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cod-al7b29_alalal-g56379.xml
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cod-al7b29_alalal-g56379.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="279"/>
</div>
</front>
<body>
<div xml:id="alalal-g56379"><!-- l4d11a6 -->
<head xml:id="alalal-g56379-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g56379-Hd1e101" type="question-title">An istae locutiones sint concedende,
Panis potest esse corpus Christi :
Panis mutatur in corpus Christi: Corpus
Christi fuit panis: Panis erit corpus
Christi ?</head>
<p xml:id="alalal-g56379-d1e104">
<lb ed="#Be" n="72"/>ARTICULUS VI.
<lb ed="#Be" n="73"/>An istae locutiones sint concedende,
Pa<lb break="no" ed="#Be" n="74"/>nis potest esse corpus Christi :
Pa<lb break="no" ed="#Be" n="75"/>nis mutatur in corpus Christi: Corpus
<lb ed="#Be" n="76"/>Christi fuit panis: Panis erit corpus
<lb ed="#Be" n="77"/>Christi ?
</p>
<p xml:id="alalal-g56379-d1e120">
<lb ed="#Be" n="78"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="79"/>ibi, C, circa medium : <quote xml:id="alalal-g56379-Qd1e126"> Adit vere
con<lb break="no" ed="#Be" n="80"/>cedunt, etc. </quote>
</p>
<p xml:id="alalal-g56379-d1e132">
<lb ed="#Be" n="81"/>Haec questio utilis est, Quae
locutio<lb break="no" ed="#Be" n="82"/>nes sunt concedende in hujusmodi
trans<lb break="no" ed="#Be" n="83"/>mutationis sermone, et quae non ?
</p>
<p xml:id="alalal-g56379-d1e142">
<lb ed="#Be" n="84"/>Subjiciantur autem exempla de
qua<lb break="no" ed="#Be" n="85"/>tuor modis loquendi qui extrahuntur in
<lb ed="#Be" n="86"/>Littera : et primo de locutionibus cum
<lb ed="#Be" n="87"/>verbo copulante potentiam cum recto
<lb ed="#Be" n="88"/>apponente, ut, Panis potest esse corpus
<lb ed="#Be" n="89"/>Christi. Secundo, cum verbis notantibus
<lb ed="#Be" n="90"/>motum vel mutationem cum recto vel
<pb ed="#Be" n="280"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>obliquo, ut cum dicitur, Panis fit
cor<lb break="no" ed="#Be" n="2"/>pus Christi, vel, Panis mutatur in
cor<lb break="no" ed="#Be" n="3"/>pus Christi. Tertio, de his quae fiunt cum
<lb ed="#Be" n="4"/>prepositione, utcum dicitur, De pane
<lb ed="#Be" n="5"/>fit corpus Christi. Quarto et ultimo, de
<lb ed="#Be" n="6"/>his in quibus sunt verba substantiva
se<lb break="no" ed="#Be" n="7"/>cundum differentiam temporis quae sunt
<lb ed="#Be" n="8"/>preteritum et futurum.
</p>
<p xml:id="alalal-g56379-d1e181">
<lb ed="#Be" n="9"/>Quaratur ergo primo de hac, <quote xml:id="alalal-g56379-Qd1e185"> Panis
<lb ed="#Be" n="10"/>potest esse corpus Christi. </quote> .
</p>
<p xml:id="alalal-g56379-d1e191">
<lb ed="#Be" n="11"/>Videtur quod sit vera : quia
<lb ed="#Be" n="12"/>1. Ita dicit Ambrosius : <quote xml:id="alalal-g56379-Qd1e197"> Quod est
<lb ed="#Be" n="13"/>panis, ex consecratione potest esse
cor<lb break="no" ed="#Be" n="14"/>pus Christi. </quote>
</p>
<p xml:id="alalal-g56379-d1e205">
<lb ed="#Be" n="15"/>Item, Panis mutatur in corpus
<lb ed="#Be" n="16"/>Christi : quidquid autem in aliquid
mu<lb break="no" ed="#Be" n="17"/>tatur, potest esse illud : ergo panis pot~
<lb ed="#Be" n="18"/>est esse corpus Christi.
</p>
<p xml:id="alalal-g56379-d1e216">
<lb ed="#Be" n="19"/>3. Item, Hee in Littera sepius
scri<lb break="no" ed="#Be" n="20"/>buntur.
</p>
<p xml:id="alalal-g56379-d1e223">
<lb ed="#Be" n="21"/>SED CONTRA :
<lb ed="#Be" n="22"/>1. Duplex est potentia, scilicet
materia<lb break="no" ed="#Be" n="23"/>lis, et activa : constat autem, quod
po<lb break="no" ed="#Be" n="24"/>tentia activa panis non potest esse corpus
<lb ed="#Be" n="25"/>Christi: nulla potentia est in pane quae
<lb ed="#Be" n="26"/>possit panem facere corpus Christi:
er<lb break="no" ed="#Be" n="27"/>go relinquitur, quod sit potentia
passi<lb break="no" ed="#Be" n="28"/>va. Sed contra: Nulla est potentia
pas<lb break="no" ed="#Be" n="29"/>siva quae per aliquam activam compleri
<lb ed="#Be" n="30"/>non possit in natura: ergo si potentia
<lb ed="#Be" n="31"/>passiva ad corpus Christi est in pane,
<lb ed="#Be" n="32"/>aliqua activa naturalis complebit eam,
<lb ed="#Be" n="33"/>quod falsum est.
</p>
<p xml:id="alalal-g56379-d1e255">
<lb ed="#Be" n="34"/>2. Item, Appetitus potenti
materia<lb break="no" ed="#Be" n="35"/>lis terminatur in actu illius potentie,
<lb ed="#Be" n="36"/>quando habet eum : nullus autem
appeti<lb break="no" ed="#Be" n="37"/>tus est substantia panis ad formam
sub<lb break="no" ed="#Be" n="38"/>stantialem Christi,cum materia panis non
<lb ed="#Be" n="39"/>possit natura consequi talem : ergo
po<lb break="no" ed="#Be" n="40"/>tentia materialis non est in pane ad
cor<lb break="no" ed="#Be" n="41"/>pus Christi: ergo haec est falsa, Panis
<lb ed="#Be" n="42"/>potest esse corpus Christi.
</p>
<p xml:id="alalal-g56379-d1e277">
<lb ed="#Be" n="43"/>Secunpo queritur de hac, <quote xml:id="alalal-g56379-Qd1e281"> Panis fit
<lb ed="#Be" n="44"/>corpus Christi, vel, Panis mutatur in
<lb ed="#Be" n="45"/>corpus Christi. </quote>
</p>
<p xml:id="alalal-g56379-d1e289">
<lb ed="#Be" n="46"/>Videtur autem, quod prima sit vera:
<lb ed="#Be" n="47"/>quia
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>1. Saepius ponitur in Littera ab
Ambro<lb break="no" ed="#Be" n="49"/>sio et Augustino.
</p>
<p xml:id="alalal-g56379-d1e302">
<lb ed="#Be" n="50"/>2. Item, Damascenus: <quote xml:id="alalal-g56379-Qd1e306"> Christus
fe<lb break="no" ed="#Be" n="51"/>cit ea, scilicet panem et vinum, corpus
<lb ed="#Be" n="52"/>suum et sanguinem : </quote> sed quod Christus
<lb ed="#Be" n="53"/>fecit, hoc quandoque fiebat: ergo tunc
<lb ed="#Be" n="54"/>verum erat dicere, Panis fit corpus
Chri<lb break="no" ed="#Be" n="55"/>sti.
</p>
<p xml:id="alalal-g56379-d1e320">
<lb ed="#Be" n="56"/>3. Item, Damascenus: <quote xml:id="alalal-g56379-Qd1e324"> Interrogas
<lb ed="#Be" n="57"/>causam, qualiter panis fit corpus
Chri<lb break="no" ed="#Be" n="58"/>sti? respondeo ego tibi, quod Spiritus
<lb ed="#Be" n="59"/>sanctus supervenit, et facit hoc. </quote> Ex
<lb ed="#Be" n="60"/>hoe accipitur primo in questione, quod
<lb ed="#Be" n="61"/>panis fit corpus Christi : et iterum
secun<lb break="no" ed="#Be" n="62"/>do in responsione quae supponit hoc quod
<lb ed="#Be" n="63"/>est quesitum.
</p>
<p xml:id="alalal-g56379-d1e343">
<lb ed="#Be" n="64"/>SED CONTRA :
<lb ed="#Be" n="65"/>1. Quod fit, nisi fieri in infinitum sit,
<lb ed="#Be" n="66"/>quandoque terminatur ad factum esse :
<lb ed="#Be" n="67"/>ergo quandoque verum est dicere,
Cor<lb break="no" ed="#Be" n="68"/>pus Christi factum est de pane, quod
<lb ed="#Be" n="69"/>falsum est, quia factum est de purissimis
<lb ed="#Be" n="70"/>sanguinibus gloriose Virginis, ut
dici<lb break="no" ed="#Be" n="71"/>tur in Liltera. ,
</p>
<p xml:id="alalal-g56379-d1e364">
<lb ed="#Be" n="72"/>2. Item, Quod fit, quando factum est,
<lb ed="#Be" n="73"/>illud est quod est factum: sed panis fit
<lb ed="#Be" n="74"/>corpus Christi : ergo cum corpus Christi
<lb ed="#Be" n="75"/>factum est, possumus dicere, quod panis
<lb ed="#Be" n="76"/>est corpus Christi, et hoc est falsum.
</p>
<p xml:id="alalal-g56379-d1e377">
<lb ed="#Be" n="77"/>3. Item, Quod fit ab alio, dispositiones
<lb ed="#Be" n="78"/>recipit ab eo transmutantes substantiam
<lb ed="#Be" n="79"/>vel formas accidentales: ergo si panis
<lb ed="#Be" n="80"/>fit, prius disponitur ad transmutationem :
<lb ed="#Be" n="81"/>et hoc jam ante negatum est in
que<lb break="no" ed="#Be" n="82"/>stione de transmutatione ista.
</p>
<p xml:id="alalal-g56379-d1e393">
<lb ed="#Be" n="83"/>4. Item, Fieri vult| habere subjectum
<lb ed="#Be" n="84"/>ut naturam quae maneat in utroque
ter<lb break="no" ed="#Be" n="85"/>minorum transmutationis : hoc autem
<lb ed="#Be" n="86"/>hic non esse supra probatum est.
</p>
<p xml:id="alalal-g56379-d1e404">
<lb ed="#Be" n="87"/>Contra secundam autem locutionem
<lb ed="#Be" n="88"/>jam prius objectum est ubi quaesitum
<lb ed="#Be" n="89"/>erat, Utrum aliqua mutatio sit in
sacra<lb break="no" ed="#Be" n="90"/>mento isto ?
</p>
<p xml:id="alalal-g56379-d1e415">
<lb ed="#Be" n="91"/>Tertio queritur de hac, <quote xml:id="alalal-g56379-Qd1e419"> De pane fit
<lb ed="#Be" n="92"/>corpus Christi. </quote>
</p>
<p xml:id="alalal-g56379-d1e425">
<lb ed="#Be" n="93"/>Videtur autem esse concedenda ex hoc
<lb ed="#Be" n="94"/>quod saepius scribitur in Littera a diversis
<lb ed="#Be" n="95"/>Sanctis.
</p>
<p xml:id="alalal-g56379-d1e435">
<pb ed="#Be" n="281"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>SED CONTRA :
<lb ed="#Be" n="2"/>1. Quidquid fit de alio, aut est novum,
<lb ed="#Be" n="3"/>aut aliquod novum fit circa ipsum: sed
<lb ed="#Be" n="4"/>corpus Christi nec est novum, nec
ali<lb break="no" ed="#Be" n="5"/>quid novum fit circa ipsum : ergo
cor<lb break="no" ed="#Be" n="6"/>pus Christi non fit de aliquo: ergo non
<lb ed="#Be" n="7"/>tit de pane.
</p>
<p xml:id="alalal-g56379-d1e457">
<lb ed="#Be" n="8"/>2. Praeterea, Si vera esset, sequeretur
<lb ed="#Be" n="9"/>supra habitum inconveniens : quia quod
<lb ed="#Be" n="10"/>fit de aliquo, ipso facto, de illo verum
<lb ed="#Be" n="11"/>est dicere, quod ipsum est factum de illo:
<lb ed="#Be" n="12"/>ergo de corpore Christi facto de pane
<lb ed="#Be" n="13"/>verum est dicere, corpus Christi factum
<lb ed="#Be" n="14"/>est de pane, quod falsum est, cum non
<lb ed="#Be" n="15"/>sit factum nisi de sanguine glorios
Vir<lb break="no" ed="#Be" n="16"/>ginis.
</p>
<p xml:id="alalal-g56379-d1e479">
<lb ed="#Be" n="17"/>QuarTo queritur de hac, <quote xml:id="alalal-g56379-Qd1e483"> Corpus
<lb ed="#Be" n="18"/>Christi fuit panis, vel, Panis erit corpus
<lb ed="#Be" n="19"/>Christi. </quote>
</p>
<p xml:id="alalal-g56379-d1e491">
<lb ed="#Be" n="20"/>Videtur enim, quod sint verae : quia
<lb ed="#Be" n="21"/>1. Dicit Ambrosius : <quote xml:id="alalal-g56379-Qd1e497"> Quod erat
pa<lb break="no" ed="#Be" n="22"/>nis ante consecrationem, est Jam corpus
<lb ed="#Be" n="23"/>Christi post consecrationem. </quote>
</p>
<p xml:id="alalal-g56379-d1e505">
<lb ed="#Be" n="24"/>2. Item, Augustinus in libro
Senten<lb break="no" ed="#Be" n="25"/>trarum Prosperi : <quote xml:id="alalal-g56379-Qd1e511"> Fideliter fatemur
<lb ed="#Be" n="26"/>panem esse et vinum ante
consecratio<lb break="no" ed="#Be" n="27"/>nem quod natura formavit, post
conse<lb break="no" ed="#Be" n="28"/>crationem vero carnem Christi et
sangui<lb break="no" ed="#Be" n="29"/>nem quod benedictio consecravit. </quote>
</p>
<p xml:id="alalal-g56379-d1e523">
<lb ed="#Be" n="30"/>3. Item, Augustinus in libro de
7rini<lb break="no" ed="#Be" n="31"/>tate: <quote xml:id="alalal-g56379-Qd1e529"> Corpus Christi dicimus illud, quod
<lb ed="#Be" n="32"/>ex fructibus terre acceptum, et prece
<lb ed="#Be" n="33"/>mystica consecratum sumimus in
memo<lb break="no" ed="#Be" n="34"/>riam Dominic passionis *. </quote> Et est in
<lb ed="#Be" n="35"/>Litlera. Ergo videtar, quod non tantum
<lb ed="#Be" n="36"/>cum praeterito et futuro sit, sed etiam
<lb ed="#Be" n="37"/>cum presenti verum sit dicere, Panis est
<lb ed="#Be" n="38"/>corpus Christi.
</p>
<p xml:id="alalal-g56379-d1e549">
<lb ed="#Be" n="39"/>Sed contra hoc objicitar :
<lb ed="#Be" n="40"/>Cum dicitur, Quod fuit panis, est
cor<lb break="no" ed="#Be" n="41"/>pus Christi, etc., ly gaod est relativum
<lb ed="#Be" n="42"/>identitalis : ergo vult habere eamdem
<lb ed="#Be" n="43"/>substantiam in antecedente et
consequen<lb break="no" ed="#Be" n="44"/>te: sive autem illa sit forma, sive materia,
<lb ed="#Be" n="45"/>sive compositum, semper locutio est falsa:
<lb ed="#Be" n="46"/>ergo omnes ille sunt simpliciter false.
</p>
<p xml:id="alalal-g56379-d1e569">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Soturio. Sine prejudicio hic videtur
<lb ed="#Be" n="48"/>dicendum, quod illae de quibus primo
<lb ed="#Be" n="49"/>queritur, omnes false sunt, precipue
<lb ed="#Be" n="50"/>absolute, propter illam propositionem,
<lb ed="#Be" n="51"/>quod cujus est potentia, ejus etiam est
<lb ed="#Be" n="52"/>actus : unde si esset potentia nature,
<lb ed="#Be" n="53"/>esset etiam actus nature. Et ideo pro
<lb ed="#Be" n="54"/>regula ab antiquis Doctoribus ponebatur
<lb ed="#Be" n="55"/>in hac scientia, quod locutiones de
trans<lb break="no" ed="#Be" n="56"/>substantiatione cum hoc verbo potest, et
<lb ed="#Be" n="57"/>recto sequenti, omnes sunt false : et si
<lb ed="#Be" n="58"/>inveniuntur a Sanctis, non sunt
exten<lb break="no" ed="#Be" n="59"/>dendx, sed glossande.
</p>
<p xml:id="alalal-g56379-d1e602">
<lb ed="#Be" n="60"/>DicenpuM ergo ad primum, quod
Am<lb break="no" ed="#Be" n="61"/>brosius non dicit simpliciter, Panis
pot<lb break="no" ed="#Be" n="62"/>est esse corpus Christi, sed potest esse
<lb ed="#Be" n="63"/>consecratione divina: et hoc est idem,
<lb ed="#Be" n="64"/>quod potest potestate operante in
sacra<lb break="no" ed="#Be" n="65"/>mento : et hoc verum est: quia propter
<lb ed="#Be" n="66"/>determinationem ly polest copulat non
<lb ed="#Be" n="67"/>potentiam materialem vel activam panis,
<lb ed="#Be" n="68"/>sed potius divinam, cujus est uti
creatu<lb break="no" ed="#Be" n="69"/>ra ad libitam.
</p>
<p xml:id="alalal-g56379-d1e626">
<lb ed="#Be" n="70"/>Ad aliud dicendum, quod non
sequi<lb break="no" ed="#Be" n="71"/>tur, si panis mutetur in corpus Christi,
<lb ed="#Be" n="72"/>quod possit esse corpus; Christi :
<lb ed="#Be" n="73"/>tus enim non infert potentiam,
<lb ed="#Be" n="74"/>quando actus sequens est ejusdem cujus
<lb ed="#Be" n="75"/>est potentia praecedens : et hoc non est
<lb ed="#Be" n="76"/>hic verum: sicut etiam non sequitur,
<lb ed="#Be" n="77"/>Virgo peperit, ergo Virgo potuit parere
<lb ed="#Be" n="78"/>sine determinatione : sed si determinetur
<lb ed="#Be" n="79"/>sic, Virgo potuil parere potentia divina,
<lb ed="#Be" n="80"/>vel hujusmodi, tune sequitur, quia tunc
<lb ed="#Be" n="81"/>potentia et actus retorquentur ad idem.
</p>
<p xml:id="alalal-g56379-d1e655">
<lb ed="#Be" n="82"/>Ad aliud patet solutio per ante dicta.
</p>
<p xml:id="alalal-g56379-d1e660">
<lb ed="#Be" n="83"/>Ad id quod secundo queritur
dicen<lb break="no" ed="#Be" n="84"/>dum, quod prima falsa est, haec scilicct,
<lb ed="#Be" n="85"/>
<quote xml:id="alalal-g56379-Qd1e668"> Panis fit corpus Christi : </quote> quia flerz
<lb ed="#Be" n="86"/>copulat factionem circa aliquod
subje<lb break="no" ed="#Be" n="87"/>ctum, et dicit aliquid novum: et
neu<lb break="no" ed="#Be" n="88"/>trum horum competit
transsubstantia<lb break="no" ed="#Be" n="89"/>tioni. Si autem invenitur in auctoritate
<lb ed="#Be" n="90"/>in Litlera, et in Damasceno, solvendum
<lb ed="#Be" n="91"/>est, ita quod feri dicat transsubstantiari,
<lb ed="#Be" n="92"/>et rectus mutetur in obliquum, ut sit
<pb ed="#Be" n="282"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>sensus, Panis fit corpus Christi, id est,
<lb ed="#Be" n="2"/>panis transsubstantiatur in corpus
Chri<lb break="no" ed="#Be" n="3"/>sti, quod facit Spritus sanctus, secundum
<lb ed="#Be" n="4"/>quod genus faciendi copulat
quemcum<lb break="no" ed="#Be" n="5"/>que modum faciendi, et non physicam
<lb ed="#Be" n="6"/>tantum actionem. Et per hoc patet solu~
<lb ed="#Be" n="7"/>tio ad primum.
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<p xml:id="alalal-g56379-d1e707">
<lb ed="#Be" n="8"/>Ab sEcuNDUM autem videtur dicendum,
<lb ed="#Be" n="9"/>quod concedi debet, quia ly mutatur in
<lb ed="#Be" n="10"/>sacra Scriptura multiplicem copulat
mu<lb break="no" ed="#Be" n="11"/>tationem : sunt autem plures
mutatio<lb break="no" ed="#Be" n="12"/>nes in sacra Scriptura non habentes
sub<lb break="no" ed="#Be" n="13"/>jectum : et tune praecipue concedenda
<lb ed="#Be" n="14"/>est, quando obliquus determinat verbum
<lb ed="#Be" n="15"/>potest, ut dicatur, Panis mutatur in
cor<lb break="no" ed="#Be" n="16"/>pus Christi, et tunc mutatur dicit
mu<lb break="no" ed="#Be" n="17"/>tationem quae est transsubstantiatio.
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<p xml:id="alalal-g56379-d1e731">
<lb ed="#Be" n="18"/>Ad 1 quod tertio queritur, videtur
<lb ed="#Be" n="19"/>mihi sine preejudicio loquendo, quod
plu<lb break="no" ed="#Be" n="20"/>res rationes habet quare non est
conce<lb break="no" ed="#Be" n="21"/>denda : sed propterea quod non
habe<lb break="no" ed="#Be" n="22"/>mus verba quibus mysteria Dei profera~
<lb ed="#Be" n="23"/>mus, haec a Sanctis multoties
inveni<lb break="no" ed="#Be" n="24"/>tur et a Doctoribus concessa_ sub illo
<lb ed="#Be" n="25"/>sensu, quod ly de prepositio non
no<lb break="no" ed="#Be" n="26"/>tat materiam, ut cum dicitur, de ferro
<lb ed="#Be" n="27"/>fit cultellus : nec potestatem, ut cum
di<lb break="no" ed="#Be" n="28"/>citur, Filius Virginis est de Spiritu
san<lb break="no" ed="#Be" n="29"/>cto : sed potius notat tantum ordinem
<lb ed="#Be" n="30"/>terminia quo est transsubstantiatio, ut
<lb ed="#Be" n="31"/>cum dicitur, de mane fit meridies. Et
<lb ed="#Be" n="32"/>quod verbum fiendi non copulat fieri,
<lb ed="#Be" n="33"/>sed potius mutationem divinam talem
<lb ed="#Be" n="34"/>que hic competit, id est, cui nihil
subji<lb break="no" ed="#Be" n="35"/>citur, quae est a tota rei substantia in
<lb ed="#Be" n="36"/>totam substantiam alterius rei sine
mu<lb break="no" ed="#Be" n="37"/>tatione illius.
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<p xml:id="alalal-g56379-d1e777">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="38"/>Et per hoc patet solutio ad totum,
<lb ed="#Be" n="39"/>quod contra illas locutiones queritur. Et
<lb ed="#Be" n="40"/>idem judicium est de illa, Ex pane fit
<lb ed="#Be" n="41"/>corpus Christi : sed si diceretur, A’ pane
<lb ed="#Be" n="42"/>fit corpus Christi, falsa esset : quia dicit
<lb ed="#Be" n="43"/>causam efficientem.
</p>
<p xml:id="alalal-g56379-d1e795">
<lb ed="#Be" n="44"/>Ad id igitur quod quarto queritur,
di<lb break="no" ed="#Be" n="45"/>cendum quod absque dubio omnes ille
<lb ed="#Be" n="46"/>absolute false sunt propter hance
regu<lb break="no" ed="#Be" n="47"/>lam : Quidquid est verum de preterito,
<lb ed="#Be" n="48"/>fuit ad hoc presens in quo verificabatur :
<lb ed="#Be" n="49"/>unde si corpus Christi fuit panis,
neces<lb break="no" ed="#Be" n="50"/>se est ad hoc presens fuisse, in quo
ve<lb break="no" ed="#Be" n="51"/>rum fuit dicere, Corpus Christi est panis :
<lb ed="#Be" n="52"/>et quidquid erit verum in futuro, necesse
<lb ed="#Be" n="53"/>est ad hoc presens fore in quo verum
<lb ed="#Be" n="54"/>est dicere, Panis est corpus Christi :
<lb ed="#Be" n="55"/>quorum utrumque falsum est. Unde
ta<lb break="no" ed="#Be" n="56"/>les locutiones absolute sunt false et
ne<lb break="no" ed="#Be" n="57"/>gandz.
</p>
<p xml:id="alalal-g56379-d1e828">
<lb ed="#Be" n="58"/>Ad id autem quod objicitur, dicendum
<lb ed="#Be" n="59"/>quod relativum non refert ibi
substan<lb break="no" ed="#Be" n="60"/>tiam eamdem, sed potius diversas sub
<lb ed="#Be" n="61"/>eisdem accidentibus, afficientibus
qui<lb break="no" ed="#Be" n="62"/>dem primam et continentibus,
continen<lb break="no" ed="#Be" n="63"/>tibus autem secundam et non
afficienti<lb break="no" ed="#Be" n="64"/>bus. Unde cum dicitur, ld quod est panis
<lb ed="#Be" n="65"/>ante’ consecrationem, est corpus Chrisli
<lb ed="#Be" n="66"/>post consecrationem, sensus est, sub illo
<lb ed="#Be" n="67"/>sub quo erat panis ante consecrationem,
<lb ed="#Be" n="68"/>est corpus Christi post consecrationem :
<lb ed="#Be" n="69"/>sicut paulo ante dicit Magister quod in
ta<lb break="no" ed="#Be" n="70"/>libus locutionibus utuntur Sancti tropo,
<lb ed="#Be" n="71"/>quo solent res significantes rerum sortiri
<lb ed="#Be" n="72"/>vocabula quas significant. Et hic tropus
<lb ed="#Be" n="73"/>a Donato dicitur metonymia.
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<p xml:id="alalal-g56379-d1e865">
<lb ed="#Be" n="74"/>Et per hoc patet solutio ad totum.
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