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cod-al7b29_alalal-g73668.xml
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cod-al7b29_alalal-g73668.xml
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<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 14</title>
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<div xml:id="starts-on">
<pb ed="#Be" n="357"/>
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<body>
<div xml:id="alalal-g73668"><!-- l4d13a14 -->
<head xml:id="alalal-g73668-Hd1e99">Articulus 14</head>
<head xml:id="alalal-g73668-Hd1e101" type="question-title">Quid significent partes, in quas hostia
dividitur a sacerdote celebrante ?</head>
<p xml:id="alalal-g73668-d1e104">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="33"/>ARTICULUS XIV.
<lb ed="#Be" n="34"/>Quid significent partes, in quas hostia
<lb ed="#Be" n="35"/>dividitur a sacerdote celebrante ?
</p>
<p xml:id="alalal-g73668-d1e115">
<lb ed="#Be" n="36"/>Incidit questio, Cum multiplex sit
Ke<lb break="no" ed="#Be" n="37"/>clesiae divisio :
</p>
<p xml:id="alalal-g73668-d1e122">
<lb ed="#Be" n="38"/>1. Prima, Quia quidam sunt de
Ke<lb break="no" ed="#Be" n="39"/>clesia solo numero, quidam autem
nu<lb break="no" ed="#Be" n="40"/>mero et merito : et Christus obtulit se
<lb ed="#Be" n="41"/>pro utrisque : videtur ergo, quod aliqua
<lb ed="#Be" n="42"/>partitio corporis Christi debeat esse
cor<lb break="no" ed="#Be" n="43"/>respondens illis.
</p>
<p xml:id="alalal-g73668-d1e139">
<lb ed="#Be" n="44"/>2. Item, Alia trimembris divisio
Eccle<lb break="no" ed="#Be" n="45"/>six intelligitur per Noe, Daniel, et Job °,
<lb ed="#Be" n="46"/>quae est in prelatis, et continentibus, et
<lb ed="#Be" n="47"/>conjungatis : ergo debet fieri aliqua
di<lb break="no" ed="#Be" n="48"/>visio respondens illi divisioni.
</p>
<p xml:id="alalal-g73668-d1e152">
<lb ed="#Be" n="49"/>3. Item, Videtur quod nulla debet esse
<lb ed="#Be" n="50"/>pars pro beatis : quia illi noh in specie,
<lb ed="#Be" n="51"/>sed in rerum veritate jam capiunt
sacra<lb break="no" ed="#Be" n="52"/>mentum : sed partilio non fit nisi in
spe<lb break="no" ed="#Be" n="53"/>cie: ergo nulla partitio debet fiert pro
<lb ed="#Be" n="54"/>beatis in specie ipsa, ut videtar.
</p>
<p xml:id="alalal-g73668-d1e168">
<pb ed="#Be" n="358"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>4. Item, Beati non indigent oblatione
<lb ed="#Be" n="2"/>redemptionis : quia jam salvati sunt :
<lb ed="#Be" n="3"/>cum igitur hoc sacrificium fiat ad
redem<lb break="no" ed="#Be" n="4"/>ptionem a peccatis, videtur quod nihil in
<lb ed="#Be" n="5"/>ipso fieri debeat pro beatis.
</p>
<p xml:id="alalal-g73668-d1e186">
<lb ed="#Be" n="6"/>5. Item, Si non esset peccatum,
Chri<lb break="no" ed="#Be" n="7"/>stus non esset mortuus et oblatus in
cru<lb break="no" ed="#Be" n="8"/>ce : sed consecratio sacramenti fit in
me<lb break="no" ed="#Be" n="9"/>moriam Dominice mortis: ut dicit
Apo<lb break="no" ed="#Be" n="10"/>stolus, I ad Corinth. x1, 26 : ergo pro his
<lb ed="#Be" n="11"/>qui non indigent amplius de effectu
mor<lb break="no" ed="#Be" n="12"/>lis, non debet aliquid fieri in
sacramen<lb break="no" ed="#Be" n="13"/>to : tales autem sunt beati: ergo nihil
<lb ed="#Be" n="14"/>pro eis fieri debet in sacramento.
</p>
<p xml:id="alalal-g73668-d1e208">
<lb ed="#Be" n="15"/>6, Ulterius, Videtur quod idem sit
of<lb break="no" ed="#Be" n="16"/>ferre pro his qui sunt in sepulcro et pro
<lb ed="#Be" n="17"/>beatis : illi enim qui quoad animam sunt
<lb ed="#Be" n="18"/>beati, quoad corpus sunt in sepulcro: et
<lb ed="#Be" n="19"/>videtur, quod sic non differant quantum
<lb ed="#Be" n="20"/>ad personas, sed quantum ad partes
so<lb break="no" ed="#Be" n="21"/>lum. ,
</p>
<p xml:id="alalal-g73668-d1e226">
<lb ed="#Be" n="22"/>7. Si forte tu dicas, quod illi qui sunt
<lb ed="#Be" n="23"/>in sepulcro, sunt illi quisunt in
purgato<lb break="no" ed="#Be" n="24"/>rio: tune male dicit Littera generaliter
<lb ed="#Be" n="25"/>loquens de his qui sunt in sepulcro.
</p>
<p xml:id="alalal-g73668-d1e238">
<lb ed="#Be" n="26"/>Ulterius queritur de hoc quod dicitur
<lb ed="#Be" n="27"/>in Littera, quod <quote xml:id="alalal-g73668-Qd1e244"> pars oblata, in calicem
<lb ed="#Be" n="28"/>missa, corpus Christi quod jam surrexit,
<lb ed="#Be" n="29"/>monstrat. </quote>
</p>
<p xml:id="alalal-g73668-d1e252">
<lb ed="#Be" n="30"/>Videtur enim, quod. hoc sit
inconve<lb break="no" ed="#Be" n="31"/>niens : quia calix significat passionem :
<lb ed="#Be" n="32"/>corpus autem quod jam resurrexit,
ex<lb break="no" ed="#Be" n="33"/>tractum est extra passiones : ergo pars
<lb ed="#Be" n="34"/>immissa calici non significat congrue
<lb ed="#Be" n="35"/>partem quae jam resurrexit.
</p>
<p xml:id="alalal-g73668-d1e268">
<lb ed="#Be" n="36"/>Prarerea queritur, Quae sit pars illa
<lb ed="#Be" n="37"/>que jam resurrexit ?
</p>
<p xml:id="alalal-g73668-d1e275">
<lb ed="#Be" n="38"/>Certum enim a Sanctis non habemus
<lb ed="#Be" n="39"/>quod aliquis jam in corpore cum Christo
<lb ed="#Be" n="40"/>sit beatus : de his enim qui cum Christo
<lb ed="#Be" n="41"/>surrexerunt, et de beata Virgine quidam
<lb ed="#Be" n="42"/>sic et quidam aliter sentiunt : ergo illa
<lb ed="#Be" n="43"/>pars quae immittitur calici, non significat
<lb ed="#Be" n="44"/>nisi Christum : sed hoc videtur inconve-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>niens : quia Christus pro se non obtulit
<lb ed="#Be" n="46"/>sacrificium : ergo nec modo pro Christy
<lb ed="#Be" n="47"/>offerri debet : ergo nulla pars debet offey.
<lb ed="#Be" n="48"/>ri pro his qui jam surrexerunt, ut vide.
<lb ed="#Be" n="49"/>lur.
</p>
<p xml:id="alalal-g73668-d1e306">
<lb ed="#Be" n="50"/>Unrerius videtur, quod comestio non
<lb ed="#Be" n="51"/>debet significare ambulantes adhuc supra
<lb ed="#Be" n="52"/>terram : quia
</p>
<p xml:id="alalal-g73668-d1e315">
<lb ed="#Be" n="53"/>4. Comestio significat
incorporatio<lb break="no" ed="#Be" n="54"/>nem: ergo magis unitis Christo et in.
<lb ed="#Be" n="55"/>corporatis magis convenit illud : sed ma.
<lb ed="#Be" n="56"/>gis uniti Christo et incorporati sunt illj
<lb ed="#Be" n="57"/>qui sunt in gloria: ergo illis magis
sj<lb break="no" ed="#Be" n="58"/>gnari habent per partem comestam : et
<lb ed="#Be" n="59"/>contrarium hujus dicitur in Littera.
</p>
<p xml:id="alalal-g73668-d1e334">
<lb ed="#Be" n="60"/>2. Item, Supra dictum est, quod non
<lb ed="#Be" n="61"/>est ita in isto cibo sicut in .alio : quia iste
<lb ed="#Be" n="62"/>cibus convertit ad se cibatum, quod non
<lb ed="#Be" n="63"/>faciunt cibi alii, sed potius convertuntur
<lb ed="#Be" n="64"/>ad cibatum : ergo pars comesta maxime
<lb ed="#Be" n="65"/>significat eam partem, qua maxime ad
<lb ed="#Be" n="66"/>Christum est conversa : haec autem est
<lb ed="#Be" n="67"/>pars unita sibi per gloriam : ergo eos
<lb ed="#Be" n="68"/>qui sunt in gloria significare debet, et
<lb ed="#Be" n="69"/>non ambulantes super terram.
</p>
<p xml:id="alalal-g73668-d1e358">
<lb ed="#Be" n="70"/>Ulterius videtur, quod pars ea quae
<lb ed="#Be" n="71"/>remanet in altari, non debeat significare
<lb ed="#Be" n="72"/>eos qui jacent in sepulcris : in fine enim
<lb ed="#Be" n="73"/>missae illa pars quae mansit, sumitur per
<lb ed="#Be" n="74"/>comestionem : sed comestio significat
<lb ed="#Be" n="75"/>ambulantes super terram : ergo etiam
si<lb break="no" ed="#Be" n="76"/>gnatur per hoc quod illi qui jacent in
se<lb break="no" ed="#Be" n="77"/>pulcris, in fine resurgent et ambulabunt
<lb ed="#Be" n="78"/>super terram : quod falsum est, cum
<lb ed="#Be" n="79"/>tunc obviam Christo rapientur in
nubi<lb break="no" ed="#Be" n="80"/>bus in aera, et sic semper cum Domino
<lb ed="#Be" n="81"/>futuri sunt, ut dicit Apostolus 4.
</p>
<p xml:id="alalal-g73668-d1e387">
<lb ed="#Be" n="82"/>Urerius videtur, quod iste usus
fra<lb break="no" ed="#Be" n="83"/>ctionis qui hic scribitur, non generaliter
<lb ed="#Be" n="84"/>observatur ab Ecclesia : quia in
religio<lb break="no" ed="#Be" n="85"/>nibus pluribus, scilicet Pradicatorum,
<lb ed="#Be" n="86"/>Minorum, et Cisterciensium, et multis
<lb ed="#Be" n="87"/>Ecclesiis saecularibus nihil relinquitur in
<pb ed="#Be" n="359"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>fine missae : ergo videtur, quod nulla
<lb ed="#Be" n="2"/>pars in sacramento illorum significet
ja<lb break="no" ed="#Be" n="3"/>centes in sepulcris : et sic non est
gene<lb break="no" ed="#Be" n="4"/>rale quod dicitur hic.
</p>
<p xml:id="alalal-g73668-d1e416">
<lb ed="#Be" n="5"/>Si forte dicatur, quod loquitur Sergius
<lb ed="#Be" n="6"/>Papa secundum consuetudinem
primiti<lb break="no" ed="#Be" n="7"/>ve Ecclesiae, in qua subdiaconus et
dia<lb break="no" ed="#Be" n="8"/>conus reliquias sacre partitionis in fine
<lb ed="#Be" n="9"/>misse post communionem remanentes
<lb ed="#Be" n="10"/>consumebant: hoc nihil est: quia hoc
<lb ed="#Be" n="11"/>non fiebat in hostia per tria divisa : nec
<lb ed="#Be" n="12"/>hoc fiebat omni die, sed tempore
com<lb break="no" ed="#Be" n="13"/>munionis populi : nec tunc semper, sed
<lb ed="#Be" n="14"/>quando aliquid mansit de reliquiis: hic
<lb ed="#Be" n="15"/>autem Papa generaliter loquitur de
par<lb break="no" ed="#Be" n="16"/>tium significatione,
</p>
<p xml:id="alalal-g73668-d1e445">
<lb ed="#Be" n="17"/>Soxutio. Dicendum videtur, quod
Pa<lb break="no" ed="#Be" n="18"/>pa loquitur hic de congruentissima
signi<lb break="no" ed="#Be" n="19"/>ficatione fractionis et partium : et non de
<lb ed="#Be" n="20"/>quacumque significatione minus
con<lb break="no" ed="#Be" n="21"/>grua : et loquitur tantum secundum
ri<lb break="no" ed="#Be" n="22"/>tum qui in Ecclesia Romana consuevit
<lb ed="#Be" n="23"/>observari pro tempore. Uuniversaliter
<lb ed="#Be" n="24"/>enim corpus Christi in tria dividitur,
li<lb break="no" ed="#Be" n="25"/>cet non universaliter una partium usque
<lb ed="#Be" n="26"/>in finem misse observetur ; quia propter
<lb ed="#Be" n="27"/>periculum partium decidentium de
sacra<lb break="no" ed="#Be" n="28"/>mento, a quibusdam ambe partes simul
<lb ed="#Be" n="29"/>sumuntur, et deinde etiam pars in
cali<lb break="no" ed="#Be" n="30"/>cem missa : et hoc non ut contrarium
<lb ed="#Be" n="31"/>significare velint quam Papa dicit, sed
<lb ed="#Be" n="32"/>potius periculum cavere, idem signari
<lb ed="#Be" n="33"/>intelligentes, quod ille fideliter
expres<lb break="no" ed="#Be" n="34"/>sit.
</p>
<p xml:id="alalal-g73668-d1e487">
<lb ed="#Be" n="35"/>Dicendum ergo adprimum, quod
om<lb break="no" ed="#Be" n="36"/>nis pars aliquo modo significat
incorpo<lb break="no" ed="#Be" n="37"/>ratos Christo qui soli communicant :
<lb ed="#Be" n="38"/>quia (ut dicit Ambrosius) spiritualiter
<lb ed="#Be" n="39"/>communicat, qui innocentiam secum ad
<lb ed="#Be" n="40"/>altare portat : cum autem illi qui solo
<lb ed="#Be" n="41"/>numero de Ecclesia sunt, spiritualiter
<lb ed="#Be" n="42"/>non communicent, per nullam partem
si<lb break="no" ed="#Be" n="43"/>gnificantur : licet pro eis in
redemptio<lb break="no" ed="#Be" n="44"/>hem et expiationem offeratur : non enim
<lb ed="#Be" n="45"/>omnes illi de partibus corporis sunt vel
<lb ed="#Be" n="46"/>significantur, pro quibus offertur, sed illi
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>qui sunt in corpore mystico per partes
<lb ed="#Be" n="48"/>sacramenti veri corporis significantur.
</p>
<p xml:id="alalal-g73668-d1e523">
<lb ed="#Be" n="49"/>Ad aliud dicendum, quod illa divisio
<lb ed="#Be" n="50"/>non est prima quae significatur in
Eze<lb break="no" ed="#Be" n="51"/>chiele, xiv, 4 et seq., per Noe, Daniel,
<lb ed="#Be" n="52"/>et Job : sed potius est divisio unius
par<lb break="no" ed="#Be" n="53"/>tis, scilicet illus quae ambulat super
<lb ed="#Be" n="54"/>terram : et ideo illa preesupponit istam :
<lb ed="#Be" n="55"/>quia corporis Christi mystici alia pars
<lb ed="#Be" n="56"/>est in gloria, et alia exspectat secura
<lb ed="#Be" n="57"/>in sepulcro, et tertia pugnat in merito :
<lb ed="#Be" n="58"/>et illa quae pugnat in merito, triformis
<lb ed="#Be" n="59"/>est, sicut significatur in Ezechiele.
</p>
<p xml:id="alalal-g73668-d1e549">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod partes non
<lb ed="#Be" n="61"/>significant virtutem passionis, sed potius
<lb ed="#Be" n="62"/>partes corporis Christi quae sibi
spiritua<lb break="no" ed="#Be" n="63"/>liter unite sunt: et ideo regnantes in
<lb ed="#Be" n="64"/>gloria, cum precipue uniti sint Christo,
<lb ed="#Be" n="65"/>debent in sacramenti partibus significari.
<lb ed="#Be" n="66"/>Alia etiam ratio hujus est : quia hoc
sa<lb break="no" ed="#Be" n="67"/>cramentum non fit pro impetranda venia,
<lb ed="#Be" n="68"/>sed etiam ut laudes per ipsum Deo
red<lb break="no" ed="#Be" n="69"/>dantur pro liberatione jam facta : et hoc
<lb ed="#Be" n="70"/>modo possunt fieri pro beatis
significa<lb break="no" ed="#Be" n="71"/>tiones in partitione sacramenti.
</p>
<p xml:id="alalal-g73668-d1e578">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod Christus
<lb ed="#Be" n="73"/>non esset mortuus, si non esset
pecca<lb break="no" ed="#Be" n="74"/>tum : non tamen sequitur, quod
libera<lb break="no" ed="#Be" n="75"/>tus non habens peccatum non debeat
ha<lb break="no" ed="#Be" n="76"/>bere memoriam mortis liberantis ut
gra<lb break="no" ed="#Be" n="77"/>tias agat, et laudet redemptorem : et hoc
<lb ed="#Be" n="78"/>significatur in fractione corporis Christi.
</p>
<p xml:id="alalal-g73668-d1e596">
<lb ed="#Be" n="79"/>Ad Auiup dicendum, quod nonest idem
<lb ed="#Be" n="80"/>offerre pro beatis et pro illis qui sunt
<lb ed="#Be" n="81"/>in sepulcro : quia cum triplex sit
resur<lb break="no" ed="#Be" n="82"/>rectio, sicut infra ostendetur *, scilicet
<lb ed="#Be" n="83"/>resurrectio a culpa per gratiam, quae fit
<lb ed="#Be" n="84"/>hic : et resurrectio anime a poena, quae
<lb ed="#Be" n="85"/>fit per gloriam : et resurrectio corporis
<lb ed="#Be" n="86"/>a putredine et corruptione, quae fit in
<lb ed="#Be" n="87"/>futuro : intelliguntur hic jam
resurrexis<lb break="no" ed="#Be" n="88"/>se, qui media resurrectione
resurrexe<lb break="no" ed="#Be" n="89"/>runt : in sepulero autem jacere, qui
ad<lb break="no" ed="#Be" n="90"/>hue torquentur in purgatorio quod
us<lb break="no" ed="#Be" n="91"/>que in finem mundi durabit.
</p>
<p xml:id="alalal-g73668-d1e627">
<lb ed="#Be" n="92"/>Per hoc patet solutio ad sequens.
</p>
<p xml:id="alalal-g73668-d1e632">
<lb ed="#Be" n="93"/>Ad Hoc autem quod objicitur, quod
<pb ed="#Be" n="360"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>generaliter videtur intelligere jacentes in
<lb ed="#Be" n="2"/>sepulcro, dicendum quod ideo loquitur
<lb ed="#Be" n="3"/>generaliter : quia talis vicissitudo
mo<lb break="no" ed="#Be" n="4"/>rientium et purgandorum et evolantium
<lb ed="#Be" n="5"/>usque ad finem mundi durabit: unde
<lb ed="#Be" n="6"/>illi quisunt in purgatorio jacent, quia
<lb ed="#Be" n="7"/>neutram stolam adhue adepti sunt in
ani<lb break="no" ed="#Be" n="8"/>ma, jam stant aliqualiter in
resurrectio<lb break="no" ed="#Be" n="9"/>ne, quia a culpa et etiam a poena in
ant<lb break="no" ed="#Be" n="10"/>ma resurrexerunt.,
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<p xml:id="alalal-g73668-d1e664">
<lb ed="#Be" n="11"/>Ad aliud dicendum, quod non
atten<lb break="no" ed="#Be" n="12"/>ditur in hoc sacramento, quod calix
se<lb break="no" ed="#Be" n="13"/>gnificat passionem : sed cum duplex sit
<lb ed="#Be" n="14"/>Eucharistiae perceptio : una est cum
la<lb break="no" ed="#Be" n="15"/>bore masticationis, et alia sine
labo<lb break="no" ed="#Be" n="16"/>re, sed cum suavitate potus habet
sa<lb break="no" ed="#Be" n="17"/>pientiam : hic sumitur in specie
sacra<lb break="no" ed="#Be" n="18"/>menti quasi sub cortice alieno quem
<lb ed="#Be" n="19"/>masticari oportet : in futuro autem
sumi<lb break="no" ed="#Be" n="20"/>tur in gustu sapientiae salutaris sine
resi<lb break="no" ed="#Be" n="21"/>stentia, ut potus, et hoc significatur per
<lb ed="#Be" n="22"/>partem in calicem missam. Unde nihil
<lb ed="#Be" n="23"/>prohibet uno multa significari secundum
<lb ed="#Be" n="24"/>diversas proprietates : ut si calix per se
<lb ed="#Be" n="25"/>significet passionem, in quantum tamen
<lb ed="#Be" n="26"/>habet potum, significat statum in gloria.
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<p xml:id="alalal-g73668-d1e701">
<lb ed="#Be" n="27"/>Ad aliud dicendum, quod illa pars
<lb ed="#Be" n="28"/>que jam resurrexit, est illa quae adepta
<lb ed="#Be" n="29"/>est stolam anime, ut patet ex pradictis,
<lb ed="#Be" n="30"/>vel stolam corporis et anime, si aliqui
<lb ed="#Be" n="31"/>sunt qui cum Domino jam sunt in
pa<lb break="no" ed="#Be" n="32"/>tria : quod ego credo quidem esse
veris<lb break="no" ed="#Be" n="33"/>simum de beata Virgine, et allis qui cum
<lb ed="#Be" n="34"/>Domino surrexerunt.
</p>
<p xml:id="alalal-g73668-d1e721">
<lb ed="#Be" n="35"/>Ab auiup dicendum, quod pars
come<lb break="no" ed="#Be" n="36"/>sta significat ambulantes super terram,
<lb ed="#Be" n="37"/>non €x ea proprictate qua comestio est
<lb ed="#Be" n="38"/>incorporatio, sed cx illa qua comestio est
<lb ed="#Be" n="39"/>restauratio deperditi et confirmatio
debi<lb break="no" ed="#Be" n="40"/>litati per famem : spiritualis enim gratia
<lb ed="#Be" n="41"/>fervor per calorem concupiscentiae
de<lb break="no" ed="#Be" n="42"/>perditur, et homo spiritualis debilitatur :
<lb ed="#Be" n="43"/>propter quod inductus est usus
comeden<lb break="no" ed="#Be" n="44"/>di: etideo nihil valet objectio facta de
<lb ed="#Be" n="45"/>unione et incorporatione.
</p>
<p xml:id="alalal-g73668-d1e747">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>Ad aliud dicendum, quod illa quae
re<lb break="no" ed="#Be" n="47"/>manet jacens, congruissime significat
ja<lb break="no" ed="#Be" n="48"/>centes in sepulcro: et ideo relinquitur
<lb ed="#Be" n="49"/>jacens super patenam, quae significat
<lb ed="#Be" n="50"/>pressuram lapidis claudentis sepulcrum ;
<lb ed="#Be" n="51"/>ct ideo significat poenam quae sequitur
<lb ed="#Be" n="52"/>mortem in purgatorio. Alii enim non
<lb ed="#Be" n="53"/>sunt in sepulcro Domino nisi qui ad
lo<lb break="no" ed="#Be" n="54"/>cum purgandorum bonorum descendunt.
<lb ed="#Be" n="55"/>Quod autem in fine comeditur, non fit
<lb ed="#Be" n="56"/>ad hoc ut significetur, quod iterum debent
<lb ed="#Be" n="57"/>ambulare super terram, sed quod per
<lb ed="#Be" n="58"/>oblationem puniti in purgatorio accipiunt
<lb ed="#Be" n="59"/>confortationem sicut per cibum : et non
<lb ed="#Be" n="60"/>oportet, quod omnes proprietates in
si<lb break="no" ed="#Be" n="61"/>enificando aliquid secundum rem
mysti<lb break="no" ed="#Be" n="62"/>cam altendantur : quia et haec eadem res
<lb ed="#Be" n="63"/>habet muitas proprietates, et potest
mul<lb break="no" ed="#Be" n="64"/>ta significare secundum modum in sacra
<lb ed="#Be" n="65"/>Scriptura.
</p>
<p xml:id="alalal-g73668-d1e795">
<lb ed="#Be" n="66"/>Ad aliud dicendum, quod non
opor<lb break="no" ed="#Be" n="67"/>tet, quod iste usus generaliter
observe<lb break="no" ed="#Be" n="68"/>tur : quia non omnium est cautela qua
<lb ed="#Be" n="69"/>sciant sibi cavere ne aliquid decidat de
<lb ed="#Be" n="70"/>sacramenti partitione : sed bene puto
<lb ed="#Be" n="71"/>quod quando solemnes primo celebrant,
<lb ed="#Be" n="72"/>ut Papa, vel aliqui qui loco capitum
ge<lb break="no" ed="#Be" n="73"/>neralium sunt in Ecclesia, quod tune
<lb ed="#Be" n="74"/>debet observari: ut per personas quae
<lb ed="#Be" n="75"/>generaliter president Ecclesiae, totus
sta<lb break="no" ed="#Be" n="76"/>tus partium Ecclesiae significetur.
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<p xml:id="alalal-g73668-d1e821">
<lb ed="#Be" n="77"/>Av Hocautem quod ultimo objicitur,
<lb ed="#Be" n="78"/>bene concedo quod hoc non_intellexit
<lb ed="#Be" n="79"/>Sergius Papa, talem significationem
par<lb break="no" ed="#Be" n="80"/>tibus attribuendo.
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