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cod-al7b29_alalal-g59754.xml
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cod-al7b29_alalal-g59754.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
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<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="295"/>
</div>
</front>
<body>
<div xml:id="alalal-g59754"><!-- l4d12a3 -->
<head xml:id="alalal-g59754-Hd1e99">Articulus 3</head>
<head xml:id="alalal-g59754-Hd1e101" type="question-title">An bene dicat Magister, quod vinam
operatur sanguinem, in quo sedes
animee a Physicis dicitur ?</head>
<p xml:id="alalal-g59754-d1e104">
<lb ed="#Be" n="81"/>ARTICULUS III.
<lb ed="#Be" n="82"/>An bene dicat Magister, quod vinam
<lb ed="#Be" n="83"/>operatur sanguinem, in quo sedes
ani<lb break="no" ed="#Be" n="84"/>mee a Physicis dicitur ?
</p>
<p xml:id="alalal-g59754-d1e115">
<lb ed="#Be" n="85"/>Deinde queritur de hoc quod dicit in
<lb ed="#Be" n="86"/>Littera,ibi, B, circa initium : <quote xml:id="alalal-g59754-Qd1e121"> Guia
vi<lb break="no" ed="#Be" n="87"/>num operatur sanguinem, etc. </quote>
</p>
<p xml:id="alalal-g59754-d1e127">
<lb ed="#Be" n="88"/>Hoc enim falsum videtur secundum
<lb ed="#Be" n="89"/>Physicos, quos tamen inducit in Littera
<lb ed="#Be" n="90"/>pro testibus.
</p>
<p xml:id="alalal-g59754-d1e137">
<lb ed="#Be" n="91"/>Aut enim anima comparatur ad corpus
<pb ed="#Be" n="296"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ut actus, sive forma, vel perfectio : aut
<lb ed="#Be" n="2"/>comparatur ad ipsum ut motor et
princi<lb break="no" ed="#Be" n="3"/>pium operum. Si primo modo : tunc
<lb ed="#Be" n="4"/>non potest esse quod dicit : quia sic est
<lb ed="#Be" n="5"/>in toto tota, ut dicit Augustinus. Si enim
<lb ed="#Be" n="6"/>aliquid esset de corpore, in quo non
es<lb break="no" ed="#Be" n="7"/>set tota, oporteret quod aliquid esset de
<lb ed="#Be" n="8"/>materia non perfectum a forma : omnis
<lb ed="#Be" n="9"/>autem forme substantialis hoc proprium
<lb ed="#Be" n="10"/>est, quod sit in toto tota, sicut lapideitas
<lb ed="#Be" n="11"/>in lapide, et igneitas in igne, et sic de
<lb ed="#Be" n="12"/>aliis.
</p>
<p xml:id="alalal-g59754-d1e172">
<lb ed="#Be" n="13"/>Si forte tu dicas, quod hoc non est
ve<lb break="no" ed="#Be" n="14"/>rum nisi de totis homogeniis, et non de
<lb ed="#Be" n="15"/>heterogeniis : quia humanitas est in toto,
<lb ed="#Be" n="16"/>et non in partibus : hoc non obstat, quia
<lb ed="#Be" n="17"/>aliud est dicere in toto totam esse, et
<lb ed="#Be" n="18"/>aliud in partibus totam esse. Et primum
<lb ed="#Be" n="19"/>competit omni forme substantiali.:
se<lb break="no" ed="#Be" n="20"/>cundum autem non, sed tantum
compe<lb break="no" ed="#Be" n="21"/>tit anime : quia dicit Augustinus quod
<lb ed="#Be" n="22"/>est in qualibet parte corporis tota.
Vide<lb break="no" ed="#Be" n="23"/>tur autem, quod hoc modo non habeat
<lb ed="#Be" n="24"/>sedem in sanguine, sed in toto.
</p>
<p xml:id="alalal-g59754-d1e201">
<lb ed="#Be" n="25"/>Item, Sanguis non est pars hominis,
<lb ed="#Be" n="26"/>vel alterius animalis, nisi potentia
tan<lb break="no" ed="#Be" n="27"/>tum : ergo non est pars animata nisi
po<lb break="no" ed="#Be" n="28"/>tentia tantum : sed magis est sedes
ani<lb break="no" ed="#Be" n="29"/>mie in eo quod actu animatum est, quam
<lb ed="#Be" n="30"/>in eo quod potentia solum : ergo sedes
<lb ed="#Be" n="31"/>anime, eo quod actu animati est, magis
<lb ed="#Be" n="32"/>est in corde vel in cerebro, quam in
san<lb break="no" ed="#Be" n="33"/>guine,
</p>
<p xml:id="alalal-g59754-d1e223">
<lb ed="#Be" n="34"/>Si autem comparatur anima ad corpus,
<lb ed="#Be" n="35"/>ut motor et principium operum : adhuc
<lb ed="#Be" n="36"/>est falsa, et magis quam prius : motus
<lb ed="#Be" n="37"/>enim naturales, ut dicunt Physici,
pro<lb break="no" ed="#Be" n="38"/>cedunt ab hepate, et vitales a corde,
ani<lb break="no" ed="#Be" n="39"/>males autem a cerebro : ergo sedet in
<lb ed="#Be" n="40"/>his membris, quando movét, et non in
<lb ed="#Be" n="41"/>sanguine.
</p>
<p xml:id="alalal-g59754-d1e243">
<lb ed="#Be" n="42"/>Praeterea, Physici dicunt, quod sedes
<lb ed="#Be" n="43"/>anime: est in corde, et non in sanguine:
<lb ed="#Be" n="44"/>ergo videtur falsum dicere in Liétera.
</p>
<p xml:id="alalal-g59754-d1e252">
<lb ed="#Be" n="45"/>Sorvtio. Dicendum, quod in veritate -
<lb ed="#Be" n="46"/>major est auctoritas Moysi et Domini,
<lb ed="#Be" n="47"/>quam sit omnium Physicorum : ideo
<lb ed="#Be" n="48"/>absque dubio sedes anima est in san-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>guine. Hoc autem intelligendum est tri~
<lb ed="#Be" n="50"/>bus modis : quibus sine contradictione
<lb ed="#Be" n="51"/>verificatur. Uno modo: quia sedes dicit
<lb ed="#Be" n="52"/>primam firmitatis permanentiam anime
<lb ed="#Be" n="53"/>in corpore : et tunc motus animales
fun<lb break="no" ed="#Be" n="54"/>dantur in vitalibus, et vitales fundantur
<lb ed="#Be" n="55"/>in naturalibus : naturales autem, cum
<lb ed="#Be" n="56"/>sint generare, augere, et alimento uti,
<lb ed="#Be" n="57"/>duobus prioribus subministrat nutritiva :
<lb ed="#Be" n="58"/>et ideo fundantur in illa : et sic per
con<lb break="no" ed="#Be" n="59"/>sequens omnes in nutritiva, Nutritiva
au<lb break="no" ed="#Be" n="60"/>tem non locat alias immobiliter in
cor<lb break="no" ed="#Be" n="61"/>pore, nisi per alimentum, quia ex illo
<lb ed="#Be" n="62"/>suscipitur augmentum, et semen
genera<lb break="no" ed="#Be" n="63"/>tionis, et generantur ex evaporatione
ip<lb break="no" ed="#Be" n="64"/>sius spiritus in corde vitales et pulsatiles,
<lb ed="#Be" n="65"/>et ulterius spiritus animales in capite.
<lb ed="#Be" n="66"/>Constat autem, quod ultimum
nutrimen<lb break="no" ed="#Be" n="67"/>tum quod est inter venas, est sanguis in
<lb ed="#Be" n="68"/>habentibus sanguinem, vel similis humor
<lb ed="#Be" n="69"/>in non habentibus : ergo nutritiva
fun<lb break="no" ed="#Be" n="70"/>datur in sanguine, et per consequens
<lb ed="#Be" n="71"/>alie. Secundo modo intelligitur id quod
<lb ed="#Be" n="72"/>sedes anime sit in sanguine, tamquam in
<lb ed="#Be" n="73"/>eo quod potentia est totum corpus in quo
<lb ed="#Be" n="74"/>est anima. Hoc autem non est caro, neque
<lb ed="#Be" n="75"/>os : et ideo cum ipsa sit tota in toto, hoc
<lb ed="#Be" n="76"/>videtur magis ei appropriari ratione
san<lb break="no" ed="#Be" n="77"/>guinis quam alterius partis. Tertio modo
<lb ed="#Be" n="78"/>potest id intelligi propter cor, in quo se~-
<lb ed="#Be" n="79"/>cundum Aristotelem in libris de
Anima<lb break="no" ed="#Be" n="80"/>libus, primo generatur sanguis, et
pre<lb break="no" ed="#Be" n="81"/>cipue operatio vite ab anima procedens
<lb ed="#Be" n="82"/>in corpore per sanguinem ibi generatum.
<lb ed="#Be" n="83"/>Sed tamen Galenus contradicit : et est
<lb ed="#Be" n="84"/>illa contradictio reducenda ad
concor<lb break="no" ed="#Be" n="85"/>diam alibi: quia ad presentem tractatum
<lb ed="#Be" n="86"/>non pertinet.
</p>
<p xml:id="alalal-g59754-d1e349">
<lb ed="#Be" n="87"/>Perpicta autem patet solutio ad totum:
<lb ed="#Be" n="88"/>quia nec intelligitur prout anima
compa<lb break="no" ed="#Be" n="89"/>ratur ad corpus, ut forma : nec prout
<lb ed="#Be" n="90"/>comparatur, ut motor ad ipsum : sed
<lb ed="#Be" n="91"/>potius prout permanet in ipso per san-.
<lb ed="#Be" n="92"/>guinis operationem.
</p>
</div>
</body>
</text>
</TEI>