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cod-al7b29_alalal-g94866.xml
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cod-al7b29_alalal-g94866.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 29</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 29</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="455"/>
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</front>
<body>
<div xml:id="alalal-g94866"><!-- l4d14a29 -->
<head xml:id="alalal-g94866-Hd1e99">Articulus 29</head>
<head xml:id="alalal-g94866-Hd1e101" type="question-title">An saepius iterata poenitentia, semper de
criminibus datur venia toties quoties ?</head>
<p xml:id="alalal-g94866-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="11"/>ARTICULUS XXIX.
<lb ed="#Be" n="12"/>An saepius iterata poenitentia, semper de
<lb ed="#Be" n="13"/>criminibus datur venia toties quoties ?
</p>
<p xml:id="alalal-g94866-d1e115">
<lb ed="#Be" n="14"/>Deinde videnda est tertia pars illius
<lb ed="#Be" n="15"/>partis qu incipit ibi, D, <quote xml:id="alalal-g94866-Qd1e121"> Quod vero
<lb ed="#Be" n="16"/>poenitentia non semel tantum agatur,
<lb ed="#Be" n="17"/>etc. </quote>
</p>
<p xml:id="alalal-g94866-d1e129">
<lb ed="#Be" n="18"/>Inducit hic Magister plurimas
auctori<lb break="no" ed="#Be" n="19"/>tates, quod saepius iteratur poenitentia, et
<lb ed="#Be" n="20"/>semper de criminibus datur venia.
</p>
<p xml:id="alalal-g94866-d1e139">
<lb ed="#Be" n="21"/>Videtur autem falsum dicere: quia
<lb ed="#Be" n="22"/>Amos, 1, 3, super illud : Super tribus
sce<lb break="no" ed="#Be" n="23"/>leribus Damasci, etc., dicit Glossa
Hie<lb break="no" ed="#Be" n="24"/>ronymi: <quote xml:id="alalal-g94866-Qd1e149"> Ter indulgentiam Dominum
<lb ed="#Be" n="25"/>posse dare signat, qui quarto eadem
pec<lb break="no" ed="#Be" n="26"/>cata admittentibus nec pceenitentiam nec
<lb ed="#Be" n="27"/>indulgentiam daturum se denuntiat. </quote>
</p>
<p xml:id="alalal-g94866-d1e159">
<lb ed="#Be" n="28"/>Contra videtur,
<lb ed="#Be" n="29"/>1, Matth. xvim, 22 : Non dico tibi, Petre,
<lb ed="#Be" n="30"/>usque septies, sed usque septuagies septies.
</p>
<p xml:id="alalal-g94866-d1e168">
<lb ed="#Be" n="31"/>2. Item, Augustinus super illud Joan.
<lb ed="#Be" n="32"/>xm, 14: Et vos debetis alter alterius
<lb ed="#Be" n="33"/>lavare pedes, etc. <quote xml:id="alalal-g94866-Qd1e176"> Cur Dominus pedes
<lb ed="#Be" n="34"/>Petri lavisset, et hoc ipsum facere etiam
<lb ed="#Be" n="35"/>docuisset, nisi quoniam sicut quotidiana
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="36"/>est offensio, ita oportet quod quotidiana
<lb ed="#Be" n="37"/>sit remissio. </quote>
</p>
<p xml:id="alalal-g94866-d1e190">
<lb ed="#Be" n="38"/>3. Item, <name xml:id="alalal-g94866-Nd1e194">Bernardus</name> super Cantica:
<lb ed="#Be" n="39"/>
<quote xml:id="alalal-g94866-Qd1e198"> Major est iniquitas mea, quam ut
ve<lb break="no" ed="#Be" n="40"/>niam merear*, absit. Major est pietas
<lb ed="#Be" n="41"/>quam quevis iniquitas. Sed impietas
<lb ed="#Be" n="42"/>tanta est, quod iteratur sepius : ergo
<lb ed="#Be" n="43"/>major pietas semper presto est ad
de<lb break="no" ed="#Be" n="44"/>struendum *. </quote>
</p>
<p xml:id="alalal-g94866-d1e212">
<lb ed="#Be" n="45"/>4. Item, Infinita est Dei misericordia ;
<lb ed="#Be" n="46"/>ergo non finitur numero aliquo
iteratio<lb break="no" ed="#Be" n="47"/>nis peccatorum : ergo quantumcumque
<lb ed="#Be" n="48"/>iterantur peccata, semper conceditur
<lb ed="#Be" n="49"/>poenitentia, si queratur. .
</p>
<p xml:id="alalal-g94866-d1e225">
<lb ed="#Be" n="50"/>Er Hoc concedendum est,
<lb ed="#Be" n="51"/>Av primum dicendum, quod
secun<lb break="no" ed="#Be" n="52"/>dum Hieronymum, primum peccatum est
<lb ed="#Be" n="53"/>cogitare..Secundum, consentire
cogita<lb break="no" ed="#Be" n="54"/>tioni. Tertium, cogitata operari.
Quar<lb break="no" ed="#Be" n="55"/>tum autem, finaliter non ponitere. Et
<lb ed="#Be" n="56"/>hoc planum est, quod non remittitur :
<lb ed="#Be" n="57"/>quia vita in peccatis finitur. Et, sicut
<lb ed="#Be" n="58"/>dicit Damascenus, <quote xml:id="alalal-g94866-Qd1e246"> quod hominibus est
<lb ed="#Be" n="59"/>mors, hoc est malis Angelis casus : </quote>
<lb ed="#Be" n="60"/>quia sicut hominibus post mortem non
<lb ed="#Be" n="61"/>datur locus poenitentiae, ita nec Angelis
<lb ed="#Be" n="62"/>post casum. Et sic patet, quod per illud
<lb ed="#Be" n="63"/>non probatur non posse iterari
pceniten<lb break="no" ed="#Be" n="64"/>tiam,
</p>
</div>
</body>
</text>
</TEI>