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cod-al7b29_alalal-g70100.xml
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cod-al7b29_alalal-g70100.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="341"/>
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<body>
<div xml:id="alalal-g70100"><!-- l4d13a6 -->
<head xml:id="alalal-g70100-Hd1e99">Articulus 6</head>
<head xml:id="alalal-g70100-Hd1e101" type="question-title">An opinio illa sit vera quae dicit corpus
Christi essentialiter frangi, et dividi :
et tamen integrum, et incorruptibile
manere ?</head>
<p xml:id="alalal-g70100-d1e104">
<lb ed="#Be" n="9"/>ARTICULUS VI.
<lb ed="#Be" n="10"/>An opinio illa sit vera quae dicit corpus
<lb ed="#Be" n="11"/>Christi essentialiter frangi, et dividi :
<lb ed="#Be" n="12"/>et tamen integrum, et incorruptibile
<lb ed="#Be" n="13"/>manere ?
</p>
<p xml:id="alalal-g70100-d1e117">
<lb ed="#Be" n="14"/>Deinde queritur de tertia opinione
<lb ed="#Be" n="15"/>quam tangit, ibi, C, <quote xml:id="alalal-g70100-Qd1e123"> Alii tradunt
cor<lb break="no" ed="#Be" n="16"/>pus Christi essentialiter frangi et dividi,
<lb ed="#Be" n="17"/>etc. </quote>
</p>
<p xml:id="alalal-g70100-d1e131">
<lb ed="#Be" n="18"/>Hoc enim videtur competere
sacra<lb break="no" ed="#Be" n="19"/>mento : quia
<lb ed="#Be" n="20"/>1. Isti dicunt, quod cum omnia
prece<lb break="no" ed="#Be" n="21"/>dentia in hoc sacramento sint supra
na<lb break="no" ed="#Be" n="22"/>turam, aliquid etiam in fractione supra
<lb ed="#Be" n="23"/>naturam esse debet: sed hoc esse non
<lb ed="#Be" n="24"/>potest, nisi in hoc quod non frangibile
<lb ed="#Be" n="25"/>frangatur, et tamen integrum maneat :
<lb ed="#Be" n="26"/>ergo stabit opinio istorum. Quod autem
<lb ed="#Be" n="27"/>in omnibus pracedentibus sit aliquid
<lb ed="#Be" n="28"/>Supra naturam, patet in converso, et in
<lb ed="#Be" n="29"/>conversione, et accidentium mansione
<lb ed="#Be" n="30"/>Sine subjecto, et iterum in continentia
<lb ed="#Be" n="31"/>ipsius sub tam parvis speciebus.
</p>
<p xml:id="alalal-g70100-d1e165">
<lb ed="#Be" n="32"/>2. Item, In sacramento isto corpus
<lb ed="#Be" n="33"/>inanimatum materiale aliquo modo
con<lb break="no" ed="#Be" n="34"/>temperat se virtute verbcrum corpori
<lb ed="#Be" n="35"/>animato, divino, et glorioso : ergo etiam
<lb ed="#Be" n="36"/>et e contrario aliquo modo debet corpus
<lb ed="#Be" n="37"/>divinum contemperari non glorioso
cor<lb break="no" ed="#Be" n="38"/>pori materiali : non autem potest sibi
<lb ed="#Be" n="39"/>conformari, nisi frangatur : ergo
vide<lb break="no" ed="#Be" n="40"/>tur essentialiter frangi.
</p>
<p xml:id="alalal-g70100-d1e187">
<lb ed="#Be" n="41"/>3. Item,-Consuevit dici, quod in hoc
<lb ed="#Be" n="42"/>sacramento se Dominus ostendit
omni<lb break="no" ed="#Be" n="43"/>potentem, qui hoc fecit quod ratio
huma<lb break="no" ed="#Be" n="44"/>na intelligere non potest, cum hoc
pre<lb break="no" ed="#Be" n="45"/>cipue facere debeat in fractione in qua
<lb ed="#Be" n="46"/>corpus aptatur partibus Ecclesie quae
<lb ed="#Be" n="47"/>sunt in gloria, vel mundo, vel inferno, id
<lb ed="#Be" n="48"/>est, purgatorio : videtur quod maxime
<lb ed="#Be" n="49"/>in hoc debeat aliquid facere supra
in<lb break="no" ed="#Be" n="50"/>tellectum : ergo frangitur corpus, et
ta<lb break="no" ed="#Be" n="51"/>men manet indivisum.
</p>
<p xml:id="alalal-g70100-d1e213">
<lb ed="#Be" n="52"/>4. Item, Gregorius dicit, quod <quote xml:id="alalal-g70100-Qd1e217"> fides
<lb ed="#Be" n="53"/>non habet meritum cui ratio humana
<lb ed="#Be" n="54"/>prebet experimentum : </quote> ergo etiam in
<lb ed="#Be" n="55"/>fractione aliquid esse convenit quod
re<lb break="no" ed="#Be" n="56"/>motum est ab humana ratione: sed
<lb ed="#Be" n="57"/>quod frangantur species non est alienum
<lb ed="#Be" n="58"/>a ratione : ergo debet frangi corpus, ut
<lb ed="#Be" n="59"/>videtur.
</p>
<p xml:id="alalal-g70100-d1e236">
<lb ed="#Be" n="60"/>SED CONTRA:
<lb ed="#Be" n="61"/>1. Christus integer et totus pro singu-
<pb ed="#Be" n="342"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>lis est oblatus : divisio autem refertur
<lb ed="#Be" n="2"/>ad partes Ecclesie : cum igitur pro
sin<lb break="no" ed="#Be" n="3"/>gulis partibus totus sit cblatus, totus
<lb ed="#Be" n="4"/>Christus debet manere in singulis
parti<lb break="no" ed="#Be" n="5"/>bus : ergo non debet frangi.
</p>
<p xml:id="alalal-g70100-d1e258">
<lb ed="#Be" n="6"/>2. Item, Contradictoria simul verificari
<lb ed="#Be" n="7"/>non possunt: sed corpus Christi frangi
<lb ed="#Be" n="8"/>simul et non frangi sunt contradictoria
<lb ed="#Be" n="9"/>et secundum idem : ergo simul verilicari
<lb ed="#Be" n="10"/>non possunt : ergo opinio est falsa.
</p>
<p xml:id="alalal-g70100-d1e271">
<lb ed="#Be" n="11"/>Soruno. Dicendum, quod hae opinio
<lb ed="#Be" n="12"/>falsa est et non ponenda : quia, sicut
ra<lb break="no" ed="#Be" n="13"/>tionibus probatum est, nec fidei
con<lb break="no" ed="#Be" n="14"/>gruit, nec cum ratione.
</p>
<p xml:id="alalal-g70100-d1e283">
<lb ed="#Be" n="15"/>Ad primum igitur dicendum, quod
li<lb break="no" ed="#Be" n="16"/>cet aliquid sint supra naturam, non tamen
<lb ed="#Be" n="17"/>oportet quod illud sit supra naturam,
<lb ed="#Be" n="18"/>quia sacramento non convenit : quedam
<lb ed="#Be" n="19"/>enim operantur ad esse sacramenti,
que<lb break="no" ed="#Be" n="20"/>dam ad usum : et illa quae sunt ad esse
<lb ed="#Be" n="21"/>sacramenti, sunt supra naturam : quae
<lb ed="#Be" n="22"/>autem ad usum, non oportet esse supra
<lb ed="#Be" n="23"/>naturam : et fractio ordinatur ad usum
<lb ed="#Be" n="24"/>sacramenti, non ad esse, cujus signum
<lb ed="#Be" n="25"/>est quod fractio fit propter triformes
par<lb break="no" ed="#Be" n="26"/>tes Eeclesie pro quibus sacramentum
is<lb break="no" ed="#Be" n="27"/>tud offertur, et non sicut aliquid quod
<lb ed="#Be" n="28"/>operetur vel pertineat ad esse sacramenti.
</p>
<p xml:id="alalal-g70100-d1e316">
<lb ed="#Be" n="29"/>Ad aliud dicendum, quod hoc non
<lb ed="#Be" n="30"/>oportet : quia corpus materiale
inanima<lb break="no" ed="#Be" n="31"/>tum non assumitur, nisi ut per
transsub<lb break="no" ed="#Be" n="32"/>stantiationem fiat ibi corpus divinum
<lb ed="#Be" n="33"/>gloriosum : et ideo panis
transsubstan<lb break="no" ed="#Be" n="34"/>tiatur in corpus Christi gloriosum, ut
<lb ed="#Be" n="35"/>supra dictum est in questione de
trans<lb break="no" ed="#Be" n="36"/>substantiatione * : non enim corpus
<lb ed="#Be" n="37"/>Christi transsubstantiatur in panem,
<lb ed="#Be" n="38"/>sed e converso.
</p>
<p xml:id="alalal-g70100-d1e340">
<lb ed="#Be" n="39"/>Ad aliud dicendum, quod non omnino
<lb ed="#Be" n="40"/>signum est omnipotentiae facere ea quae
<lb ed="#Be" n="41"/>sunt supra rationem, sed in talibus quae
<lb ed="#Be" n="42"/>necessaria sunt saluti, et expediunt
Ke<lb break="no" ed="#Be" n="43"/>clesie : aliter sequeretur, quod melius
<lb ed="#Be" n="44"/>operaretur Deus faciendo contrarium
or<lb break="no" ed="#Be" n="45"/>dini nature, quam operando secundum
<lb ed="#Be" n="46"/>naturam. .
</p>
<p xml:id="alalal-g70100-d1e360">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>Ad aliud dicendum, quod fides non
<lb ed="#Be" n="48"/>habet experimentum humane rationis :
<lb ed="#Be" n="49"/>sed hoc intelligitur ita quod non rationi
<lb ed="#Be" n="50"/>innititur, sed veritati : ratio autem
obse<lb break="no" ed="#Be" n="51"/>quitur fidei : unde in corde fidelis ratio
<lb ed="#Be" n="52"/>innititur fidei, et non fides rationi : etsic
<lb ed="#Be" n="53"/>intelligitur dictum Gregoril.
</p>
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</body>
</text>
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