#Be" n="66"/>ARTICULUS IV.
<lb ed="#Be" n="67"/>An sacramentum Eucharistiae bene
dica<lb break="no" ed="#Be" n="68"/>tur componi ex visibili elementorum
<lb ed="#Be" n="69"/>specie, et carne Christi ?
</p>
<p xml:id="alalal-g50284-d1e115">
<lb ed="#Be" n="70"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="71"/>ibi, B, circa medium: <quote xml:id="alalal-g50284-Qd1e121"> Hoc est quod
<lb ed="#Be" n="72"/>dicimus, quod modis omnibus approbare
<lb ed="#Be" n="73"/>contendimus, etc. </quote>
</p>
<p xml:id="alalal-g50284-d1e129">
<lb ed="#Be" n="74"/>Videtur, quod nuila sit haec confectio
<lb ed="#Be" n="75"/>sive compositio quam Magister tangit in
<lb ed="#Be" n="76"/>Littera, scilicet quod sacramentum
com<lb break="no" ed="#Be" n="77"/>ponatur ex visibili elementorum specie
<lb ed="#Be" n="78"/>et Domini nostri Jesu Christi carne,
sa<lb break="no" ed="#Be" n="79"/>cramento videlicet, et re sacramenti.
</p>
<p xml:id="alalal-g50284-d1e146">
<lb ed="#Be" n="80"/>4. Res enim sacramenti est effectus
sa<lb break="no" ed="#Be" n="81"/>cramenti : sed ex causa et effectu
num<lb break="no" ed="#Be" n="82"/>quam fit aliquid, pracipue ex causa
effi<lb break="no" ed="#Be" n="83"/>ciente et suo effectu : sed semper
secun<lb break="no" ed="#Be" n="84"/>dum essentiam differunt : ergo non fit
<lb ed="#Be" n="85"/>unum sacramentum ex visibili
elemen<lb break="no" ed="#Be" n="86"/>torum specie, et Domini nostri Jesu
<lb ed="#Be" n="87"/>Christi carne.
</p>
<p xml:id="alalal-g50284-d1e166">
<lb ed="#Be" n="88"/>2. Item, Unum est in ratione signi, et
<lb ed="#Be" n="89"/>alterum in ratione signati: ergo
diffe<lb break="no" ed="#Be" n="90"/>runt, et opponuntur relative: ex corre-
<pb ed="#Be" n="251"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>lativis autem et oppositis non fit unum:
<lb ed="#Be" n="2"/>ergo non conficitur aliquid unum ex his
<lb ed="#Be" n="3"/>duobus: ergo nec sacramentum unum :
<lb ed="#Be" n="4"/>et sic iterum nihil est quod dicit
Augusti<lb break="no" ed="#Be" n="5"/>nus in Ltélera.
</p>
<p xml:id="alalal-g50284-d1e190">
<lb ed="#Be" n="6"/>3. Item, Illa quae enuntiant
sacramen<lb break="no" ed="#Be" n="7"/>tum ul partes essentiales, sunt ut forma
<lb ed="#Be" n="8"/>et materia, sicut supra in omnibus aliis
<lb ed="#Be" n="9"/>sacramentis ostensum est: sed visibilis
<lb ed="#Be" n="10"/>elementorum species et Domini nostri
<lb ed="#Be" n="11"/>Jesu Christi caro, non se habent ad
invi<lb break="no" ed="#Be" n="12"/>cem ut forma et materia : ergo non
con<lb break="no" ed="#Be" n="13"/>stituunt sacramentum : ergo nihil videtur
<lb ed="#Be" n="14"/>dicere Augustinus.
</p>
<p xml:id="alalal-g50284-d1e212">
<lb ed="#Be" n="15"/>Sonutio. Ad hoc videtur dicendum,
<lb ed="#Be" n="16"/>quod non intendit hic Augustinus
deter<lb break="no" ed="#Be" n="17"/>minare partes essentiales sacramenti quod
<lb ed="#Be" n="18"/>tantum est sacramentum : sed potius
di<lb break="no" ed="#Be" n="19"/>cere ea quae exiguntur ad veritatem et
<lb ed="#Be" n="20"/>sacramenti perfectionem, secundum quod
<lb ed="#Be" n="21"/>est effectivum veritatis corporis Christi
<lb ed="#Be" n="22"/>mystici quod est Ecclesia : species autem
<lb ed="#Be" n="23"/>visibiles opcrantur illam per modum
si<lb break="no" ed="#Be" n="24"/>gnandi, ut dicit Magister in sequenti
di<lb break="no" ed="#Be" n="25"/>stinetione : quia sicut unus panis fit ex
<lb ed="#Be" n="26"/>multis granis depuratis, et vinum
con<lb break="no" ed="#Be" n="27"/>fluit ex multis uvis, sic congregatur
Ec<lb break="no" ed="#Be" n="28"/>ciesia ex multis fidelibus catholice
depu<lb break="no" ed="#Be" n="29"/>ratis. Corpus autem Christi verum efficit
<lb ed="#Be" n="30"/>illam per modum causae talis, qualis causa
<lb ed="#Be" n="31"/>est sacramentum. Hoc modo
sacramen<lb break="no" ed="#Be" n="32"/>tum ut est causa et signum gratiae, con~
<lb ed="#Be" n="33"/>ficitur ex his duobus, uf ab uno habeat
<lb ed="#Be" n="34"/>rationem significandi, ab altero autem
<lb ed="#Be" n="35"/>rationem causandi.
</p>
<p xml:id="alalal-g50284-d1e260">
<lb ed="#Be" n="36"/>Ad prineM ergo dicendum, quod licet
<lb ed="#Be" n="37"/>unum sit causa alterius hoc modo quo
<lb ed="#Be" n="38"/>sacramentum est causa, nihil tamen
pro<lb break="no" ed="#Be" n="39"/>hibet quin ambo habecant ordinem
ali<lb break="no" ed="#Be" n="40"/>quem ad tertium, et in illo ordine
<lb ed="#Be" n="41"/>uniantur ; sicut eliam est in baptismo
<lb ed="#Be" n="42"/>ubi character causatur a tinctione
exte<lb break="no" ed="#Be" n="43"/>riori, et cum tinctione exteriori est
sa<lb break="no" ed="#Be" n="44"/>cramentum gratiae interius tingentis et
<lb ed="#Be" n="45"/>mundantis. .
</p>
<p xml:id="alalal-g50284-d1e284">
<lb ed="#Be" n="46"/>Ad aliud dicendum, quod ille modo
<lb ed="#Be" n="47"/>quo opponuntur, non uniuntur : sed
<lb ed="#Be" n="48"/>potius ilo modo quo ordinantur ad ter-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>tium, ut dictum est: et est exemplum in
<lb ed="#Be" n="50"/>patre et fillo qui opponuntur relative in
<lb ed="#Be" n="51"/>divinis et humanis : tamen possunt esse
<lb ed="#Be" n="52"/>uniti respectu tertii quod aliquo modo est
<lb ed="#Be" n="53"/>ab ambobus.
</p>
<p xml:id="alalal-g50284-d1e307">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod non
confici<lb break="no" ed="#Be" n="55"/>tur sacramentum his duobus ut partibus
<lb ed="#Be" n="56"/>essentialibus, quae sunt forma et materia:
<lb ed="#Be" n="57"/>sed potius modo preedicto.
</p>
</div>
</body>
</text>
</TEI>