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cod-al7b29_alalal-g87482.xml
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cod-al7b29_alalal-g87482.xml
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<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g87482"><!-- l4d14a9 -->
<head xml:id="alalal-g87482-Hd1e99">Articulus 9</head>
<head xml:id="alalal-g87482-Hd1e101" type="question-title">An poenitentia sit prior aliis virtutibus ?</head>
<p xml:id="alalal-g87482-d1e104">
<lb ed="#Be" n="17"/>ARTICULUS IX.
<lb ed="#Be" n="18"/>An poenitentia sit prior aliis virtutibus ?
</p>
<p xml:id="alalal-g87482-d1e111">
<lb ed="#Be" n="19"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="20"/>ibi, A, $2: <quote xml:id="alalal-g87482-Qd1e117"> Poenitentiae virtus timore
<lb ed="#Be" n="21"/>concipitur, etc. </quote>
</p>
<p xml:id="alalal-g87482-d1e123">
<lb ed="#Be" n="22"/>Et queruntur hic tria: primo de
or<lb break="no" ed="#Be" n="23"/>dine ipsius ad alias virtutes, tam ex parte
<lb ed="#Be" n="24"/>intellectus, quam ex parte affectus.
<lb ed="#Be" n="25"/>Et secundo, Qualiter verum est quod
<lb ed="#Be" n="26"/>dicit, quod concipitur timore ?
<lb ed="#Be" n="27"/>Tertio, Quare non dicitur, quod
con<lb break="no" ed="#Be" n="28"/>cipitur amore ?
</p>
<p xml:id="alalal-g87482-d1e142">
<lb ed="#Be" n="29"/>Ad primum autem objicitur :
<lb ed="#Be" n="30"/>1. Per hoc quod habetur, Matth. im,
<lb ed="#Be" n="31"/>2, in Glossa: Penitentiam agite, etc.,
<lb ed="#Be" n="32"/>ubi dicit Glossa: <quote xml:id="alalal-g87482-Qd1e152"> Prima virtus est per
<lb ed="#Be" n="33"/>poenitentiam perimere veterem
homi<lb break="no" ed="#Be" n="34"/>nem: </quote> ergo nulla virtus antecedit
pm<lb break="no" ed="#Be" n="35"/>nitentiam,
</p>
<p xml:id="alalal-g87482-d1e163">
<lb ed="#Be" n="36"/>2. Item, Pcenitentia est causa
justifica<lb break="no" ed="#Be" n="37"/>tionis : sed in justificatione omnes
virtu<lb break="no" ed="#Be" n="38"/>tes infunduntur: ergo per consequens
<lb ed="#Be" n="39"/>est causa omnis virtutis : ergo ipsa est
<lb ed="#Be" n="40"/>prima inter omnes virtutes: quia causa
<lb ed="#Be" n="41"/>prior est causato. Probatur autem prima
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>per Hilarium in libro I de Trinitate, ubi
<lb ed="#Be" n="43"/>dicit sic: <quote xml:id="alalal-g87482-Qd1e184"> Sicut in baptismo omnia pee.’
<lb ed="#Be" n="44"/>cata remitti credimus, vel per martyrium
<lb ed="#Be" n="45"/>nullum credimus peccatum imputari -
<lb ed="#Be" n="46"/>ita poenitentiae compunctione fructuosa
<lb ed="#Be" n="47"/>deleri fatemur peccatum: lacryme enim
<lb ed="#Be" n="48"/>penitentium apud Deum pro baptismo
<lb ed="#Be" n="49"/>reputantur. </quote>
</p>
<p xml:id="alalal-g87482-d1e201">
<lb ed="#Be" n="50"/>Item, Bernardus dicit, quod <quote xml:id="alalal-g87482-Qd1e205"> prius
<lb ed="#Be" n="51"/>exstirpanda sunt vitia, quam inserantur
<lb ed="#Be" n="52"/>virtutes: </quote> sed poenitentia exstirpat
vi<lb break="no" ed="#Be" n="53"/>tia: ergo ipsa est ante insertionem
vir<lb break="no" ed="#Be" n="54"/>tutum : ergo nulla virtus praecedit eam.
</p>
<p xml:id="alalal-g87482-d1e217">
<lb ed="#Be" n="55"/>Item, Augustinus : <quote xml:id="alalal-g87482-Qd1e221"> Nullus nisi
po<lb break="no" ed="#Be" n="56"/>niteat eum veteris vite, novam inchoare
<lb ed="#Be" n="57"/>potest: </quote> sed abjectio veteris vite est
<lb ed="#Be" n="58"/>ante inchoationem nove: ergo
peeniten<lb break="no" ed="#Be" n="59"/>tia est ante inchoationem nove vite :
<lb ed="#Be" n="60"/>inchoatio autem nove vite est per
vir<lb break="no" ed="#Be" n="61"/>tutes : ergo poenitentia est ante alias
vir<lb break="no" ed="#Be" n="62"/>tutes.
</p>
<p xml:id="alalal-g87482-d1e240">
<lb ed="#Be" n="63"/>3. Item, Ad Hebr. vi, 1, dicitur: <quote xml:id="alalal-g87482-Qd1e244"
source="http://scta.info/resource/hebr6_1@9-16">Non
<lb ed="#Be" n="64"/>rursum gacientes fundamentum
peni<lb break="no" ed="#Be" n="65"/>tentiae ab operibus mortuis</quote>: sed
funda<lb break="no" ed="#Be" n="66"/>mentum est primum: ergo poenitentia
<lb ed="#Be" n="67"/>est prima,
</p>
<p xml:id="alalal-g87482-d1e256">
<lb ed="#Be" n="68"/>SED CONTRA :
<lb ed="#Be" n="69"/>1. Vita est primus actus anime in
<lb ed="#Be" n="70"/>corpore, vel primus actus substantia : sed
<lb ed="#Be" n="71"/>vita in moralibus proportionaliter
re<lb break="no" ed="#Be" n="72"/>spondet vite in natura: ergo et in
mora<lb break="no" ed="#Be" n="73"/>libus est primus actus vita : hic autem
<lb ed="#Be" n="74"/>est actus fidet: ergo fides est prima
vir<lb break="no" ed="#Be" n="75"/>tus. Propario quod fidei est actus, ad
<lb ed="#Be" n="76"/>Roman. 1, 17, et ad Hebr. x, 38 : <quote xml:id="alalal-g87482-Qd1e277"
source="http://scta.info/resource/rom1_17@16-18 http://scta.info/resource/hebr10_38@1-6">Justus
<lb ed="#Be" n="77"/>ex fide vivit</quote>.
</p>
<p xml:id="alalal-g87482-d1e284">
<lb ed="#Be" n="78"/>2. Item, Primum purificans cor est
<lb ed="#Be" n="79"/>prima virtus purgatoria: sed fides est
<lb ed="#Be" n="80"/>primum cor purificans : ergo est prima
<lb ed="#Be" n="81"/>virtus. Propatio media, Act. xv, 9: Fide
<lb ed="#Be" n="82"/>purifieans corda eorum.
</p>
<p xml:id="alalal-g87482-d1e297">
<lb ed="#Be" n="83"/>3. Item, Beatus Gregorius et Beda
di<lb break="no" ed="#Be" n="84"/>cunt, quod timor ex fide nascitur : ergo
<lb ed="#Be" n="85"/>fides prior est timore: sed quod est prius
<lb ed="#Be" n="86"/>priore, est prius posteriore: sed timor
<lb ed="#Be" n="87"/>est prior poenitentia, quia timore
conci<lb break="no" ed="#Be" n="88"/>pitur poenitentia, ut dicitur in Liffera:
<lb ed="#Be" n="89"/>ergo fides prior est poenitentia : ergo
<lb ed="#Be" n="90"/>poenitentia non est prima virtus.
</p>
<p xml:id="alalal-g87482-d1e317">
<pb ed="#Be" n="423"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>4. Item, In omni opere vel motu prius
<lb ed="#Be" n="2"/>est dirigens quam exsequens : prius enim
<lb ed="#Be" n="3"/>est aperire oculos, quam ambulare: ergo
<lb ed="#Be" n="4"/>prius est videre de quo dolendum est,
<lb ed="#Be" n="5"/>quam dolere: hoc autem ostendit fides:
<lb ed="#Be" n="6"/>ergo fides est ante ponitentiam.
</p>
<p xml:id="alalal-g87482-d1e337">
<lb ed="#Be" n="7"/>Sonutio. Dicendum, quod habitus
vir<lb break="no" ed="#Be" n="8"/>tatum ommes infunduntur simul
tempo<lb break="no" ed="#Be" n="9"/>re: tamen natura unius habet ordinem ad
<lb ed="#Be" n="10"/>alium secundum ordinem suorum
ac<lb break="no" ed="#Be" n="11"/>tuum : quia actus sunt previi habitibus.
<lb ed="#Be" n="12"/>Unde sine prejudicio quorumdam
mo<lb break="no" ed="#Be" n="13"/>dernorum aliterdicentium, dico cum
an<lb break="no" ed="#Be" n="14"/>tiguis, quod illa prioritate fides prima
<lb ed="#Be" n="15"/>est, sed peemitentia proxima est
justifica<lb break="no" ed="#Be" n="16"/>ticni, et timor Domini est media
vir<lb break="no" ed="#Be" n="17"/>tus, et spes similiter. Hoc autem expresse
<lb ed="#Be" n="18"/>videri potest ex ipso motu pcenitentis,
<lb ed="#Be" n="19"/>de quo dicit Gregorius, quod inter spem
<lb ed="#Be" n="20"/>et timorem fide stabilimur: necesse est
<lb ed="#Be" n="21"/>enim accedentem ad Deum primo
cre<lb break="no" ed="#Be" n="22"/>dere, quia est, et quia remunerator est
<lb ed="#Be" n="23"/>bonorum, et retributor malorum. + Ex
<lb ed="#Be" n="24"/>isto autem conceptu habituali et actuali
<lb ed="#Be" n="25"/>prehabito, consequitur timor poenarum,
<lb ed="#Be" n="26"/>et spes bonorum, et venice, vel bonorum
<lb ed="#Be" n="27"/>per veniam: et ex isto dolor de peccatis
<lb ed="#Be" n="28"/>spe venie ex consideratione poene. Et
<lb ed="#Be" n="29"/>hoe antiqui concorditer scribunt et
di<lb break="no" ed="#Be" n="30"/>cunt : Heet quidam moderni quadam
de<lb break="no" ed="#Be" n="31"/>liberatione aliud dicere conentur.
</p>
<p xml:id="alalal-g87482-d1e394">
<lb ed="#Be" n="32"/>Dicendum ergo ad primum, quod prima
<lb ed="#Be" n="33"/>virtus dicitur ibi proxima, non quae se=
<lb ed="#Be" n="34"/>cundum ordinem nature est prima. Vel
<lb ed="#Be" n="35"/>dicatur melius, quod poenitentia dicitur
<lb ed="#Be" n="36"/>prima, non simpliciter prima virtutum,
<lb ed="#Be" n="37"/>sed ex parte subjecti j ustificabilis: quia
<lb ed="#Be" n="38"/>ex parte illius prius est abjicere vitia,
<lb ed="#Be" n="39"/>quam imbui virtutibus: et cum per
pe<lb break="no" ed="#Be" n="40"/>nitentiam abjiciantur vitia, erit ipsa ex
<lb ed="#Be" n="41"/>parte materia sui subjecti prima. Et hoc
<lb ed="#Be" n="42"/>est primum generatione, et non
forma<lb break="no" ed="#Be" n="43"/>liter : et non est primum natura nisi eo
<lb ed="#Be" n="44"/>modo quae materia dicitur natura : et hoc
<lb ed="#Be" n="45"/>est per posterius, ut vult Philosophus.
</p>
<p xml:id="alalal-g87482-d1e427">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>Ad aliud dicendum, quod ex hoc quod
<lb ed="#Be" n="47"/>est causa justificationis, non probatur
<lb ed="#Be" n="48"/>prior nisi modo dicto. Causa enim
justi<lb break="no" ed="#Be" n="49"/>ficationis est duplex, scilicet removens
<lb ed="#Be" n="50"/>contrarium, et est formalis causa:
for<lb break="no" ed="#Be" n="51"/>malis autem causa justificationis non est
<lb ed="#Be" n="52"/>poenitentia in eo quod hujusmodi, sed
<lb ed="#Be" n="53"/>potius justitia : sed est removens
contra<lb break="no" ed="#Be" n="54"/>rium ex parte materie. Per hoc etiam
<lb ed="#Be" n="55"/>patet solutio ad dicta triam Doctorum,
<lb ed="#Be" n="56"/>scilicet Hilarii, Bernardi, et Augustini.
</p>
<p xml:id="alalal-g87482-d1e457">
<lb ed="#Be" n="57"/>Ad aliud dicendum, quod
fundamen<lb break="no" ed="#Be" n="58"/>tum dicitur bonorum ex parte
prapara<lb break="no" ed="#Be" n="59"/>tionis subjecti sive loci, ubi edificandum
<lb ed="#Be" n="60"/>est, et non sicut primum substans quod
<lb ed="#Be" n="61"/>est pars essentialis edificii : quia sic
fi<lb break="no" ed="#Be" n="62"/>des est fundamentum.
</p>
<p xml:id="alalal-g87482-d1e473">
<lb ed="#Be" n="63"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
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