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cod-al7b29_alalal-g50506.xml
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cod-al7b29_alalal-g50506.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="251"/>
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<body>
<div xml:id="alalal-g50506"><!-- l4d10a5 -->
<head xml:id="alalal-g50506-Hd1e99">Articulus 5</head>
<head xml:id="alalal-g50506-Hd1e101" type="question-title">An caro sit sacramentum carnis, et
sanguis sacramentum sanguinis ?</head>
<p xml:id="alalal-g50506-d1e104">
<lb ed="#Be" n="58"/>ARTICULUS V.
<lb ed="#Be" n="59"/>An caro sit sacramentum carnis, et
san<lb break="no" ed="#Be" n="60"/>guis sacramentum sanguinis ?
</p>
<p xml:id="alalal-g50506-d1e113">
<lb ed="#Be" n="61"/>Deinde queritur de hoc quod dicit
Au<lb break="no" ed="#Be" n="62"/>gustinus, ibi, B, in fine : <quote xml:id="alalal-g50506-Qd1e119"> Caro
videli<lb break="no" ed="#Be" n="63"/>cel carnis, et sanguis sacramentum est
<lb ed="#Be" n="64"/>sanguinis, etc. </quote>
</p>
<p xml:id="alalal-g50506-d1e127">
<lb ed="#Be" n="65"/>Secundum enim quod dicitur in
Lilte<lb break="no" ed="#Be" n="66"/>ra, videtur idem esse sacramentum
sui<lb break="no" ed="#Be" n="67"/>ipsius. Quod autem hoc sit magnum
in<lb break="no" ed="#Be" n="68"/>conveniens, patet ex hoc si ita dicatur,
<lb ed="#Be" n="69"/>quia caro carnis, et sanguis sanguinis :
<lb ed="#Be" n="70"/>cum enim sacramentum sit signum et
<lb ed="#Be" n="71"/>causa, eritidem signum et causa
sulip<lb break="no" ed="#Be" n="72"/>sius. Quod autem hoc sit magnum
in<lb break="no" ed="#Be" n="73"/>conveniens, patet ex hoc si ista
divi<lb break="no" ed="#Be" n="74"/>dantur.
</p>
<p xml:id="alalal-g50506-d1e152">
<lb ed="#Be" n="75"/>1. Cum enim omne signum in eo quod
<lb ed="#Be" n="76"/>signum, notius sit signato: si idem est
<lb ed="#Be" n="77"/>signum suiipsius, idem erit notius se=
<lb ed="#Be" n="78"/>ipso, et minus notum seipso, quod est
<lb ed="#Be" n="79"/>impossibile.
</p>
<p xml:id="alalal-g50506-d1e165">
<lb ed="#Be" n="80"/>9, Item, Cum causa sit ante causatum,
<lb ed="#Be" n="81"/>si idem causa suiipsius est, idem erit
<lb ed="#Be" n="82"/>prius et posterius seipso : quod est
im<lb break="no" ed="#Be" n="83"/>possibile. .
</p>
<p xml:id="alalal-g50506-d1e176">
<lb ed="#Be" n="84"/>Si autem tu dicas, ut Magister in
Lif<lb break="no" ed="#Be" n="85"/>tera videtur dicere et solvere per
meto<lb break="no" ed="#Be" n="86"/>nymiam, quod continens ponatur pro
<lb ed="#Be" n="87"/>contento in uno istorum sermonum, et
<lb ed="#Be" n="88"/>signatum pro signo, ut sit sensus : caro
<lb ed="#Be" n="89"/>est sacramentum carnis, id est, panis
<lb ed="#Be" n="90"/>species, quae dicitur caro, eo quodcontinet
<pb ed="#Be" n="252"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>et signat carnem, est sacramentum
car<lb break="no" ed="#Be" n="2"/>nis vel corporis Christi : et eodem modo
<lb ed="#Be" n="3"/>de sanguine. Si, inquam, sic dicas, non
<lb ed="#Be" n="4"/>videtur posse stare quod dicitur, scilicet
<lb ed="#Be" n="5"/>quod utroque, scilicet sanguine et carne
<lb ed="#Be" n="6"/>invisibili, et intelligibili, et spirituali
si<lb break="no" ed="#Be" n="7"/>gnificatur corpus Christi visibile,
passi<lb break="no" ed="#Be" n="8"/>bile, plenum gratia et divina majestate :
<lb ed="#Be" n="9"/>caro enim signans, quae secundum istam
<lb ed="#Be" n="10"/>expositionem est species panis
conti<lb break="no" ed="#Be" n="11"/>nens carnem, non est invisibilis, et
in<lb break="no" ed="#Be" n="12"/>telligibilis, et spiritualis : sed potius
vi<lb break="no" ed="#Be" n="13"/>sibilis, et sensibilis, et corporalis, cum
<lb ed="#Be" n="14"/>habeat omnia accidentia corporis, licet
<lb ed="#Be" n="15"/>non habeat corporis prioris substantiam.
</p>
<p xml:id="alalal-g50506-d1e231">
<lb ed="#Be" n="16"/>Si forte iterum ad hoc respondeatur,
<lb ed="#Be" n="17"/>ut dicit Magister in Littera, quod species
<lb ed="#Be" n="18"/>panis quae corpus Christi continet, non
<lb ed="#Be" n="19"/>simpliciter dicitur invisibilis : sed quia
<lb ed="#Be" n="20"/>caro Christi in ea non videtur in propria
<lb ed="#Be" n="21"/>specie, sed intelligitur in ea sicut
signa<lb break="no" ed="#Be" n="22"/>tum in signo, et spiritualiter, id est, in
<lb ed="#Be" n="23"/>ratione cibi spiritualis tegitur in eo. Si,
<lb ed="#Be" n="24"/>inquam, sic dicas, videtar adhuc nihil
<lb ed="#Be" n="25"/>esse quod dicit : quia dicitur in Liélera,
<lb ed="#Be" n="26"/>quod per illud signatur corpus visibile,
<lb ed="#Be" n="27"/>et palpabile, ut videtur dici-ab omnibus.
</p>
<p xml:id="alalal-g50506-d1e260">
<lb ed="#Be" n="28"/>Ad hoc iterum objicit Magister in
Lit<lb break="no" ed="#Be" n="29"/>tera, quod debet dici visibile, et
palpa<lb break="no" ed="#Be" n="30"/>bile : non hie, sed potius ubi in sua
for<lb break="no" ed="#Be" n="31"/>ma apparet, scilicet in celo.
</p>
<p xml:id="alalal-g50506-d1e271">
<lb ed="#Be" n="32"/>Sed hoc nihil videtur esse : quia dicit
<lb ed="#Be" n="33"/>Gregorius, quod omne visibile et
palpa<lb break="no" ed="#Be" n="34"/>bile, corporale est : corpus autem Christi
<lb ed="#Be" n="35"/>non est corporale : ergo nec visibile est,
<lb ed="#Be" n="36"/>nec palpabile.
</p>
<p xml:id="alalal-g50506-d1e285">
<lb ed="#Be" n="37"/>Ad Hoc dicendum videtur, quod
Magi<lb break="no" ed="#Be" n="38"/>ster bene exponit, licet difficilis sit
expo<lb break="no" ed="#Be" n="39"/>sitio : sed haec disputando est declarata.
</p>
<p xml:id="alalal-g50506-d1e294">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>Et ad ultimum tantum restat solvere,
<lb ed="#Be" n="41"/>quod visibile et palpabile dicatur
duo<lb break="no" ed="#Be" n="42"/>bus modis, scilicet secundum potestatem
<lb ed="#Be" n="43"/>sentientis, et secundum potestatem
sen<lb break="no" ed="#Be" n="44"/>sibilis, sicut innuit Aristoteles in IT de
<lb ed="#Be" n="45"/>Anima, ubi dicit excellentia esse
insen<lb break="no" ed="#Be" n="46"/>sibilia : sicut lux in rota solis dicitur
vi<lb break="no" ed="#Be" n="47"/>sibilis secundum potestatem sui, sed non
<lb ed="#Be" n="48"/>sentientis. Et quod dicit Gregorius, Omne
<lb ed="#Be" n="49"/>quod est sensibile, est corporale,
intelli<lb break="no" ed="#Be" n="50"/>gitur de sensibili secundum potestatem
<lb ed="#Be" n="51"/>sentientis : quia ille sensus est per
orga<lb break="no" ed="#Be" n="52"/>num, quod habet harmoniam
proportio<lb break="no" ed="#Be" n="53"/>natam ad hoc sensibile vel illud : et talia
<lb ed="#Be" n="54"/>sensibilia sunt composita et corporalia.
<lb ed="#Be" n="55"/>Quae autem sunt sensibilia in se, non
<lb ed="#Be" n="56"/>oportet esse corporalia : unde puto bene
<lb ed="#Be" n="57"/>corpora gloriosa esse sensibilia de se :
<lb ed="#Be" n="58"/>sed quod nonimmutant sensum nostrum,
<lb ed="#Be" n="59"/>hoc est ex imperfectione sensuum
corpo<lb break="no" ed="#Be" n="60"/>ralium, qui non possunt apprehendere
<lb ed="#Be" n="61"/>lumen tante subtilitatis : de hoc tamen
<lb ed="#Be" n="62"/>plenius erit sermo in tractatu de
resz7<lb break="no" ed="#Be" n="63"/>rectione.
</p>
<p xml:id="alalal-g50506-d1e351">
<lb ed="#Be" n="64"/>Apuuc autem videtur falsum esse quod.
<lb ed="#Be" n="65"/>dictum est, quod omne sensibile
secun<lb break="no" ed="#Be" n="66"/>dum potestatem nostri sensus, corporale
<lb ed="#Be" n="67"/>est : et secundum quosdam est instantia
<lb ed="#Be" n="68"/>de luce, secundum omnes autem de
stel<lb break="no" ed="#Be" n="69"/>lis quas videmus. Ad hoc tamen puto
<lb ed="#Be" n="70"/>esse dicendum, quod intelligitur de
sen<lb break="no" ed="#Be" n="71"/>sibili quod est tantum objectum sensus,
<lb ed="#Be" n="72"/>et non actus et complementum objecti
<lb ed="#Be" n="73"/>secundum quod agit in sensum visus :
<lb ed="#Be" n="74"/>sicut est color in sensu usus, cujus actus
<lb ed="#Be" n="75"/>est lumen et lux : in aliis autem sensibus.
<lb ed="#Be" n="76"/>non est instantia : stelle autem videntur
<lb ed="#Be" n="77"/>sub eo quod est actus lucidi et diaphani :
<lb ed="#Be" n="78"/>et ideo non oportet ut sint corporales.
</p>
</div>
</body>
</text>
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