-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-g61160.xml
529 lines (529 loc) · 26.9 KB
/
cod-al7b29_alalal-g61160.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
384
385
386
387
388
389
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507
508
509
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
529
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="302"/>
</div>
</front>
<body>
<div xml:id="alalal-g61160"><!-- l4d12a7 -->
<head xml:id="alalal-g61160-Hd1e99">Articulus 7</head>
<head xml:id="alalal-g61160-Hd1e101" type="question-title">An sacramentum debet dari sub specie
panis et de frumento ? et, An alia
grana possunt admisceri ?</head>
<p xml:id="alalal-g61160-d1e104">
<lb ed="#Be" n="3"/>ARTICULUS VII.
<lb ed="#Be" n="4"/>An sacramentum debet dari sub specie
<lb ed="#Be" n="5"/>panis et de frumento ? et, An alia
<lb ed="#Be" n="6"/>grana possunt admisceri ?
</p>
<p xml:id="alalal-g61160-d1e115">
<lb ed="#Be" n="7"/>Secundo queritur, Quare datur sub
<lb ed="#Be" n="8"/>specie panis de frumento, et vini?
</p>
<p xml:id="alalal-g61160-d1e122">
<lb ed="#Be" n="9"/>Videtur, quod alterius grani panis esse
<lb ed="#Be" n="10"/>debuit : quia
<lb ed="#Be" n="11"/>1. Sicut in baptismo positum est
ele<lb break="no" ed="#Be" n="12"/>mentum commune, ut nullum inopia
ex<lb break="no" ed="#Be" n="13"/>cusaret : ita etiam in isto debuit esse,
<lb ed="#Be" n="14"/>ut nullus excusaretur propter inopiam.
</p>
<p xml:id="alalal-g61160-d1e139">
<lb ed="#Be" n="15"/>2. Item, Dominus panes dedit turbe,
<lb ed="#Be" n="16"/>et illi erant hordeacei + : cum igitur
Ec<lb break="no" ed="#Be" n="17"/>clesia se capiti conformare debeat,
vide<lb break="no" ed="#Be" n="18"/>tur, quod in hordeaceis panibus confici
<lb ed="#Be" n="19"/>debeat sacramentum.
</p>
<p xml:id="alalal-g61160-d1e152">
<lb ed="#Be" n="20"/>3. Item, Sumitur hoc sacramentum in
<lb ed="#Be" n="21"/>memoriam Dominice passionis : huic
<lb ed="#Be" n="22"/>autem merhorie magis convenit granum
<lb ed="#Be" n="23"/>hispidum et durum, quam delicatum :
<lb ed="#Be" n="24"/>ergo magis debuit confici in hordeo quod
<lb ed="#Be" n="25"/>hispidum est et durum granum, quam in
<lb ed="#Be" n="26"/>frumento quod delicatum est.
</p>
<p xml:id="alalal-g61160-d1e170">
<lb ed="#Be" n="27"/>4. Si forte dicatur, quod hoc fecit ideo,
<lb ed="#Be" n="28"/>quia se Dominus comparavit grano
fru<lb break="no" ed="#Be" n="29"/>menti, dicens : Nist granum frumente
<lb ed="#Be" n="30"/>cadens in terram mortuum fuerit, etc.*,
<lb ed="#Be" n="31"/>hoc nihil esse videtur : quia Dominus ibi
<lb ed="#Be" n="32"/>dixit, qui de morte ipsius fructus
exsur<lb break="no" ed="#Be" n="33"/>gerent in Ecclesia, et non quid deberet
<lb ed="#Be" n="34"/>fieri circa celebrationem sacramenti
hu<lb break="no" ed="#Be" n="35"/>jus.
</p>
<p xml:id="alalal-g61160-d1e192">
<lb ed="#Be" n="36"/>5. Item, Ibi attendit Dominus
similitu<lb break="no" ed="#Be" n="37"/>dinem seminationis grani : in
sacramen<lb break="no" ed="#Be" n="38"/>to autem de grano fit panis, et non
semi<lb break="no" ed="#Be" n="39"/>natur ad fructum : ergo videtur, quod
<lb ed="#Be" n="40"/>nihil faciant ad propositum.
</p>
<p xml:id="alalal-g61160-d1e205">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>6. Si forte dicas, quod ex isto
conve<lb break="no" ed="#Be" n="42"/>nentius fit nutrimentum. Conrra:
Me<lb break="no" ed="#Be" n="43"/>dici dicunt, quod de pane fit cito caro, et
<lb ed="#Be" n="44"/>non diu adheret illa membris, sed
con<lb break="no" ed="#Be" n="45"/>sumitur de facili : cum igitur illud
nutri<lb break="no" ed="#Be" n="46"/>mentum debeat manere in vitam aeter~
<lb ed="#Be" n="47"/>nam, videtur quod nullam habeat
conve<lb break="no" ed="#Be" n="48"/>nientiam.
</p>
<p xml:id="alalal-g61160-d1e227">
<lb ed="#Be" n="49"/>7. ltem, Viatoribus non prosunt mollia,
<lb ed="#Be" n="50"/>quia illa resolvuntur in sudores, et
eva<lb break="no" ed="#Be" n="51"/>porant per calorem ex motu excitatum,
<lb ed="#Be" n="52"/>et consumuntur : sed dura quae forti
ca<lb break="no" ed="#Be" n="53"/>lore non convertuntur, nec de facili
con<lb break="no" ed="#Be" n="54"/>sumuntur : cum igitur istud
sacramen<lb break="no" ed="#Be" n="55"/>tum sit viatorum, videtur quod in tali
<lb ed="#Be" n="56"/>materia dari debuit : hoc autem est non
<lb ed="#Be" n="57"/>frumentum, sed potius siligo, vel aliud
<lb ed="#Be" n="58"/>durius granum: ergo videtur, quod
de<lb break="no" ed="#Be" n="59"/>buit dari sacramentum in pane siligineo.
</p>
<p xml:id="alalal-g61160-d1e254">
<lb ed="#Be" n="60"/>8. Item, Si in materia frumenti dari
<lb ed="#Be" n="61"/>debuit, videtur quod in specie amidi
con<lb break="no" ed="#Be" n="62"/>ficiendum fuit: et de illa dicitur a
medi<lb break="no" ed="#Be" n="63"/>cis, quod generatur caro tenax, et diu
<lb ed="#Be" n="64"/>adherens membris.
</p>
<p xml:id="alalal-g61160-d1e267">
<lb ed="#Be" n="65"/>Uxrerivs queritur de admixtione
alio<lb break="no" ed="#Be" n="66"/>rum granorum. Ponamus enim, quod in
<lb ed="#Be" n="67"/>quadam terra nihil inveniatur. frumenti,
<lb ed="#Be" n="68"/>sed tantum spelta, sicut est in multis
ter<lb break="no" ed="#Be" n="69"/>ris. Et queratur, Utrum de grano spelte
<lb ed="#Be" n="70"/>possit confectio fieri ?
</p>
<p xml:id="alalal-g61160-d1e283">
<lb ed="#Be" n="71"/>Videtur, quod non: quia
<lb ed="#Be" n="72"/>1. Dominus se tantum grano frumenti
<lb ed="#Be" n="73"/>comparavit : ergo de nullo alio confici
<lb ed="#Be" n="74"/>potest.
</p>
<p xml:id="alalal-g61160-d1e294">
<lb ed="#Be" n="75"/>2. Item, Dominus in pane frumenti
<lb ed="#Be" n="76"/>primo corpus suum consecravit : ergo de
<lb ed="#Be" n="77"/>nullo alio ab aliquo sacerdote consecrari
<lb ed="#Be" n="78"/>poterit.
</p>
<p xml:id="alalal-g61160-d1e305">
<lb ed="#Be" n="79"/>3. Item, Aqua sicut tactu carnis
Chri<lb break="no" ed="#Be" n="80"/>stivirtutem regenerativam accepit,et non
<lb ed="#Be" n="81"/>potest fieri in aliquo alio liquore
baptis<lb break="no" ed="#Be" n="82"/>mus: ita videtur, quod panis de frumento
<lb ed="#Be" n="83"/>tactu Domini virtutem accepit, ita quod
<lb ed="#Be" n="84"/>non possit fieri alio grano nisi de illo:
<lb ed="#Be" n="85"/>ergo videtur, quod non possit fieri de
<lb ed="#Be" n="86"/>spelta.
</p>
<p xml:id="alalal-g61160-d1e325">
<pb ed="#Be" n="303"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>4. Si forte tu dicas, quod spelta et
fru<lb break="no" ed="#Be" n="2"/>mentum sunt unius speciel: hoc aperte
<lb ed="#Be" n="3"/>falsum est : quia nec spelte sunt ejusdem
<lb ed="#Be" n="4"/>figure, nec grana eamdem terram
ha<lb break="no" ed="#Be" n="5"/>bent connaturalem : cum igitur figura
<lb ed="#Be" n="6"/>licet non sit species substantialis, tamen
<lb ed="#Be" n="7"/>ostendit speciem cx parte quantitatis :
<lb ed="#Be" n="8"/>quia videmus, quod corumdem specie
<lb ed="#Be" n="9"/>eadem est figura secundum speciem,
vi<lb break="no" ed="#Be" n="10"/>detur quod grana ista non sint ejusdem
<lb ed="#Be" n="11"/>speciei.
</p>
<p xml:id="alalal-g61160-d1e357">
<lb ed="#Be" n="12"/>5. Item, Dicitur quod questio
devolu<lb break="no" ed="#Be" n="13"/>ta estad sedem Apostolicam, et ibi
judi<lb break="no" ed="#Be" n="14"/>catum est, quod spelta esset species
hor<lb break="no" ed="#Be" n="15"/>dei: de hordeo autem conlicinon potest:
<lb ed="#Be" n="16"/>ergo nee de spelta.
</p>
<p xml:id="alalal-g61160-d1e370">
<lb ed="#Be" n="17"/>SED CONTRA ;
<lb ed="#Be" n="18"/>4. Grana speltae vix discernibilia sunt a
<lb ed="#Be" n="19"/>granis frumenti similitudine grani et
co<lb break="no" ed="#Be" n="20"/>lore : ergo sunt ejusdem speciei, vel
pro<lb break="no" ed="#Be" n="21"/>pinguarum specierum : ergo potest
con<lb break="no" ed="#Be" n="22"/>ficide uno sicut de alio.
</p>
<p xml:id="alalal-g61160-d1e386">
<lb ed="#Be" n="23"/>2. Item, Ab omnibus dicitur, quod ideo
<lb ed="#Be" n="24"/>voluit Dominus corpus suum tradi in
<lb ed="#Be" n="25"/>frumento, quia delicatior et
convenien<lb break="no" ed="#Be" n="26"/>tior est panis illius grani quam aliterius :
<lb ed="#Be" n="27"/>sed panis de spelta adeo delicatus et
con<lb break="no" ed="#Be" n="28"/>veniens vel plus est quam de frumento :
<lb ed="#Be" n="29"/>ergo ita debet confici in spella sicut in
<lb ed="#Be" n="30"/>frumento.
</p>
<p xml:id="alalal-g61160-d1e406">
<lb ed="#Be" n="31"/>Ubreius queritur de admixtione
alio<lb break="no" ed="#Be" n="32"/>rum gianorum cum pane de frumento,
<lb ed="#Be" n="33"/>utrum ex tali mixto possit fieri confectio?
<lb ed="#Be" n="34"/>Verbi gratia, pono quod ad modium
fru<lb break="no" ed="#Be" n="35"/>menti ponitur dimidius modius hordei
<lb ed="#Be" n="36"/>vel siliginis, et fiat inde panis, utrum ex
<lb ed="#Be" n="37"/>tali pane fieri posset consecratio ?
</p>
<p xml:id="alalal-g61160-d1e424">
<lb ed="#Be" n="38"/>Videtur quod sic : quia
<lb ed="#Be" n="39"/>i. Sic eorum admixtio non tollit
speci<lb break="no" ed="#Be" n="40"/>em,sicut patet : quia si granum hordei
po<lb break="no" ed="#Be" n="41"/>natur in sacco frumenti, remanet
sem<lb break="no" ed="#Be" n="42"/>per granum hordei: ergo etiam de illa
<lb ed="#Be" n="43"/>parte quae de frumento est, ad minus
vi<lb break="no" ed="#Be" n="44"/>detur posse fieri confectio.
</p>
<p xml:id="alalal-g61160-d1e442">
<lb ed="#Be" n="45"/>2. Item, Detur etiam quod admisceatur,
<lb ed="#Be" n="46"/>erit in tali mixtura abundans
frumen<lb break="no" ed="#Be" n="47"/>tum : ergo aliquid transit in frumentum :
<lb ed="#Be" n="48"/>ergo de toto erit frumentum : et ita erit
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>inde confectio sicut de pane de frumento.
</p>
<p xml:id="alalal-g61160-d1e459">
<lb ed="#Be" n="50"/>SED CONTRA :
<lb ed="#Be" n="51"/>1. Ad visum patet, quod color
frumen<lb break="no" ed="#Be" n="52"/>tini panis remittitur, quando tertia vel
<lb ed="#Be" n="53"/>quarta pars est siliginis : ergo videtur,
<lb ed="#Be" n="54"/>quod etiam species corrumpantur : sed
<lb ed="#Be" n="55"/>non potest flerl consecratio nisi de
fru<lb break="no" ed="#Be" n="56"/>mento : ergo etiam ex tali pane mixto
<lb ed="#Be" n="57"/>nulla fiet consecratio.
</p>
<p xml:id="alalal-g61160-d1e479">
<lb ed="#Be" n="58"/>2. Item, Philosophus dicit, quod
mix<lb break="no" ed="#Be" n="59"/>tio dicitur miscibilium altcratorum unio:
<lb ed="#Be" n="60"/>ergo miscibilia alterantur a sua specie :
<lb ed="#Be" n="61"/>ergo in tali mixtura non manet panis
<lb ed="#Be" n="62"/>frumenti in specie sua, sed alteratur:
<lb ed="#Be" n="63"/>ergo cum non fiat confectio nisi de
fru<lb break="no" ed="#Be" n="64"/>mento, videtur quod ex tali pane nulla
<lb ed="#Be" n="65"/>fiet corporis et sanguinis confectio.
</p>
<p xml:id="alalal-g61160-d1e499">
<lb ed="#Be" n="66"/>3. Item, Corpus Domini nihil habet in
<lb ed="#Be" n="67"/>se alienum sibi: ergo etiam nihil in
<lb ed="#Be" n="68"/>figura debet fieri alienum a specie
fru<lb break="no" ed="#Be" n="69"/>menti: ergo videtur, quod etiamsi parum
<lb ed="#Be" n="70"/>adjungatur de alio grano, destruatur
ra<lb break="no" ed="#Be" n="71"/>tio convenientia.
</p>
<p xml:id="alalal-g61160-d1e515">
<lb ed="#Be" n="72"/>Siiiren objicitur, Si de pane
corru<lb break="no" ed="#Be" n="73"/>pto possit fierit confectio ?
</p>
<p xml:id="alalal-g61160-d1e522">
<lb ed="#Be" n="74"/>Videtur quod non : quia
<lb ed="#Be" n="75"/>1. Nihil corruptam habet
similitudi<lb break="no" ed="#Be" n="76"/>nem cum corpore Domini: ergo non
de<lb break="no" ed="#Be" n="77"/>bet flerl signum : sed ex parte materie
<lb ed="#Be" n="78"/>sumitur signum sacramenti : ergo ex
<lb ed="#Be" n="79"/>parte materi sacramenti nihil debet
<lb ed="#Be" n="80"/>sumi corruptum.,
</p>
<p xml:id="alalal-g61160-d1e540">
<lb ed="#Be" n="81"/>2. Item, Corruptus homo non est
<lb ed="#Be" n="82"/>homo : ergo corruptus panis non est
pa<lb break="no" ed="#Be" n="83"/>nis : et non debet fieri nisi de pane
fru<lb break="no" ed="#Be" n="84"/>menti: ergo non debet fieri de pane
cor<lb break="no" ed="#Be" n="85"/>rupto.
</p>
<p xml:id="alalal-g61160-d1e554">
<lb ed="#Be" n="86"/>SED CONTRA:
<lb ed="#Be" n="87"/>Nos videmus hostias diutissime
ser<lb break="no" ed="#Be" n="88"/>varia quibusdam in tantum quod etiam
<lb ed="#Be" n="89"/>si panis in majore quantitate ita diu
<lb ed="#Be" n="90"/>servaretur, corrumperetur totus: et
ta<lb break="no" ed="#Be" n="91"/>men de his hostiis conticiunt : ergo
vide<lb break="no" ed="#Be" n="92"/>tur, quod corruptio non impediat
confe<lb break="no" ed="#Be" n="93"/>ctionem.
</p>
<p xml:id="alalal-g61160-d1e574">
<lb ed="#Be" n="94"/>SIMILITER quaeritur ex parte vini,
<lb ed="#Be" n="95"/>Utrum de agresta possit fieri confectio ?
</p>
<p xml:id="alalal-g61160-d1e581">
<pb ed="#Be" n="304"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Videtur autem, quod sic: quia
<lb ed="#Be" n="2"/>1. Est de uva: et de uve specie non
<lb ed="#Be" n="3"/>generantur diverse species : ergo agresta
<lb ed="#Be" n="4"/>erit ejusdem speciei cum vino : ergo
sic<lb break="no" ed="#Be" n="5"/>ut de vino, ita de agresta potest confici,
<lb ed="#Be" n="6"/>ut videtur.
</p>
<p xml:id="alalal-g61160-d1e601">
<lb ed="#Be" n="7"/>2. Similiter objicitur de aceto: quia
<lb ed="#Be" n="8"/>dicit Philosophus, quod acetum non est
<lb ed="#Be" n="9"/>vinum, nec potest redire ad vinum
pro<lb break="no" ed="#Be" n="10"/>pter corrupfionem in eo factam: ergo
<lb ed="#Be" n="11"/>videtur, quod de aceto non possit fieri
<lb ed="#Be" n="12"/>confectio,
</p>
<p xml:id="alalal-g61160-d1e617">
<lb ed="#Be" n="13"/>Solutio. Dicendum ad primum, quod
<lb ed="#Be" n="14"/>non nisi de pane frumentino in genere
<lb ed="#Be" n="15"/>suo potest fieri confectio : et causae sunt,
<lb ed="#Be" n="16"/>quia melius et nobilius nutrimentum
<lb ed="#Be" n="17"/>prestat illud granum: et precipue quia
<lb ed="#Be" n="18"/>Dominus se illi grano comparavit.
</p>
<p xml:id="alalal-g61160-d1e633">
<lb ed="#Be" n="19"/>Ad primum ergo quod contra hoc
obji<lb break="no" ed="#Be" n="20"/>citur, dicendum quod non est simile de
<lb ed="#Be" n="21"/>baptismo et Eucharistia: quia baptismus
<lb ed="#Be" n="22"/>est sacramentum necessitatis, sed non
<lb ed="#Be" n="23"/>Eucharistia, et ideo baptismus in gene.
<lb ed="#Be" n="24"/>rali materia nobis dari debuit, sed istud
<lb ed="#Be" n="25"/>in materia quae majorem habet
conve<lb break="no" ed="#Be" n="26"/>nientiam cum re signata.
</p>
<p xml:id="alalal-g61160-d1e654">
<lb ed="#Be" n="27"/>Ad aliud dicendum, quod illi panes
<lb ed="#Be" n="28"/>quos Dominus dedit, signabant libros
<lb ed="#Be" n="29"/>legis veteris, et non Eucharistiam : et illi
<lb ed="#Be" n="30"/>habent durum corticem in littera, et
<lb ed="#Be" n="31"/>dulcedinem in spirituali intelligentia
in<lb break="no" ed="#Be" n="32"/>tus : unde ex illis panibus nihil probatur.
</p>
<p xml:id="alalal-g61160-d1e670">
<lb ed="#Be" n="33"/>Ad aliud dicendum, quod passio
Do<lb break="no" ed="#Be" n="34"/>minica non debet presentari in panis
sa<lb break="no" ed="#Be" n="35"/>pore, quia passus Christus optimi
sa<lb break="no" ed="#Be" n="36"/>poris fuit: sed potius in modo
prepara<lb break="no" ed="#Be" n="37"/>tionis panis, ut dicit Hugo in quadam
<lb ed="#Be" n="38"/>epistola ad Bernardum, quod panis ille
<lb ed="#Be" n="39"/>coctus est igne passionis in cruce,
for<lb break="no" ed="#Be" n="40"/>matus autem manibus sapientiae in
Vir<lb break="no" ed="#Be" n="41"/>ginis utero: et ideo non procedit illa
ob<lb break="no" ed="#Be" n="42"/>jectio.
</p>
<p xml:id="alalal-g61160-d1e694">
<lb ed="#Be" n="43"/>Ad aliud dicendum, quod Dominus
<lb ed="#Be" n="44"/>utrumque attendit in grano, scilicet
con<lb break="no" ed="#Be" n="45"/>fectionem, et in casu in terram mortem :
<lb ed="#Be" n="46"/>sed materia Eucharistiae habet vim a
<lb ed="#Be" n="47"/>Christo, qui se illi grano et non alii
com<lb break="no" ed="#Be" n="48"/>parayit.
</p>
<p xml:id="alalal-g61160-d1e710">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>Ad aliud dicendum, quod ipsa
osten<lb break="no" ed="#Be" n="50"/>sio comparationis sui ad granum hoc et
<lb ed="#Be" n="51"/>non aliud, ostendit causam institutionis,
<lb ed="#Be" n="52"/>que postea facta est, cum corpus suum
<lb ed="#Be" n="53"/>in hoc pane dedit, et non in alio.
</p>
<p xml:id="alalal-g61160-d1e726">
<lb ed="#Be" n="54"/>Ad aliud dicendum, quod istud
sacra<lb break="no" ed="#Be" n="55"/>mentum causa amoris et perfectionis est
<lb ed="#Be" n="56"/>delicatorum in spiritualibus deliciis: et
<lb ed="#Be" n="57"/>ideo jicet caro cito consumatur, tamen
<lb ed="#Be" n="58"/>si custodiatur quemadmodum oportet,
<lb ed="#Be" n="59"/>non consumitur : et hoc competit
spiri<lb break="no" ed="#Be" n="60"/>tuali cibo, qui secum non compatitur
<lb ed="#Be" n="61"/>concupiscentiae calorem ex peccato
mor<lb break="no" ed="#Be" n="62"/>tali procedentem: et etiam in signum
<lb ed="#Be" n="63"/>hujus manna reservatum computruit.
</p>
<p xml:id="alalal-g61160-d1e750">
<lb ed="#Be" n="64"/>Ad aliud dicendum, guod
distinguen<lb break="no" ed="#Be" n="65"/>dum est de via corporali, et de via
spi<lb break="no" ed="#Be" n="66"/>rituali: corporalis enim calor ex motu
<lb ed="#Be" n="67"/>excitato resolvit mollia, sed in via
spi<lb break="no" ed="#Be" n="68"/>rituali ex devotione confortatur et non
<lb ed="#Be" n="69"/>resolvitur spiritus ; et ideo non est simile.
</p>
<p xml:id="alalal-g61160-d1e767">
<lb ed="#Be" n="70"/>Ad aliud dicendum, quod amidum
<lb ed="#Be" n="71"/>non habet similitudinem cum corpore :
<lb ed="#Be" n="72"/>quia aliquid est dispositum in eo ad
pu<lb break="no" ed="#Be" n="73"/>trefactionem, unde efficitur viscosum et
<lb ed="#Be" n="74"/>tenax : et in illo confici non debuit.
</p>
<p xml:id="alalal-g61160-d1e780">
<lb ed="#Be" n="75"/>Praeterea, Incautum esset conficere in
<lb ed="#Be" n="76"/>illo propter humorum liquefactionem.
</p>
<p xml:id="alalal-g61160-d1e787">
<lb ed="#Be" n="77"/>Av w quod ulterius queritur de
ad<lb break="no" ed="#Be" n="78"/>mixtione aliorum granorum, et preecipue
<lb ed="#Be" n="79"/>de spelta, dicendum, quod absque dubio
<lb ed="#Be" n="80"/>frumentum genus est, et non species
<lb ed="#Be" n="81"/>grani: et habet sub se triticum, et
spel<lb break="no" ed="#Be" n="82"/>tam : unde spelta frumentum est, et de
<lb ed="#Be" n="83"/>ipsa potest confici corpus Domini, sicut
<lb ed="#Be" n="84"/>de tritico : et hoc nulli dubium est
con<lb break="no" ed="#Be" n="85"/>sideranti granum cum grano, et panem
<lb ed="#Be" n="86"/>cum pane: et per hoc patet solutio ad
<lb ed="#Be" n="87"/>primum.
</p>
<p xml:id="alalal-g61160-d1e813">
<lb ed="#Be" n="88"/>Ad aliud dicendum, quod Dominus
<lb ed="#Be" n="89"/>constituit in specie tritici dando inde
vir<lb break="no" ed="#Be" n="90"/>tutem grani im omni specie frumenti: et
<lb ed="#Be" n="91"/>hoc ideo quia in terra illa est frumentum
<lb ed="#Be" n="92"/>secundum speciem tritici.
</p>
<p xml:id="alalal-g61160-d1e826">
<lb ed="#Be" n="93"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Be" n="94"/>mile de aqua et pane: quia baptismus
<lb ed="#Be" n="95"/>est sacramentum necessitatis, et aqua est
<lb ed="#Be" n="96"/>elementum generale: et sic non est de
<pb ed="#Be" n="305"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tritico et Eucharistia, ut prius dictum
<lb ed="#Be" n="2"/>est.
</p>
<p xml:id="alalal-g61160-d1e846">
<lb ed="#Be" n="3"/>Ad Atiup dicendum, quod spelta et
tri<lb break="no" ed="#Be" n="4"/>ticum non sunt unius speciei, sed unius
<lb ed="#Be" n="5"/>generis proximi quod .est frumentum :
<lb ed="#Be" n="6"/>et sunt vicine valde species, et ideo
pa<lb break="no" ed="#Be" n="7"/>rum distant in spicarum formatione,-sed
<lb ed="#Be" n="8"/>quasi nihil distant in forma granorum et
<lb ed="#Be" n="9"/>calore, ét sapore panis.
</p>
<p xml:id="alalal-g61160-d1e865">
<lb ed="#Be" n="10"/>Ad aliud dicendum, quod non puto
<lb ed="#Be" n="11"/>curiam ita determinasse: et si ita
deter<lb break="no" ed="#Be" n="12"/>minavit, hoc fuit ex ignorantia grani
ma<lb break="no" ed="#Be" n="13"/>teriae speltae.
</p>
<p xml:id="alalal-g61160-d1e876">
<lb ed="#Be" n="14"/>Ad 1p quod ulterius queritur de
mix<lb break="no" ed="#Be" n="15"/>tura, leve est solvere: dicendum enim,
<lb ed="#Be" n="16"/>quod si est mixtura non fit confectio :
<lb ed="#Be" n="17"/>quia omnis mixtura proprie dicta solvit
<lb ed="#Be" n="18"/>species mixtorum : si autem sit quedam
<lb ed="#Be" n="19"/>parva appositio, ita quod totum
apposi<lb break="no" ed="#Be" n="20"/>tum absumatur a trilico, tunc potest
<lb ed="#Be" n="21"/>fieri confectio: absumptio autem illa
no<lb break="no" ed="#Be" n="22"/>tari potest in hoc quod idem maneat
<lb ed="#Be" n="23"/>omnino color, sapor, odor, et
hujusmo<lb break="no" ed="#Be" n="24"/>di: ac si totum sit frumentum.
</p>
<p xml:id="alalal-g61160-d1e902">
<lb ed="#Be" n="25"/>Ad primum ergo quod de hoc objicitur,
<lb ed="#Be" n="26"/>dicendum quod granorum dum manent
<lb ed="#Be" n="27"/>integra, nulla est permixtio : sed
Philo<lb break="no" ed="#Be" n="28"/>sophus dicit, quod subtilia et humida
<lb ed="#Be" n="29"/>permiscibilia sunt: et ideo grana farinata
<lb ed="#Be" n="30"/>etiam infusa in pasta permiscerentur:
<lb ed="#Be" n="31"/>unde nihil valet illa objectio.
</p>
<p xml:id="alalal-g61160-d1e920">
<lb ed="#Be" n="32"/>lrem ad aliud dicendum, quod mixtura
<lb ed="#Be" n="33"/>non semper est secundum aequalitatem
<lb ed="#Be" n="34"/>quantitatis, sed secundum proportionem
<lb ed="#Be" n="35"/>virtutum quae sunt in ipsis mixtis : unde
<lb ed="#Be" n="36"/>cum virtus siliginis potest alterare
fru<lb break="no" ed="#Be" n="37"/>mentum extra speciem panis frumenti,
<lb ed="#Be" n="38"/>tunc non fit confectio.
</p>
<p xml:id="alalal-g61160-d1e938">
<lb ed="#Be" n="39"/>Ad id quod ulterius queritur de pane
<lb ed="#Be" n="40"/>corrupto, dicendum quod si corruptus
<lb ed="#Be" n="41"/>est a specie panis, non habet fieri
con<lb break="no" ed="#Be" n="42"/>fectio : si autem tantum est dispositus ad
<lb ed="#Be" n="43"/>corruptionem, tunc potest fieri : sed
pee<lb break="no" ed="#Be" n="44"/>cant conficientes nisi cogeret eos magna
<lb ed="#Be" n="45"/>necessitas. Corruptio autem ista perpendi
<lb ed="#Be" n="46"/>habet in odore, sapore, et colore, et
so<lb break="no" ed="#Be" n="47"/>lutione continuitatis : quia si omnia ista
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>sunt mutata, non potest in eo confici:
<lb ed="#Be" n="49"/>sed si salva sunt signa, licet dispositus
<lb ed="#Be" n="50"/>sitad corruptionem, et non corruptus,
<lb ed="#Be" n="51"/>potest in eo confici :; et per hoc patet
so<lb break="no" ed="#Be" n="52"/>lutio ad totum quod objicitur contra hoc.
</p>
<p xml:id="alalal-g61160-d1e973">
<lb ed="#Be" n="53"/>Ad id quod ulterius objicitur de vino,
<lb ed="#Be" n="54"/>dicendum quod ex agresta non potest
<lb ed="#Be" n="55"/>fieri confectio sanguinis: quia adhuc non
<lb ed="#Be" n="56"/>habet vini speciem.
</p>
<p xml:id="alalal-g61160-d1e985">
<lb ed="#Be" n="57"/>Ad opsectuM autem contra dicendum,
<lb ed="#Be" n="58"/>quod non est verum, quod ex eodem
<lb ed="#Be" n="59"/>procedunt illud quod habet dispositionem
<lb ed="#Be" n="60"/>ad speciem, et id quod habet speciem
<lb ed="#Be" n="61"/>completam : quia et ex eodem ligno
pro<lb break="no" ed="#Be" n="62"/>ceedit aqueum in folio, et acidum magis
<lb ed="#Be" n="63"/>in succo fructus : et ideo non valet quod
<lb ed="#Be" n="64"/>objicitur.
</p>
<p xml:id="alalal-g61160-d1e1005">
<lb ed="#Be" n="65"/>Ad vLttimum dicendum, quod sicut
<lb ed="#Be" n="66"/>vult Philosophus in Metaphysica, acetum
<lb ed="#Be" n="67"/>non est vinum, nec potest fieri vinum :
<lb ed="#Be" n="68"/>et ideo de aceto non potest fieri confectio:
<lb ed="#Be" n="69"/>sed de vino acido potest, quia hoc non
<lb ed="#Be" n="70"/>est acetum, licet non sit tutum etiam de
<lb ed="#Be" n="71"/>acido conficere propter reverentiam
sa<lb break="no" ed="#Be" n="72"/>cramenti.
</p>
</div>
</body>
</text>
</TEI>