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cod-al7b29_alalal-g65049.xml
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cod-al7b29_alalal-g65049.xml
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<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="318"/>
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<body>
<div xml:id="alalal-g65049"><!-- l4d12a14 -->
<head xml:id="alalal-g65049-Hd1e99">Articulus 14</head>
<head xml:id="alalal-g65049-Hd1e101" type="question-title">Quid de corpore Christi esset factum, si
ab aliquo discipulorum fuisset
consecratum in triduo, aut servatum in
Pyzide? et; An anima existens in limbo
etiam potuerit esse in corpore
consecrato ?</head>
<p xml:id="alalal-g65049-d1e104">
<lb ed="#Be" n="75"/>ARTICULUS XIV.
<lb ed="#Be" n="76"/>Quid de corpore Christi esset factum, si
<lb ed="#Be" n="77"/>ab aliquo discipulorum fuisset
conse<lb break="no" ed="#Be" n="78"/>cratum in triduo, aut servatum in
Py<lb break="no" ed="#Be" n="79"/>zide? et; An anima existens in limbo
<lb ed="#Be" n="80"/>etiam potuerit esse in corpore
conse<lb break="no" ed="#Be" n="81"/>crato ?
</p>
<p xml:id="alalal-g65049-d1e122">
<lb ed="#Be" n="82"/>Secundo queritur, Quid esset de
cor<lb break="no" ed="#Be" n="83"/>pore illo factam, si ab aliquo
discipulo<lb break="no" ed="#Be" n="84"/>rum fuisset servatum per triduum, vel
<lb ed="#Be" n="85"/>ab aliquo eorum de novo confectum vel
<lb ed="#Be" n="86"/>consecratum ?
</p>
<p xml:id="alalal-g65049-d1e135">
<lb ed="#Be" n="87"/>1. Cum enim unum etidem numero esset
<lb ed="#Be" n="88"/>corpus quod pependit in cruce, et quod
ser<lb break="no" ed="#Be" n="89"/>vabatur in pyxide : videtur, quod
quod<lb break="no" ed="#Be" n="90"/>cumque accidit ei in cruce, totum hoc
ac<lb break="no" ed="#Be" n="91"/>ciderit ei in pyxide : sed in cruce vulne-
<pb ed="#Be" n="319"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>rabatur, lanceabatur, irridebatur,
potaba<lb break="no" ed="#Be" n="2"/>tur aceto : ergo et in pyxide fiebat ei
quod<lb break="no" ed="#Be" n="3"/>libet istorum : et hoc plane falsum est :
<lb ed="#Be" n="4"/>quia crucilixio et hujusmodi ad visus
ho<lb break="no" ed="#Be" n="5"/>minum fuerunt, et nihil talium videbatur
<lb ed="#Be" n="6"/>in pyxide fieri circa corpus.
</p>
<p xml:id="alalal-g65049-d1e167">
<lb ed="#Be" n="7"/>2. Si autem tu dicas, quod in pyxide
<lb ed="#Be" n="8"/>non crucifigebatur, tune videtur quod
<lb ed="#Be" n="9"/>contradictoria verificantur de eodem in
<lb ed="#Be" n="10"/>tempore uno et eodem : in cruce enim
<lb ed="#Be" n="11"/>occidebatur, et non in pyxide, et in
eo<lb break="no" ed="#Be" n="12"/>dem tempore ipsum erat idem existens :
<lb ed="#Be" n="13"/>ergo unum et idem existens uno tempore
<lb ed="#Be" n="14"/>crucifigebatur et non crucifigebatur, sive
<lb ed="#Be" n="15"/>moriebatur et non moriebatur, quod non
<lb ed="#Be" n="16"/>capit intellectus.
</p>
<p xml:id="alalal-g65049-d1e191">
<lb ed="#Be" n="17"/>3. ttem, Aut moriebatur in pyxide,
<lb ed="#Be" n="18"/>aut non moriebatur : sed non
morieba<lb break="no" ed="#Be" n="19"/>tur: ergo idem homo codem tempore
<lb ed="#Be" n="20"/>erat mortuus et vivus, quod nec fides
<lb ed="#Be" n="21"/>admittit, nec intellectus capit. Si
morie<lb break="no" ed="#Be" n="22"/>batur: aut eodem genere mortis quo extra
<lb ed="#Be" n="23"/>pyxidem moriebatur, aut non. Si non:
<lb ed="#Be" n="24"/>ergo duobus generibus mortis
morieba<lb break="no" ed="#Be" n="25"/>tur Christus, quod iterum abhorret
Serip<lb break="no" ed="#Be" n="26"/>tura. Si eodem, sed extra moriebatur
<lb ed="#Be" n="27"/>crucilixione : ergo et in pyxide
morie<lb break="no" ed="#Be" n="28"/>batur crucifixione : sed moriens
crucifi<lb break="no" ed="#Be" n="29"/>xione crucifigitur : ergo Christus in
pyxi<lb break="no" ed="#Be" n="30"/>de crucifigebatur, et eadem ratione
lan<lb break="no" ed="#Be" n="31"/>ceabatur, etc.
</p>
<p xml:id="alalal-g65049-d1e226">
<lb ed="#Be" n="32"/>SED CONTRA :
<lb ed="#Be" n="33"/>1. Christus non nisi in uno loco
crucifi<lb break="no" ed="#Be" n="34"/>gebatur, scilicet in Golgotha : pyxis
au<lb break="no" ed="#Be" n="35"/>tem non fuit in Golgotha : ergo in
pyxi<lb break="no" ed="#Be" n="36"/>de non crucifigebatur.
</p>
<p xml:id="alalal-g65049-d1e239">
<lb ed="#Be" n="37"/>2. Item, Licet corpus Christi et anima
<lb ed="#Be" n="38"/>ex unione ad deitatem quae ubique est,
<lb ed="#Be" n="39"/>possit esse in pluribus locis, tamen actus
<lb ed="#Be" n="40"/>Judzorum et Gentilium non poterat esse
<lb ed="#Be" n="41"/>nisi ubi erant Gentiles et Judi, qui
<lb ed="#Be" n="42"/>tantum fuerunt in uno loco: sed illi non
<lb ed="#Be" n="43"/>erant in pyxide: ergo nec actus eorum :
<lb ed="#Be" n="44"/>sed actus eorum sunt crucifixio,
lancea<lb break="no" ed="#Be" n="45"/>tio, clavatio, et hujusmodi : ergo ista
<lb ed="#Be" n="46"/>non facta in pyxide, sed tantum in cruce.
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Item. Ulterius queritur hic,Si confe -
<lb ed="#Be" n="48"/>ctum fuisset in triduo, utrum esset
per<lb break="no" ed="#Be" n="49"/>fectum sacramentum, an non ?
</p>
<p xml:id="alalal-g65049-d1e272">
<lb ed="#Be" n="50"/>Videtur, quod non:
<lb ed="#Be" n="51"/>4. Supra enim habitum est, quod ex
<lb ed="#Be" n="52"/>vi consecrationis panis non convertitur
<lb ed="#Be" n="53"/>nisiin corpus, et vinum in sanguinem,
<lb ed="#Be" n="54"/>et ex unione est ibi tam anima quam
<lb ed="#Be" n="55"/>deitas : ergo non existente unione
ani<lb break="no" ed="#Be" n="56"/>mae ad corpus, non erat ibi anima : ergo
<lb ed="#Be" n="57"/>non conficitur nisi corpus mortuum : sed
<lb ed="#Be" n="58"/>corpus mortuum et sanguis mortuus non
<lb ed="#Be" n="59"/>esset sacramentum perfectum : ergo in
<lb ed="#Be" n="60"/>triduo non fuisset sacramentum
perfe<lb break="no" ed="#Be" n="61"/>ctum, ut videtur.
</p>
<p xml:id="alalal-g65049-d1e301">
<lb ed="#Be" n="62"/>2. Item, Non vivum non vivificat:
<lb ed="#Be" n="63"/>sed corpus Christi vivificat : ergo non
<lb ed="#Be" n="64"/>potuit confici non vivum : sed triduo si
<lb ed="#Be" n="65"/>confectum fuisset, fuisset non vivum :
<lb ed="#Be" n="66"/>ergo in triduo non potuit confici, ut
vi<lb break="no" ed="#Be" n="67"/>detur.
</p>
<p xml:id="alalal-g65049-d1e318">
<lb ed="#Be" n="68"/>Si tunc queritur,Utrum Christus
pot<lb break="no" ed="#Be" n="69"/>erat precipere anime existenti in limbo
<lb ed="#Be" n="70"/>ut esset in corpore consecrato ?
</p>
<p xml:id="alalal-g65049-d1e327">
<lb ed="#Be" n="71"/>Videtur, quod sic : quia
<lb ed="#Be" n="72"/>1. Ipse est omnipotens, et potestatem
<lb ed="#Be" n="73"/>habet ponendi animam suam, et iterum
<lb ed="#Be" n="74"/>sumendieam * : ergo videtur etiam, quod
<lb ed="#Be" n="75"/>hoe potuit facere.
</p>
<p xml:id="alalal-g65049-d1e340">
<lb ed="#Be" n="76"/>2. Item, Ex hoc nullum generatur
pre<lb break="no" ed="#Be" n="77"/>judicium redemptionis : quia anima
si<lb break="no" ed="#Be" n="78"/>mul et semel potest esse in diversis locis :
<lb ed="#Be" n="79"/>et ita existens in corpore sub
sacramen<lb break="no" ed="#Be" n="80"/>to, non recederet propter hoc a limbo
<lb ed="#Be" n="81"/>lucens redimendis ab inferno : ergo
<lb ed="#Be" n="82"/>videtur, quod hoc fecisset Christus, si in
<lb ed="#Be" n="83"/>triduo fuisset consecratum.
</p>
<p xml:id="alalal-g65049-d1e360">
<lb ed="#Be" n="84"/>3. Item, Modo totus est in colis, et
<lb ed="#Be" n="85"/>totus in multis altaribus simul et semel :
<lb ed="#Be" n="86"/>ergo tota similiter anima potuit esse in
<lb ed="#Be" n="87"/>limbo separata a sepulto corpore, et tota
<lb ed="#Be" n="88"/>anima in corpore sub forma sacramenti
<lb ed="#Be" n="89"/>confecto, et nullum videtur esse
inconve<lb break="no" ed="#Be" n="90"/>niens.
</p>
<p xml:id="alalal-g65049-d1e378">
<lb ed="#Be" n="91"/>SED CONTRA :
<lb ed="#Be" n="92"/>Hac positione facta idem corpus nu-
<pb ed="#Be" n="320"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>mero esset in forma sacramenti, et in
<lb ed="#Be" n="2"/>sepulcro : et in forma sacramenti esset
<lb ed="#Be" n="3"/>animatum et vivum, in sepulcro autem
<lb ed="#Be" n="4"/>inanimatum et mortuum : ergo idem
<lb ed="#Be" n="5"/>corpus numero et in eodem tempore es~
<lb ed="#Be" n="6"/>set animatum et non animatum, et vivum
<lb ed="#Be" n="7"/>et mortuum : quod est inconveniens,
<lb ed="#Be" n="8"/>et absurdum, et etiam contra fidem.
</p>
<p xml:id="alalal-g65049-d1e407">
<lb ed="#Be" n="9"/>Soturio. Dicendum videtur cum
anti<lb break="no" ed="#Be" n="10"/>quis in hac questione, qui dicunt, quod
<lb ed="#Be" n="11"/>quedam nomina, verba, et participia,
<lb ed="#Be" n="12"/>dicunt passiones naturales vel communes
<lb ed="#Be" n="13"/>ad naturales et violentas, et haec possunt
<lb ed="#Be" n="14"/>copulari corpori existenti in pyxide si
<lb ed="#Be" n="15"/>servatum fuisset per triduum, sicut
pati<lb break="no" ed="#Be" n="16"/>tur, dolet, moritur, sentit dolores, sentit
<lb ed="#Be" n="17"/>passiones, et hujusmodi. Quedam
au<lb break="no" ed="#Be" n="18"/>tem dicut passiones violentas ipsa voce,
<lb ed="#Be" n="19"/>sicut vulneratur, verberatur, crucifigitur,
<lb ed="#Be" n="20"/>et hujusmodi, et hac non possunt
copu<lb break="no" ed="#Be" n="21"/>lari corpori nisi ubi est sub propria
for<lb break="no" ed="#Be" n="22"/>ma, sicut fuitin Calvarie loco sive in
<lb ed="#Be" n="23"/>Golgotha, quod idem est. Causa autem
<lb ed="#Be" n="24"/>hujus est, quia talia dicunt passionem,
<lb ed="#Be" n="25"/>non secundum quod est passionati, sed
<lb ed="#Be" n="26"/>secundum quod est illatio et effectus
<lb ed="#Be" n="27"/>actionis : et cum actus crucifigentium
<lb ed="#Be" n="28"/>non fuerit nisi in loco crucifigendi, non
<lb ed="#Be" n="29"/>possunt talia fieri cirea Christum nisi
<lb ed="#Be" n="30"/>secundum formam qua inter
crucifi<lb break="no" ed="#Be" n="31"/>gentes apparuit, et in loco fcrucifixio—
<lb ed="#Be" n="32"/>nis. Alia autem dicunt passionem,
se<lb break="no" ed="#Be" n="33"/>cundum quod est tantum in patiente :
<lb ed="#Be" n="34"/>et cum patiens fuerit idem in cruce et in
<lb ed="#Be" n="35"/>pyxide, ideo ila copulantur ei utrobique.
<lb ed="#Be" n="36"/>Unde antiqui determinabant hanc
que<lb break="no" ed="#Be" n="37"/>stionem per duos versus, sic dicentes :
<lb ed="#Be" n="38"/>
<quote xml:id="alalal-g65049-Qd1e474">Pyxide servatum poterit copulare dolorem
<lb ed="#Be" n="39"/>Innatum : sed non illatus convenit Uli.</quote>
</p>
<p xml:id="alalal-g65049-d1e481">
<lb ed="#Be" n="40"/>Secundum hoc ergo videtur dicendum
<lb ed="#Be" n="41"/>ad primum, quod licet idem sit corpus in
<lb ed="#Be" n="42"/>cruce, et in pyxide, tamen sub alia et
<lb ed="#Be" n="43"/>alia forma : et verum est, quod. quidquid
<lb ed="#Be" n="44"/>accidit ei in cruce, accidit ei in pyxide,
<lb ed="#Be" n="45"/>quod dicit ipsius passionis quantitatem et
<lb ed="#Be" n="46"/>substantiam ex parte patientis : sed vul-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>nerari, et hujusmodi, praeter passionis
<lb ed="#Be" n="48"/>substantiam dicunt comparationem ad
<lb ed="#Be" n="49"/>agentem extra : et ideo non oportet,
<lb ed="#Be" n="50"/>quod accidant ei. Et est in argumento
lo<lb break="no" ed="#Be" n="51"/>cus sophisticus figure dictionis ex
com<lb break="no" ed="#Be" n="52"/>mutatione ejus quod dicit quid passionis,
<lb ed="#Be" n="53"/>in id quod dicit passionem qualem,
scili<lb break="no" ed="#Be" n="54"/>cet ad actionem agentis comparatam.
</p>
<p xml:id="alalal-g65049-d1e518">
<lb ed="#Be" n="55"/>Ad aliud dicendum, quod contradictio
<lb ed="#Be" n="56"/>de eodem non verificalur ; quia haec est
<lb ed="#Be" n="57"/>vera, quod corpus Christi crucifigebatur :
<lb ed="#Be" n="58"/>et haec est falsa, corpus Christi non
cru<lb break="no" ed="#Be" n="59"/>cifigebatur : sed hac est duplex, Corpus
<lb ed="#Be" n="60"/>Christi crucifigebatur in pyxide, ex eo
<lb ed="#Be" n="61"/>quod ly in pyxide potest determinare
<lb ed="#Be" n="62"/>corpus Christi mediante participio
sub<lb break="no" ed="#Be" n="63"/>intellecto, scilicet evs, sub hoc sensu,
<lb ed="#Be" n="64"/>corpus Christi ens in pyxide
crucifigeba<lb break="no" ed="#Be" n="65"/>tur, et sic est vera. Vel potest
delermina<lb break="no" ed="#Be" n="66"/>re ly crucifigebatur, et sie est falsa.
Si<lb break="no" ed="#Be" n="67"/>militer et hac est duplex, Corpus Christi
<lb ed="#Be" n="68"/>in pyxide non crucifigebatur, ut patet
<lb ed="#Be" n="69"/>per se ex distinctione praecedenti. Et
is<lb break="no" ed="#Be" n="70"/>te, Corpus Christi crucifigebatur in
py<lb break="no" ed="#Be" n="71"/>xide, et, Corpus Christi non
crucifigeba<lb break="no" ed="#Be" n="72"/>tur, non sunt contradictoriz, nisi
secun<lb break="no" ed="#Be" n="73"/>dum quod determinatio refertur ad idem
<lb ed="#Be" n="74"/>in una etin alia : et hoc non est
incon<lb break="no" ed="#Be" n="75"/>veniens, quod hoc modo non
crucifige<lb break="no" ed="#Be" n="76"/>batur in pyxide, quia ex hoc non
sequi<lb break="no" ed="#Be" n="77"/>tur, quod non crucifigebatur : et est ibi
<lb ed="#Be" n="78"/>fallacia secundum quid ad simpliciter.
</p>
<p xml:id="alalal-g65049-d1e573">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod in pyxide
<lb ed="#Be" n="80"/>moriebatur, et eodem genere mortis quo
<lb ed="#Be" n="81"/>extra, sed haec mors in pyxide non
infe<lb break="no" ed="#Be" n="82"/>rebature ej, sed in cruce. Et ideo non
se<lb break="no" ed="#Be" n="83"/>quitur, moriebatur in pyxide eodem
ge<lb break="no" ed="#Be" n="84"/>nere mortis : ergo crucifigebatur : quia
<lb ed="#Be" n="85"/>crucifigi non tantum dicit idem genus
<lb ed="#Be" n="86"/>mortis, sed etiam illationem illius
secun<lb break="no" ed="#Be" n="87"/>dum quod est ab agente, et gratia illius
<lb ed="#Be" n="88"/>non convenit ei in pyxide, sed gratia
<lb ed="#Be" n="89"/>ejus quod tantum fuit ex parte patientis :
<lb ed="#Be" n="90"/>et haec solutio dicit idem genus mortis.
</p>
<p xml:id="alalal-g65049-d1e602">
<lb ed="#Be" n="91"/>Ad id quod ulterius queritur, sine
<lb ed="#Be" n="92"/>prejudicio videtur mihi, posito quod
<lb ed="#Be" n="93"/>conficeretur in triduo, quod corpus
Chri<lb break="no" ed="#Be" n="94"/>sti esset in sacramento sine anima: nec
<pb ed="#Be" n="321"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>puto verum esse quod gquidam dicunt,
<lb ed="#Be" n="2"/>scilicet quod suspensa esset forma
sacra<lb break="no" ed="#Be" n="3"/>menti in triduo, sed potius puto, quod si
<lb ed="#Be" n="4"/>sacramentum consecratum esset in
tri<lb break="no" ed="#Be" n="5"/>duo, quod habuisset effectum.
</p>
<p xml:id="alalal-g65049-d1e628">
<lb ed="#Be" n="6"/>Ad 1p autem quod contra objicitur,
di<lb break="no" ed="#Be" n="7"/>cendum quod. perfectum sacramentum
<lb ed="#Be" n="8"/>dicitur tribus modis. Uno modo a
perfe<lb break="no" ed="#Be" n="9"/>clione materiae et form sacramenti :
sic<lb break="no" ed="#Be" n="10"/>ut omnis res in esse perfecta est
perfe<lb break="no" ed="#Be" n="11"/>ctione illorum duorum in compositione,
<lb ed="#Be" n="12"/>dummodo illares non sit simplex,sed
com<lb break="no" ed="#Be" n="13"/>posita ex materia et forma. Secundo
mo<lb break="no" ed="#Be" n="14"/>do dicitur sacramentum perfectum : quia
<lb ed="#Be" n="15"/>perfecte facit actum ad quem institutum
<lb ed="#Be" n="16"/>est. Et his duobus fuisset illud
sacramen<lb break="no" ed="#Be" n="17"/>tum perfectum in triduo. Tertio dicitur
<lb ed="#Be" n="18"/>sacramentum perfectum a numero eorum
<lb ed="#Be" n="19"/>que sacramentum continet, et hoc modo
<lb ed="#Be" n="20"/>improprie. Et hoc modo verum est, quod
<lb ed="#Be" n="21"/>non tot substantias contineret in triduo,
<lb ed="#Be" n="22"/>quot continet extra triduum, quia non
<lb ed="#Be" n="23"/>continet animam.
</p>
<p xml:id="alalal-g65049-d1e670">
<lb ed="#Be" n="24"/>Ad aliud dicendum, quod corpus
Chri<lb break="no" ed="#Be" n="25"/>sti non est vivificatum a vita naturali,
<lb ed="#Be" n="26"/>cujus causa est anima, sed a vita qua est
<lb ed="#Be" n="27"/>deitas : et illam vitam haberet unitam sibi
<lb ed="#Be" n="28"/>in triduo, et gratia illius vivificaret, et ideo
<lb ed="#Be" n="29"/>etiam Christus morte sua deitatis virtute
<lb ed="#Be" n="30"/>vivilicavit mortuos, ut dicit Augustinus,
</p>
<p xml:id="alalal-g65049-d1e689">
<lb ed="#Be" n="31"/>Ad id quod ulterius queritur, Utrum
<lb ed="#Be" n="32"/>Christus potuit facere animam suam
in<lb break="no" ed="#Be" n="33"/>trare suum corpus sub sacramento, et
<lb ed="#Be" n="34"/>non in sepulcro ?
</p>
<p xml:id="alalal-g65049-d1e700">
<lb ed="#Be" n="35"/>Dicendum, quod aliud est posse facere,
<lb ed="#Be" n="36"/>et aliud posse fieri, et de suo posse, et
<lb ed="#Be" n="37"/>fieri, alibi dictum est, scilicet in fine primi
<lb ed="#Be" n="38"/>libri Seztentiarum. Sed: puto dicendum,
<lb ed="#Be" n="39"/>quod non potuit illud fieri : quia sic
se<lb break="no" ed="#Be" n="40"/>queretur, quod idem esset animatum et
<lb ed="#Be" n="41"/>inanimatum, quod est inconveniens.
</p>
<p xml:id="alalal-g65049-d1e718">
<lb ed="#Be" n="42"/>AD PRimuM autem quod contra objjici--
<lb ed="#Be" n="43"/>tur, dicendum quod potest omnia : non
<lb ed="#Be" n="44"/>tamen omnia possunt fieri simul propter
<lb ed="#Be" n="45"/>oppositionem vel consecutionem
impos<lb break="no" ed="#Be" n="46"/>sibilitatis,
</p>
<p xml:id="alalal-g65049-d1e731">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Ad aliud dicendum, quod haec non est
<lb ed="#Be" n="48"/>causa, quod possit esse in pluribus
si<lb break="no" ed="#Be" n="49"/>mul : sed potius illa, quod idem corpus
<lb ed="#Be" n="50"/>numero in uno et eodem tempore non
<lb ed="#Be" n="51"/>potest esse animatum in uno loco, et
<lb ed="#Be" n="52"/>inanimatum in alio loco : quia si -hoc
<lb ed="#Be" n="53"/>esset, ubique esset inanimatum : et si est
<lb ed="#Be" n="54"/>hic. animatum, ubique est animatum : et
<lb ed="#Be" n="55"/>ideo non potest esse, quod anima sit in
<lb ed="#Be" n="56"/>corpore in sacramento, et non in
sepul<lb break="no" ed="#Be" n="57"/>cro.
</p>
<p xml:id="alalal-g65049-d1e760">
<lb ed="#Be" n="58"/>Aliter autem dicunt quidam : et qui
<lb ed="#Be" n="59"/>volunt sequi illos, possunt : sed hic
opi<lb break="no" ed="#Be" n="60"/>niones omnium prosequi esset
dispendio<lb break="no" ed="#Be" n="61"/>sum.
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