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cod-al7b29_alalal-g59320.xml
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cod-al7b29_alalal-g59320.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<pb ed="#Be" n="294"/>
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<body>
<div xml:id="alalal-g59320"><!-- l4d12a2 -->
<head xml:id="alalal-g59320-Hd1e99">Articulus 2</head>
<head xml:id="alalal-g59320-Hd1e101" type="question-title">An in sacramento Eucharistiae necessaria
sit duplex species ?</head>
<p xml:id="alalal-g59320-d1e104">
<pb ed="#Be" n="294"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS II.
<lb ed="#Be" n="2"/>An in sacramento Eucharistiae necessaria
<lb ed="#Be" n="3"/>sit duplex species ?
</p>
<p xml:id="alalal-g59320-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de secunda parte
hu<lb break="no" ed="#Be" n="5"/>jus capituli, scilicet de hoc quod dicit ibi,
<lb ed="#Be" n="6"/>B, <quote xml:id="alalal-g59320-Qd1e125"> Sed guare sub duplici specie, etc. </quote>
</p>
<p xml:id="alalal-g59320-d1e128">
<lb ed="#Be" n="7"/>Videtur enim non esse necessaria
du<lb break="no" ed="#Be" n="8"/>plex species :
<lb ed="#Be" n="9"/>1. Unum enim non terminatur ad duo,
<lb ed="#Be" n="10"/>sed ad unum tantum. Agnus autem
pa<lb break="no" ed="#Be" n="11"/>schalis quem comedit Christus cum
dis<lb break="no" ed="#Be" n="12"/>cipulis , non fuit nisi unus. Ergo ad duas
<lb ed="#Be" n="13"/>res non terminatur : ergo nec ad duas
<lb ed="#Be" n="14"/>species sacramentales, ut videtur.
</p>
<p xml:id="alalal-g59320-d1e149">
<lb ed="#Be" n="15"/>2. Si autem tu dicas, quod multa fue~
<lb ed="#Be" n="16"/>runt in comestione agni paschalis, sicut
<lb ed="#Be" n="17"/>azyma, et lactuce agrestes, et carnes
<lb ed="#Be" n="18"/>agni : et illis aliquid debuit respondere
<lb ed="#Be" n="19"/>ex parte sacramenti : tunc multo plura :
<lb ed="#Be" n="20"/>quia ad minus tria deberent esse
mate<lb break="no" ed="#Be" n="21"/>vie hujus sacramenti : et hoc non est
<lb ed="#Be" n="22"/>verum.
</p>
<p xml:id="alalal-g59320-d1e169">
<lb ed="#Be" n="23"/>Item, Agnus non terminatur ad
azy<lb break="no" ed="#Be" n="24"/>mum, sicut ad rem quae est ejusdem
spe<lb break="no" ed="#Be" n="25"/>ciel cum ipso : nec lactuca agrestis ad
<lb ed="#Be" n="26"/>vinum, quia non habet conformitatem :
<lb ed="#Be" n="27"/>ergo illa responsio nulla est.
</p>
<p xml:id="alalal-g59320-d1e182">
<lb ed="#Be" n="28"/>Prasterea, Illa non fuerunt de veritate
<lb ed="#Be" n="29"/>sacramenti, sed potius signabant
prepa<lb break="no" ed="#Be" n="30"/>parationem eorum qui comedere
debe<lb break="no" ed="#Be" n="31"/>bant agnum paschalem : ergo etiam in
<lb ed="#Be" n="32"/>veritate Novi Testamenti illis nihil
de<lb break="no" ed="#Be" n="33"/>buit respondere : ergo non propter illa
<lb ed="#Be" n="34"/>plures species debebant esse in materia
<lb ed="#Be" n="35"/>hujus sacramenti.
</p>
<p xml:id="alalal-g59320-d1e202">
<lb ed="#Be" n="36"/>3. Item, Nullum aliorum
sacramento<lb break="no" ed="#Be" n="37"/>rum habet duplicem speciem pro
mate<lb break="no" ed="#Be" n="38"/>ria : ergo nec istud debuit tradi in
dupli<lb break="no" ed="#Be" n="39"/>ci specie.
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>tera, quod quia duplices sumus, scilicet
<lb ed="#Be" n="41"/>corporales, et spirituales, ideo corpus
<lb ed="#Be" n="42"/>offertur pro corpore, et sanguis pro
ani<lb break="no" ed="#Be" n="43"/>ma : hoc nihil esse videtur : quia eadem
<lb ed="#Be" n="44"/>ratione quodlibet sacramentum esset
tra<lb break="no" ed="#Be" n="45"/>dendum in duplici specie, cum nos qui
<lb ed="#Be" n="46"/>suscipimus, duplices sumus, et querimus
<lb ed="#Be" n="47"/>in eo duplicem profectum, scilicet
ani<lb break="no" ed="#Be" n="48"/>me, et corporis.
</p>
<p xml:id="alalal-g59320-d1e235">
<lb ed="#Be" n="49"/>5. Item, Totus Christus in sanguine et
<lb ed="#Be" n="50"/>anima etcorpore continetur sub altera
illa<lb break="no" ed="#Be" n="51"/>rum specierum : ergo videtur, quod
su<lb break="no" ed="#Be" n="52"/>perfiuum est in sacramento offerre aliam.
</p>
<p xml:id="alalal-g59320-d1e246">
<lb ed="#Be" n="53"/>Solutio. Ad hoc puto esse dicendum,
<lb ed="#Be" n="54"/>quod multis de causis, quarum quedam
<lb ed="#Be" n="55"/>in Litera tanguntur, quaedam autem a
<lb ed="#Be" n="56"/>Magistris, istud sacramentum in duplici
<lb ed="#Be" n="57"/>specie traditum est. Una est quae tangitur
<lb ed="#Be" n="58"/>in Litiera : quia offertur pro corpore, et
<lb ed="#Be" n="59"/>anima. Alia causa est, ut dicunt: quidam,
<lb ed="#Be" n="60"/>quod sacramentum illud non est
tan<lb break="no" ed="#Be" n="61"/>tum sacramentum effectus spiritualis,
<lb ed="#Be" n="62"/>sed etiam memoriale. Unde per speciem
<lb ed="#Be" n="63"/>panis qui cor hominis confirmat, facit
<lb ed="#Be" n="64"/>unionem charitatis, ut unionem corporis
<lb ed="#Be" n="65"/>mystici. Sed per speciem vini pinguium
<lb ed="#Be" n="66"/>est memoriale ebrietatis amoris Christi,
<lb ed="#Be" n="67"/>quando in sanguine passionis pro nobis
<lb ed="#Be" n="68"/>se obtulit, quasi oblitus suiipsius pro
di<lb break="no" ed="#Be" n="69"/>lectione nostra.
</p>
<p xml:id="alalal-g59320-d1e286">
<lb ed="#Be" n="70"/>Aliam causam iterum tangunt alii
<lb ed="#Be" n="71"/>quia non tantum est sacramentum
pas<lb break="no" ed="#Be" n="72"/>sionis, sed etiam incarnationis.
Incarna<lb break="no" ed="#Be" n="73"/>tionem ergo significat species panis :
<lb ed="#Be" n="74"/>quia corpus ejus quasi ex guttis
sangui<lb break="no" ed="#Be" n="75"/>nis commixtum et coagulatum et
forma<lb break="no" ed="#Be" n="76"/>tum est-in panem fidelium : per speciem
<lb ed="#Be" n="77"/>autem sanguinis significat passionis
san<lb break="no" ed="#Be" n="78"/>guinem fusum.
</p>
<p xml:id="alalal-g59320-d1e308">
<lb ed="#Be" n="79"/>Aliam tangunt quidam, quod hoc
sci<lb break="no" ed="#Be" n="80"/>licet factum estin signum duplicis modi
<lb ed="#Be" n="81"/>sumendi : quidam enim sumunt cum
<lb ed="#Be" n="82"/>difficultate pcenitentise, quasi panem
do<lb break="no" ed="#Be" n="83"/>loris, et pancm lacrymarum pro peccatis
<lb ed="#Be" n="84"/>preteritis : et illi quasi masticant diu, et
<lb ed="#Be" n="85"/>gluitiunt tandem. Alii cum facilitate de-
<pb ed="#Be" n="295"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>votionis, sperantes fruitionem aeternam
<lb ed="#Be" n="2"/>in patria, quae hic significatur in
sacra<lb break="no" ed="#Be" n="3"/>mento : et illi quasi bibunt et
inebrian<lb break="no" ed="#Be" n="4"/>tur ab ebrietate domus Dei, et torrente
<lb ed="#Be" n="5"/>voluptatis petantur.
</p>
<p xml:id="alalal-g59320-d1e341">
<lb ed="#Be" n="6"/>Adhuc alii dicunt, quod sit hoc in
si<lb break="no" ed="#Be" n="7"/>gnum duplicis effectus, scilicet unionis
<lb ed="#Be" n="8"/>corporis mystici per carnem, et
redem<lb break="no" ed="#Be" n="9"/>ptionis per sanguinem. Primum ergo
si<lb break="no" ed="#Be" n="10"/>gnificatur in specie panis qui
confor<lb break="no" ed="#Be" n="11"/>mando sibi, et caput unit et membra :
<lb ed="#Be" n="12"/>secundum autem in specie vini.
</p>
<p xml:id="alalal-g59320-d1e359">
<lb ed="#Be" n="13"/>Probabiles autem sunt omnes ille
cau<lb break="no" ed="#Be" n="14"/>se : sed una omnibus aliis melior, ut
vi<lb break="no" ed="#Be" n="15"/>detur, haec scilicet, quia inter unita sibi
<lb ed="#Be" n="16"/>oportet conjunctionem et virtutem
unien<lb break="no" ed="#Be" n="17"/>tem esse : cum igitur nos per hoc
sacra<lb break="no" ed="#Be" n="18"/>mentum uniamur Christo capiti, oportet
<lb ed="#Be" n="19"/>aliquid esse in sacramento quo
significe<lb break="no" ed="#Be" n="20"/>tur nostra ad eum conjunctio, et aliquid
<lb ed="#Be" n="21"/>quo significatur virtus uniens. Sed unio
<lb ed="#Be" n="22"/>non potest significari in pane, quia non
<lb ed="#Be" n="23"/>est corpus immiscibile, manens in
pro<lb break="no" ed="#Be" n="24"/>pria specie : et ideo oportet esse
substan<lb break="no" ed="#Be" n="25"/>tiam liquidam, cui alia uniretur insipida :
<lb ed="#Be" n="26"/>sed iterum potuit esse, quod nostra
insipi<lb break="no" ed="#Be" n="27"/>ditas per illam debuerit redire ad saporem.
<lb ed="#Be" n="28"/>Unde ut significaretur unio Christi per
<lb ed="#Be" n="29"/>naturam, assumitur species vini. <quote xml:id="alalal-g59320-Qd1e398"
source="http://scta.info/resource/hebr2_14@1-12">Quia
<lb ed="#Be" n="30"/>puert communicaverunt carni et
sangut<lb break="no" ed="#Be" n="31"/>nt Domini, et ipse similiter participavit
<lb ed="#Be" n="32"/>eisdem</quote>, ut dicitur, <quote xml:id="alalal-g59320-Qd1e407">ad Hebr. ii, 14</quote>. Ut
<lb ed="#Be" n="33"/>autem signetur unio nostra per gratiam
<lb ed="#Be" n="34"/>ad ipsum, apponitur aqua, ut nostra
in<lb break="no" ed="#Be" n="35"/>sipiditas suo sapore reversa intelligatur
<lb ed="#Be" n="36"/>ad saporem, et absorpta, sicut illa aqua
<lb ed="#Be" n="37"/>absorbetur a vino. Ut autem significetur
<lb ed="#Be" n="38"/>virtus uniens, assumitur species panis
<lb ed="#Be" n="39"/>qui cor hominis confirmat, et per
conse<lb break="no" ed="#Be" n="40"/>quens ligat membra cum capite. Tamen
<lb ed="#Be" n="41"/>quando omnes ill# rationes adunantur,
<lb ed="#Be" n="42"/>efficitur ex omnibus una habens
vigo<lb break="no" ed="#Be" n="43"/>rem,
</p>
<p xml:id="alalal-g59320-d1e434">
<lb ed="#Be" n="44"/>Dico ergo ad primum, quod unum in
<lb ed="#Be" n="45"/>quo sunt duo, bene terminari potest ad
<lb ed="#Be" n="46"/>duo illi respondentia. In agno autem fuit
<lb ed="#Be" n="47"/>quidem carnis esus et sanguinis oblatio,
<lb ed="#Be" n="48"/>et linitio postium et superliminarium : et
<lb ed="#Be" n="49"/>ideo duo succedunt : unum respondens
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>esui carnis, et alterum respondens potui
<lb ed="#Be" n="51"/>sanguinis.
</p>
<p xml:id="alalal-g59320-d1e456">
<lb ed="#Be" n="52"/>Ad aliud dicendum, quod bene
conce<lb break="no" ed="#Be" n="53"/>ditur, quod illis nihil respondet in
sub<lb break="no" ed="#Be" n="54"/>stantialibus sacramento isti, sed potius
<lb ed="#Be" n="55"/>in circumstantiis, sumentium : sicut est
<lb ed="#Be" n="56"/>quod azymi significent puritatem,
since<lb break="no" ed="#Be" n="57"/>ritatem et veritatem, et lactuce agrestes
<lb ed="#Be" n="58"/>amaritudinem posnitentiae pro commis~
<lb ed="#Be" n="59"/>sis.
</p>
<p xml:id="alalal-g59320-d1e477">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod alia
sacra<lb break="no" ed="#Be" n="61"/>menta non sic habent significare modum
<lb ed="#Be" n="62"/>unionis, qui in duobus expletur, sicut
<lb ed="#Be" n="63"/>istud, et ideo non sunt tradita in duplici
<lb ed="#Be" n="64"/>specie.
</p>
<p xml:id="alalal-g59320-d1e490">
<lb ed="#Be" n="65"/>Ad aliud dicendum, quod non est hee
<lb ed="#Be" n="66"/>sola causa, quia duplices sumus : sed
<lb ed="#Be" n="67"/>cum hoc quia Christus corporaliter et
<lb ed="#Be" n="68"/>spiritualiter per se conjungitur nobis :
<lb ed="#Be" n="69"/>in aliis autem non conjungitur nobis,
<lb ed="#Be" n="70"/>nisi uno modo, scilicet spiritualiter per
<lb ed="#Be" n="71"/>gratiam : et ideo cum hic sit utraque
<lb ed="#Be" n="72"/>conjunctio, scilicet corporis, et anime,
<lb ed="#Be" n="73"/>ideo oportuit esse duplicem speciem in
<lb ed="#Be" n="74"/>sacramenti materia.
</p>
<p xml:id="alalal-g59320-d1e514">
<lb ed="#Be" n="75"/>Ad uttimum dicendum, quod licet totus
<lb ed="#Be" n="76"/>Christus sit sub utraque specie, tamen
<lb ed="#Be" n="77"/>totus est de vi sacramenti : cum igitur
<lb ed="#Be" n="78"/>plurima sit ostensa utilitas in causis
di<lb break="no" ed="#Be" n="79"/>clis, oportuit quod ex vi sacramenti sub
<lb ed="#Be" n="80"/>utraque specie in sacramento haberetur.
</p>
</div>
</body>
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