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cod-al7b29_alalal-g76714.xml
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cod-al7b29_alalal-g76714.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 24</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 24</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="371"/>
</div>
</front>
<body>
<div xml:id="alalal-g76714"><!-- l4d13a24 -->
<head xml:id="alalal-g76714-Hd1e99">Articulus 24</head>
<head xml:id="alalal-g76714-Hd1e101" type="question-title">An Christus quotidie immoleiuy in
sacramento ?</head>
<p xml:id="alalal-g76714-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>ARTICULUS XXIV.
<lb ed="#Be" n="44"/>An Christus quotidie immoleiuy in
sa<lb break="no" ed="#Be" n="45"/>cramento ?
</p>
<p xml:id="alalal-g76714-d1e115">
<lb ed="#Be" n="46"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="47"/>ibi, F, post principium : <quote xml:id="alalal-g76714-Qd1e121"> Quotidie
au<lb break="no" ed="#Be" n="48"/>tem tmmolaiur in sacramento, etc. </quote>
</p>
<p xml:id="alalal-g76714-d1e127">
<lb ed="#Be" n="49"/>Instantia enim hujus videtur esse in
<lb ed="#Be" n="50"/>Parasceve : quia tunc non consecratur.
</p>
<p xml:id="alalal-g76714-d1e135">
<lb ed="#Be" n="51"/>ULxrerivs queritur, quare illo die non
<lb ed="#Be" n="52"/>consecratur ?
</p>
<p xml:id="alalal-g76714-d1e142">
<lb ed="#Be" n="53"/>Uxrerius adhuc queritur, Quare san~
<lb ed="#Be" n="54"/>guis a die ccene usque in diem
Parasce<lb break="no" ed="#Be" n="55"/>ves non reservatur, sicut corpus ?
</p>
<p xml:id="alalal-g76714-d1e151">
<lb ed="#Be" n="56"/>Solutio. Dicendum, quod quotidie
<lb ed="#Be" n="57"/>immolatur, licet non quotidie
conficia<lb break="no" ed="#Be" n="58"/>tur: guia etiam in Parasceve immolatio
<lb ed="#Be" n="59"/>fil absque consecratione.
</p>
<p xml:id="alalal-g76714-d1e162">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod instituit
Ec<lb break="no" ed="#Be" n="61"/>clesia, quia illo die Christus vere
seip<lb break="no" ed="#Be" n="62"/>sum obtulit in cruce : et ideo noluit
Ec<lb break="no" ed="#Be" n="63"/>clesia ut immolaretur in sacramento, ut
<lb ed="#Be" n="64"/>populus circa veram oblationem, ablata
<lb ed="#Be" n="65"/>sacramentali quae sub velamine est,
<lb ed="#Be" n="66"/>magis afficeretur.
</p>
<p xml:id="alalal-g76714-d1e180">
<lb ed="#Be" n="67"/>Ab atiup dicendum, quod nulla causa
<lb ed="#Be" n="68"/>est quam quidam dicunt, quod hostiz
<lb ed="#Be" n="69"/>consecrate intinctione vinum in
Para<lb break="no" ed="#Be" n="70"/>sceve convertatur in sanguinem : quia
<lb ed="#Be" n="71"/>secundum hoc alicui sacerdoti intingenti
<lb ed="#Be" n="72"/>corpus Christiin vino, et postea sumenti
<lb ed="#Be" n="73"/>utrumque, scilicet corpus et vinum,
ite<lb break="no" ed="#Be" n="74"/>rum eodem die liceret celebrare: quod
<lb ed="#Be" n="75"/>falsum est, cum sit pransus.
</p>
<p xml:id="alalal-g76714-d1e202">
<lb ed="#Be" n="76"/>Item, Vinum non fit sacramentum nisi
<lb ed="#Be" n="77"/>accedente verbo : si autem verum esset
<lb ed="#Be" n="78"/>quod isti dicunt, efficeretur sacramen=
<lb ed="#Be" n="79"/>tum sine forma sacramenti. Unde di-
<pb ed="#Be" n="372"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cendum, quod sanguis non reservatur
<lb ed="#Be" n="2"/>propter periculum effusionis, quia
effun<lb break="no" ed="#Be" n="3"/>di posset : et iterum quia non potest
re<lb break="no" ed="#Be" n="4"/>poni de vase in vas nisi aliquid adhereat
<lb ed="#Be" n="5"/>vasi de humore : et ideo Ecclesia statuit
<lb ed="#Be" n="6"/>non reservandum esse.
</p>
<p xml:id="alalal-g76714-d1e232">
<lb ed="#Be" n="7"/>Deinde notandum est circa hoc quod
<lb ed="#Be" n="8"/>dicit, ibi, F, sub medio: <quote xml:id="alalal-g76714-Qd1e238"> Quoties
pas<lb break="no" ed="#Be" n="9"/>cha celebratur, etc., </quote> quod pascha
dici<lb break="no" ed="#Be" n="10"/>tur multipliciter.
</p>
<p xml:id="alalal-g76714-d1e246">
<lb ed="#Be" n="11"/>Quandoque enim dicitur panes azymi,
<lb ed="#Be" n="12"/>qui tune comedebantur. Joan. xvin, 28 :
<lb ed="#Be" n="13"/>Ipst non introierunt in pretorium, ut
<lb ed="#Be" n="14"/>non contaminarentur, sed ut
manduca<lb break="no" ed="#Be" n="15"/>rent pascha.
</p>
<p xml:id="alalal-g76714-d1e259">
<lb ed="#Be" n="16"/>Item, Dicitur Christus immolatus. I ad
<lb ed="#Be" n="17"/>Corinth. v, 7: <quote xml:id="alalal-g76714-Qd1e265"
source="http://scta.info/resource/Icor5_7@11-16">Et enim pascha nostrum
<lb ed="#Be" n="18"/>immotlatus est Christus</quote>.
</p>
<p xml:id="alalal-g76714-d1e271">
<lb ed="#Be" n="19"/>Item, Agnus paschalis qui tune
come<lb break="no" ed="#Be" n="20"/>debatur. Matth. xxvi, 17: Ubi vis
pare<lb break="no" ed="#Be" n="21"/>mus tibi comedere Pascha ?
</p>
<p xml:id="alalal-g76714-d1e280">
<lb ed="#Be" n="22"/>Item, Tempus illud quando
celebra<lb break="no" ed="#Be" n="23"/>tur. Joan. xm, 1: Ante diem festum
<lb ed="#Be" n="24"/>Pasche, etc.
</p>
<p xml:id="alalal-g76714-d1e289">
<lb ed="#Be" n="25"/>Item, Coeena quam comedebant in
ve<lb break="no" ed="#Be" n="26"/>spera. Matth. xxvi, 2: <quote xml:id="alalal-g76714-Qd1e295">Scitis quia post
<lb ed="#Be" n="27"/>biduum Pascha fiet</quote>. Unde versus :
<lb ed="#Be" n="28"/>
<quote xml:id="alalal-g76714-Qd1e302">Est azymum pascha, Jesus, agnts, vespera,
[coena.</quote>
</p>
<p xml:id="alalal-g76714-d1e306">
<lb ed="#Be" n="29"/>Deinde notandum est super hoc quod
<lb ed="#Be" n="30"/>dicit, ibi, F, post medium: <quote xml:id="alalal-g76714-Qd1e312">Nonne per
<lb ed="#Be" n="31"/>singulos dies offerimus, etc. </quote>
</p>
<p xml:id="alalal-g76714-d1e318">
<lb ed="#Be" n="32"/>
<name xml:id="alalal-g76714-Nd1e322">Innocentius</name> enim dicit, quod quinque
<lb ed="#Be" n="33"/>de causis haec fit immolatio.
</p>
<p xml:id="alalal-g76714-d1e327">
<lb ed="#Be" n="34"/>Prima est, quia quotidie peccamus : et
<lb ed="#Be" n="35"/>ideo oportet paratam esse medicinam: et.
<lb ed="#Be" n="36"/>hee tangitur in Littera.
<lb ed="#Be" n="37"/>Secunda est, ut lignum vite semper
<lb ed="#Be" n="38"/>sit in medio paradisi.
<lb ed="#Be" n="39"/>Tertia est, ut nobis uniatur Christus
<lb ed="#Be" n="40"/>sacramentaliter, et nos ei spiritualiter.
<lb ed="#Be" n="41"/>Et hance tangit Hilarius in libro VIII de
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>Trinitate. sic dicens: <quote xml:id="alalal-g76714-Qd1e350"> Cur gradum.
<lb ed="#Be" n="43"/>quemdam atque ordinem consummanda
<lb ed="#Be" n="44"/>veritatis exposuit, nisi ut ille in Patre per
<lb ed="#Be" n="45"/>naturam divinitatis, nos e contra in eg
<lb ed="#Be" n="46"/>per corporalem nativitatem ejus : et ille
<lb ed="#Be" n="47"/>rursus in nobis per sacramentorum
my<lb break="no" ed="#Be" n="48"/>sterium crederetur : ac si
perfectamedia<lb break="no" ed="#Be" n="49"/>toris unitas doceret, ut nobis in se
ma<lb break="no" ed="#Be" n="50"/>nentibus ipse maneret in Patre, et in Pa.
<lb ed="#Be" n="51"/>tre manens maneret in nobis : et ita ad
<lb ed="#Be" n="52"/>unitatem perficilendam cum qua in eo
<lb ed="#Be" n="53"/>naturaliter per nativitatem inest, nog
<lb ed="#Be" n="54"/>quoque natura in eo inessemus, ipso
<lb ed="#Be" n="55"/>Christo naturaliter in nobis permanente,
<lb ed="#Be" n="56"/>Quod autem in nobis naturaliter haec
uni<lb break="no" ed="#Be" n="57"/>tas sil, ipse ita testatus est, dicens : Qui
<lb ed="#Be" n="58"/>manducat meam carnem et, bibit meum
<lb ed="#Be" n="59"/>sanguinem, in me manet et ego in e€0'.</quote>
</p>
<p xml:id="alalal-g76714-d1e390">
<lb ed="#Be" n="60"/>Quarta causa,est ut habeamus
memo<lb break="no" ed="#Be" n="61"/>riam passionis: et haec tangitur, I ad
<lb ed="#Be" n="62"/>Corinth. XI, 24: <quote xml:id="alalal-g76714-Qd1e398"
source="http://scta.info/resource/Icor11_24@13-17">Hoc facite in meam
<lb ed="#Be" n="63"/>commemorationem.</quote>
</p>
<p xml:id="alalal-g76714-d1e404">
<lb ed="#Be" n="64"/>Quinta est, ut Judai conversi agno
ve<lb break="no" ed="#Be" n="65"/>ro loco typici utantur,quem esurient,sicut
<lb ed="#Be" n="66"/>dicit Psalmus tv, 7: Convertentur ad
<lb ed="#Be" n="67"/>vesperam, et famem patientur ut canes:
<lb ed="#Be" n="68"/>ef circuibunt civitatem.
</p>
</div>
</body>
</text>
</TEI>