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cod-al7b29_alalal-g62659.xml
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cod-al7b29_alalal-g62659.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="308"/>
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<body>
<div xml:id="alalal-g62659"><!-- l4d12a9 -->
<head xml:id="alalal-g62659-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g62659-Hd1e101" type="question-title">An aqua debeat admisceri vino, et
quantum aque ? et, Qualiter peccent qui
omittunt ?</head>
<p xml:id="alalal-g62659-d1e104">
<lb ed="#Be" n="17"/>ARTICULUS IX.
<lb ed="#Be" n="18"/>An aqua debeat admisceri vino, et
quan<lb break="no" ed="#Be" n="19"/>tum aque ? et, Qualiter peccent qui
<lb ed="#Be" n="20"/>omittunt ?
</p>
<p xml:id="alalal-g62659-d1e115">
<lb ed="#Be" n="21"/>Quarto, Queritur de admixtione aque. _
</p>
<p xml:id="alalal-g62659-d1e120">
<lb ed="#Be" n="22"/>Videtur enim, quod admisceri non
de<lb break="no" ed="#Be" n="23"/>beat : quia
<lb ed="#Be" n="24"/>1. Aquae se Dominus non comparat :
<lb ed="#Be" n="25"/>cum igitur illa comparatio det congrui-.
<lb ed="#Be" n="26"/>tatem ad esse materiam frumento et
<lb ed="#Be" n="27"/>vino, videtur quod aqua nullam habeat
<lb ed="#Be" n="28"/>ad sacramentum congruitatem.
</p>
<p xml:id="alalal-g62659-d1e139">
<lb ed="#Be" n="29"/>2. Item, Aqua insipidum est
elemen<lb break="no" ed="#Be" n="30"/>tum : dicitur autem, Sapient. xvi, 20,
<lb ed="#Be" n="31"/>quod illud sacramentum habet ommne
de<lb break="no" ed="#Be" n="32"/>lectamentum, et omnis saporis
suavita<lb break="no" ed="#Be" n="33"/>tem : ergo aqua non habet congruitatem
<lb ed="#Be" n="34"/>ad ipsum.
</p>
<p xml:id="alalal-g62659-d1e155">
<lb ed="#Be" n="35"/>3. Item, Aqua materia est alterius
sa<lb break="no" ed="#Be" n="36"/>cramenti, scilicet baptismi : cum igitur
<lb ed="#Be" n="37"/>duorum sacramentorum non possit esse
<lb ed="#Be" n="38"/>materia una, sicut patet in singulis altis,
<lb ed="#Be" n="39"/>videtur quod aqua nec materia nec pars
<lb ed="#Be" n="40"/>materie esse debeat in sacramento
Ku<lb break="no" ed="#Be" n="41"/>charistie.
</p>
<p xml:id="alalal-g62659-d1e173">
<lb ed="#Be" n="42"/>4. Si forte tu dicas, quod aqua signi-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>gnificat populum uniendum Christo,
sic<lb break="no" ed="#Be" n="44"/>ut aqua unitur vino. Contra : Pani non
<lb ed="#Be" n="45"/>adjungitur aliquid, et tamen significat
<lb ed="#Be" n="46"/>corpus mysticum : ergo nec vino debuit
<lb ed="#Be" n="47"/>aliquid adjungi, ut. videtur.
</p>
<p xml:id="alalal-g62659-d1e191">
<lb ed="#Be" n="48"/>5. Item, Vinum, ut habetur ex
Litte<lb break="no" ed="#Be" n="49"/>ra, confluit ex diversis uvis : per quam
<lb ed="#Be" n="50"/>uvarum diversitatem habet significare
di<lb break="no" ed="#Be" n="51"/>versitatem fidelium : cum igitur habeat
<lb ed="#Be" n="52"/>in se unum per quod potest
representa<lb break="no" ed="#Be" n="53"/>re fideles sive populum, non oportet
<lb ed="#Be" n="54"/>quod hoc fiat per aliud elementum
ad<lb break="no" ed="#Be" n="55"/>mixtum : ergo superfluum est apponere
<lb ed="#Be" n="56"/>aquam. .
</p>
<p xml:id="alalal-g62659-d1e213">
<lb ed="#Be" n="57"/>6. Item, Quae est causa quod pani non
<lb ed="#Be" n="58"/>fit adjunctio alterius materia, sed vino
<lb ed="#Be" n="59"/>fit? Et videtur, quod nulla, quia sub
<lb ed="#Be" n="60"/>utraque est totus Christus, ut supra ha~
<lb ed="#Be" n="61"/>bitum est: si ergo in una parte non fit
<lb ed="#Be" n="62"/>adjunctio, videtur etiam, quod in alia
<lb ed="#Be" n="63"/>parte fieri non debeat.
</p>
<p xml:id="alalal-g62659-d1e231">
<lb ed="#Be" n="64"/>Ucrerius queritur de quantitate aque
<lb ed="#Be" n="65"/>adjunctzx :
<lb ed="#Be" n="66"/>1. Cum enim vinum calidum sit
vehe<lb break="no" ed="#Be" n="67"/>menter activum, videtur parum vini
po<lb break="no" ed="#Be" n="68"/>nendum in multum aque : ergo videtur,
<lb ed="#Be" n="69"/>quod possit adjungi ultra medietatem.
</p>
<p xml:id="alalal-g62659-d1e248">
<lb ed="#Be" n="70"/>2. Item, Quando vinum rubeum est,
<lb ed="#Be" n="71"/>multum aque infunditur modico vino:
<lb ed="#Be" n="72"/>cum igitur color sit dominantis,
videbi<lb break="no" ed="#Be" n="73"/>tur adhuc vinum dominari in mixtura :
<lb ed="#Be" n="74"/>ergo videtur, quod ultra tres vel quatuor
<lb ed="#Be" n="75"/>partes possit adjungi de aqua.
</p>
<p xml:id="alalal-g62659-d1e264">
<lb ed="#Be" n="76"/>Ulterius queritur de speciebus aque
<lb ed="#Be" n="77"/>vel assumende vel adjungende : quia
<lb ed="#Be" n="78"/>quedam sunt aque acute, ut lixivia, et
<lb ed="#Be" n="79"/>colativa metallorum : de quibus agunt
<lb ed="#Be" n="80"/>Alchimici : et cervisia tenuis, et ptisana,
<lb ed="#Be" n="81"/>et hujusmodi sunt aque quedam.
</p>
<p xml:id="alalal-g62659-d1e280">
<lb ed="#Be" n="82"/>Et queritur, Utrum hujusmodi
indfu<lb break="no" ed="#Be" n="83"/>sis, adhuc fiat consecratio ?
</p>
<p xml:id="alalal-g62659-d1e287">
<lb ed="#Be" n="84"/>Et videtur quod sic : quia talis aqua
<lb ed="#Be" n="85"/>vocatur aqua, etc. : ergo videtur, quod
<lb ed="#Be" n="86"/>cum ipsa fiat confectio.
</p>
<p xml:id="alalal-g62659-d1e296">
<lb ed="#Be" n="87"/>Sed contra objicitur primo de aque sd
<lb ed="#Be" n="88"/>infusione :
<lb ed="#Be" n="89"/>1. Constat enim, quod aqua simul
<pb ed="#Be" n="309"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cum sanguine fluxit de latere Domini’:
<lb ed="#Be" n="2"/>ergo etiam in sacramento non est
sepa<lb break="no" ed="#Be" n="3"/>randa a sanguine.
</p>
<p xml:id="alalal-g62659-d1e316">
<lb ed="#Be" n="4"/>2. Item, Sanguis iste lavat, sicut
dici<lb break="no" ed="#Be" n="5"/>tur, Joan. 1, 29 : <quote xml:id="alalal-g62659-Qd1e322">Ecce agnus Dei</quote>, etc.
<lb ed="#Be" n="6"/>Et, Apocal. vu, 14 : <quote xml:id="alalal-g62659-Qd1e326">Laverunt stolas
<lb ed="#Be" n="7"/>suas, et dalbaverunt eas in sanguine
<lb ed="#Be" n="8"/>Agni</quote>. Ergo cum sanguine debet esse
ele<lb break="no" ed="#Be" n="9"/>mentum ablutivum : hoc autem est
<lb ed="#Be" n="10"/>aqua : ergo cum sanguine debet effundi
<lb ed="#Be" n="11"/>aqua.
</p>
<p xml:id="alalal-g62659-d1e342">
<lb ed="#Be" n="12"/>3. Item, Ague... populi sunt, et
gen<lb break="no" ed="#Be" n="13"/>tes, ut dicitur, Apocal. xvu, 15. Populi
<lb ed="#Be" n="14"/>autem et gentes redempti sunt sanguine.
<lb ed="#Be" n="15"/>Ergo a sanguine redemptionis non debet
<lb ed="#Be" n="16"/>separarl aqua : ergo aqua quae signat
<lb ed="#Be" n="17"/>gentes, non debet separari a calice.
</p>
<p xml:id="alalal-g62659-d1e358">
<lb ed="#Be" n="18"/>4. Item, Levit. xvi, 15, Moyses
asper<lb break="no" ed="#Be" n="19"/>gens populum miscuit aquam sanguin :
<lb ed="#Be" n="20"/>cum igitur hoc precesserit in signo,
<lb ed="#Be" n="21"/>idem debet sequi in veritate sacramenti
<lb ed="#Be" n="22"/>novee legis : ergo aqua calici est
admi<lb break="no" ed="#Be" n="23"/>scenda.
</p>
<p xml:id="alalal-g62659-d1e374">
<lb ed="#Be" n="24"/>Srp Tune queritur, Queliter peccent
<lb ed="#Be" n="25"/>qui omittunt ?
</p>
<p xml:id="alalal-g62659-d1e381">
<lb ed="#Be" n="26"/>Et videtur, quod mortaliter : quia
<lb ed="#Be" n="27"/>1. Ipsi peccant contra statutum
uni<lb break="no" ed="#Be" n="28"/>versalis Ecclesie : tale autem statutum
<lb ed="#Be" n="29"/>omnes obligat : ergo peccant mortaliter
<lb ed="#Be" n="30"/>veniendo contra hoc.
</p>
<p xml:id="alalal-g62659-d1e394">
<lb ed="#Be" n="31"/>Ttem, Illi non ostendunt in signo
red<lb break="no" ed="#Be" n="32"/>emptionem sanguinis ad populum
per<lb break="no" ed="#Be" n="33"/>tinere : cum igitur hoc omnimode sit
<lb ed="#Be" n="34"/>ostendendum, videtur quod ille graviter
<lb ed="#Be" n="35"/>peccet, qui non facit.
</p>
<p xml:id="alalal-g62659-d1e407">
<lb ed="#Be" n="36"/>2. Item, I ad Corinth. x1, 23 et seq.,
<lb ed="#Be" n="37"/>dicitur, quod indigne accipit
sacramen<lb break="no" ed="#Be" n="38"/>tum qui aliter celebrat sacramentum
<lb ed="#Be" n="39"/>quam statutum est: sed non apponens
<lb ed="#Be" n="40"/>aquam, aliter celebrat quam institutum
<lb ed="#Be" n="41"/>est : ergo indigne accipit : sed nihil facit
<lb ed="#Be" n="42"/>hominem indignum sacramento nisi
<lb ed="#Be" n="43"/>mortale peccatum : ergo ille peccat
mor<lb break="no" ed="#Be" n="44"/>taliter non apponendo aquam.
</p>
<p xml:id="alalal-g62659-d1e430">
<lb ed="#Be" n="45"/>Utrerius videtur, quod in parva
quan<lb break="no" ed="#Be" n="46"/>titate sit aqua admiscenda :
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>1. Dicitur enim in Litéera, quod aqua
<lb ed="#Be" n="48"/>est absorbenda a vino : hoc autem non
<lb ed="#Be" n="49"/>fit si vis actionis aque aliquam habet
<lb ed="#Be" n="50"/>proportionem ad vim activam in vino:
<lb ed="#Be" n="51"/>ergo ita parum oportet esse, quod
nul<lb break="no" ed="#Be" n="52"/>lam habeat proportionem ad vim
acti<lb break="no" ed="#Be" n="53"/>vam vini : ergo non potest esse tertia
<lb ed="#Be" n="54"/>vel sexta, vel notabilis ad sensum pars
<lb ed="#Be" n="55"/>proportionalis.
</p>
<p xml:id="alalal-g62659-d1e459">
<lb ed="#Be" n="56"/>2. Item, Ex quo non apponitur nisi in
<lb ed="#Be" n="57"/>signum, et una gutta illa significat
om<lb break="no" ed="#Be" n="58"/>nem populum, sicut totum mare :
vide<lb break="no" ed="#Be" n="59"/>tur quod stultum sit apponere multum.
</p>
<p xml:id="alalal-g62659-d1e470">
<lb ed="#Be" n="60"/>Uxrrrius objicitur de speciebus
aqua<lb break="no" ed="#Be" n="61"/>rum : constat enim, quod quando
ope<lb break="no" ed="#Be" n="62"/>ratur ars cum natura, scilicet per
virtu<lb break="no" ed="#Be" n="63"/>tes activas et passivas in natura, dat
<lb ed="#Be" n="64"/>speciem licet debilem, et non diu
manen<lb break="no" ed="#Be" n="65"/>tem, quia aliter nulla essent opera
al<lb break="no" ed="#Be" n="66"/>chimicorum : sed quaedam aque fiunt
<lb ed="#Be" n="67"/>operante arte per activas et passivas
<lb ed="#Be" n="68"/>qualitates in natura, ut superius
enu<lb break="no" ed="#Be" n="69"/>merantur : ergo in illis est aliqua species
<lb ed="#Be" n="70"/>immixtionis : ergo cum propria aqua
<lb ed="#Be" n="71"/>admiscenda sit, videtur quod tales aque
<lb ed="#Be" n="72"/>non sunt admiscende.
</p>
<p xml:id="alalal-g62659-d1e501">
<lb ed="#Be" n="73"/>Sotvutio. Dicendum, quod absque
du<lb break="no" ed="#Be" n="74"/>bio aqua calici debet admisceri : puto
<lb ed="#Be" n="75"/>etiam in parva quantitate : quia in
par<lb break="no" ed="#Be" n="76"/>va quantitate nullum periculum est, sed
<lb ed="#Be" n="77"/>in magna posset esse periculum, ut
pro<lb break="no" ed="#Be" n="78"/>bant ultimo inducte objectiones.
</p>
<p xml:id="alalal-g62659-d1e517">
<lb ed="#Be" n="79"/>Dicendum ergo ad primum, quod aqua
<lb ed="#Be" n="80"/>cum admiscetur sanguini, non
admisce<lb break="no" ed="#Be" n="81"/>tur ut materia, sed potius ut signum
po<lb break="no" ed="#Be" n="82"/>puli conjungendi redemptori in opere
<lb ed="#Be" n="83"/>redemptionis, et absorbenda a vino:
un<lb break="no" ed="#Be" n="84"/>de non est mixtio proprie loquendo, sed
<lb ed="#Be" n="85"/>transmutatio aque in vinum, sicut
vide<lb break="no" ed="#Be" n="86"/>tur velle Philosophus in primo
Peri<lb break="no" ed="#Be" n="87"/>geneseos, quod non est mixtio si gutta
<lb ed="#Be" n="88"/>aque decem amphoris vini infundatur :
<lb ed="#Be" n="89"/>unde bene conceditur, quod aqua nec
<lb ed="#Be" n="90"/>materia est,nec materi pars, sed
trans<lb break="no" ed="#Be" n="91"/>it in vinum, et saporosa facta per
vi<lb break="no" ed="#Be" n="92"/>num retinet tantum relationem signi ad
<pb ed="#Be" n="310"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>populum unitum in eodem spiritu
Re<lb break="no" ed="#Be" n="2"/>demptori in opere redemptionis.
</p>
<p xml:id="alalal-g62659-d1e559">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod aqua ideo
<lb ed="#Be" n="4"/>adjungitur, quia insipidus est populus,
<lb ed="#Be" n="5"/>ut ex ipsa conjunctione accipiat simul et
<lb ed="#Be" n="6"/>vini speciem et saporem : sicut populus
<lb ed="#Be" n="7"/>saporem spiritus et gratiae non habet
<lb ed="#Be" n="8"/>nisi a Christo.
</p>
<p xml:id="alalal-g62659-d1e576">
<lb ed="#Be" n="9"/>Ad aliud dicendum, quod aqua non
<lb ed="#Be" n="10"/>est roateria hujus sacramenti, nec pars
<lb ed="#Be" n="11"/>materia : quia in confectione non
ma<lb break="no" ed="#Be" n="12"/>net in sua specie, sicut alia materia
sa<lb break="no" ed="#Be" n="13"/>cramentorum : sed potias transit in vini
<lb ed="#Be" n="14"/>speciem et saporem, unda illa objectio
<lb ed="#Be" n="15"/>supponit falsum.
</p>
<p xml:id="alalal-g62659-d1e594">
<lb ed="#Be" n="16"/>Ad aliud dicendum, quod adjunctio
<lb ed="#Be" n="17"/>fit vino, et non pani, propter tres
cau<lb break="no" ed="#Be" n="18"/>sas : quarum una est ex parte materia,
<lb ed="#Be" n="19"/>et altera ex parte signi signantlis
sacra<lb break="no" ed="#Be" n="20"/>mentum : tertia ex parte finis
sacra<lb break="no" ed="#Be" n="21"/>menti. Prima ex parte materia sumpta
<lb ed="#Be" n="22"/>est, quia panis est siccum elementum
sa<lb break="no" ed="#Be" n="23"/>cramenti et grossum: et tali non est
ali<lb break="no" ed="#Be" n="24"/>quid admiscibile facile, quod assumatur
<lb ed="#Be" n="25"/>ab ipso, et trahatur ad suam speciem et
<lb ed="#Be" n="26"/>saporem : sed vinum humidum est
ha<lb break="no" ed="#Be" n="27"/>bens calorem acutum dividentem, et ex
<lb ed="#Be" n="28"/>utraque parte aliquid facile permiscetur
<lb ed="#Be" n="29"/>sibi ad suam speciem et saporem, et ideo
<lb ed="#Be" n="30"/>convenientius est ut fiat admixtio in
<lb ed="#Be" n="31"/>vino, quam in pane. Alia causa est, quia
<lb ed="#Be" n="32"/>corpus Christi in prima oblatione cum
<lb ed="#Be" n="33"/>pependit in cruce non fuit adjunctum
ali<lb break="no" ed="#Be" n="34"/>cui alii, sed sanguis profluxit a latere
<lb ed="#Be" n="35"/>cum aqua: etideo congrue illi aqua
ad<lb break="no" ed="#Be" n="36"/>jungitur. Tertia causa est, quia sanguis
<lb ed="#Be" n="37"/>significat redemptionem, ut supra
habi<lb break="no" ed="#Be" n="38"/>tum est, quae tota suscepta est propter
<lb ed="#Be" n="39"/>populum : sed non sic est de corpore, et
<lb ed="#Be" n="40"/>ideo convenientius fit permixtio aque
<lb ed="#Be" n="41"/>significantis populum cum vino, quam
<lb ed="#Be" n="42"/>cum pane.
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<p xml:id="alalal-g62659-d1e655">
<lb ed="#Be" n="43"/>Ad aliud dicendum, quod corpus ex
<lb ed="#Be" n="44"/>parte sus compositionis est ex
hetero<lb break="no" ed="#Be" n="45"/>geniis sive dissimilibus : sed sanguis
ho<lb break="no" ed="#Be" n="46"/>mogenius est et similis in omnibus
par<lb break="no" ed="#Be" n="47"/>tibus : et ideo magis habet in se unde
<lb ed="#Be" n="48"/>significet diversitatem membrorum
cor<lb break="no" ed="#Be" n="49"/>poris, quam sanguis : et ideo additur
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>elementum diversum vino : nec hoc
suf<lb break="no" ed="#Be" n="51"/>ficit, quod fluit ex diversis uvis : quia
<lb ed="#Be" n="52"/>fluens est unius nature, et diversitas
<lb ed="#Be" n="53"/>uvarum non remanet in vino, sicut
ma<lb break="no" ed="#Be" n="54"/>net diversitas membrorum in corpore.
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<p xml:id="alalal-g62659-d1e686">
<lb ed="#Be" n="55"/>Ad aliud patet solutio per ante dicta.
</p>
<p xml:id="alalal-g62659-d1e691">
<lb ed="#Be" n="56"/>Api quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="57"/>dum quod minima quantitas sensibilis
<lb ed="#Be" n="58"/>sufficit, ut dictum est: sed magna est in
<lb ed="#Be" n="59"/>periculo : quia si per admixtionem aque
<lb ed="#Be" n="60"/>vinum corrumpitur a specie sua, non
<lb ed="#Be" n="61"/>erit consecratum : et hoc non est de
fa<lb break="no" ed="#Be" n="62"/>cili saporabile : quia etiam aqua in vase
<lb ed="#Be" n="63"/>super vinum posita, ita quod os vasis
<lb ed="#Be" n="64"/>aque sit versum super os inferioris vasis
<lb ed="#Be" n="65"/>et in vino, contrahit vini saporem et
co<lb break="no" ed="#Be" n="66"/>lorem: et tamen manet aqua: sicut fit
<lb ed="#Be" n="67"/>cum aqua in vase stricti oris et longi
<lb ed="#Be" n="68"/>ponitur in situla plena vini: et ideo non
<lb ed="#Be" n="69"/>consentio illis qui dicunt, quod potest
<lb ed="#Be" n="70"/>poni medietas, vel tertia, vel quarta : sed
<lb ed="#Be" n="71"/>videtur mihi ponenda in parva valde
<lb ed="#Be" n="72"/>quantitate, pracipue si vinum est valde
<lb ed="#Be" n="73"/>debile. |
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<p xml:id="alalal-g62659-d1e733">
<lb ed="#Be" n="74"/>Ad aliud quod contra objicitur, di- 4
<lb ed="#Be" n="75"/>cendum quod sapor non plene indicat
<lb ed="#Be" n="76"/>speciem nec virtutem vini in mixto
<lb ed="#Be" n="77"/>quia non est vinum, nec est aqua, sed
<lb ed="#Be" n="78"/>medium inter utrumque,
</p>
<p xml:id="alalal-g62659-d1e747">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod color adhuc i
<lb ed="#Be" n="80"/>minus indicat: quia cum aqua aliquem
<lb ed="#Be" n="81"/>colorem actu non habeat, de facili recipit
<lb ed="#Be" n="82"/>omnem colorem ex modico valde
immu<lb break="no" ed="#Be" n="83"/>tante : preecipue cum etiam sine vini
ad<lb break="no" ed="#Be" n="84"/>mixtione recipit colorem vini et saporem,
<lb ed="#Be" n="85"/>modo supra dicto, si vas aque operti et
<lb ed="#Be" n="86"/>stricti oris in situla vel in dolio viniim- |
<lb ed="#Be" n="87"/>mittatur.
</p>
<p xml:id="alalal-g62659-d1e769">
<lb ed="#Be" n="88"/>Ad id quod ulterius queritur de spe- adwe
<lb ed="#Be" n="89"/>ciebus aque affundende, dicendum quod
<lb ed="#Be" n="90"/>viva aqua dicitur quae facit aque
opera<lb break="no" ed="#Be" n="91"/>tionem et actum : sicut illa quae est in
<lb ed="#Be" n="92"/>impetu purificandi et refrigerandi. Unde
<lb ed="#Be" n="93"/>species aque de quibus dictum est,
cor<lb break="no" ed="#Be" n="94"/>rupte sunt ad aliam speciem, ex quo
<lb ed="#Be" n="95"/>non faciunt operationem, licet in eis
<lb ed="#Be" n="96"/>abundet elementum aque: et hujus ra-
<pb ed="#Be" n="311"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tio etiam dicta est in questione de
ma<lb break="no" ed="#Be" n="2"/>teria baptismi.
</p>
<p xml:id="alalal-g62659-d1e800">
<lb ed="#Be" n="3"/>Ap. 1p. autem quod postea queritur,
<lb ed="#Be" n="4"/>Quantum peccet qui omittit apponere
<lb ed="#Be" n="5"/>aquam ?
</p>
<p xml:id="alalal-g62659-d1e809">
<lb ed="#Be" n="6"/>Dicendum, quod sine aqua bene fit
<lb ed="#Be" n="7"/>consecratio : eo quod aqua nec sit
mate<lb break="no" ed="#Be" n="8"/>ria sacramenti, nec pars materiz, ut
<lb ed="#Be" n="9"/>dictum est: et ideo dicendum est de
<lb ed="#Be" n="10"/>causa omissionis. Hla enim potest esse
<lb ed="#Be" n="11"/>heresis, aut contemptus, aut
negligen<lb break="no" ed="#Be" n="12"/>tia: et primis duobus modis est
pecca<lb break="no" ed="#Be" n="13"/>tum mortale conira ritum sacramenti
<lb ed="#Be" n="14"/>ordinatum ad heresim vel scissuram.
<lb ed="#Be" n="15"/>Tertio modo distinguendum mihi
vide<lb break="no" ed="#Be" n="16"/>tur in causa negligentiae, scilicet quod
<lb ed="#Be" n="17"/>hee vel est detentio, vel occupatio circa
<lb ed="#Be" n="18"/>vana, vel circa illicita. Si primo modo
<lb ed="#Be" n="19"/>non peccat mortaliter : sed corripiendus
<lb ed="#Be" n="20"/>est graviter, ne circa hoc de cetero
ne<lb break="no" ed="#Be" n="21"/>gligens inveniatur. Si secundo modo, aut
<lb ed="#Be" n="22"/>hoc est ex cura vanorum et
tempora<lb break="no" ed="#Be" n="23"/>lium quae pertractat, aut ex inopinata
<lb ed="#Be" n="24"/>subreptione : et primo quidem modo
<lb ed="#Be" n="25"/>graviter peccat : et si mihi contingeret,
<lb ed="#Be" n="26"/>facerem emendam tamquam pro peccato
<lb ed="#Be" n="27"/>mortali. Secundo autem modo
oran<lb break="no" ed="#Be" n="28"/>dum est pro ipso, quia non peccavit
<lb ed="#Be" n="29"/>mortaliter : sed indiget adjutorio contra
<lb ed="#Be" n="30"/>tentatorem. Tertio autem modo, quando
<lb ed="#Be" n="31"/>scilicet fit ex occupatione circa illicita,
<lb ed="#Be" n="32"/>non est dubium quin peccet mortaliter.
</p>
<p xml:id="alalal-g62659-d1e870">
<lb ed="#Be" n="33"/>Ad 1p autem quod videtur probare,
<lb ed="#Be" n="34"/>quod semper peccet mortaliter, dicendum
<lb ed="#Be" n="35"/>quod appositio aque non est de
princi<lb break="no" ed="#Be" n="36"/>palibus sacramenti, sed de adjunctis ad
<lb ed="#Be" n="37"/>ampliorem significationem.
</p>
<p xml:id="alalal-g62659-d1e883">
<lb ed="#Be" n="38"/>Ad aliud dicendum, quod non
cele<lb break="no" ed="#Be" n="39"/>brat aliter quam institutum est : quia
<lb ed="#Be" n="40"/>nec formam mutat, nec materiam, licet
<lb ed="#Be" n="41"/>aliquid omittat de non principali.
</p>
<p xml:id="alalal-g62659-d1e895">
<lb ed="#Be" n="42"/>Et per hoc patet solutio ad omnia
ob<lb break="no" ed="#Be" n="43"/>jecta.
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