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cod-al7b29_alalal-g87864.xml
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cod-al7b29_alalal-g87864.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="423"/>
</div>
</front>
<body>
<div xml:id="alalal-g87864"><!-- l4d14a10 -->
<head xml:id="alalal-g87864-Hd1e99">Articulus 10</head>
<head xml:id="alalal-g87864-Hd1e101" type="question-title">Qualiter poenitentia timore concipiatur ?</head>
<p xml:id="alalal-g87864-d1e104">
<lb ed="#Be" n="64"/>ARTICULUS X.
<lb ed="#Be" n="65"/>Qualiter poenitentia timore concipiatur ?
</p>
<p xml:id="alalal-g87864-d1e111">
<lb ed="#Be" n="66"/>Secundum queritur, Qualiter
poeni<lb break="no" ed="#Be" n="67"/>tentia timore concipiatur ?
</p>
<p xml:id="alalal-g87864-d1e118">
<lb ed="#Be" n="68"/>Videtur autem quod non concipiatur :
<lb ed="#Be" n="69"/>quia omnes virtutes simul dantur per
<lb ed="#Be" n="70"/>infusionem : ergo nulla concipitur per
<lb ed="#Be" n="71"/>alam, ut videtur.
</p>
<p xml:id="alalal-g87864-d1e130">
<lb ed="#Be" n="72"/>Prerera, Qualiter concipitur potius
<lb ed="#Be" n="73"/>quam generatur ?
</p>
<p xml:id="alalal-g87864-d1e137">
<lb ed="#Be" n="74"/>Unrerius queritur, Si timore,
conci<lb break="no" ed="#Be" n="75"/>pitur, quo timore concipiatur ?
</p>
<p xml:id="alalal-g87864-d1e144">
<lb ed="#Be" n="76"/>Videtur autem, quod servili : quia ille
<lb ed="#Be" n="77"/>prius est, et fugit poenam: ergo inducit
<lb ed="#Be" n="78"/>dolorem de merito vel reatu pcens: et
<lb ed="#Be" n="79"/>hic est actus poenitentia : ergo concipitur
<lb ed="#Be" n="80"/>timore servili.
</p>
<p xml:id="alalal-g87864-d1e157">
<lb ed="#Be" n="81"/>Contra : Conceptum est intra
conci<lb break="no" ed="#Be" n="82"/>piens : ergo poenitentia est intra timorem
<pb ed="#Be" n="424"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>concipientem, sed poenitentia est cum
<lb ed="#Be" n="2"/>gratia: ergo timor est gratuitus, quo
<lb ed="#Be" n="3"/>concipitur poenitentia : sed servilis timor
<lb ed="#Be" n="4"/>non est gratuitus : ergo non concipitur
<lb ed="#Be" n="5"/>timore servili, ut videtur, sed initiali.
</p>
<p xml:id="alalal-g87864-d1e179">
<lb ed="#Be" n="6"/>Solutio. Dicendum, quod conceptum
<lb ed="#Be" n="7"/>dicit intus captum, imperfectum : et ideo
<lb ed="#Be" n="8"/>cum duo sint inter quae movetur
pceni<lb break="no" ed="#Be" n="9"/>tens, ut dicit Gregorius, scilicet_spes,
<lb ed="#Be" n="10"/>et timor : et duo sint in poenitentia,
sci<lb break="no" ed="#Be" n="11"/>licet dolor, et gratia informans, quam
<lb ed="#Be" n="12"/>consequitur gaudium de dolore, ut infra
<lb ed="#Be" n="13"/>habebitur. Ex parte spei magis se tenent
<lb ed="#Be" n="14"/>gratia et gaudium quae sunt perfectiva
<lb ed="#Be" n="15"/>poenitentiae in quantum est meritoria:
<lb ed="#Be" n="16"/>ex parte aulem timoris magis se tenet
<lb ed="#Be" n="17"/>dolor qui est materialis in poenitentia, et
<lb ed="#Be" n="18"/>secundum se imperfectus. Et hoc patet
<lb ed="#Be" n="19"/>ex hoc quod contritio dolorem commu~
<lb ed="#Be" n="20"/>nem habet cum attritione : cum tamen
<lb ed="#Be" n="21"/>attritio sit dolor informis de peceatis : et
<lb ed="#Be" n="22"/>quia conceptum dicit intus captum
im<lb break="no" ed="#Be" n="23"/>perfectum, et ex parte doloris tenet se ad
<lb ed="#Be" n="24"/>timorem, dicitur magis, quod timore
<lb ed="#Be" n="25"/>concipitur, quam spe vel alia virtute.
</p>
<p xml:id="alalal-g87864-d1e225">
<lb ed="#Be" n="26"/>Ab priwum ergo dicendum, quod licet
<lb ed="#Be" n="27"/>omnes simul tempore infundantur,
ta<lb break="no" ed="#Be" n="28"/>men habent ordinem quemdam
secun<lb break="no" ed="#Be" n="29"/>dum naturam acluum ipsarum virtutum,
<lb ed="#Be" n="30"/>et etiam ex parte subjecti cui
infundun<lb break="no" ed="#Be" n="31"/>tur, ut in prescedenti questione
determi<lb break="no" ed="#Be" n="32"/>natum est.
</p>
<p xml:id="alalal-g87864-d1e244">
<lb ed="#Be" n="33"/>Ad aliud dicendum, quod generari
<lb ed="#Be" n="34"/>edificationem dicit perfecti : et
secun<lb break="no" ed="#Be" n="35"/>dum hoc poenitentia reducitur etiam ad
<lb ed="#Be" n="36"/>timorem ut ad effectum, ut in se claudit
<lb ed="#Be" n="37"/>poenitentiam.
</p>
<p xml:id="alalal-g87864-d1e257">
<lb ed="#Be" n="38"/>Ad suiup dicendum, quod uterque
ti<lb break="no" ed="#Be" n="39"/>mor potest significari cum dicitur,
Pe<lb break="no" ed="#Be" n="40"/>nitentiae virtus timore concipitur. Per
<lb ed="#Be" n="41"/>concipiens autem potest significari
efti<lb break="no" ed="#Be" n="42"/>ciens extra, et claudens in se
pceniten<lb break="no" ed="#Be" n="43"/>tiam, non simpliciter, sed imperfectam :
<lb ed="#Be" n="44"/>et hoc est in dolore attritionis.
</p>
<p xml:id="alalal-g87864-d1e275">
<lb ed="#Be" n="45"/>Et sic non sequitur quod in contra
<lb ed="#Be" n="46"/>rium objicitur : quia poenitentia sic ac-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>cepta est sicut puerperium informe,
<lb ed="#Be" n="48"/>ideo est sine gratia : et ideo generat ean
<lb ed="#Be" n="49"/>et claudit in se timor servilis. Si autem
<lb ed="#Be" n="50"/>intelligatur per concipiens generans intra
<lb ed="#Be" n="51"/>et claudens poenitentiam habentem fo,.
<lb ed="#Be" n="52"/>mam gratiew, sicut clauduntur puerperia
<lb ed="#Be" n="53"/>formata : tune concipiens erit timor jini.
<lb ed="#Be" n="54"/>tialis : et non valet primum argumen.
<lb ed="#Be" n="55"/>tum, quia ostensio poene non est causa
<lb ed="#Be" n="56"/>poenitentiae in eo quod hujusmodi, seq
<lb ed="#Be" n="57"/>doloris tantum.
</p>
</div>
</body>
</text>
</TEI>