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cod-al7b29_alalal-g74626.xml
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cod-al7b29_alalal-g74626.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="361"/>
</div>
</front>
<body>
<div xml:id="alalal-g74626"><!-- l4d13a16 -->
<head xml:id="alalal-g74626-Hd1e99">Articulus 16</head>
<head xml:id="alalal-g74626-Hd1e101" type="question-title">An aliquis existens in peccalo mortali,
potest accedere ad communionem, ct
accipere corpus Christi ?</head>
<p xml:id="alalal-g74626-d1e104">
<lb ed="#Be" n="76"/>ARTICULUS XVI.
<lb ed="#Be" n="77"/>An aliquis existens in peccalo mortali,
<lb ed="#Be" n="78"/>potest accedere ad communionem, ct
<lb ed="#Be" n="79"/>accipere corpus Christi ?
</p>
<p xml:id="alalal-g74626-d1e115">
<lb ed="#Be" n="80"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="81"/>ibi, E, § 3: <quote xml:id="alalal-g74626-Qd1e121"> Sed caveat quisque ne
<lb ed="#Be" n="82"/>indigne percipiat, etc. </quote>
</p>
<p xml:id="alalal-g74626-d1e127">
<lb ed="#Be" n="83"/>Infra enim statim dicet, quod <quote xml:id="alalal-g74626-Qd1e131">
indi<lb break="no" ed="#Be" n="84"/>genus est, quit habens mortale peccatum
<lb ed="#Be" n="85"/>accedit. </quote>
</p>
<p xml:id="alalal-g74626-d1e140">
<lb ed="#Be" n="86"/>Unde queruntur hie tria, quorum pri-
<pb ed="#Be" n="362"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>mum est, an aliquis potest accedere cum
<lb ed="#Be" n="2"/>peccato mortali existens ?
<lb ed="#Be" n="3"/>Secundo, Utrum sacerdos potest
re<lb break="no" ed="#Be" n="4"/>pellere aliquem in peccato mortali
exi<lb break="no" ed="#Be" n="5"/>stentem ?
<lb ed="#Be" n="6"/>Tertio, An habens mortale peceatum,
<lb ed="#Be" n="7"/>potest videre corpus Christi ?
</p>
<p xml:id="alalal-g74626-d1e164">
<lb ed="#Be" n="8"/>AbD primum proceditur sic :
<lb ed="#Be" n="9"/>1. <name xml:id="alalal-g74626-Nd1e170">Ambrosius</name> dicit: <quote xml:id="alalal-g74626-Qd1e172"> Si desit fides et
<lb ed="#Be" n="10"/>charitas, judicium sibi manducat et
bi<lb break="no" ed="#Be" n="11"/>bit: </quote> sed ei qui est in mortali peccato,
<lb ed="#Be" n="12"/>deest fides et charitas : ergo judicium
<lb ed="#Be" n="13"/>sibi manducat et bibit.
</p>
<p xml:id="alalal-g74626-d1e185">
<lb ed="#Be" n="14"/>2. Item, Augustinus: <quote xml:id="alalal-g74626-Qd1e189"> Sicut Judas
<lb ed="#Be" n="15"/>cul buccellam tradidit Christus, non
ma<lb break="no" ed="#Be" n="16"/>lum accipiendo, sed bonum male
acci<lb break="no" ed="#Be" n="17"/>piendo, locum prebuit diabolo: sic
in<lb break="no" ed="#Be" n="18"/>digne quis sumens corpus Christi, non
<lb ed="#Be" n="19"/>efficit, ut quia malus est, malum sit : aut
<lb ed="#Be" n="20"/>quia non ad salutem accipit, nihil
acci<lb break="no" ed="#Be" n="21"/>piat.</quote> Ex his accipitur, quod talis non
<lb ed="#Be" n="22"/>accipit ad salutem, sed accipiendo locum
<lb ed="#Be" n="23"/>dat diabolo : ergo non debet accipere.
</p>
<p xml:id="alalal-g74626-d1e212">
<lb ed="#Be" n="24"/>3. Item, Minus videtur quod ingerens
<lb ed="#Be" n="25"/>se sanctis officiis, et imducens se
sacra<lb break="no" ed="#Be" n="26"/>mentis vestibus, vel pradicans indignus,
<lb ed="#Be" n="27"/>peccet mortaliter, quam si indignus
ac<lb break="no" ed="#Be" n="28"/>cipiat corpus Domini: sed ille qui
prae<lb break="no" ed="#Be" n="29"/>dicat indignus, vel induitur sacris
vesti<lb break="no" ed="#Be" n="30"/>bus, vel suscipit ordines indignus,
pec<lb break="no" ed="#Be" n="31"/>cat mortaliter, ut dicunt Magistri : ergo
<lb ed="#Be" n="32"/>multo magis et iste.
</p>
<p xml:id="alalal-g74626-d1e234">
<lb ed="#Be" n="33"/>SED CONTRA :
<lb ed="#Be" n="34"/>1. Ecele. rx, 1, dicitur : Nescit homo
<lb ed="#Be" n="35"/>utrum amore vel odio dignus sit: ergo
<lb ed="#Be" n="36"/>nemo scit an habeat charitatem an non:
<lb ed="#Be" n="37"/>ergo omnes dubilant utrum habeant
<lb ed="#Be" n="38"/>charitatem : ergo omnes dubitant, utrum
<lb ed="#Be" n="39"/>sint digni, an indigni: ergo etiam
dubi<lb break="no" ed="#Be" n="40"/>tant per consequens, utrum mortaliter
<lb ed="#Be" n="41"/>peccent accipiendo, vel non: sed regula
<lb ed="#Be" n="42"/>est in sacra Scriptura, quod qui facit de
<lb ed="#Be" n="43"/>quo dubitat utrum sit mortale peccatum
<lb ed="#Be" n="44"/>an non, peccat mortaliter : ergo omnis
<lb ed="#Be" n="45"/>homo accedens ad corpus Domini, peccat
<lb ed="#Be" n="46"/>mortaliter,quod est valde horribile dicere.
</p>
<p xml:id="alalal-g74626-d1e267">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>2. Item, Dignus dicitur vita zterna,
<lb ed="#Be" n="48"/>qui facit aliquid unde juste debetur ei vita
<lb ed="#Be" n="49"/>eterna: ergo digne accedit ad corpus
<lb ed="#Be" n="50"/>Christi, qui facit aliquid unde juste debe.
<lb ed="#Be" n="51"/>tur et corpus Domini: ergo aliquo
hu<lb break="no" ed="#Be" n="52"/>mano opere ponderari potest corpus
Do<lb break="no" ed="#Be" n="53"/>mini: quod falsissimum est, quia
di<lb break="no" ed="#Be" n="54"/>genius est toto mundo et infinitis
mun<lb break="no" ed="#Be" n="55"/>dis si essent : ergo nullus accedit dignus:
<lb ed="#Be" n="56"/>ergo omnis homo accedens peccat
mor<lb break="no" ed="#Be" n="57"/>taliter.
</p>
<p xml:id="alalal-g74626-d1e297">
<lb ed="#Be" n="58"/>Solutio. Dicendum, quod dignus:
ali<lb break="no" ed="#Be" n="59"/>quis dicitur dupliciter, scilicet per
wqui<lb break="no" ed="#Be" n="60"/>valentiam : et hoc modo nullus est dignus
<lb ed="#Be" n="61"/>vila aeterna, nec etiam corpore Domini,
<lb ed="#Be" n="62"/>Secundo modo dicitur dignus per
esti<lb break="no" ed="#Be" n="63"/>mationem : et hoc dupliciter adhuc,
sci<lb break="no" ed="#Be" n="64"/>licet estimatione rei, et sic nullus dignus
<lb ed="#Be" n="65"/>est : vel estimatione estimantis per
bo<lb break="no" ed="#Be" n="66"/>nitatem suam propter valorem nostrum
<lb ed="#Be" n="67"/>ex parte nostrorum operum : sicut
dici<lb break="no" ed="#Be" n="68"/>turin epistola ad Titum, mw, 35: Non ex
<lb ed="#Be" n="69"/>opertous justitiae quae fecimus nos, sed
<lb ed="#Be" n="70"/>secundum suam misericordiam salvos
<lb ed="#Be" n="71"/>nos fecit : et sic sumus digni vita aeterna,
<lb ed="#Be" n="72"/>et digni communione corporis et
sangui<lb break="no" ed="#Be" n="73"/>nis Domini : quia dignos nos estimat,
<lb ed="#Be" n="74"/>quando sumus sine mortali peccato
se<lb break="no" ed="#Be" n="75"/>cundum nostram conscientiam : indigni
<lb ed="#Be" n="76"/>autem quando conscientia accusante
su<lb break="no" ed="#Be" n="77"/>mus in mortali peccato.
</p>
<p xml:id="alalal-g74626-d1e343">
<lb ed="#Be" n="78"/>Ad primuM ergo quod objicitur contra 4
<lb ed="#Be" n="79"/>hoc, dicendum quod nemo scit utrum
<lb ed="#Be" n="80"/>sit dignus scientia certa : sed scientia
<lb ed="#Be" n="81"/>presumptionis multi sciunt : et hoc
suf<lb break="no" ed="#Be" n="82"/>ficit : quia delicta nullus intelligit . Unde
<lb ed="#Be" n="83"/>etiam Augustinus dicit, quod peccatum
<lb ed="#Be" n="84"/>de quo quis non recordatur, et tamen
<lb ed="#Be" n="85"/>paratus est confiteri et satisfacere, si
re<lb break="no" ed="#Be" n="86"/>coleret, aut Deus. misericorditer
indul<lb break="no" ed="#Be" n="87"/>get, aut ut pius pater revelat. Et ideo
<lb ed="#Be" n="88"/>talis dignus reputatur.
</p>
<p xml:id="alalal-g74626-d1e369">
<lb ed="#Be" n="89"/>Ad Atiup patet solutio per
distinctio<lb break="no" ed="#Be" n="90"/>nem prius positam.
</p>
</div>
</body>
</text>
</TEI>