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cod-al7b29_alalal-g76494.xml
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cod-al7b29_alalal-g76494.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 23</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="370"/>
</div>
</front>
<body>
<div xml:id="alalal-g76494"><!-- l4d13a23 -->
<head xml:id="alalal-g76494-Hd1e99">Articulus 23</head>
<head xml:id="alalal-g76494-Hd1e101" type="question-title">An Christus immolatur in omni
sacrificio ?</head>
<p xml:id="alalal-g76494-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="35"/>ARTICULUS XXIII.
<lb ed="#Be" n="36"/>An Christus immolatur in omni
<lb ed="#Be" n="37"/>sacrificio ?
</p>
<p xml:id="alalal-g76494-d1e115">
<lb ed="#Be" n="38"/>Incidit autem questio circa primum,
</p>
<p xml:id="alalal-g76494-d1e120">
<lb ed="#Be" n="39"/>Videtur, quod non dicatur Christus
<lb ed="#Be" n="40"/>quotidie sacrificari et immolari propter
<lb ed="#Be" n="41"/>representationem praeteritorum :
</p>
<p xml:id="alalal-g76494-d1e130">
<lb ed="#Be" n="42"/>1. Eadem enim ratio est de crucifixione
<lb ed="#Be" n="43"/>et morte, quae est de sacrificio et
immo<lb break="no" ed="#Be" n="44"/>latione : ergo si dicatur immolari, quia
<lb ed="#Be" n="45"/>fit representaltio immolationis facte,
di<lb break="no" ed="#Be" n="46"/>cetur crucifigi et tradi, quia fit
repra<lb break="no" ed="#Be" n="47"/>sentatio crucifixionis et occisionis facte :
<lb ed="#Be" n="48"/>quod falsum est.
</p>
<p xml:id="alalal-g76494-d1e148">
<lb ed="#Be" n="49"/>2. Item, Non sequitur, istius occisio
<lb ed="#Be" n="50"/>representatur : ergo iste occiditur : ergo
<lb ed="#Be" n="51"/>nec hic sequi videtur, immolatio vel
sa<lb break="no" ed="#Be" n="52"/>erificium representatur : ergo immolatur
<lb ed="#Be" n="53"/>vel occiditur.
</p>
<p xml:id="alalal-g76494-d1e161">
<lb ed="#Be" n="54"/>3. Item, Videtur quod fieri hoc non
<lb ed="#Be" n="55"/>debeat : quia hoc quod est occasio
he<lb break="no" ed="#Be" n="56"/>resis, ab Ecclesia fieri non debet : sed
<lb ed="#Be" n="57"/>representatio mortis signiticat mortalem,
<lb ed="#Be" n="58"/>cum tamen dicat Apostolus, quia
Chri<lb break="no" ed="#Be" n="59"/>stus resurrexit a mortuis, et jam non
mo<lb break="no" ed="#Be" n="60"/>ritur ': ergo fieri non debet.
</p>
<p xml:id="alalal-g76494-d1e179">
<lb ed="#Be" n="61"/>4. Item, In sacramento nulli facienda
<lb ed="#Be" n="62"/>est injuria : sed Christus semel oblatus,
<lb ed="#Be" n="63"/>hominum peccata tulit sufficienter, prout
<lb ed="#Be" n="64"/>dicit Apostolus ?: ergo injuria fit ei si
<lb ed="#Be" n="65"/>tota die offertur pro peccatis.
</p>
<p xml:id="alalal-g76494-d1e192">
<lb ed="#Be" n="66"/>Uxrerivs queritur, Quare dicatur
im<lb break="no" ed="#Be" n="67"/>molatio vel sacrificium ?
</p>
<p xml:id="alalal-g76494-d1e199">
<lb ed="#Be" n="68"/>Ad hoc dicendum, quod Christus
om<lb break="no" ed="#Be" n="69"/>ni die verissime immolatur, cum
sacrifi<lb break="no" ed="#Be" n="70"/>cium offertur Deo Patri: immolatio enim
<lb ed="#Be" n="71"/>dicit actum oblationis ex parte rei obla
<pb ed="#Be" n="371"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tae, et sacrificium dicit eumdem actum
<lb ed="#Be" n="2"/>ex parte effectus : unde cum ex parte rei
<lb ed="#Be" n="3"/>oblate semper maneat oblatio pro nobis
<lb ed="#Be" n="4"/>oblata et offerenda, semper immolamus
<lb ed="#Be" n="5"/>et semper sacrificamus. Non est autem
<lb ed="#Be" n="6"/>ita de crucifixione : haec enim dicit non
<lb ed="#Be" n="7"/>actum rei oblatz, sed potius actum ini~
<lb ed="#Be" n="8"/>gquum Judeorum vel passionem, prout
<lb ed="#Be" n="9"/>est ab eis illata: sic autem non
fuititeran<lb break="no" ed="#Be" n="10"/>da: et ideo non est simile. Et per hoc
<lb ed="#Be" n="11"/>patet solutio ad primum.
</p>
<p xml:id="alalal-g76494-d1e239">
<lb ed="#Be" n="12"/>Ad aliud dicendum, quod immolatio
<lb ed="#Be" n="13"/>nostra non tantum est representatio, sed
<lb ed="#Be" n="14"/>immolatio vera, id est, rei immolate
<lb ed="#Be" n="15"/>oblatio per manus sacerdorum: unde
<lb ed="#Be" n="16"/>duo dicit, scilicet rem occisam, et
obla<lb break="no" ed="#Be" n="17"/>tionem : quia immolatio proprie est
obla<lb break="no" ed="#Be" n="18"/>tio occisi ad cultum Dei : et quoad
obla<lb break="no" ed="#Be" n="19"/>tionem non est representatio tantum, sed
<lb ed="#Be" n="20"/>verus actus offerendi. Sic autem non est
<lb ed="#Be" n="21"/>de occisione et crucifixione.
</p>
<p xml:id="alalal-g76494-d1e263">
<lb ed="#Be" n="22"/>Ad aliud dicendum, quod non est hic
<lb ed="#Be" n="23"/>occasio heresis : sed csset si notaretur
<lb ed="#Be" n="24"/>iterari occisio : et hoc dictum est guia
<lb ed="#Be" n="25"/>non notatur.
</p>
<p xml:id="alalal-g76494-d1e274">
<lb ed="#Be" n="26"/>Ab attup dicendum, quod non fit
in<lb break="no" ed="#Be" n="27"/>juria : quia eadem res semper offertur,
<lb ed="#Be" n="28"/>et sub uno effectu : sed si quereretur
<lb ed="#Be" n="29"/>alia res ad occisionem et redemptionem,
<lb ed="#Be" n="30"/>tune morti Christi fieret injuria.
</p>
<p xml:id="alalal-g76494-d1e287">
<lb ed="#Be" n="31"/>Ad vuLtimum dicendum, quod nomen
<lb ed="#Be" n="32"/>ipsum quod est immolatio, dicitur ab
<lb ed="#Be" n="33"/>instrumentis, ubi occidebatur pecus
<lb ed="#Be" n="34"/>quod offerebatur : occidebatur enim
su<lb break="no" ed="#Be" n="35"/>per magnum lapidem ad modum
mola<lb break="no" ed="#Be" n="36"/>ris rotundum, et partes occisi super eum
<lb ed="#Be" n="37"/>ponebantur : et loco illius modo utimur
<lb ed="#Be" n="38"/>altari :; sed secundum significationem
<lb ed="#Be" n="39"/>propriam sonat actum oblationis ex
<lb ed="#Be" n="40"/>parte rei oblate et occisa : sacrificatio
<lb ed="#Be" n="41"/>autem seu sacrificium dicit eumdem ex
<lb ed="#Be" n="42"/>parte effectus.
</p>
</div>
</body>
</text>
</TEI>