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cod-al7b29_alalal-g92364.xml
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cod-al7b29_alalal-g92364.xml
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<titleStmt>
<title>Articulus 22</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 22</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-g92364"><!-- l4d14a22 -->
<head xml:id="alalal-g92364-Hd1e99">Articulus 22</head>
<head xml:id="alalal-g92364-Hd1e101" type="question-title">An opera mortificata quoad omnia quae
sunt in tpsis, vivificantur ?</head>
<p xml:id="alalal-g92364-d1e104">
<lb ed="#Be" n="59"/>ARTICULUS XXII.
<lb ed="#Be" n="60"/>An opera mortificata quoad omnia quae
<lb ed="#Be" n="61"/>sunt in tpsis, vivificantur ?
</p>
<p xml:id="alalal-g92364-d1e113">
<lb ed="#Be" n="62"/>Tertio queritur, Wtrum opera
morti<lb break="no" ed="#Be" n="63"/>ficata vivificentur quoad omnia quae sunt
<lb ed="#Be" n="64"/>in ipsis ?
</p>
<p xml:id="alalal-g92364-d1e122">
<lb ed="#Be" n="65"/>Videtur enim, quod sic : quia
<lb ed="#Be" n="66"/>i. Augustinus dicit, quod poenitentia
<lb ed="#Be" n="67"/>est res optima et perfecta quae omnes
<lb ed="#Be" n="68"/>defectus revecat ad perfectum: ergo
<lb ed="#Be" n="69"/>quidquid deficit in bonis per peccatum,
<lb ed="#Be" n="70"/>reducitur ad vite fructum per
peniten<lb break="no" ed="#Be" n="71"/>tiam : ergo omnia vivificantur.
</p>
<p xml:id="alalal-g92364-d1e141">
<lb ed="#Be" n="72"/>2. Item, Semper potentior est virtus,
<lb ed="#Be" n="73"/>quam peccatum : sed peccatum
exstin<lb break="no" ed="#Be" n="74"/>guit omnes virtutes quando sequitur eas :
<lb ed="#Be" n="75"/>ergo etiam poenitentia vivificat omnes
<lb ed="#Be" n="76"/>quando subsequitur peccatum.
</p>
<p xml:id="alalal-g92364-d1e154">
<lb ed="#Be" n="77"/>3. Item, Ad Roman. vi, 1 et seq., Non
<lb ed="#Be" n="78"/>sicut peccatum, ita et bonum. Et hoc
<lb ed="#Be" n="79"/>ideo, quia bonum secundum se est : et
<lb ed="#Be" n="80"/>malum in respectu, et inutile, et
pi<lb break="no" ed="#Be" n="81"/>grum :si ergo malum potuit occidere
<lb ed="#Be" n="82"/>bonum, multo magis bonum potuit ea
<lb ed="#Be" n="83"/>vivificare.
</p>
<p xml:id="alalal-g92364-d1e172">
<lb ed="#Be" n="84"/>Contra :
<lb ed="#Be" n="85"/>11. Virginitas est quidem de maximis
<lb ed="#Be" n="86"/>bonis : et non vivificatur, nec redimitur,
<lb ed="#Be" n="87"/>nec restituitur : quod patet per Hiero-
<pb ed="#Be" n="443"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nymum in quadam epistola ad
Eusto<lb break="no" ed="#Be" n="2"/>chium virginem, qui dicit sic: <quote xml:id="alalal-g92364-Qd1e191">
Au<lb break="no" ed="#Be" n="3"/>denter loquar : cum omnia Deus possit,
<lb ed="#Be" n="4"/>suscitare non potest virginem post
rui<lb break="no" ed="#Be" n="5"/>nam. </quote>
</p>
<p xml:id="alalal-g92364-d1e201">
<lb ed="#Be" n="6"/>2. Item, Apocal. III, 1: <quote xml:id="alalal-g92364-Qd1e205">Nomen habes
<lb ed="#Be" n="7"/>quod vivas, et moriuus es. Histo vigilans,
<lb ed="#Be" n="8"/>ef confirma cetera quae moritura erant</quote>.
<lb ed="#Be" n="9"/>Ex hoc accipitur, quod aliquis mortuus
<lb ed="#Be" n="10"/>habuit aliqua opera viva, et viva non
<lb ed="#Be" n="11"/>vivificantur : ergo non omnia opera
mor<lb break="no" ed="#Be" n="12"/>tua vel mortificata indigent vivificatione.
</p>
<p xml:id="alalal-g92364-d1e222">
<lb ed="#Be" n="13"/>Soxutio. Dicendum, quod opera
mor<lb break="no" ed="#Be" n="14"/>tificata eo modo quo mortua fuerunt,
<lb ed="#Be" n="15"/>omnia vivificantur per poenitentiam
se<lb break="no" ed="#Be" n="16"/>queniem, sicut innuitur in Liltera.
</p>
<p xml:id="alalal-g92364-d1e233">
<lb ed="#Be" n="17"/>Ad id quod objicitur de virginitate,
<lb ed="#Be" n="18"/>sumatur in Littera primo auctoritas
<lb ed="#Be" n="19"/>Hieronymi, quae totum contrarium dicit
<lb ed="#Be" n="20"/>super Osee, 11, 2 et seq., ubi dicit sic:
<lb ed="#Be" n="21"/>
<quote xml:id="alalal-g92364-Qd1e246"> Vide quid sit inter Dei convenientiam
<lb ed="#Be" n="22"/>et hominum : homo enim uxorem
acci<lb break="no" ed="#Be" n="23"/>pit, de virgine mulierem facit, id est,
<lb ed="#Be" n="24"/>non virginem sive corruptam : eus
<lb ed="#Be" n="25"/>etiam meretricibus copulatus, eas mutat
<lb ed="#Be" n="26"/>in virgines. </quote> Hane contrarietatem at~-
<lb ed="#Be" n="27"/>tendens Magister Hugo de sancto
Vi<lb break="no" ed="#Be" n="28"/>ctore solvit dictum Hieronymisic : <quote xml:id="alalal-g92364-Qd1e263">
Do<lb break="no" ed="#Be" n="29"/>mus Israel cecidit, et non adjiciet ut
<lb ed="#Be" n="30"/>resurgat. Virgo Israel projecta est in
ter<lb break="no" ed="#Be" n="31"/>ram suam, etc. 1. Qauedam verba
ambi<lb break="no" ed="#Be" n="32"/>gua Hieronymus hic posuit dicens sic:
<lb ed="#Be" n="33"/>Cum Deus omnia possit, de corrupta non
<lb ed="#Be" n="34"/>potest facere non corruptam : tamen si
<lb ed="#Be" n="35"/>de corruptione carnis hoc intelligatur,
<lb ed="#Be" n="36"/>stultum est sic sentire : quia homo
car<lb break="no" ed="#Be" n="37"/>hem suam vitiare posset, Deus autem
<lb ed="#Be" n="38"/>sanare non posset. Si autem de
corru<lb break="no" ed="#Be" n="39"/>ptione cordis intelligatur, hoc similiter
<lb ed="#Be" n="40"/>stultum est dicere: quia homo peccare
<lb ed="#Be" n="41"/>posset, Deus autem justificare non
pos<lb break="no" ed="#Be" n="42"/>set, et tantum justificare quantum iste
<lb ed="#Be" n="43"/>peccare, Si autem idcireo illud yon
<lb ed="#Be" n="44"/>posse dicitur Deus, quia factum est : ct
<lb ed="#Be" n="45"/>quod factum est, non factum esse non
<lb ed="#Be" n="46"/>potest : quia quod verum est,falsum esse
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>non potest : et idcirco non potest, quia
<lb ed="#Be" n="48"/>contra veritatem non potest: quia si
<lb ed="#Be" n="49"/>contra veritatem posset, contra seipsum
<lb ed="#Be" n="50"/>posset qui veritas est : pondus habet hoc
<lb ed="#Be" n="51"/>dictum majus, quam si diceretur de alio
<lb ed="#Be" n="52"/>quolibet quod factum est, et jam non
fa<lb break="no" ed="#Be" n="53"/>ctum esse non potest. </quote> Hee sunt verba
<lb ed="#Be" n="54"/>Hugonis. Pondus autem quare magis
di<lb break="no" ed="#Be" n="55"/>citur de illo quam alic preterito, est,
<lb ed="#Be" n="56"/>quia descendisse mentem voluntarie
su<lb break="no" ed="#Be" n="57"/>per actualem et presentem carnis
dele<lb break="no" ed="#Be" n="58"/>ctationem, facit corruptionem
virginita<lb break="no" ed="#Be" n="59"/>tis : et hoc preteritum inducit statum
<lb ed="#Be" n="60"/>ignobilem in mente et corpore, quod non
<lb ed="#Be" n="61"/>facit aliud peccatum. Patet igitur, quod
<lb ed="#Be" n="62"/>secundum quod virginiias fuit meritoria,
<lb ed="#Be" n="63"/>restituitur : quia poenitentia restituit
inte<lb break="no" ed="#Be" n="64"/>gritatem puritatis a peccato, sed non in~
<lb ed="#Be" n="65"/>tegritatem status secundum dignita~
<lb ed="#Be" n="66"/>tem.
</p>
<p xml:id="alalal-g92364-d1e352">
<lb ed="#Be" n="67"/>Ad aliud dicendum, quod Apocalypsis
<lb ed="#Be" n="68"/>loquitur de Ecclesia in qua quidam
vive<lb break="no" ed="#Be" n="69"/>bant, et quidam mortui erant, sed
mo<lb break="no" ed="#Be" n="70"/>rituri exemplo aliorum: et ideo monet
<lb ed="#Be" n="71"/>vigilare : et ideo nihil valet objectio.
</p>
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</body>
</text>
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