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cod-al7b29_alalal-g92632.xml
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cod-al7b29_alalal-g92632.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 23</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-g92632"><!-- l4d14a23 -->
<head xml:id="alalal-g92632-Hd1e99">Articulus 23</head>
<head xml:id="alalal-g92632-Hd1e101" type="question-title">Per quid vivificentur opera mortificata?</head>
<p xml:id="alalal-g92632-d1e104">
<lb ed="#Be" n="72"/>ARTICULUS XXVIII.
<lb ed="#Be" n="73"/>Per quid vivificentur opera mortificata?
</p>
<p xml:id="alalal-g92632-d1e111">
<lb ed="#Be" n="74"/>Quarto queritur, Per quid
vivifican<lb break="no" ed="#Be" n="75"/>tur ?
</p>
<p xml:id="alalal-g92632-d1e118">
<lb ed="#Be" n="76"/>Et videtur, quod
<lb ed="#Be" n="77"/>1. Per justitiam generalem.
</p>
<p xml:id="alalal-g92632-d1e126">
<lb ed="#Be" n="78"/>2. Hjus est justificare cujus est
impu<lb break="no" ed="#Be" n="79"/>rum facere purum : hoc est justitiae
ge<lb break="no" ed="#Be" n="80"/>neralis : ergo etiam illud.
</p>
<p xml:id="alalal-g92632-d1e135">
<lb ed="#Be" n="81"/>3. Hoc etiam videtur per illud quod
<lb ed="#Be" n="82"/>dicitur in Ezechiele, xvin, 24 et 22: <quote xml:id="alalal-g92632-Qd1e141" source="http://scta.info/resource/ez18_21 http://scta.info/resource/ez18_22">Si
<lb ed="#Be" n="83"/>autem impius... fecerit iudicium et
Ju<lb break="no" ed="#Be" n="84"/>stitiam, vita vivet et non morietur... In
<lb ed="#Be" n="85"/>justitia sua, quam operatus est, vivet.</quote>
</p>
<p xml:id="alalal-g92632-d1e151">
<pb ed="#Be" n="444"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>4. Videtur, quod hoc sit fidei : quia,
<lb ed="#Be" n="2"/>ad Roman. 1, 17, et ad Hebr. x, 38,
di<lb break="no" ed="#Be" n="3"/>citur : <quote xml:id="alalal-g92632-Qd1e164"
source="http://scta.info/resource/rom1_17@16-18 http://scta.info/resource/hebr10_38@1-6">Justus autem ex fide vivit</quote>.
</p>
<p xml:id="alalal-g92632-d1e168">
<lb ed="#Be" n="4"/>5. Videtur autem, quod sit charitatis
<lb ed="#Be" n="5"/>effectus: dicit enim Augustinus, quod
<quote xml:id="alalal-g92632-Qd1e174"> charitas est vila anima. </quote>
</p>
<p xml:id="alalal-g92632-d1e177">
<lb ed="#Be" n="6"/>6. Item, Videtur quod gratia: quia
<lb ed="#Be" n="7"/>vita dividitur in vitam natura, et vitam
<lb ed="#Be" n="8"/>gratis, et vitam gloriae : ergo vita erit
<lb ed="#Be" n="9"/>a gratia : sed cujus est justificare, ejus
<lb ed="#Be" n="10"/>est vita: ergo gratia vivificat opera
<lb ed="#Be" n="11"/>mortua.
</p>
<p xml:id="alalal-g92632-d1e193">
<lb ed="#Be" n="12"/>Contra hoc est quod dicitur in Litéera,
<lb ed="#Be" n="13"/>quod hoc est poenitentia : et hoc
accipi<lb break="no" ed="#Be" n="14"/>tura verbis Bernardi in Canticis? sic
<lb ed="#Be" n="15"/>dicentis : <quote xml:id="alalal-g92632-Qd1e203"> Sensum ex integro
recupe<lb break="no" ed="#Be" n="16"/>rasse te scias, situam conscientiam sentis
<lb ed="#Be" n="17"/>quadruplici compunctione morderi,
pudo<lb break="no" ed="#Be" n="18"/>re gemino, et gemino metu : nam vitam
<lb ed="#Be" n="19"/>ad perficiendum septenarium triplex
con<lb break="no" ed="#Be" n="20"/>fessionis species attestatur. </quote> Et
loqui<lb break="no" ed="#Be" n="21"/>tur de miraculo Elisei qui
poenitentiali<lb break="no" ed="#Be" n="22"/>ter oscitavit septies * : ergo partes
con<lb break="no" ed="#Be" n="23"/>fessionis et compunctionis attestantur
<lb ed="#Be" n="24"/>vite et sensui restitutis : ergo de mortuis
<lb ed="#Be" n="25"/>faciunt vivos.
</p>
<p xml:id="alalal-g92632-d1e229">
<lb ed="#Be" n="26"/>Sotutrio.Dicendum, quod vita est actus
<lb ed="#Be" n="27"/>gratiae proprie et primo,sicut etiam
nota<lb break="no" ed="#Be" n="28"/>tum inveniessuper librum secundum
Sen<lb break="no" ed="#Be" n="29"/>tentiarum : et non convenit virtuti primo,
<lb ed="#Be" n="30"/>sed potius per posterius : et ideo
diver<lb break="no" ed="#Be" n="31"/>so modo attribuitur diversis virtutibus.
<lb ed="#Be" n="32"/>Peenitentia autem est sicut
removen<lb break="no" ed="#Be" n="33"/>tis causam mortis a parte materia sive
<lb ed="#Be" n="34"/>subjecti : quia ipsa est causa
justificatio<lb break="no" ed="#Be" n="35"/>nis prior ea ratione, non tempore, ut
<lb ed="#Be" n="36"/>supra dictum est. Et hoc modo loquitur
<lb ed="#Be" n="37"/>Magister, quando attribuit ei
justifica<lb break="no" ed="#Be" n="38"/>tionem operum mortuorum.
</p>
<p xml:id="alalal-g92632-d1e260">
<lb ed="#Be" n="39"/>Ad primum ergo dicendum, quod
justi<lb break="no" ed="#Be" n="40"/>tia dicitur causa vite potius in operibus
<lb ed="#Be" n="41"/>vivis, prout dicitur, quod opera
osten<lb break="no" ed="#Be" n="42"/>dunt vivum: quia ipsa prima est ex
<lb ed="#Be" n="43"/>parie termini ad quem est motus in
ju<lb break="no" ed="#Be" n="44"/>stificatione impii. Unde justitia non pro-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>prie dicitur causa vita, sed potius
conse<lb break="no" ed="#Be" n="46"/>quens vitam, et ostendens eam per re_
<lb ed="#Be" n="47"/>ctitudinem actus : et sic justus ex jy.
<lb ed="#Be" n="48"/>stitia dicitur vivere, sed post vivere
sim<lb break="no" ed="#Be" n="49"/>pliciter.
</p>
<p xml:id="alalal-g92632-d1e289">
<lb ed="#Be" n="50"/>Ad 1nLup quod probavit, quod justttia
<lb ed="#Be" n="51"/>est causa vita, dicendum quced justitig
<lb ed="#Be" n="52"/>non dicitur esse justificare, sicut efficien.
<lb ed="#Be" n="53"/>tis, sed potius sicut forme ad quam mo.
<lb ed="#Be" n="54"/>vetur ille qui justificatur. Sed bene
con<lb break="no" ed="#Be" n="55"/>ceditur, quod ejusdem est justificare,
<lb ed="#Be" n="56"/>cujus est vivificare per modum efficien.
<lb ed="#Be" n="57"/>tis.
</p>
<p xml:id="alalal-g92632-d1e309">
<lb ed="#Be" n="58"/>Ad aliud dicendum, quod dictum
<lb ed="#Be" n="59"/>Ezechielis intelligitur de vita gloria
<lb ed="#Be" n="60"/>que datur bene operanti in operibus
<lb ed="#Be" n="61"/>justitiae : nos autem loquimur hic de
pri<lb break="no" ed="#Be" n="62"/>mo actu vite, qui restituitur a non esse
<lb ed="#Be" n="63"/>in esse spirituale secundum gratiam,
se<lb break="no" ed="#Be" n="64"/>cundum quod dicit Philosophus, quod
<lb ed="#Be" n="65"/>vivere in viventibus est esse.
</p>
<p xml:id="alalal-g92632-d1e329">
<lb ed="#Be" n="66"/>Ad Atiup dicendnm, quod fidei
attri<lb break="no" ed="#Be" n="67"/>buitur vita sicut vitam primo
ostenden<lb break="no" ed="#Be" n="68"/>ti, et aliquo modo facienti, non quidem
<lb ed="#Be" n="69"/>per se, sed potius prout est informata
<lb ed="#Be" n="70"/>gratia. Et hujus exemplum est in luce:
<lb ed="#Be" n="71"/>que manifestat cetera, et etiam
vivifi<lb break="no" ed="#Be" n="72"/>cat, in quantum in ea est quaedam virtus
<lb ed="#Be" n="73"/>ceelestis, quae diffunditur in ipsa super
<lb ed="#Be" n="74"/>inferiora. Ita etiam fides secundum quod
<lb ed="#Be" n="75"/>est cognitio quedam, manifestat ea in
<lb ed="#Be" n="76"/>quibus est vita, et in quantum est gratia
<lb ed="#Be" n="77"/>quedam, causat et dilfundit vitam
eam<lb break="no" ed="#Be" n="78"/>dem.
</p>
<p xml:id="alalal-g92632-d1e360">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod charitas Dei
<lb ed="#Be" n="80"/>est ea quae continuat vitam : non tamen
<lb ed="#Be" n="81"/>oportet, quod sit prima causa ejus : quia
<lb ed="#Be" n="82"/>ad perfecte vivere, post fidem et spem
<lb ed="#Be" n="83"/>non requiritur nisi charitas, quae unit
<lb ed="#Be" n="84"/>per effectum primo fonti vite, scilicet
<lb ed="#Be" n="85"/>Deo.
</p>
<p xml:id="alalal-g92632-d1e379">
<lb ed="#Be" n="86"/>Ad aliud dicendum, quod in
princi<lb break="no" ed="#Be" n="87"/>pio prime solutionis dictum est, qualiter
<lb ed="#Be" n="88"/>vivere est poenitentie.
</p>
<p xml:id="alalal-g92632-d1e388">
<lb ed="#Be" n="89"/>Et sic solutum est totum.
</p>
</div>
</body>
</text>
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