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cod-al7b29_alalal-g77033.xml
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cod-al7b29_alalal-g77033.xml
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<title>Articulus 25</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g77033"><!-- l4d13a25 -->
<head xml:id="alalal-g77033-Hd1e99">Articulus 25</head>
<head xml:id="alalal-g77033-Hd1e101" type="question-title">An sacramentum EFucharistiae valeat
contra venialia peccata ?</head>
<p xml:id="alalal-g77033-d1e104">
<lb ed="#Be" n="69"/>ARTICULUS XXV.
<lb ed="#Be" n="70"/>An sacramentum EFucharistiae valeat
con<lb break="no" ed="#Be" n="71"/>tra venialia peccata ?
</p>
<p xml:id="alalal-g77033-d1e113">
<lb ed="#Be" n="72"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Be" n="73"/>F, circa finem : <quote xml:id="alalal-g77033-Qd1e119"> Nec causa sue
infirmi<lb break="no" ed="#Be" n="74"/>tatis repetitur, etc. </quote>
</p>
<p xml:id="alalal-g77033-d1e125">
<lb ed="#Be" n="75"/>Ex hoc enim quod hic dicitur, videtur
<lb ed="#Be" n="76"/>quod hoc sacramentum valeat contra _
<lb ed="#Be" n="77"/>venialia : videtur autem, quod etiam
<lb ed="#Be" n="78"/>contra mortalia valeat : quia
</p>
<p xml:id="alalal-g77033-d1e137">
<lb ed="#Be" n="79"/>1. Dicitur in Collecta beati Gregori
<lb ed="#Be" n="80"/>que pro vivis et mortuis in communi
<lb ed="#Be" n="81"/>dicitur : <quote xml:id="alalal-g77033-Qd1e145"> Sit ablutio scelerum, sit forti-
<pb ed="#Be" n="373"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tudo fragilium, sit contra mundi pericula
<lb ed="#Be" n="2"/>firmamentum, sit vivorum atque
mortuo<lb break="no" ed="#Be" n="3"/>rum fidellum remissio omnium
delicto<lb break="no" ed="#Be" n="4"/>yum. </quote> Ex prima parte accipitur, quod
<lb ed="#Be" n="5"/>valet contra mortalia: quia scelera non
<lb ed="#Be" n="6"/>nisi mortalia dicuntur. Ex parte vero
ul<lb break="no" ed="#Be" n="7"/>tima accipitur quod aequaliter valet
con<lb break="no" ed="#Be" n="8"/>tra venialia et contra mortalia.
</p>
<p xml:id="alalal-g77033-d1e171">
<lb ed="#Be" n="9"/>2. Item, Supra habitum est in eodem
<lb ed="#Be" n="10"/>capitulo, guod est representatio mortis
<lb ed="#Be" n="11"/>Christi et oblationis : sed illa fuit contra
<lb ed="#Be" n="12"/>mortalia et venialia : ergo hoc
sacramen<lb break="no" ed="#Be" n="13"/>tum contra. utraque peccatorum genera
<lb ed="#Be" n="14"/>ordinatur.
</p>
<p xml:id="alalal-g77033-d1e187">
<lb ed="#Be" n="15"/>3. Item, De consecratione, distinct. I,
<lb ed="#Be" n="16"/>Julius Papa dicit :<quote xml:id="alalal-g77033-Qd1e193"> Cum crimen omne
at<lb break="no" ed="#Be" n="17"/>que peccatum oblatis Deo sacrificiis
delea<lb break="no" ed="#Be" n="18"/>tur, quid de cetero pro delictorum
expia<lb break="no" ed="#Be" n="19"/>tione Domino dabitur, quando in ipsa
sa<lb break="no" ed="#Be" n="20"/>crificii oblatione erratur? </quote> Ergo videtur,
<lb ed="#Be" n="21"/>quod istud sacrificium valeat ad omnis
<lb ed="#Be" n="22"/>delicti expiationem.
</p>
<p xml:id="alalal-g77033-d1e209">
<lb ed="#Be" n="23"/>4, Item, istud vocatur sacramentum
<lb ed="#Be" n="24"/>sacramentorum, et maximum
sacramen<lb break="no" ed="#Be" n="25"/>tum :; ergo majorem habet effectum
<lb ed="#Be" n="26"/>quam alia quae non sunt tam digna
sa<lb break="no" ed="#Be" n="27"/>cramenta : sed baptismus et poenitentia
<lb ed="#Be" n="28"/>valent contra mortale ;: ergo multo
ma<lb break="no" ed="#Be" n="29"/>gis et istud.
</p>
<p xml:id="alalal-g77033-d1e227">
<lb ed="#Be" n="30"/>5. Item, Actus hominis gratia
informa<lb break="no" ed="#Be" n="31"/>tus, minus valet quam acius Christi, qui
<lb ed="#Be" n="32"/>plenus est gratia : sed actus hominis
gra<lb break="no" ed="#Be" n="33"/>tia informatus sufficit delere mortale,sic—
<lb ed="#Be" n="34"/>ut patet in dolore poenitentiae +: ergo
<lb ed="#Be" n="35"/>muito magis actus Christi: et ille
repree<lb break="no" ed="#Be" n="36"/>sentatur in communione : ergo valet
<lb ed="#Be" n="37"/>contra mortalia.
</p>
<p xml:id="alalal-g77033-d1e247">
<lb ed="#Be" n="38"/>Sed contra videtur, quod non valet
<lb ed="#Be" n="39"/>contra venialia.
<lb ed="#Be" n="40"/>i. Sacramentum enim valet ad
effe<lb break="no" ed="#Be" n="41"/>clum suum proprium inducendum : sed
<lb ed="#Be" n="42"/>non est ejus proprius effectus deletio
ve<lb break="no" ed="#Be" n="43"/>nialium : ergo non inducit illum.
Propa<lb break="no" ed="#Be" n="44"/>T10 minoris : Quidquid est contra quod
<lb ed="#Be" n="45"/>multa ordinantur, nullum eorum erit
<lb ed="#Be" n="46"/>proprium destructivum illius, nisi omnia
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>illa sint unum in ratione, vel unum
re<lb break="no" ed="#Be" n="48"/>ducatur ad aliud : sed contra veniale
<lb ed="#Be" n="49"/>multa ordinantur, sicut aqua benedicta,
<lb ed="#Be" n="50"/>benedictio pontificalis, et hujusmodi : et
<lb ed="#Be" n="51"/>non habent omnia haec unam rationem,
<lb ed="#Be" n="52"/>nec reducitur unum ad aliud : ergo
nul<lb break="no" ed="#Be" n="53"/>lum corum est.proprium destructivum
<lb ed="#Be" n="54"/>peccati venialis.
</p>
<p xml:id="alalal-g77033-d1e290">
<lb ed="#Be" n="55"/>2. Item, Sit quod aliquis accedat cum
<lb ed="#Be" n="56"/>duobus vel tribus venialibus : aut valet
<lb ed="#Be" n="57"/>ad omnium remissionem, aut non. Et non
<lb ed="#Be" n="58"/>potest dici, quod non valeat ad omnium
<lb ed="#Be" n="59"/>remissionem, quia eadem est ratio de uno
<lb ed="#Be" n="60"/>et de alio: ergo si valet ad remissionem
<lb ed="#Be" n="61"/>unius, valet ad remissionem ommnium.
<lb ed="#Be" n="62"/>Si autem hoc detur: tunc aliquis in hac
<lb ed="#Be" n="63"/>vita potest vivere sine peccatis, quod esi
<lb ed="#Be" n="64"/>contra Augustinum dicentem, quod hoc
<lb ed="#Be" n="65"/>non potest fieri, et est scriptum supra -
</p>
<p xml:id="alalal-g77033-d1e316">
<lb ed="#Be" n="66"/>3. Item, Cum purgatio talis sit effectus
<lb ed="#Be" n="67"/>hujus sacramenti : et omnia talia
reme<lb break="no" ed="#Be" n="68"/>dia frequenter debeant iterari : videtur,
<lb ed="#Be" n="69"/>quod secundum hoc uno die deberet
plu<lb break="no" ed="#Be" n="70"/>ries communicari, vel plures miss
cele<lb break="no" ed="#Be" n="71"/>brari, quod falsum est.
</p>
<p xml:id="alalal-g77033-d1e332">
<lb ed="#Be" n="72"/>4. Item quod non valet contra mortale,
<lb ed="#Be" n="73"/>sic videtur probari : quia aut accedit cum
<lb ed="#Be" n="74"/>mortali, aut non. Si sic: ergo judicium
<lb ed="#Be" n="75"/>sibi manducat et bibit. Sinon : ergo non
<lb ed="#Be" n="76"/>remittitur sibi mortale.
</p>
<p xml:id="alalal-g77033-d1e345">
<lb ed="#Be" n="77"/>Item, In cena Christi valuit
omni<lb break="no" ed="#Be" n="78"/>bus praeter eum qui accessit cum
mor<lb break="no" ed="#Be" n="79"/>tali, scilicet Judam, de quo dicitur,Joan.
<lb ed="#Be" n="80"/>xut, 27. quod posé buccellam, imétrowwit
<lb ed="#Be" n="81"/>in eum Satanas : ergo similiter fitadhuc:
<lb ed="#Be" n="82"/>ergo non-remittitur mortale peccatam in
<lb ed="#Be" n="83"/>perceptione hujus sacramenti.
</p>
<p xml:id="alalal-g77033-d1e363">
<lb ed="#Be" n="84"/>Solutio. Sicut supra dictum est in
<lb ed="#Be" n="85"/>questione de distinctione
sacramento<lb break="no" ed="#Be" n="86"/>rum, * Eucharistia nec contra mortale nec
<lb ed="#Be" n="87"/>contra veniale ordinatur, sicut ad
pro<lb break="no" ed="#Be" n="88"/>prium effectum, sed potius contra
debi<lb break="no" ed="#Be" n="89"/>litatem quae procedit ex deperditione
spi<lb break="no" ed="#Be" n="90"/>ritualitatis : quae deperditio spiritualitatis
<lb ed="#Be" n="91"/>contingit tam ex originali quam actuali
<pb ed="#Be" n="374"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>peccato. Sed quod hic dicit Ambrosius,
<lb ed="#Be" n="2"/>et Magister in fine capituli concladit,
in<lb break="no" ed="#Be" n="3"/>telligitur de effectu consequenti, et
com<lb break="no" ed="#Be" n="4"/>muni huic sacramento et aliis
quibus<lb break="no" ed="#Be" n="5"/>dam remediis peccati: cum enim per
<lb ed="#Be" n="6"/>spiritualem cibum restituitur robur
spiri<lb break="no" ed="#Be" n="7"/>tus, tune excludit venialium frequentiam :
<lb ed="#Be" n="8"/>et ex fervore devotionis deletur veniale
<lb ed="#Be" n="9"/>quod inest, et etiam reatus pone peccati
<lb ed="#Be" n="10"/>mortalis, quod per poenitentiam factum
<lb ed="#Be" n="11"/>est veniale. Et hoc modo intelliguntur
<lb ed="#Be" n="12"/>verba Sanctorum inducta.
</p>
<p xml:id="alalal-g77033-d1e413">
<lb ed="#Be" n="13"/>Ad PRINUM ergo dicendum, quod
ablu<lb break="no" ed="#Be" n="14"/>tio est scelerum, quantum ad reliquias
<lb ed="#Be" n="15"/>remanentes, et debitum pene.
</p>
<p xml:id="alalal-g77033-d1e423">
<lb ed="#Be" n="16"/>Ab atiup dicendum, quod hoc modo
<lb ed="#Be" n="17"/>quo dictum est, valet contra omne
pec<lb break="no" ed="#Be" n="18"/>catum, sed proprie restaurat robur
spi<lb break="no" ed="#Be" n="19"/>ritus deperditi ex peccato et poena pec-\
<lb ed="#Be" n="20"/>cati.
</p>
<p xml:id="alalal-g77033-d1e436">
<lb ed="#Be" n="21"/>Ad aliud dicendum, quod mors Christi
<lb ed="#Be" n="22"/>multa habuit, quae non habet in se, nisi
<lb ed="#Be" n="23"/>per representationem sacramentum :
ha<lb break="no" ed="#Be" n="24"/>buit enim positionem anime secundum.
<lb ed="#Be" n="25"/>veritatem, et poenam pro omnibus satis-.
<lb ed="#Be" n="26"/>facientem sufficienter, licet non
efficien<lb break="no" ed="#Be" n="27"/>ter: et hoc non habet in se sacramentum
<lb ed="#Be" n="28"/>per veritatem : quia Christus modo non
<lb ed="#Be" n="29"/>moritur, nec poenam passionis patitur :
<lb ed="#Be" n="30"/>et ideo non sequitur, quod sacramentum
<lb ed="#Be" n="31"/>sicut passio valeat contra omne
pecca<lb break="no" ed="#Be" n="32"/>tum, sed quod representatur in ipso
re<lb break="no" ed="#Be" n="33"/>missio omnis peccati sufficienter, non
elf<lb break="no" ed="#Be" n="34"/>ficienter.
</p>
<p xml:id="alalal-g77033-d1e469">
<lb ed="#Be" n="35"/>Ad aliud dicendum, quod multis
mo<lb break="no" ed="#Be" n="36"/>dis sicut etiam supra tactum est, et de
<lb ed="#Be" n="37"/>Confirmatione habitum est, dicitur unum
<lb ed="#Be" n="38"/>sacramentum majus alio: quia vel a
<lb ed="#Be" n="39"/>majori datur: vel majoris gratiae
collati<lb break="no" ed="#Be" n="40"/>vum: vel quia dignior est res contenta :
<lb ed="#Be" n="41"/>vel dignioris rei non contente
significa<lb break="no" ed="#Be" n="42"/>tivum. Et primo quidem modo confirma-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>tio, secundo baptismus, tertio Eucharj.
<lb ed="#Be" n="44"/>stia,et quarto matrimonium dignius dici~
<lb ed="#Be" n="45"/>tur: et ideo non sequitur si majus est in
<lb ed="#Be" n="46"/>genere, quod majorem gratiam conferat
<lb ed="#Be" n="47"/>contra peccatum, quod est esse majus
<lb ed="#Be" n="48"/>secundum quemdam modum majoritatis
<lb ed="#Be" n="49"/>sacramentorum. Et est ibi fallacia con.
<lb ed="#Be" n="50"/>sequentis.
</p>
<p xml:id="alalal-g77033-d1e508">
<lb ed="#Be" n="51"/>Ad aliud dicendum, quod actus Dei
<lb ed="#Be" n="52"/>qui est dolor satisfactivus pro peccatis
<lb ed="#Be" n="53"/>nostris, non est per veritatem in
sacra<lb break="no" ed="#Be" n="54"/>mento, sed per representationem solum:
<lb ed="#Be" n="55"/>et ideo illa objectio non valet.
</p>
<p xml:id="alalal-g77033-d1e521">
<lb ed="#Be" n="56"/>Ad sp quod objicitur, quod non valet
<lb ed="#Be" n="57"/>contra venialia, bene videtur esse
conce<lb break="no" ed="#Be" n="58"/>dendum per eum modum quo procedit
<lb ed="#Be" n="59"/>prima objectio. Sed secunda non valet:
<lb ed="#Be" n="60"/>quia ex consequenti delet venialia: et
<lb ed="#Be" n="61"/>ideo si aliquis consequitur remissionem.
<lb ed="#Be" n="62"/>venialium omnium, quod bene credo,
<lb ed="#Be" n="63"/>quod spe contingit : tamen verbum
<lb ed="#Be" n="64"/>Augustini et Joannis Evangelist manet,
<lb ed="#Be" n="65"/>verum : quia non diu potest manere in
<lb ed="#Be" n="66"/>tali statu, manente concupiscentia in
<lb ed="#Be" n="67"/>carne.
</p>
<p xml:id="alalal-g77033-d1e550">
<lb ed="#Be" n="68"/>Ad aliud dicendum, quod etiamsi
va<lb break="no" ed="#Be" n="69"/>leat contra venialia, non sequitur quod
<lb ed="#Be" n="70"/>frequenter debeat iterari: quia cum sit
<lb ed="#Be" n="71"/>sacramentum dignissimum quantum ad
<lb ed="#Be" n="72"/>rem contentam, exigit magnam
prepara<lb break="no" ed="#Be" n="73"/>tionem ante faciendam, quae non potest
<lb ed="#Be" n="74"/>sepe fieri: tamen commendatur propter
<lb ed="#Be" n="75"/>hoc omni die communicans, ut dicitur in
<lb ed="#Be" n="76"/>Littera, dummodo digne communicet :
<lb ed="#Be" n="77"/>que dignitas causatur ex preparatione
<lb ed="#Be" n="78"/>preecedenti.
</p>
<p xml:id="alalal-g77033-d1e577">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod non est
acce<lb break="no" ed="#Be" n="80"/>dendum cum mortali peccato: sed
ta<lb break="no" ed="#Be" n="81"/>men contra mortale valet, non ex parte
<lb ed="#Be" n="82"/>culpz, sed poene, ut dictum est.
</p>
<p xml:id="alalal-g77033-d1e588">
<lb ed="#Be" n="83"/>Et per hoc etiam patet solutio ad
to<lb break="no" ed="#Be" n="84"/>tum.
</p>
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