-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-g95032.xml
558 lines (558 loc) · 30.4 KB
/
cod-al7b29_alalal-g95032.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
384
385
386
387
388
389
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507
508
509
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
529
530
531
532
533
534
535
536
537
538
539
540
541
542
543
544
545
546
547
548
549
550
551
552
553
554
555
556
557
558
<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 30</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 30</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="456"/>
</div>
</front>
<body>
<div xml:id="alalal-g95032"><!-- l4d14a30 -->
<head xml:id="alalal-g95032-Hd1e99">Articulus 30</head>
<head xml:id="alalal-g95032-Hd1e101" type="question-title">An resurgens per poenitentiam a peccato,
resurgat in majori charitate quam
prius habuit ?</head>
<p xml:id="alalal-g95032-d1e104">
<pb ed="#Be" n="456"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS XXX.
<lb ed="#Be" n="2"/>An resurgens per poenitentiam a peccato,
<lb ed="#Be" n="3"/>resurgat in majori charitate quam
<lb ed="#Be" n="4"/>prius habuit ?
</p>
<p xml:id="alalal-g95032-d1e120">
<lb ed="#Be" n="5"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="6"/>ibi BD, § 1, sub medium: <quote xml:id="alalal-g95032-Qd1e126"> Nec minus
<lb ed="#Be" n="7"/>tribuit quain ante tribueraé, etc. </quote>
</p>
<p xml:id="alalal-g95032-d1e132">
<lb ed="#Be" n="8"/>Ex hoc videtur, quod quicumque
re<lb break="no" ed="#Be" n="9"/>surgit per poenitentiam, quod resurgat
<lb ed="#Be" n="10"/>in aequal vel majori, quam prius
habue<lb break="no" ed="#Be" n="11"/>rit, charitate.
</p>
<p xml:id="alalal-g95032-d1e144">
<lb ed="#Be" n="12"/>Sed contra hoc videtur,
<lb ed="#Be" n="13"/>1. Numer. x1, 34: Egressi de Sepulcris
<lb ed="#Be" n="14"/>concupiscentiae, venerunt in Haseroth,
<lb ed="#Be" n="15"/>dicit Glossa Hieronymi: <quote xml:id="alalal-g95032-Qd1e154"> Prudens
le<lb break="no" ed="#Be" n="16"/>ctor, attende, quod post consummatam
<lb ed="#Be" n="17"/>in duodenario virtutem, quia superbivit
<lb ed="#Be" n="18"/>Israel in Sepulcris concupiscentia,
car<lb break="no" ed="#Be" n="19"/>nes /Egyptias desideravit, et rursum
fun<lb break="no" ed="#Be" n="20"/>damentum jacit, et atria, idest, vestibula
<lb ed="#Be" n="21"/>virtulum ingreditur, ostendens nobis
<lb ed="#Be" n="22"/>eos qui stant posse cadere, et qui
cecide<lb break="no" ed="#Be" n="23"/>runt posse resurgere. </quote> Haseroth enim
<lb ed="#Be" n="24"/>atria interpretatur : sed vestibula
virtu<lb break="no" ed="#Be" n="25"/>tis dicuntur virtutis initia. Cum ergo
<lb ed="#Be" n="26"/>prius habuerint consummatam
virtu<lb break="no" ed="#Be" n="27"/>tem, quae per duodenarium numerum in
<lb ed="#Be" n="28"/>Haseroth significatur, per casum in
Se<lb break="no" ed="#Be" n="29"/>pulcris concupiscentia reducti sunt ad
<lb ed="#Be" n="30"/>initia. Ergo in minori virtute resurrexit :
<lb ed="#Be" n="31"/>non igitur in aequali, vel majori, ut
vi<lb break="no" ed="#Be" n="32"/>detur.
</p>
<p xml:id="alalal-g95032-d1e195">
<lb ed="#Be" n="33"/>2. Item, Ezechiel. xuiv, 10 et 11: <quote xml:id="alalal-g95032-Qd1e200" source="http://scta.info/resource/ez44_10 http://scta.info/resource/ez44_11@1-7">Sed
<lb ed="#Be" n="34"/>eé Levitae qui longe recesserunt a me in
<lb ed="#Be" n="35"/>errore filiorum Israel, et erraverunt a
<lb ed="#Be" n="36"/>me post idola sua, et portaverunt
iniqui<lb break="no" ed="#Be" n="37"/>tatem suam, erunt in sanctuario meo
<lb ed="#Be" n="38"/>aeditui, et Janitores</quote>, etc. Ergo casus
de<lb break="no" ed="#Be" n="39"/>jecit eos in inferiora officia: et magis
<lb ed="#Be" n="40"/>virtuosis debetur majus officium: ergo
<lb ed="#Be" n="41"/>resurgent in minor! virtute, ut videtur.
</p>
<p xml:id="alalal-g95032-d1e217">
<lb ed="#Be" n="42"/>3. Item, Charitas minima potest re-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>surgere post priorem lapsum : ergo Non
<lb ed="#Be" n="44"/>est necessarium, quod resurgat in
ma<lb ed="#Be" n="45" break="no"/>jori, vel aquali, quia prius potuit
ha<lb ed="#Be" n="46" break="no"/>bere majorem, minorem, vel aequalem,
</p>
<p xml:id="alalal-g95032-d1e233">
<lb ed="#Be" n="47"/>4. Item, Dicitur, Matth. xxv, 15, quod
<lb ed="#Be" n="48"/>dedit unicuigue Secunda propriam vir.
<lb ed="#Be" n="49"/>tufem : sed virtus in resurgentibus non
<lb ed="#Be" n="50"/>est vis boni naturalis, et potestas naty.
<lb ed="#Be" n="51"/>ralis debilitatur per peccatum : ergo yj.
<lb ed="#Be" n="52"/>detur, quod post lapsum minus datur ¢
<lb ed="#Be" n="53"/>quam ante: ergo resurget in
minori<lb break="no" ed="#Be" n="54"/>non ergo in majori.
</p>
<p xml:id="alalal-g95032-d1e253">
<lb ed="#Be" n="55"/>5. Item, Si resurgit in majori, vel
<lb ed="#Be" n="56"/>equali: ergo quantumcumque enormia
<lb ed="#Be" n="57"/>peccata commisit, non impediunt eum a
<lb ed="#Be" n="58"/>tali resurrectione. Ponamus ergo unum
<lb ed="#Be" n="59"/>cecidisse per unam fornicationem, et
<lb ed="#Be" n="60"/>alium per multo majora peccata: ergo
<lb ed="#Be" n="61"/>illi resurgunt in aequali charitate et vir.
<lb ed="#Be" n="62"/>tutibus, ut videtur. Ponatur ergo, quod
<lb ed="#Be" n="63"/>equaliter preeparent se ad suscipiendum
<lb ed="#Be" n="64"/>gratiam, et in omnibus sint aequales
<lb ed="#Be" n="65"/>preter haec duo solum, quod plus
offen<lb break="no" ed="#Be" n="66"/>dens habuit ante majorem gratiam, et
<lb ed="#Be" n="67"/>quod turpius cecidit : ergo videtur, quod
<lb ed="#Be" n="68"/>nihil adjuvat istum ad habendum
majo<lb break="no" ed="#Be" n="69"/>rem gratiam, nisi quod plus peccavit. Si
<lb ed="#Be" n="70"/>dicas, Imo quia prius magis meruit ex
<lb ed="#Be" n="71"/>majori gratia. Contra : Ex hoc quod ex
<lb ed="#Be" n="72"/>majori gratia cecidit, fuit magis
ingra<lb break="no" ed="#Be" n="73"/>tus : et ex hoc quod fuit magis ingratus,
<lb ed="#Be" n="74"/>magis peceavit: et ex hoc quod magis
<lb ed="#Be" n="75"/>peccavit, minus consequi debuit : ergoa
<lb ed="#Be" n="76"/>primo, quanto majorem gratiam habuit,
<lb ed="#Be" n="77"/>minus postea de virtutibus et gratia
con<lb break="no" ed="#Be" n="78"/>sequi debuit : ergo non resurgit in
<lb ed="#Be" n="79"/>zquali vel majori.
</p>
<p xml:id="alalal-g95032-d1e310">
<lb ed="#Be" n="80"/>6. Item, Ponamus duos cadentes
a<lb break="no" ed="#Be" n="81"/>gratia, unum a majori, alteruma minori:
<lb ed="#Be" n="82"/>et illum qui cecidit a majori, se multo
<lb ed="#Be" n="83"/>minus preeparasse ad suscipiendam
gra<lb break="no" ed="#Be" n="84"/>tiam, quam alium. Inde sic: Deus dat
<lb ed="#Be" n="85"/>unicuique gratiam secunduin propriam.
<lb ed="#Be" n="86"/>virtutem : et glossatur communiter, id
<lb ed="#Be" n="87"/>est, conatum quo se preparat: sed ille
<lb ed="#Be" n="88"/>qui cecidit a minori gratia, magis se
pre<lb break="no" ed="#Be" n="89"/>paravit quam ille qui cecidit a majori:
<lb ed="#Be" n="90"/>ergo majorem gratiam recipit : ergo per
<lb ed="#Be" n="91"/>consequens alius recipit minorem : non
<pb ed="#Be" n="457"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ergo surgit in aequali charitate et virtute.
</p>
<p xml:id="alalal-g95032-d1e346">
<lb ed="#Be" n="2"/>7. Item, Amos, v,3: Urbs de qua
<lb ed="#Be" n="3"/>egrediebantur mille, etc., dicit Glossa:
<lb ed="#Be" n="4"/>
<quote xml:id="alalal-g95032-Qd1e354"> Unitas habet sacramentum unius Dei :
<lb ed="#Be" n="5"/>et esse in hoc uno est summa beatitudo
<lb ed="#Be" n="6"/>ug unus et verus Deus est. Secunda in
<lb ed="#Be" n="7"/>secundo, scilicet in decade. Tertia in
ter<lb break="no" ed="#Be" n="8"/>tio, scilicet in centenario. Sicut enim
<lb ed="#Be" n="9"/>denarius ex decem unitatibus completur :
<lb ed="#Be" n="10"/>gic centenarius decem decadibus, et
mille<lb break="no" ed="#Be" n="11"/>parius decem centenariis, per quem
<lb ed="#Be" n="12"/>quarta, id est, summa beatitudo signifi-_
<lb ed="#Be" n="13"/>catur : de qua amissa si quis egerit
pe<lb break="no" ed="#Be" n="14"/>nitentiam, de quarto, scilicet millenario
<lb ed="#Be" n="15"/>vix redit ad tertium, scilicet
centena<lb break="no" ed="#Be" n="16"/>rium : et si est in centenario, vix redit
<lb ed="#Be" n="17"/>ad secundum, scilicet denarium: </quote> ergo
<lb ed="#Be" n="18"/>patet, quod Glossa vult, quod resurgat
<lb ed="#Be" n="19"/>in minori: non ergo semper in aequali
<lb ed="#Be" n="20"/>vel in majori.
</p>
<p xml:id="alalal-g95032-d1e393">
<lb ed="#Be" n="21"/>8. Item, Quid est in causa, quod in
<lb ed="#Be" n="22"/>equali vel in minori resurgat ? In
sani<lb break="no" ed="#Be" n="23"/>tate enim corporis amissa, videmus
re<lb break="no" ed="#Be" n="24"/>stitutionem sanitatisfrequenter in minori
<lb ed="#Be" n="25"/>robore corporis: ergo similiter et
pro<lb break="no" ed="#Be" n="26"/>portioanliter erit in amissa sanitate
men<lb break="no" ed="#Be" n="27"/>tis: ergo resurgit in minori frequenter,
<lb ed="#Be" n="28"/>ut videtur.
</p>
<p xml:id="alalal-g95032-d1e413">
<lb ed="#Be" n="29"/>ConTRA :
<lb ed="#Be" n="30"/>4. Ad Roman. vin, 28: <quote xml:id="alalal-g95032-Qd1e419" source="http://scta.info/resource/rom8_28@1-5">Scimus enim
<lb ed="#Be" n="31"/>guoniam diligentibus Deum</quote>, etc.,
<lb ed="#Be" n="32"/>Glossa: <quote xml:id="alalal-g95032-Qd1e426"> Si qui etiam horum deviant et
<lb ed="#Be" n="33"/>exorbitant, et hoc ipsum facit eis Deus
<lb ed="#Be" n="34"/>proficere in bonum. </quote> Qui autem
profi<lb break="no" ed="#Be" n="35"/>cit, acquirit majus quam prius habuit.
<lb ed="#Be" n="36"/>Ergo per casum proficiendo resurgit in
<lb ed="#Be" n="37"/>majoribus virtutibus quam prius.
</p>
<p xml:id="alalal-g95032-d1e441">
<lb ed="#Be" n="38"/>2. Item, Ad Roman. v, 20: <quote xml:id="alalal-g95032-Qd1e445" source="http://scta.info/resource/rom5_20@7-12">Ubi
abun<lb break="no" ed="#Be" n="39"/>davit delictum, superabundavit gratia</quote>.
<lb ed="#Be" n="40"/>Sed non potest superabundare gratia nisi
<lb ed="#Be" n="41"/>detur major a Domino quam prius. Ergo
<lb ed="#Be" n="42"/>post casum major gratia datur, quam
<lb ed="#Be" n="43"/>prius habebatur. Ergo cadens resurget in
<lb ed="#Be" n="44"/>majori charitate quam habuit, quando
<lb ed="#Be" n="45"/>cecidit.
</p>
<p xml:id="alalal-g95032-d1e464">
<lb ed="#Be" n="46"/>3. Item, Joel, II, 25: Reddam vobis
<lb ed="#Be" n="47"/>annos guos comedit locusta, etc. Ubi
<lb ed="#Be" n="48"/>dicit Glossa: <quote xml:id="alalal-g95032-Qd1e472"> Non patiar perire
uberta<lb break="no" ed="#Be" n="49"/>tem quam ante pro tribulationibus perdi-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>distis : </quote> ergo restituit Dominus virtutem
<lb ed="#Be" n="51"/>aequalem post lapsum virtuti quae fuit
<lb ed="#Be" n="52"/>ante lapsum, quia aliter aliquid
deper<lb break="no" ed="#Be" n="53"/>isset. _
</p>
<p xml:id="alalal-g95032-d1e489">
<lb ed="#Be" n="54"/>4. Item, Luce, vu, 43 et 44: <quote xml:id="alalal-g95032-Qd1e493">Plus
di<lb break="no" ed="#Be" n="55"/>ligit...cui plus donavit</quote>. Sed cadenti
<lb ed="#Be" n="56"/>cum resurgit plus donatur quam si
num<lb break="no" ed="#Be" n="57"/>quam cecidisset. Ergo plus diligit. Ergo
<lb ed="#Be" n="58"/>in majori charitate resurgit : quia major
<lb ed="#Be" n="59"/>charitas est quae plus diligit, ut videtur.
</p>
<p xml:id="alalal-g95032-d1e509">
<lb ed="#Be" n="60"/>5. Item, Matth. vu, 13: Dimisit eam
<lb ed="#Be" n="61"/>febris: et surrexit, et ministrabat eis.
<lb ed="#Be" n="62"/>Glossa.: <quote xml:id="alalal-g95032-Qd1e517"> Sanitas enim Domini imperio
<lb ed="#Be" n="63"/>data, tota simul datur. </quote> Ergo multo
<lb ed="#Be" n="64"/>fortius in sanitate spirituali : ergo
sani<lb break="no" ed="#Be" n="65"/>tatem spiritualem totam simul dat: ergo
<lb ed="#Be" n="66"/>totam restituit priorem : ergo ad minus
<lb ed="#Be" n="67"/>resurget in aequali.
</p>
<p xml:id="alalal-g95032-d1e532">
<lb ed="#Be" n="68"/>6. Item, Hugo de sancto Victore : <quote xml:id="alalal-g95032-Qd1e536"> Ad
<lb ed="#Be" n="69"/>hoc cadere permissi sunt ut ex ipso suo
<lb ed="#Be" n="70"/>casu emendarentur, et meliores
efficeren<lb break="no" ed="#Be" n="71"/>tur. </quote> Sed non sunt meliores nisi sit in
<lb ed="#Be" n="72"/>eis charitas major quam prius. Ergo, etc.
</p>
<p xml:id="alalal-g95032-d1e548">
<lb ed="#Be" n="73"/>Si forte dicas, quod meliores
resur<lb break="no" ed="#Be" n="74"/>gant quoad prudentiam, sed non quoad
<lb ed="#Be" n="75"/>charitatem. Contra : Virtutes aequales
<lb ed="#Be" n="76"/>sunt, et intensa una, intenduntur
om<lb break="no" ed="#Be" n="77"/>nes. Si ergo resurgunt magis prudentes :
<lb ed="#Be" n="78"/>in qualibet ergo virtute previa
resur<lb break="no" ed="#Be" n="79"/>gunt meliores.
</p>
<p xml:id="alalal-g95032-d1e566">
<lb ed="#Be" n="80"/>7. Item, Per sequentem poenitentiam
<lb ed="#Be" n="81"/>reviviscunt merita priora: ergo omnia,
<lb ed="#Be" n="82"/>aut quedam. Constat, quod omnia per
<lb ed="#Be" n="83"/>disputationem prius habitam: et post
<lb ed="#Be" n="84"/>additur aliquid propter conversionem
<lb ed="#Be" n="85"/>posteriorem : ergo semper posterius
ha<lb break="no" ed="#Be" n="86"/>bet totum prius, et aliquid plus: ergo
<lb ed="#Be" n="87"/>posterior charitas semper est major:
<lb ed="#Be" n="88"/>ergo resurgunt in majori charitate.
</p>
<p xml:id="alalal-g95032-d1e588">
<lb ed="#Be" n="89"/>8. Item, Levit. vil, 1 et segq., ubi
im<lb break="no" ed="#Be" n="90"/>molatur hostia pro delicto, dicit Glossa :
<lb ed="#Be" n="91"/>
<quote xml:id="alalal-g95032-Qd1e596"> ASque placet Deo virtus justorum, et
<lb ed="#Be" n="92"/>digna poenitentia peccatorum, quae
resti<lb break="no" ed="#Be" n="93"/>tuit in statum pristinum, delendo
pec<lb break="no" ed="#Be" n="94"/>catum : </quote> sed non restitueret in gradum
<lb ed="#Be" n="95"/>pristinum, nisi esset zqualis prime:
<lb ed="#Be" n="96"/>ergo, etc.
</p>
<p xml:id="alalal-g95032-d1e611">
<lb ed="#Be" n="97"/>9. Item, Ezechiel. xvi, 24 et 22: Si
<lb ed="#Be" n="98"/>impius egerit poenitentiam ab omnibus
<pb ed="#Be" n="458"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>peccatis suis, gue operatus est,...
om<lb break="no" ed="#Be" n="2"/>nium iniguitatum efus, quas operatus
<lb ed="#Be" n="3"/>est, non recordabor. Sed si nocerent
ini<lb break="no" ed="#Be" n="4"/>quitates ad diminutionem gratiae prius
<lb ed="#Be" n="5"/>habite, Deus recordaretur iniquitatum :
<lb ed="#Be" n="6"/>quia sensus est: Non recordabor ad
pu<lb break="no" ed="#Be" n="7"/>niendum poena damni vel poena sensus :
<lb ed="#Be" n="8"/>ergo videtur, quod aequalis virtus
ca<lb break="no" ed="#Be" n="9"/>dentis surgenti restituitur : ergo
resur<lb break="no" ed="#Be" n="10"/>get in aequali charitate ad minus.
</p>
<p xml:id="alalal-g95032-d1e645">
<lb ed="#Be" n="11"/>10. Item, Luc. xv, 7: <quote xml:id="alalal-g95032-Qd1e649">Dico vobis, quod
<lb ed="#Be" n="12"/>ita gaudium erit</quote>, etc. Augustinus :
<lb ed="#Be" n="13"/>
<quote xml:id="alalal-g95032-Qd1e656"> Videtur magis esse justificare impios,
<lb ed="#Be" n="14"/>quam justos creare et conservare. </quote>
<lb ed="#Be" n="15"/>Causa autem hujus ab omnibus
Doctori<lb break="no" ed="#Be" n="16"/>bus assignatur et ab Augustino, quia in
<lb ed="#Be" n="17"/>creatione nihil resistit operationi Dei:
<lb ed="#Be" n="18"/>sed in justificatione impii resistunt
pec<lb break="no" ed="#Be" n="19"/>cata: ergo etiam resurgenti peccatori
<lb ed="#Be" n="20"/>peccata resistunt: ergo indiget majori
<lb ed="#Be" n="21"/>virtute ad resurgendum, quam si justus
<lb ed="#Be" n="22"/>permansisset. Constat autem, quod ei
<lb ed="#Be" n="23"/>datur totum quo indiget ad resurgendum :
<lb ed="#Be" n="24"/>ergo datur ei major virtus, quam habuit
<lb ed="#Be" n="25"/>antequam cecidit : ergo resurget in
ma<lb break="no" ed="#Be" n="26"/>jori virtute, quam prius.
</p>
<p xml:id="alalal-g95032-d1e688">
<lb ed="#Be" n="27"/>11. Item, Deus sapiens et bonus
op<lb break="no" ed="#Be" n="28"/>time disposuit de pradestinatis : sed
op<lb break="no" ed="#Be" n="29"/>tima dispositio est, et tunc vocatur de
<lb ed="#Be" n="30"/>hac vita, quando fuit in optimo statu
<lb ed="#Be" n="31"/>vite : constat autem, quod multi
prede<lb break="no" ed="#Be" n="32"/>stinati cadunt a justitia, et iterum
resur<lb break="no" ed="#Be" n="33"/>gunt, et tune vocantur de hac vita: ergo
<lb ed="#Be" n="34"/>vocantur in meliori statu in quo um-~
<lb ed="#Be" n="35"/>quam fuerunt ante casum : sed non
pot<lb break="no" ed="#Be" n="36"/>est status esse melior nisi resurgant in
<lb ed="#Be" n="37"/>meliori charitate : ergo, etc.
</p>
<p xml:id="alalal-g95032-d1e714">
<lb ed="#Be" n="38"/>Et eadem est ratio de aliis cadentibus :
<lb ed="#Be" n="39"/>ergo, etc.
</p>
<p xml:id="alalal-g95032-d1e721">
<lb ed="#Be" n="40"/>Souutio. Hane questionem determinat
<lb ed="#Be" n="41"/>Magister Hugo de sancto Victore, sic
di<lb break="no" ed="#Be" n="42"/>cens : <quote xml:id="alalal-g95032-Qd1e729"> Certum est, qui cadit resurgere
<lb ed="#Be" n="43"/>potest : et non solum resurgere potest,
<lb ed="#Be" n="44"/>sed etiam melior resurgere, quam fuit
<lb ed="#Be" n="45"/>quando cecidit. Multi ceciderunt, et
melio<lb break="no" ed="#Be" n="46"/>res etiam resurrexerunt, quam fuissent si
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>non cecidissent t. </quote> Non tamen vult Ma.
<lb ed="#Be" n="48"/>gister Hugo, quod hoc ita sit in omnibus.
<lb ed="#Be" n="49"/>Unde dicendum mihi videtur, quod pot.
<lb ed="#Be" n="50"/>est resurgere melior et pejor, et eque
<lb ed="#Be" n="51"/>bonus. Et horum signum facile est yj.
<lb ed="#Be" n="52"/>dere in resurgentibus, qui quandoque
<lb ed="#Be" n="53"/>tepidiores et debiliores inveniuntur post
<lb ed="#Be" n="54"/>quam ante. Secundum haec dicta debet
<lb ed="#Be" n="55"/>responderi ad objecta secundo loco
indu<lb break="no" ed="#Be" n="56"/>cta.
</p>
<p xml:id="alalal-g95032-d1e766">
<lb ed="#Be" n="57"/>AD PRIMUM sic, quod casus cooperatur aig
<lb ed="#Be" n="58"/>in bonum per accidens, et non per se:
<lb ed="#Be" n="59"/>et hoc bonum non semper major est
vir<lb break="no" ed="#Be" n="60"/>tus, sed major cautela standi, et major
<lb ed="#Be" n="61"/>devotio in obsequio Dei: et ita possunt
<lb ed="#Be" n="62"/>convenire etiam minori virtuti : sicut
<lb ed="#Be" n="63"/>minor charitas quandoque magis fervet,
<lb ed="#Be" n="64"/>quam major, sicut videmus in novitiis et
<lb ed="#Be" n="65"/>perfectis viris. ,
</p>
<p xml:id="alalal-g95032-d1e788">
<lb ed="#Be" n="66"/>Ad aliud dicendum, quod non notatur Aldi
<lb ed="#Be" n="67"/>superabundare gratiam super
preeceden<lb break="no" ed="#Be" n="68"/>tem statum aliquem, sed potius supra
<lb ed="#Be" n="69"/>posse peccati: et hoc nullus est: sicut
<lb ed="#Be" n="70"/>enim omnia sub peccato conclusa erant,
<lb ed="#Be" n="71"/>ita multo magis gratia liberans aperuit.
<lb ed="#Be" n="72"/>Contingit tamen aliquando, quod
abun<lb break="no" ed="#Be" n="73"/>dat gratia, et in magnis peccatoribus
<lb ed="#Be" n="74"/>plusquam in aliis. Sed hoc semper fieri
<lb ed="#Be" n="75"/>non est necessarium.,
</p>
<p xml:id="alalal-g95032-d1e813">
<lb ed="#Be" n="76"/>Ad aliud dicendum, quod hoc non in- Aisi
<lb ed="#Be" n="77"/>telligitur nisi quoad vivificationem
pre<lb break="no" ed="#Be" n="78"/>cedentium meritorum per poenitentiam:
<lb ed="#Be" n="79"/>non autem oportet, quod virtutes in
ea<lb break="no" ed="#Be" n="80"/>dem quantitate restituantur : et hoc ideo
<lb ed="#Be" n="81"/>est, quia virtutes prahabite non manent
<lb ed="#Be" n="82"/>post casum, licet opera remaneant in
<lb ed="#Be" n="83"/>reputatione Dei, ut supra diximus : et
<lb ed="#Be" n="84"/>cum virtutes essentiales maneant in
bea<lb break="no" ed="#Be" n="85"/>titudine, non potest quantitas
beatitudi<lb break="no" ed="#Be" n="86"/>nis esse secundum virtutes preecedentes,
<lb ed="#Be" n="87"/>sed potius secundum sequentes : sed
<lb ed="#Be" n="88"/>opera prius facta ad meritum computat- .
<lb ed="#Be" n="89"/>tur: et hoc non auget nisi premium
<lb ed="#Be" n="90"/>accidentale, non substantiale quod
atten<lb break="no" ed="#Be" n="91"/>ditur secundum quantitatem virtutum et
<lb ed="#Be" n="92"/>charitatis in subjecto anime, quae omnes
<lb ed="#Be" n="93"/>accipiunt quantitatem charitatis, et si¢
<pb ed="#Be" n="459"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>essentialiter in ipsam beatitudinem
trans<lb break="no" ed="#Be" n="2"/>ibunt.
</p>
<p xml:id="alalal-g95032-d1e863">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod plus dilige~
<lb ed="#Be" n="4"/>re dicitur in majus signum dilectionis,
<lb ed="#Be" n="5"/>vel in majus debitum : sed non sequitur
<lb ed="#Be" n="6"/>necessario, quod ille talis etiam habeat
<lb ed="#Be" n="7"/>majorem charitatem.
</p>
<p xml:id="alalal-g95032-d1e876">
<lb ed="#Be" n="8"/>Ad aliud dicendum, quod Dominus
<lb ed="#Be" n="9"/>totam sanitatem mentis simul restituit
<lb ed="#Be" n="10"/>quoad habitum omnium virtutum, quia
<lb ed="#Be" n="11"/>hoc debetur justificationi : sed non
<lb ed="#Be" n="12"/>quoad quantitatem virtutum, quia hoc
<lb ed="#Be" n="13"/>non debetur justificationi, sed potius
se<lb break="no" ed="#Be" n="14"/>quenti merito. Et ideo dicit Augustinus,
<lb ed="#Be" n="15"/>quod <quote xml:id="alalal-g95032-Qd1e895"> charitas data meretur augeri, et
<lb ed="#Be" n="16"/>aucta perfici, perfecta autem dicit : Cupic
<lb ed="#Be" n="17"/>dissolvi et esse cum Christo '. </quote>
</p>
<p xml:id="alalal-g95032-d1e903">
<lb ed="#Be" n="18"/>Ad aliud dicendum, quod non
opor<lb break="no" ed="#Be" n="19"/>tet, quod meliores efficiantur nisi in
<lb ed="#Be" n="20"/>modo custodiz# : et hoc ipsum non est
<lb ed="#Be" n="21"/>necessarium : sed verum est, quod hee
<lb ed="#Be" n="22"/>est intentio permittentis casum, quod
<lb ed="#Be" n="23"/>dicit Magister Hugo, et loquitur de signo
<lb ed="#Be" n="24"/>intentionis, et non beneplaciti, quia
fre<lb break="no" ed="#Be" n="25"/>quenter aliter accidit.
</p>
<p xml:id="alalal-g95032-d1e923">
<lb ed="#Be" n="26"/>Ad aliud dicendum, quod non
sequi<lb break="no" ed="#Be" n="27"/>tur si sunt prudentiores, quod habeant
<lb ed="#Be" n="28"/>majorem prudentiam : quia nihil
prohi<lb break="no" ed="#Be" n="29"/>bet diversis de causis minorem de
es<lb break="no" ed="#Be" n="30"/>sentia virtutem, esse magis in actu,
<lb ed="#Be" n="31"/>quam majorem, scilicet propter
majo<lb break="no" ed="#Be" n="32"/>rem attentionem circa illam, vel
majo<lb break="no" ed="#Be" n="33"/>rem consuetudinem operis, vel
comple<lb break="no" ed="#Be" n="34"/>xionem magis ad actum ejus
inclinan<lb break="no" ed="#Be" n="35"/>tem, vel aliquid hujusmodi. Et ideo
ar<lb break="no" ed="#Be" n="36"/>gumentatio illa non valet.
</p>
<p xml:id="alalal-g95032-d1e949">
<lb ed="#Be" n="37"/>Ad aliud dicendum, quod merita
ope<lb break="no" ed="#Be" n="38"/>rum prius facta, per sequentem
pceni<lb break="no" ed="#Be" n="39"/>tentiam reviviscunt secundum esse in
<lb ed="#Be" n="40"/>reputatione meriti : sed non oportet,
<lb ed="#Be" n="41"/>quod secundum eamdem vim merendi,
<lb ed="#Be" n="42"/>vel quantitatem premii quam ante
ha<lb break="no" ed="#Be" n="43"/>bebant.
</p>
<p xml:id="alalal-g95032-d1e968">
<lb ed="#Be" n="44"/>Ad aliud dicendum, quod aliud est
<lb ed="#Be" n="45"/>poenitentia quae requiritur a nobis a Deo,
<lb ed="#Be" n="46"/>et aliud digna poenitentia: quia digna
<lb ed="#Be" n="47"/>poenitentia est quam peccator habet ex
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>consideratione sui casus : etille plus
de<lb break="no" ed="#Be" n="49"/>bet quam justus, et plus facit : et, sicut
<lb ed="#Be" n="50"/>consuevit vulgariter dici, recuperat in
<lb ed="#Be" n="51"/>syllabis quod amisit in temporibus. Vel
<lb ed="#Be" n="52"/>dicatur, quod zque placet ad
justifica<lb break="no" ed="#Be" n="53"/>tionem, sed non quantum ad
quantita<lb break="no" ed="#Be" n="54"/>tem charitatis et virtutum. Tamen prior
<lb ed="#Be" n="55"/>solutio est secundum intentionem
Glos<lb break="no" ed="#Be" n="56"/>se.
</p>
<p xml:id="alalal-g95032-d1e1001">
<lb ed="#Be" n="57"/>Ad aliud dicendum, quod Deus non
<lb ed="#Be" n="58"/>recordatur impietatis pristine quoad
<lb ed="#Be" n="59"/>illud cujus causa meritoria est impietas,
<lb ed="#Be" n="60"/>hoc est, inflictio pene : sed quod non
<lb ed="#Be" n="61"/>habet resurgens tantas virtutes, quantas
<lb ed="#Be" n="62"/>prius, hoc est ex modo resurgendi,
<lb ed="#Be" n="63"/>scilicet quia tepidus ad gratiae
susceptio<lb break="no" ed="#Be" n="64"/>nem se preeparavit, et non ex
reservatio<lb break="no" ed="#Be" n="65"/>ne vel recordatione peccatorum. Si enim
<lb ed="#Be" n="66"/>hoc esset ex peccatis, omnis homo in
<lb ed="#Be" n="67"/>minori charitate resurgeret : et hoc non |
<lb ed="#Be" n="68"/>est verum.
</p>
<p xml:id="alalal-g95032-d1e1030">
<lb ed="#Be" n="69"/>Ad aliud dicendum, quod charitas
<lb ed="#Be" n="70"/>minima sufficit ad surgere : sed verum
<lb ed="#Be" n="71"/>est, quod quando surgit, oportet quod
<lb ed="#Be" n="72"/>sit in majori quodam fervore: et hunc
<lb ed="#Be" n="73"/>sufficit elicere minima charitas : et non
<lb ed="#Be" n="74"/>ostendit surreptio majorem habitum, sed
<lb ed="#Be" n="75"/>potius magis posse in opere.
</p>
<p xml:id="alalal-g95032-d1e1048">
<lb ed="#Be" n="76"/>Ad uxtimum dicendum, quod non puto
<lb ed="#Be" n="77"/>hoc esse verum, quod omnis salvandus
<lb ed="#Be" n="78"/>moriatur in optimo statu in quo fuit
tem<lb break="no" ed="#Be" n="79"/>pore vite suae : licet hoc amagno jam
<lb ed="#Be" n="80"/>audierim Doctore, qui volebat hoc
pro<lb break="no" ed="#Be" n="81"/>bare per illud Proverbiorum, iv, 18 : <quote xml:id="alalal-g95032-Qd1e1063">
Ju<lb break="no" ed="#Be" n="82"/>storum semita quast lux splendens
proce<lb break="no" ed="#Be" n="83"/>dit, et crescit usque ad perfectam diem</quote>.
<lb ed="#Be" n="84"/>Sed hoc non sic intelligitur : quod sic
pa<lb break="no" ed="#Be" n="85"/>tet : quia in eo quod cadit non crescit, sed
<lb ed="#Be" n="86"/>potius intercipitur lux justitiae presentis.
<lb ed="#Be" n="87"/>Unde quantum est de se crescit: quia
<lb ed="#Be" n="88"/>charitas aut proficit aut deficit : sed
in<lb break="no" ed="#Be" n="89"/>crementum est impedimentum secundum
<lb ed="#Be" n="90"/>eum qui justus est.
</p>
<p xml:id="alalal-g95032-d1e1086">
<lb ed="#Be" n="91"/>Et quod dicitur, quod Deus optime
<lb ed="#Be" n="92"/>disponit de salvandis, dicendum quod
<lb ed="#Be" n="93"/>hoc est verum quoad cautelam et
occa<lb break="no" ed="#Be" n="94"/>sionem intensioris fervoris : et ut di-
<pb ed="#Be" n="460"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ctum est, quod non resurgit in majori
<lb ed="#Be" n="2"/>charitate, est praeter intentionem Dei ex
<lb ed="#Be" n="3"/>tepiditate resurgentis.
</p>
<p xml:id="alalal-g95032-d1e1108">
<lb ed="#Be" n="4"/>AD EA vero quae primo inducta sunt,
<lb ed="#Be" n="5"/>que videntur probare, quod resurgat in
<lb ed="#Be" n="6"/>minori charitate, dicendum quod omnes
<lb ed="#Be" n="7"/>ille auctoritates induct intelliguntur de
<lb ed="#Be" n="8"/>minoritate dignitatis, et non de
minori<lb break="no" ed="#Be" n="9"/>tate virtutis.
</p>
<p xml:id="alalal-g95032-d1e1125">
<lb ed="#Be" n="10"/>Et alia solvere planum est.
</p>
<p xml:id="alalal-g95032-d1e1130">
<lb ed="#Be" n="11"/>Hujus autem exemplum est, quod
<lb ed="#Be" n="12"/>Episcopus degradatus propter heresim,
<lb ed="#Be" n="13"/>conversus redit quandoque ad majorem
<lb ed="#Be" n="14"/>virtutem, sed non ad gradum pristine
<lb ed="#Be" n="15"/>dignitatis. Nec hoc est verum, quod ei qui
<lb ed="#Be" n="16"/>habet majorem virtutem, det Deus
ma<lb break="no" ed="#Be" n="17"/>jorem dignitatem : quia hoc impediunt
<lb ed="#Be" n="18"/>notata in Littera, scilicet irregularitas,
<lb ed="#Be" n="19"/>et ut crimen pristinum magis timeatur,
<lb ed="#Be" n="20"/>et ut aliis eavendi detur exemplum, et
<lb ed="#Be" n="21"/>alia hujusmodi.
</p>
</div>
</body>
</text>
</TEI>