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cod-al7b29_alalal-g77603.xml
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cod-al7b29_alalal-g77603.xml
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<title>Articulus 26</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 26</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g77603"><!-- l4d13a26 -->
<head xml:id="alalal-g77603-Hd1e99">Articulus 26</head>
<head xml:id="alalal-g77603-Hd1e101" type="question-title">An sacramentum Eucharistiae congruo
tempore sit institutum a Christo post
cenam ?</head>
<p xml:id="alalal-g77603-d1e104">
<pb ed="#Be" n="376"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS XXVI.
<lb ed="#Be" n="2"/>An sacramentum Eucharistiae congruo
<lb ed="#Be" n="3"/>tempore sit institutum a Christo post
<lb ed="#Be" n="4"/>cenam ?
</p>
<p xml:id="alalal-g77603-d1e120">
<lb ed="#Be" n="5"/>Deinde queritur de hoc quod tertio
<lb ed="#Be" n="6"/>queritur : et tangitur ibi, G, <quote xml:id="alalal-g77603-Qd1e126"> Institutum
<lb ed="#Be" n="7"/>est enim hoc sacramentum duabus de
<lb ed="#Be" n="8"/>causis, etc. </quote>
</p>
<p xml:id="alalal-g77603-d1e134">
<lb ed="#Be" n="9"/>1. Cum enim alia sacramenta saepius
<lb ed="#Be" n="10"/>instituta sint, sicut baptismus cum
di<lb break="no" ed="#Be" n="11"/>ctum est: Nisi quis renatus fuerit ex aqua,
<lb ed="#Be" n="12"/>etc. *: et in baptismo Salvatoris,ut supra
<lb ed="#Be" n="13"/>determinatum est in questionibus de
<lb ed="#Be" n="14"/>baptismo Salvatoris, et istud
sacramen<lb break="no" ed="#Be" n="15"/>tum sit sacramentum sacramentorum,
<lb ed="#Be" n="16"/>videtur et istud sepius debere esse
insti<lb break="no" ed="#Be" n="17"/>tutum.,
</p>
<p xml:id="alalal-g77603-d1e157">
<lb ed="#Be" n="18"/>2. Item, Baptismus institutus est post
<lb ed="#Be" n="19"/>passionem quantum ad formam:
Eucha<lb break="no" ed="#Be" n="20"/>ristia vero effectus est incorporatio qua
<lb ed="#Be" n="21"/>fideles incorporantur Christo, quae fit per
<lb ed="#Be" n="22"/>innovationem, cujus exemplum est
re<lb break="no" ed="#Be" n="23"/>surrectio: ergo etiam deberet institutum
<lb ed="#Be" n="24"/>esse post resurrectionem.
</p>
<p xml:id="alalal-g77603-d1e175">
<lb ed="#Be" n="25"/>3. Item, <name xml:id="alalal-g77603-Nd1e179">Innocentius</name>, sicut supra
nota<lb break="no" ed="#Be" n="26"/>vimus *, unam causam ponit Eucharistie,
<lb ed="#Be" n="27"/>ut lignum vite sit in medio paradisi :
li<lb break="no" ed="#Be" n="28"/>gnum autem vite panis Angelorum est,
<lb ed="#Be" n="29"/>et hoc est per gloriam beatitudinis quae
<lb ed="#Be" n="30"/>post resurrectionem est ostensa: ergo
<lb ed="#Be" n="31"/>videtur, quod post resurrectionem debuit
<lb ed="#Be" n="32"/>institutum fuisse.
</p>
<p xml:id="alalal-g77603-d1e197">
<lb ed="#Be" n="33"/>4. Ulterius videtur, quod ante cenam
<lb ed="#Be" n="34"/>institui debuit: agnus enim paschalis
<lb ed="#Be" n="35"/>sumi non debuit ab agno, sed potius ab
<lb ed="#Be" n="36"/>his qui redimebantur per sanguinem
<lb ed="#Be" n="37"/>agni: ergo videtur, quod Christus, qui
<lb ed="#Be" n="38"/>verus agnus est, non debuit prius
come<lb break="no" ed="#Be" n="39"/>dere agnum typicum, sed potius ante
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="40"/>coenam, vel sine coena offerre seipsum,
</p>
<p xml:id="alalal-g77603-d1e219">
<lb ed="#Be" n="41"/>5. Item, Cum Christus recepit circum.
<lb ed="#Be" n="42"/>cisionem, non statim ad circumcisionem
<lb ed="#Be" n="43"/>continuavit baptismum, sed diu post,
<lb ed="#Be" n="44"/>Cum igitur similiter se habeant ad
invi<lb break="no" ed="#Be" n="45"/>cem agnus typicus et verus, sicut cir.
<lb ed="#Be" n="46"/>cumcisio et baptismus, videtur quod non
<lb ed="#Be" n="47"/>statim post agnum typicum debuit instj-_
<lb ed="#Be" n="48"/>tui immolatio agni veri, sed diu post: et
<lb ed="#Be" n="49"/>hoc non est factum.
</p>
<p xml:id="alalal-g77603-d1e241">
<lb ed="#Be" n="50"/>Uxrerius queritur de causa institutio.
<lb ed="#Be" n="51"/>nis, quam Magister tangit in Lifttera,
seci<lb break="no" ed="#Be" n="52"/>licet quae est augmentum virtutis: de
<lb ed="#Be" n="53"/>alia enim causa quam tangit in Liftera,
<lb ed="#Be" n="54"/>ante habitum est.
</p>
<p xml:id="alalal-g77603-d1e254">
<lb ed="#Be" n="55"/>1. Hjusdem enim est augere virtutem
<lb ed="#Be" n="56"/>et conferre: sed baptismi est conferre
<lb ed="#Be" n="57"/>virtutem: ergo et baptismi est augere ;
<lb ed="#Be" n="58"/>ergo hac non est propria causa
institu<lb break="no" ed="#Be" n="59"/>tionis Eucharistiae. Quod autem prima
<lb ed="#Be" n="60"/>sit vera, patet per virtutem
consuetudi<lb break="no" ed="#Be" n="61"/>nalem quae generatur ab actibus et
auge<lb break="no" ed="#Be" n="62"/>tur ab eisdem, et sic est de aliis rebus in
<lb ed="#Be" n="63"/>natura.
</p>
<p xml:id="alalal-g77603-d1e277">
<lb ed="#Be" n="64"/>2. Item, Supra in tractatu de
bap<lb break="no" ed="#Be" n="65"/>tasmo*, dicitur, quod virtutes in
baptis<lb break="no" ed="#Be" n="66"/>mo augentur: ergo patet, quod non est
<lb ed="#Be" n="67"/>proprius effectus Eucharistie.
</p>
<p xml:id="alalal-g77603-d1e288">
<lb ed="#Be" n="68"/>3. Item, Supra in principio hujus
no<lb break="no" ed="#Be" n="69"/>tule super hunc quartum Sententiarum,
<lb ed="#Be" n="70"/>sepius probatum est, quod omne
sacra<lb break="no" ed="#Be" n="71"/>mentum est contra peccatum et contra
<lb ed="#Be" n="72"/>vulnus peccati, et in hoc differt gratia
<lb ed="#Be" n="73"/>sacramentalis a gratia quae est in donis et
<lb ed="#Be" n="74"/>virtutibus : ergo secundum hoc nullius
<lb ed="#Be" n="75"/>sacramenti proprius effectus erit augere
<lb ed="#Be" n="76"/>virtutem: ergo nec istius: ergo et ista
<lb ed="#Be" n="77"/>causa quam tangit in Littera, nulla esse
<lb ed="#Be" n="78"/>videtur.
</p>
<p xml:id="alalal-g77603-d1e314">
<lb ed="#Be" n="79"/>4. Si dicatur, quod non auget virtutes
<lb ed="#Be" n="80"/>in genere, sed quamdam auget virtutem,:
<lb ed="#Be" n="81"/>scilicet charitatem. Conrra: Charitas au-
</p>
<p xml:id="alalal-g77603-d1e323">
<lb ed="#Be" n="82"/>getur, gratia aucta per bona opera: quia
<lb ed="#Be" n="83"/>dicit Augustinus, quod <quote xml:id="alalal-g77603-Qd1e329"> charitas datur
<lb ed="#Be" n="84"/>ut nutriatur, et nutrita augeatur, et au-
<pb ed="#Be" n="377"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cta perficiatur: </quote> cum autem hoc facere
<lb ed="#Be" n="2"/>sit gratiae et bone vite, non erit proprius
<lb ed="#Be" n="3"/>effectus hujus sacramenti.
</p>
<p xml:id="alalal-g77603-d1e345">
<lb ed="#Be" n="4"/>Item, Nihil augetur nisi per id quod
<lb ed="#Be" n="5"/>unitum sibi simile est in specie, ut caro
<lb ed="#Be" n="6"/>hominis per id quod fit caro hominis, et
<lb ed="#Be" n="7"/>sic de aliis: sed supra probatum est,
<lb ed="#Be" n="8"/>guod gratia sacramentalis et gratia
vir<lb break="no" ed="#Be" n="9"/>itutum non sunt unius speciei: ergo una
<lb ed="#Be" n="10"/>non auget aliam: ergo falsum est quod
<lb ed="#Be" n="11"/>dicitur in Littera, ut videtur.
</p>
<p xml:id="alalal-g77603-d1e365">
<lb ed="#Be" n="12"/>SoLutio. Dicendum videtur ad hoe,
<lb ed="#Be" n="13"/>quod instituta est Eucharistia, ut hic
di<lb break="no" ed="#Be" n="14"/>citur, a Deo ad medicinam quotidiane
<lb ed="#Be" n="15"/>infirmitatis, quae causatur ex deperdito
<lb ed="#Be" n="16"/>robore abstinentia spiritualis cibi, ut
sa<lb break="no" ed="#Be" n="17"/>pius dictum est, et non debuit institui
ni<lb break="no" ed="#Be" n="18"/>si post coenam ante passionem, quia non
<lb ed="#Be" n="19"/>nisi a passione trahit effectum, et est
re<lb break="no" ed="#Be" n="20"/>presentatio ipsius passionis: et ideo
tam<lb break="no" ed="#Be" n="21"/>quam memoriale arctius memoria
com<lb break="no" ed="#Be" n="22"/>mendandum, ultimo institui debuit, ut
<lb ed="#Be" n="23"/>infra in Liéfera dicetur.
</p>
<p xml:id="alalal-g77603-d1e395">
<lb ed="#Be" n="24"/>Av ip autem quod primo objicitur,
<lb ed="#Be" n="25"/>dicendum quod in baptismo multa
fue<lb break="no" ed="#Be" n="26"/>runt, et penes illa multa varias habuit
<lb ed="#Be" n="27"/>institutiones, ut supra in queestionibus
<lb ed="#Be" n="28"/>de baptismo dictum est’: séd non sic
<lb ed="#Be" n="29"/>est in Eucharistia, quae tota gratiae est,
<lb ed="#Be" n="30"/>et ideo non nisi prope ostensionem ma-~
<lb ed="#Be" n="31"/>xime gratiae debuit ostendi.
</p>
<p xml:id="alalal-g77603-d1e415">
<lb ed="#Be" n="32"/>Ad aliud dicendum, quod baptismus
<lb ed="#Be" n="33"/>est sacramentum necessitatis ad quod
<lb ed="#Be" n="34"/>multis modis oportuit assuefacere
homi<lb break="no" ed="#Be" n="35"/>nes: etideo ante Christum inducebatur
<lb ed="#Be" n="36"/>a Joanne, et postea a Christo multis
<lb ed="#Be" n="37"/>modis instituebatur, et post
resurrectio<lb break="no" ed="#Be" n="38"/>nem habuit complementum forme: sed
<lb ed="#Be" n="39"/>Eucharistia est representatio
immolatio<lb break="no" ed="#Be" n="40"/>nis factee in passione, et ideo non debuit
<lb ed="#Be" n="41"/>post, sed ante institui : licet enim
inno<lb break="no" ed="#Be" n="42"/>vet, hoc est effectus ejus consequens, et
<lb ed="#Be" n="43"/>non proprius, ut habitum est.
</p>
<p xml:id="alalal-g77603-d1e444">
<lb ed="#Be" n="44"/>Ad aliud dicendum, quod lignum vite
<lb ed="#Be" n="45"/>est panis Angelorum : tamen secundum
<lb ed="#Be" n="46"/>quod sub sacramento accipitur, panis est
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>sub cineribus coopertus, id est,
expro<lb break="no" ed="#Be" n="48"/>brationibus occidentium, et sputis, et
<lb ed="#Be" n="49"/>flagellis, et etiam ideo frequentius
itera<lb break="no" ed="#Be" n="50"/>tur figura crucis in consecratione, quod
<lb ed="#Be" n="51"/>non fiet quando aperta rerum veritate
ac<lb break="no" ed="#Be" n="52"/>cipietur.
</p>
<p xml:id="alalal-g77603-d1e468">
<lb ed="#Be" n="53"/>Ad aliud dicendum, quod Christus
<lb ed="#Be" n="54"/>Novum Testamentum in sacrificiis
utrius<lb break="no" ed="#Be" n="55"/>que continuavit Veteri, sumendo prius
<lb ed="#Be" n="56"/>agnum paschalem, et postea dando suum
<lb ed="#Be" n="57"/>corpus : et ideo debuit institui post
cc<lb break="no" ed="#Be" n="58"/>nam, quod verum est: Christus ergo
<lb ed="#Be" n="59"/>agnum paschalem sumpsit, et non fecit
<lb ed="#Be" n="60"/>ut ostenderet se indigere liberatione, sed
<lb ed="#Be" n="61"/>in omnibus tenendo legem, ostendit legem
<lb ed="#Be" n="62"/>non esse profanam, sicut idololatriam,
<lb ed="#Be" n="63"/>et a Deo esse datam: et in veritatem
<lb ed="#Be" n="64"/>Novi Testamenti esse convertendam.
Ob<lb break="no" ed="#Be" n="65"/>jectio autem illa procedit ac si agnus a
<lb ed="#Be" n="66"/>nullo comederetur, nisi hoc fine quod
li<lb break="no" ed="#Be" n="67"/>beraretur per ipsum ab Angelo
extermi<lb break="no" ed="#Be" n="68"/>natore.
</p>
<p xml:id="alalal-g77603-d1e505">
<lb ed="#Be" n="69"/>Ad aliud dicendum, quod ad
baptis<lb break="no" ed="#Be" n="70"/>mum multipliciter oportuit homines
in<lb break="no" ed="#Be" n="71"/>duci, tum quia est sacramentum
necessi<lb break="no" ed="#Be" n="72"/>tatis, tum quia est generale
sacramen<lb break="no" ed="#Be" n="73"/>tum, tum etiam quia est janua
sacramen<lb break="no" ed="#Be" n="74"/>torum : et bene et congrue isto introducto,
<lb ed="#Be" n="75"/>omnia. alia sunt introducta : et ideo
<lb ed="#Be" n="76"/>oportuit diu post cireumcisionem
susce<lb break="no" ed="#Be" n="77"/>ptam exspectare : sed non sic est in
<lb ed="#Be" n="78"/>Eucharistia : sed statim continuari
de<lb break="no" ed="#Be" n="79"/>buit Novum ad Vetus, consummato
Ve<lb break="no" ed="#Be" n="80"/>teri per passionem Christi.
</p>
<p xml:id="alalal-g77603-d1e534">
<lb ed="#Be" n="81"/>Ad 1p autem quod ulterius queritur de
<lb ed="#Be" n="82"/>causa quam tangit Magister in Litiera,
<lb ed="#Be" n="83"/>dicendum quod sacramentum corporis
<lb ed="#Be" n="84"/>Christi multipliciter potest ostendi,
se<lb break="no" ed="#Be" n="85"/>cundum qued ipsum multa in se
ha<lb break="no" ed="#Be" n="86"/>bet.
</p>
<p xml:id="alalal-g77603-d1e551">
<lb ed="#Be" n="87"/>Potest enim attendi quantum ad suam
<lb ed="#Be" n="88"/>rem principalem quam continet et causat
<lb ed="#Be" n="89"/>ex parte suscipientis quantum in se est :
<lb ed="#Be" n="90"/>et sic proprie est sacramentum nove le-—
<lb ed="#Be" n="91"/>gis, specialis gratiae collativum, quae est
<lb ed="#Be" n="92"/>ordinata contra infirmitatem quotidia-
<pb ed="#Be" n="378"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nam, quae est ex debilitate roboris spiri~
<lb ed="#Be" n="2"/>tualis, ut dictum est.
</p>
<p xml:id="alalal-g77603-d1e575">
<lb ed="#Be" n="3"/>Potest et attendi non in quantum est
<lb ed="#Be" n="4"/>sacramentum, sedin quantum est
repra<lb break="no" ed="#Be" n="5"/>sentatio eorum quae facta sunt circa
mor<lb break="no" ed="#Be" n="6"/>tem Christi : et sic est sacramentum
<lb ed="#Be" n="7"/>amoris, quia ibi Jesus circa nos majorem
<lb ed="#Be" n="8"/>amorem ostendit, et sic nostrum
amo<lb break="no" ed="#Be" n="9"/>rem ad se excitavit et emit. Unde
Ber<lb break="no" ed="#Be" n="10"/>nardus : <quote xml:id="alalal-g77603-Qd1e594"> Supra omnia te mihi reddit
<lb ed="#Be" n="11"/>amabilem, bone Jesu, calix quem bibisti
<lb ed="#Be" n="12"/>opus redemptionis nostre. </quote> Item,
Ber<lb break="no" ed="#Be" n="13"/>nardus : <quote xml:id="alalal-g77603-Qd1e603"> Multum difficultatis assumpsit
<lb ed="#Be" n="14"/>quo te multe dilectionis {debitorem
con<lb break="no" ed="#Be" n="15"/>stitueret, admoneretque ad gratiarum
<lb ed="#Be" n="16"/>actiones difficultas redemptionis, quem
<lb ed="#Be" n="17"/>minus devotum effecerat facilitas
condi<lb break="no" ed="#Be" n="18"/>tionis. </quote> Et hoc modo loquitur Magister
<lb ed="#Be" n="19"/>hic. Unde hic non est proprius effectus
<lb ed="#Be" n="20"/>sacramenti in quantum sacramentum est
<lb ed="#Be" n="21"/>ex re operata in sacramento, sed potius
<lb ed="#Be" n="22"/>in quantum est representatio passionis
<lb ed="#Be" n="23"/>Christi, nostram sibi ementis
charita<lb break="no" ed="#Be" n="24"/>tem.
</p>
<p xml:id="alalal-g77603-d1e630">
<lb ed="#Be" n="25"/>Potest etiam considerari, in quantum
<lb ed="#Be" n="26"/>habet pro re eum qui est causa et auctor
<lb ed="#Be" n="27"/>omnis gratiae, et de cujgus plentiudine
<lb ed="#Be" n="28"/>nos omnes accepimus, et gratiam pro
<lb ed="#Be" n="29"/>gratia; et sic non confert tantum
aug<lb break="no" ed="#Be" n="30"/>mentum charitatis, sed etiam omnium
<lb ed="#Be" n="31"/>virtutum.
</p>
<p xml:id="alalal-g77603-d1e648">
<lb ed="#Be" n="32"/>Et per hoc patet solutio ad primum :
<lb ed="#Be" n="33"/>quia nihil prohibet plures causas
secun<lb break="no" ed="#Be" n="34"/>darias esse ejusdem effectus, licet una
<lb ed="#Be" n="35"/>sit per se secundum unum modum
cau<lb break="no" ed="#Be" n="36"/>salitatis. Unde baptismus dat augmentum
<lb ed="#Be" n="37"/>virtutum, per hoc quod est majoris
gra<lb break="no" ed="#Be" n="38"/>tiae principium : Eucharistia autem per
<lb ed="#Be" n="39"/>hoe quod est excitativum ad majorem
<lb ed="#Be" n="40"/>devotionem et amorem ex memoria
pas<lb break="no" ed="#Be" n="41"/>sionis Christi.
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<p xml:id="alalal-g77603-d1e672">
<lb ed="#Be" n="42"/>Per hoc etiam patet solutio ad
secun<lb break="no" ed="#Be" n="43"/>dum.
</p>
<p xml:id="alalal-g77603-d1e679">
<lb ed="#Be" n="44"/>Ad atiup dicendum, quod in veritate
<lb ed="#Be" n="45"/>sacramentalis gratia differt a gratia
vir<lb break="no" ed="#Be" n="46"/>tutum et donorum, et non auget eam per
<lb ed="#Be" n="47"/>essentialem unionem cum illa, sed po-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>tius per occasionem, scilicet quia excitat
<lb ed="#Be" n="49"/>ad devotionem, qua habita, confertur
<lb ed="#Be" n="50"/>frequenter major gratia in habitu, sem.
<lb ed="#Be" n="51"/>per autem in actu.
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<p xml:id="alalal-g77603-d1e702">
<lb ed="#Be" n="52"/>Ad aliud dicendum, quod augmentum
<lb ed="#Be" n="53"/>charitatis per modum meriti multis
at<lb break="no" ed="#Be" n="54"/>tribui potest, omnibus videlicet quae
fa<lb break="no" ed="#Be" n="55"/>elunt mereri : sed tamen essentialiter
<lb ed="#Be" n="56"/>non augetur nisi a Deo per grati#
appo<lb break="no" ed="#Be" n="57"/>sitionem vel assimilationem sue
bonita<lb break="no" ed="#Be" n="58"/>tis, sicut determinari habet in questione
<lb ed="#Be" n="59"/>de augmento virlutum.
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