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cod-al7b29_alalal-g60024.xml
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cod-al7b29_alalal-g60024.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="297"/>
</div>
</front>
<body>
<div xml:id="alalal-g60024"><!-- l4d12a4 -->
<head xml:id="alalal-g60024-Hd1e99">Articulus 4</head>
<head xml:id="alalal-g60024-Hd1e101" type="question-title">An sub utraque specie sumatur totus
Christus ?</head>
<p xml:id="alalal-g60024-d1e104">
<pb ed="#Be" n="297"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS IV.
<lb ed="#Be" n="2"/>An sub utraque specie sumatur totus
<lb ed="#Be" n="3"/>Christus ?
</p>
<p xml:id="alalal-g60024-d1e117">
<lb ed="#Be" n="4"/>Deinde queritur de hoc quod dicit ,ibi,
<lb ed="#Be" n="5"/>B, circa medium: <quote xml:id="alalal-g60024-Qd1e123"> Sub utraque specie
<lb ed="#Be" n="6"/>tamen totus sumitur Christus, etc. </quote>
</p>
<p xml:id="alalal-g60024-d1e129">
<lb ed="#Be" n="7"/>1. Ex hoc enim videtur sequi,
<lb ed="#Be" n="8"/>aliquid convertatur in deitatem :
<lb ed="#Be" n="9"/>enim totus Christus sit ibi, et non nisi
<lb ed="#Be" n="10"/>virtute sacramenti, videtur quod aliquid
<lb ed="#Be" n="11"/>de materia transit in corpus, et aliquid
<lb ed="#Be" n="12"/>in animam, et aliquid in deitatem.
</p>
<p xml:id="alalal-g60024-d1e146">
<lb ed="#Be" n="13"/>2. Item, Hoc videtur accipi ex hoc
<lb ed="#Be" n="14"/>quod prius habitum est in Littera,
scili<lb break="no" ed="#Be" n="15"/>cet, quod idem panis est in sacramento
<lb ed="#Be" n="16"/>qui de ceelo descendit. Constat autem, ut
<lb ed="#Be" n="17"/>dicit Ambrosius, quod caro Christi de
<lb ed="#Be" n="18"/>ceelo non descendit : ergo necesse est,
<lb ed="#Be" n="19"/>quod virtute alicujus in sacramento
exi<lb break="no" ed="#Be" n="20"/>stentis transsubstantiati in deitatem sit
<lb ed="#Be" n="21"/>ibidem deitas.
</p>
<p xml:id="alalal-g60024-d1e168">
<lb ed="#Be" n="22"/>3. Item, Hoc videtur per rationem :
<lb ed="#Be" n="23"/>quia iste cibus ad hoc conficitur quod sit
<lb ed="#Be" n="24"/>cibus spiritualis : cibus autem spiritualis
<lb ed="#Be" n="25"/>non potest esse nisi in veritate deitatis :
<lb ed="#Be" n="26"/>ergo videtur, quod specialiter feratur
in<lb break="no" ed="#Be" n="27"/>tentio consecrantis ad hoc quod sit ibi
<lb ed="#Be" n="28"/>deitas : sed illud causatur in sacramento
<lb ed="#Be" n="29"/>super quod fertur intentio Eecelesie, vel
<lb ed="#Be" n="30"/>ministri in persona Ecclesie : ergo
vide<lb break="no" ed="#Be" n="31"/>tur, quod deitas causetur in sacramento.
</p>
<p xml:id="alalal-g60024-d1e192">
<lb ed="#Be" n="32"/>Si autem hoc concedatur, sequitur
ab<lb break="no" ed="#Be" n="33"/>surditas maxima : quia deitas aliquo
mo<lb break="no" ed="#Be" n="34"/>do habebit causam, quod absurdissimum
<lb ed="#Be" n="35"/>est. Quod autem hoc sequatur, patet ex
<lb ed="#Be" n="36"/>hoc, quod sacramentum est causa omnis
<lb ed="#Be" n="37"/>rei quam continet.
</p>
<p xml:id="alalal-g60024-d1e208">
<lb ed="#Be" n="38"/>4, Item, Sequitur quod sit aliqua
mu<lb break="no" ed="#Be" n="39"/>tatio in qua nihil commune est ci a quo
<lb ed="#Be" n="40"/>mutatur, et in quod: quia deitati nulla
<lb ed="#Be" n="41"/>est communitas, nec generis primi, nce
<lb ed="#Be" n="42"/>proximi, nec materiae : hoc autem est
im<lb break="no" ed="#Be" n="43"/>possibile : ergo nihil mutatur in deitatem.
</p>
<p xml:id="alalal-g60024-d1e224">
<lb ed="#Be" n="44"/>5. Item, Deitas sicut non incipit esse,
<lb ed="#Be" n="45"/>ita non est aliquis locus ubi incipiat esse :
<lb ed="#Be" n="46"/>sed res sacramenti in altari mcipit esse :
<lb ed="#Be" n="47"/>ergo deitas non est res sacramenti.
</p>
<p xml:id="alalal-g60024-d1e235">
<lb ed="#Be" n="48"/>Soturio, Absque omni dubio dicendum,
<lb ed="#Be" n="49"/>quod nihil convertitur in. deitatem : sed
<lb ed="#Be" n="50"/>cum sint tria corporis Christi propria,
<lb ed="#Be" n="51"/>scilicet quod ipsum sit mixtum ex
humo<lb break="no" ed="#Be" n="52"/>ribus in se continens eosdem : et
essen<lb break="no" ed="#Be" n="53"/>tialis et naturalis pars compositi
homi<lb break="no" ed="#Be" n="54"/>nis sive hypostasis, cujus naturalis
per<lb break="no" ed="#Be" n="55"/>fectio est anima rationalis : et quod
uni<lb break="no" ed="#Be" n="56"/>tum deitati in singularitate persona.
Di<lb break="no" ed="#Be" n="57"/>co quod in transsubstantiatione panis in
<lb ed="#Be" n="58"/>corpus Christi, estsanguis Christi in
cor<lb break="no" ed="#Be" n="59"/>pore, non virtute sacramenti, sed virtute
<lb ed="#Be" n="60"/>connexionis ex qua est corpus: et anima
<lb ed="#Be" n="61"/>Christi virtute compositionis hypostasis :
<lb ed="#Be" n="62"/>et divinitas Christi virtute unionis fact
<lb ed="#Be" n="63"/>in singularitate persone divine.
Simili<lb break="no" ed="#Be" n="64"/>ter quando vinum transsubstiantiatur in
<lb ed="#Be" n="65"/>sanguinem, estibi corpus sicut connexum
<lb ed="#Be" n="66"/>et continens suum sanguinem per
natu<lb break="no" ed="#Be" n="67"/>ram:et anima sicut perfectio corporis :
<lb ed="#Be" n="68"/>et deitas virtute unionis facts in corpore
<lb ed="#Be" n="69"/>secundum persone divine
singularita<lb break="no" ed="#Be" n="70"/>tem.
</p>
<p xml:id="alalal-g60024-d1e288">
<lb ed="#Be" n="71"/>Ad primum ergo dicendum, quod totus
<lb ed="#Be" n="72"/>Christus est ibi virtute sacrament, sicut
<lb ed="#Be" n="73"/>aliquid dicitur virtute alicujus fieri, quod
<lb ed="#Be" n="74"/>operatur unum cui conjuncta sunt alia :
<lb ed="#Be" n="75"/>et non sic quod virtus sacramenti
exten<lb break="no" ed="#Be" n="76"/>dat se immediate in omnia illa, quae in
<lb ed="#Be" n="77"/>sacramento esse dicuntur.
</p>
<p xml:id="alalal-g60024-d1e306">
<lb ed="#Be" n="78"/>Ad aliud dicendum, quod panis iste
<lb ed="#Be" n="79"/>descendit de. ceelo ratione persone, et
<lb ed="#Be" n="80"/>non nature humane : et eadem persona
<lb ed="#Be" n="81"/>est in sacramento, cet virtus
sacramen<lb break="no" ed="#Be" n="82"/>tinon immediate se extendat super
per<lb break="no" ed="#Be" n="83"/>sonam : et aliud non potest haberi de illa
<lb ed="#Be" n="84"/>auctoritate.
</p>
<p xml:id="alalal-g60024-d1e324">
<lb ed="#Be" n="85"/>Ad aliud dicendum, quod est intentio
<lb ed="#Be" n="86"/>que est finis operis, et intentio quae est
<lb ed="#Be" n="87"/>finis ejus quod efficit sacramentum :
in<lb break="no" ed="#Be" n="88"/>tentio quae est finis operis, non proprie
<lb ed="#Be" n="89"/>vocatur intentio, sed terminus operis : et
<lb ed="#Be" n="90"/>illa in Ecclesia non est ut virtute sacra-
<pb ed="#Be" n="298"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>menti sit in altari totus Christus, ita
<lb ed="#Be" n="2"/>quod virtus sacramenti totum operetur
<lb ed="#Be" n="3"/>quod est in ipso: sed intentio Ecclesia
<lb ed="#Be" n="4"/>est, ut sit in virtute sacramenti corpus,
<lb ed="#Be" n="5"/>vel sanguis : virtute autem mixtionis vel
<lb ed="#Be" n="6"/>unionis naturalis ad animam, vel unionis
<lb ed="#Be" n="7"/>gratuite ad deitatem, sint ibi cetera quae
<lb ed="#Be" n="8"/>sunt in persona Christi.
<lb ed="#Be" n="9"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>