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cod-al7b29_alalal-g58532.xml
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cod-al7b29_alalal-g58532.xml
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<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="290"/>
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<body>
<div xml:id="alalal-g58532"><!-- l4d12a1 -->
<head xml:id="alalal-g58532-Hd1e99">Articulus 1</head>
<head xml:id="alalal-g58532-Hd1e101" type="question-title">Quare Christus sub alia specie quam
propria dedit corpus ?</head>
<p xml:id="alalal-g58532-d1e104">
<lb ed="#Be" n="11"/>ARTICULUS I.
<lb ed="#Be" n="12"/>Quare Christus sub alia specie quam
<lb ed="#Be" n="13"/>propria dedit corpus ?
</p>
<p xml:id="alalal-g58532-d1e113">
<lb ed="#Be" n="14"/>In primo queritur de causis quas
tan<lb break="no" ed="#Be" n="15"/>git Magister in Littera.
</p>
<p xml:id="alalal-g58532-d1e120">
<lb ed="#Be" n="16"/>Et primo de prima queritur, Quare
<lb ed="#Be" n="17"/>sub alia: specie dedit corpus suum ? Ut
<lb ed="#Be" n="18"/>fides haberet meritum: quia, ut dicit
<lb ed="#Be" n="19"/>Gregorius, <quote xml:id="alalal-g58532-Qd1e130"> Fides non habet meritum,
<lb ed="#Be" n="20"/>etc. </quote>
</p>
<p xml:id="alalal-g58532-d1e137">
<lb ed="#Be" n="21"/>1. Si enim haec causa vera est,
sequi<lb break="no" ed="#Be" n="22"/>tur quod quodlibet aliud sacramentum
<lb ed="#Be" n="23"/>sub alia specie debeat contineri, quam
<lb ed="#Be" n="24"/>sub ila in qua salvatur sua essentialis
<lb ed="#Be" n="25"/>veritas: sed hoc est falsum: ergo ratio
<lb ed="#Be" n="26"/>illa non valet.
</p>
<p xml:id="alalal-g58532-d1e153">
<lb ed="#Be" n="27"/>2. Praeterea, Tunc peccarent omnes
<lb ed="#Be" n="28"/>illi qui rationem assignare queruni de
<lb ed="#Be" n="29"/>credendis: quia tollunt meritum fidei, ut
<lb ed="#Be" n="30"/>videtur.
</p>
<p xml:id="alalal-g58532-d1e164">
<lb ed="#Be" n="31"/>3. Praeterea, In quolibet irrationali
<lb ed="#Be" n="32"/>posset dici, quod esset credendum, et
<lb ed="#Be" n="33"/>non esset querenda ratio : quia si ratio
<lb ed="#Be" n="34"/>queratur, evacuatur meritum fidei.
</p>
<p xml:id="alalal-g58532-d1e175">
<lb ed="#Be" n="35"/>4, Praeterea, Videtur quod sub eadem
<lb ed="#Be" n="36"/>specie debuit tradi corpus: sub eadem
<lb ed="#Be" n="37"/>enim specie magis excitaret devotionem :
<lb ed="#Be" n="38"/>devotio autem est samme necessaria ad
<lb ed="#Be" n="39"/>meritum fidei: ergo videtur, quod sub
<lb ed="#Be" n="40"/>eadem specie tradi debuit. -
</p>
<p xml:id="alalal-g58532-d1e191">
<lb ed="#Be" n="41"/>5. Item, Minus elongatum est signum
<lb ed="#Be" n="42"/>continens veritatem a veritate, quam si-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>gnum non continens et signans tantum :
<lb ed="#Be" n="44"/>signum sacramenti nove legis continet
<lb ed="#Be" n="45"/>veritatem et signat eam, signum autem
<lb ed="#Be" n="46"/>Veteris Testamenti signat, et non
cau<lb break="no" ed="#Be" n="47"/>sat: ergo minus debet elongari novum,
<lb ed="#Be" n="48"/>quam vetus : sed signum sacramenti
ve<lb break="no" ed="#Be" n="49"/>teris legis erat in eadem specie cum
Eu<lb break="no" ed="#Be" n="50"/>charistia, quia erat corpus et caro agni
<lb ed="#Be" n="51"/>Paschalis : ergo multo fortius in novo
<lb ed="#Be" n="52"/>debet esse in eadem specie : ergo non
<lb ed="#Be" n="53"/>debuit tradi sub alia specie.
</p>
<p xml:id="alalal-g58532-d1e224">
<lb ed="#Be" n="54"/>G. Item, Forma et species principium
<lb ed="#Be" n="55"/>sunt intelligendi res, et distinctiones
for<lb break="no" ed="#Be" n="56"/>marum sunt ad distinctiones intellectuum
<lb ed="#Be" n="57"/>qui habentur de rebus : ergo determinata
<lb ed="#Be" n="58"/>res in natura sua et forma sua non
in<lb break="no" ed="#Be" n="59"/>telligitur nisi ex propria specie forme :
<lb ed="#Be" n="60"/>cum igitur forme sacramentales sint ad
<lb ed="#Be" n="61"/>intellectum veri corporis Christi, et non
<lb ed="#Be" n="62"/>sint duplices : ergo hoc sacramentum
<lb ed="#Be" n="63"/>non debuit tradi sub duplici specie, ut
vi<lb break="no" ed="#Be" n="64"/>detur.
</p>
<p xml:id="alalal-g58532-d1e251">
<lb ed="#Be" n="65"/>Unrertus gqueritur de secunda causa
<lb ed="#Be" n="66"/>quam tangit in Zitéera, dicens quod si
<lb ed="#Be" n="67"/>sub propria forma dedisset, animus
ho<lb break="no" ed="#Be" n="68"/>minis abhorreret : quia horror est
homi<lb break="no" ed="#Be" n="69"/>ni carnem crudam comedere, et
sangui<lb break="no" ed="#Be" n="70"/>nem bibere.
</p>
<p xml:id="alalal-g58532-d1e267">
<lb ed="#Be" n="71"/>Et hoc nihil esse videtur : quia
<lb ed="#Be" n="72"/>1. Supposita fide, videtur quod nihil
<lb ed="#Be" n="73"/>horroris, sed plurimum devotionis ex hoc
<lb ed="#Be" n="74"/>innasceretur.
</p>
<p xml:id="alalal-g58532-d1e278">
<lb ed="#Be" n="75"/>2. Item, Satis scitur a fidelibus, quod
<lb ed="#Be" n="76"/>non incorporatur nobis ille cibus, sed
<lb ed="#Be" n="77"/>nos ei : ergo nihil ad sumptionem
ope<lb break="no" ed="#Be" n="78"/>raretur vel deoperaretur cruditas carnis :
<lb ed="#Be" n="79"/>sed potius attenditur utilitas nostra.
</p>
<p xml:id="alalal-g58532-d1e291">
<lb ed="#Be" n="80"/>ULrerius queritur de tertia, quae est ut
<lb ed="#Be" n="81"/>irridendi occasio tollatur infidelibus qui
<lb ed="#Be" n="82"/>dicunt nos cruorém occisi hominis
bibe<lb break="no" ed="#Be" n="83"/>re: quia
<lb ed="#Be" n="84"/>1. Videntes infideles, quod ille sanguis
<lb ed="#Be" n="85"/>nobis foret potus, potius edificarentur,
<lb ed="#Be" n="86"/>quam irriderent.
</p>
<p xml:id="alalal-g58532-d1e309">
<lb ed="#Be" n="87"/>2. Praeterea, Nos videmus, quod Sane
<lb ed="#Be" n="88"/>cti aliquando pro confessione fidei
ora<lb break="no" ed="#Be" n="89"/>verunt, quod Dominus in propria specie
<pb ed="#Be" n="291"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>se ostenderet, sicut legitur de beato
Gre<lb break="no" ed="#Be" n="2"/>gorio Papa, quod ad firmandam plebis
<lb ed="#Be" n="3"/>fidem, orationibus suis formam accepit
<lb ed="#Be" n="4"/>digiti versi in carnem cruentam: quare
<lb ed="#Be" n="5"/>si esset sub propria specie, non
ordina<lb break="no" ed="#Be" n="6"/>retur ad fidei irrisionem, sed potius ad
<lb ed="#Be" n="7"/>ejus edificationem,
</p>
<p xml:id="alalal-g58532-d1e338">
<lb ed="#Be" n="8"/>Juxra hoc ulterius queritur, Si
con<lb break="no" ed="#Be" n="9"/>tingat, quod Dominus ostendat se in
<lb ed="#Be" n="10"/>propria forma hominis, vel carnis
cruen<lb break="no" ed="#Be" n="11"/>te, vel membri alicujus, utrum sit
su<lb break="no" ed="#Be" n="12"/>mendum vel non?
</p>
<p xml:id="alalal-g58532-d1e352">
<lb ed="#Be" n="13"/>Videtur autem ex Littera, quod non:
<lb ed="#Be" n="14"/>quia
<lb ed="#Be" n="15"/>1. In secunda causa dicit, quod horror
<lb ed="#Be" n="16"/>est carnem cruentam manducare.
</p>
<p xml:id="alalal-g58532-d1e363">
<lb ed="#Be" n="17"/>2. Item, Christum vorare dentibus
di<lb break="no" ed="#Be" n="18"/>cit fas non esse: ergo videtur, quod non
<lb ed="#Be" n="19"/>esset sumendum,
</p>
<p xml:id="alalal-g58532-d1e372">
<lb ed="#Be" n="20"/>SED CONTRA:
<lb ed="#Be" n="21"/>Illa ostensio, et subtractio
acciden<lb break="no" ed="#Be" n="22"/>tium panisnon fit nisi ad augmentandam
<lb ed="#Be" n="23"/>devotionem : quanto autem devotio
ma<lb break="no" ed="#Be" n="24"/>gis augetur, tanto dignius sumitur : ergo
<lb ed="#Be" n="25"/>quanto apertius ostenditur, tanto dignius
<lb ed="#Be" n="26"/>sumitur : ergo etiam tune magis erit
su<lb break="no" ed="#Be" n="27"/>mendum, quam alia vice.
</p>
<p xml:id="alalal-g58532-d1e392">
<lb ed="#Be" n="28"/>Solutio. Dicendum, quod causae quas
<lb ed="#Be" n="29"/>tangit Magister in Littera, bone sunt. Et
<lb ed="#Be" n="30"/>prima est accepta ex verbis Gregorii.
<lb ed="#Be" n="31"/>Secunda ex verbis Hieronymi. Tertia
<lb ed="#Be" n="32"/>vero ex verbis beati Augustini. Posset
<lb ed="#Be" n="33"/>tamen reddi haec causa quae videtur
co<lb break="no" ed="#Be" n="34"/>gens, quod quaedam sunt in sacramento
<lb ed="#Be" n="35"/>consideranda ad ipsum secundum
essen<lb break="no" ed="#Be" n="36"/>tiam, quaedam autem consideranda ad
<lb ed="#Be" n="37"/>usum ipsius, scilicet quod datur in cibum
<lb ed="#Be" n="38"/>spiritualem fidelium. Et in prima
consi<lb break="no" ed="#Be" n="39"/>deratione tanguntur caus dicte in
Lit<lb break="no" ed="#Be" n="40"/>tera. Sed in secunda consideratione
opor<lb break="no" ed="#Be" n="41"/>tet in sacramento esse fractionem,
masti<lb break="no" ed="#Be" n="42"/>cationem, et rationem cibi generalis.
<lb ed="#Be" n="43"/>Prima autem duo nullo modo possunt
<lb ed="#Be" n="44"/>cadere in formam corporis Christi
pro<lb break="no" ed="#Be" n="45"/>priam : quia illud corpus cum sit
impas<lb break="no" ed="#Be" n="46"/>sibile et gloriosum, non est divisibile vel
<lb ed="#Be" n="47"/>frangibile in forma aliena. Secundum
<lb ed="#Be" n="48"/>tertium vero quod est usus rei in ratione
<lb ed="#Be" n="49"/>cibi et potus generalium, oportuit quod
<lb ed="#Be" n="50"/>haberet formam cibi generalis, et illa est
<lb ed="#Be" n="51"/>forma panis: et formam potus generalis,
<lb ed="#Be" n="52"/>et illa est vini species. Tamen de hoc
in<lb break="no" ed="#Be" n="53"/>fra queretur, quare spiritualiter dedit
<lb ed="#Be" n="54"/>sub his formis potius quam sub aliis.
</p>
<p xml:id="alalal-g58532-d1e453">
<lb ed="#Be" n="55"/>Ad prRimuM ergo dicendum, quod secus
<lb ed="#Be" n="56"/>est in aliis sacramentis : quia in illis non
<lb ed="#Be" n="57"/>continetur auctor omnis gratia, sed in
<lb ed="#Be" n="58"/>isto continetur, et ideo in ipso precipue
<lb ed="#Be" n="59"/>altissimo debuit fides collocari.
</p>
<p xml:id="alalal-g58532-d1e466">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod duplex est
<lb ed="#Be" n="61"/>ratio de fide: prima scilicet quae
extra<lb break="no" ed="#Be" n="62"/>hitur a principiis fidei: et haec edificat
<lb ed="#Be" n="63"/>fidem, quia supponit fidei principium, et
<lb ed="#Be" n="64"/>supponens fidei principium, non dubitat
<lb ed="#Be" n="65"/>de credito. Secunda vero procedit non
<lb ed="#Be" n="66"/>supponendo fidei principium, sed ex
ratio<lb break="no" ed="#Be" n="67"/>nibus physicis: et haec frequenter nititur
<lb ed="#Be" n="68"/>fidem evertere, et meritum fidei
exstingue<lb break="no" ed="#Be" n="69"/>re: et de hac intelligitur dictum Gregorii:
<lb ed="#Be" n="70"/>et ideo dicit, <quote xml:id="alalal-g58532-Qd1e492"> cui humana ratio prebet
<lb ed="#Be" n="71"/>experimentum, non divina. </quote>
</p>
<p xml:id="alalal-g58532-d1e499">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod est
irratio<lb break="no" ed="#Be" n="73"/>nabile, quod nullam habet veri
rectitudi<lb break="no" ed="#Be" n="74"/>nem, et hoc non est credendum : et qui
<lb ed="#Be" n="75"/>credit, fatuus est: sed est aliquid in quod
<lb ed="#Be" n="76"/>non potest ratio, habens tamen
argumen<lb break="no" ed="#Be" n="77"/>tum veritatis, quia illud dixit Dominus
<lb ed="#Be" n="78"/>qui non potest mentiri, et spe dicta
<lb ed="#Be" n="79"/>ejus intelligere non sufficimus : et illud
<lb ed="#Be" n="80"/>oportet credi, eo quod dictis Domini
fal<lb break="no" ed="#Be" n="81"/>sum subesse non potest.
</p>
<p xml:id="alalal-g58532-d1e523">
<lb ed="#Be" n="82"/>Ad aliud dicendum, quod forte ad
<lb ed="#Be" n="83"/>tempus excitaret naturalis species majo~
<lb ed="#Be" n="84"/>rem devotionem quam species panis, sed
<lb ed="#Be" n="85"/>non semper : precipua tamen causa est,
<lb ed="#Be" n="86"/>quia ea quae exiguntur ad usum
sacra<lb break="no" ed="#Be" n="87"/>menti, non possent esse in propria
for<lb break="no" ed="#Be" n="88"/>ma : sed salvantur bene in forma alia
<lb ed="#Be" n="89"/>que est corporis corruptibilis.
</p>
<p xml:id="alalal-g58532-d1e543">
<lb ed="#Be" n="90"/>Ad Auiup dicendum, quod species rei
<lb ed="#Be" n="91"/>et species sacramenti in nullo
sacramen<lb break="no" ed="#Be" n="92"/>to possunt esse idem: quia res
sacra<lb break="no" ed="#Be" n="93"/>menti invisibilis est, species autem
sa<lb break="no" ed="#Be" n="94"/>cramenti debet esse sensibilis. Et ad
ar<lb break="no" ed="#Be" n="95"/>gumentum dicendum, quod in Veteri
<lb ed="#Be" n="96"/>Testamento fuit caro figura non ejusdem
<pb ed="#Be" n="292"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>speciei cum carne Christi, sed potius
ca<lb break="no" ed="#Be" n="2"/>ro animalium quorumdam oblatorum.
<lb ed="#Be" n="3"/>Et hujus causa supra dicta est : quia non
<lb ed="#Be" n="4"/>figurabat tantum sacram rem, sed etiam
<lb ed="#Be" n="5"/>Christi Passionem, et oblationem quam
<lb ed="#Be" n="6"/>Patri obtulit in cruce. Unde sacramenta
<lb ed="#Be" n="7"/>veteris legis et nove non distinguuntur
<lb ed="#Be" n="8"/>per hoc quod est signare, sed potius per
<lb ed="#Be" n="9"/>id quod est causare. Unde per hoc sunt
<lb ed="#Be" n="10"/>sacramenta nove legis viciniora
verita<lb break="no" ed="#Be" n="11"/>ti, quia continent eam, quod non
fece<lb break="no" ed="#Be" n="12"/>runt sacramenta veteris legis. Si autem
<lb ed="#Be" n="13"/>volumus dicere, quod expressiora sunt
<lb ed="#Be" n="14"/>in significando, tune dicendum, quod
<lb ed="#Be" n="15"/>species panis expressius est signum cibi
<lb ed="#Be" n="16"/>spiritualis mystici corporis, quam caro:
<lb ed="#Be" n="17"/>quia nec cibus generalis est, nec etiam
<lb ed="#Be" n="18"/>colligitur ex diversis sicut panis : sed
<lb ed="#Be" n="19"/>tamen caro expressius est signum
passio<lb break="no" ed="#Be" n="20"/>nis, et oblationis in cruce.
</p>
<p xml:id="alalal-g58532-d1e608">
<lb ed="#Be" n="21"/>Ad quod nota, quod sacramenta
vete<lb break="no" ed="#Be" n="22"/>ris legis signabant tantum sacramenta
<lb ed="#Be" n="23"/>nove legis. Sacramenta vero nove legis
<lb ed="#Be" n="24"/>signant non solum ipsum sacramentum,
<lb ed="#Be" n="25"/>sed etiam cum hoc effectum sacramenti
<lb ed="#Be" n="26"/>in nobis. Ad hune autem effectum
si<lb break="no" ed="#Be" n="27"/>gnandum expressius signum est species
<lb ed="#Be" n="28"/>panis, quam species carnis.
</p>
<p xml:id="alalal-g58532-d1e628">
<lb ed="#Be" n="29"/>Ad aliud dicendum, quod aliter
intel<lb break="no" ed="#Be" n="30"/>ligitur res secundum propriam naturam
<lb ed="#Be" n="31"/>rei, et aliter in effectu spirituali. Primo
<lb ed="#Be" n="32"/>modo intelligitur res ex propriis
princi<lb break="no" ed="#Be" n="33"/>piis speciei. Secundo autem modo
ne<lb break="no" ed="#Be" n="34"/>cesse est, quod intelligatur persymbolum
<lb ed="#Be" n="35"/>corporalium imaginum: et hoc modo
<lb ed="#Be" n="36"/>fit intellectus spiritualium in
sacramen<lb break="no" ed="#Be" n="37"/>tis.
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<p xml:id="alalal-g58532-d1e650">
<lb ed="#Be" n="38"/>Api quod ulterius queritur de
se<lb break="no" ed="#Be" n="39"/>cunda causa, dicendum quod est horror
<lb ed="#Be" n="40"/>qui nascitur ex devotione et reverentia :
<lb ed="#Be" n="41"/>et est horror qui nascitur ex
abomina<lb break="no" ed="#Be" n="42"/>tione. Primo modo esset horror in
sum<lb break="no" ed="#Be" n="43"/>ptione sacramenti: nullus enim
presu<lb break="no" ed="#Be" n="44"/>meret cruentam carnem Christi sumere,
<lb ed="#Be" n="45"/>quando in propria specie preesentaretur.
<lb ed="#Be" n="46"/>Et ita intelligitur in Liétera.
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<p xml:id="alalal-g58532-d1e673">
<lb ed="#Be" n="47"/>Ad aliud dicendum, quod licet sciatur
<lb ed="#Be" n="48"/>a fidelibus, quod nobis non incorporatur,
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>sed nos ei: tamen etiam accessum et
<lb ed="#Be" n="50"/>contactum formidaret homo ex
reveren<lb break="no" ed="#Be" n="51"/>tia. Praterea, quod potissimum est in _
<lb ed="#Be" n="52"/>sacramento, ratio signi non salvaretur
<lb ed="#Be" n="53"/>ibi, ut preetactum est, nec ea quae
perti<lb break="no" ed="#Be" n="54"/>nent ad usum sacramenti.
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<p xml:id="alalal-g58532-d1e695">
<lb ed="#Be" n="55"/>Ad i quod ulterius queritur de tertia
<lb ed="#Be" n="56"/>causa, dicendum quod infideles videntes
<lb ed="#Be" n="57"/>cruentam carnem Christi dentibus
divi<lb break="no" ed="#Be" n="58"/>di, et sanguinem assumi per potum, non
<lb ed="#Be" n="59"/>edificarentur ad fidem : quia dividi et
<lb ed="#Be" n="60"/>assumi sunt corporalium: et ideo tunc
<lb ed="#Be" n="61"/>putaretur Christum et corporalem esse,
<lb ed="#Be" n="62"/>et effectum sacramenti putarent esse
pre<lb break="no" ed="#Be" n="63"/>stigium vel incantationem.
</p>
<p xml:id="alalal-g58532-d1e717">
<lb ed="#Be" n="64"/>Ad aliud dicendum, quod quandoque
<lb ed="#Be" n="65"/>Sancti oraverunt in casu propter
osten<lb break="no" ed="#Be" n="66"/>sionem effectus sacramenti: sed tamen
<lb ed="#Be" n="67"/>in assumptione sacramenti oraverunt, ut
<lb ed="#Be" n="68"/>iterum esset sub forma panis : et ita fecit
<lb ed="#Be" n="69"/>beatus Gregorius cum matrona, quae
ip<lb break="no" ed="#Be" n="70"/>sum panem sacre oblationis obtulerat,
<lb ed="#Be" n="71"/>et de sacramenti efficacia dubitabat: et
<lb ed="#Be" n="72"/>hoc cum revelaretur beato Gregorio,
ora<lb break="no" ed="#Be" n="73"/>bat ut Deus ostenderet sacramenti
effe<lb break="no" ed="#Be" n="74"/>ctum : et iterum postea oravit, ut rediret
<lb ed="#Be" n="75"/>species panis, et dedit eidem matrone
<lb ed="#Be" n="76"/>sumendum.
</p>
<p xml:id="alalal-g58532-d1e748">
<lb ed="#Be" n="77"/>Ad id autem quod ultimo queritur,
<lb ed="#Be" n="78"/>Utrum sic esset sumendum, si in propria
<lb ed="#Be" n="79"/>forma carnis vel sanguinis appareret ?
</p>
<p xml:id="alalal-g58532-d1e757">
<lb ed="#Be" n="80"/>Dicendum sine prajudicio, quod aut
<lb ed="#Be" n="81"/>omnibus apparet sub forma propria, aut
<lb ed="#Be" n="82"/>aliquibus. Si aliquibus, puto quod sit
su<lb break="no" ed="#Be" n="83"/>mendum : si vero omnibus, tunc non est
<lb ed="#Be" n="84"/>sumendum, sed pro reliquiis
reservan<lb break="no" ed="#Be" n="85"/>dum.
</p>
<p xml:id="alalal-g58532-d1e773">
<lb ed="#Be" n="86"/>Si autem tunc queratur, Utrum
sacer<lb break="no" ed="#Be" n="87"/>dos, cui hoc accidit, missam sine
com<lb break="no" ed="#Be" n="88"/>munione celebrare debeat ?
</p>
<p xml:id="alalal-g58532-d1e783">
<lb ed="#Be" n="89"/>Dicendum, quod si pre devotionis
fer<lb break="no" ed="#Be" n="90"/>vore potest, debet aliam missam
celebra<lb break="no" ed="#Be" n="91"/>re, et in illa communicare. Et si in illa
<lb ed="#Be" n="92"/>idem contingat : tunc potest aliam
cele<lb break="no" ed="#Be" n="93"/>brare, donec communicet in persona
Ee<lb break="no" ed="#Be" n="94"/>clesie. Si autem ex indevotione
impedi<lb break="no" ed="#Be" n="95"/>tur, vel ex hoc quod sepius sine inter-
<pb ed="#Be" n="293"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>missione hoc sibi contingit, tune potest
<lb ed="#Be" n="2"/>non celebrare : et ipsa communio guam
<lb ed="#Be" n="3"/>in persona Ecclesie debuit facere, intelli
<lb ed="#Be" n="4"/>gitur in spirituali sumptione per fervo-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="5"/>rem excitatum ex hoc quod corpus
Chri<lb break="no" ed="#Be" n="6"/>sti in propria forma omnibus apparet,
<lb ed="#Be" n="7"/>etc.
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