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cod-al7b29_alalal-gg4578.xml
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cod-al7b29_alalal-gg4578.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="22"/>
</div>
</front>
<body>
<div xml:id="alalal-gg4578"><!-- l4d1a9 -->
<head xml:id="alalal-gg4578-Hd1e99">Articulus 9</head>
<head xml:id="alalal-gg4578-Hd1e101" type="question-title">An veniale virtute sacramentorum
veteris legis remittebatur ?</head>
<p xml:id="alalal-gg4578-d1e104">
<lb ed="#Be" n="81"/>ARTICULUS IX.
<lb ed="#Be" n="82"/>An veniale virtute sacramentorum
vete<lb break="no" ed="#Be" n="83"/>ris legis remittebatur ?
</p>
<p xml:id="alalal-gg4578-d1e113">
<lb ed="#Be" n="84"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="85"/>ibi, B, sub finem: <quote xml:id="alalal-gg4578-Qd1e119"> Nihil aliud intelligo
<lb ed="#Be" n="86"/>inguinationem quam lex mundat, etc. </quote>
</p>
<p xml:id="alalal-gg4578-d1e125">
<pb ed="#Be" n="23"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Et queruntur hic duo : quorum
pri<lb break="no" ed="#Be" n="2"/>mum est, Utrum veniale virtute illorum
<lb ed="#Be" n="3"/>sacramentorum remittebatur ?
</p>
<p xml:id="alalal-gg4578-d1e139">
<lb ed="#Be" n="4"/>Secundum, Quare in nova lege non
<lb ed="#Be" n="5"/>est aliquid curans irregularitate sicut in
<lb ed="#Be" n="6"/>veteri ?
</p>
<p xml:id="alalal-gg4578-d1e148">
<lb ed="#Be" n="7"/>Ad primum proceditur sic :
<lb ed="#Be" n="8"/>1. Infra, dicit Augustinus, quod
ve<lb break="no" ed="#Be" n="9"/>nialia semper per sacrificia et cerimonias
<lb ed="#Be" n="10"/>remiitebantur : ergo videtur, quod
re<lb break="no" ed="#Be" n="11"/>mittebant saltem aliqua peccata.
</p>
<p xml:id="alalal-gg4578-d1e161">
<lb ed="#Be" n="12"/>2. Item, Majorem habet
conformita<lb break="no" ed="#Be" n="13"/>tem cum gratia quod est non causa sed
<lb ed="#Be" n="14"/>signum, quam id quod nec causa nec
<lb ed="#Be" n="15"/>signum est : sed quaedam quae nec causa
<lb ed="#Be" n="16"/>nec signum sunt, quia non sunt
sacra<lb break="no" ed="#Be" n="17"/>menta, ut aqua benedicta, et benedictio
<lb ed="#Be" n="18"/>pontificalis, remittuut veniale : ergo
<lb ed="#Be" n="19"/>multo magis illa quae signum erant et
<lb ed="#Be" n="20"/>non causa: talia autem erant sacrificia
<lb ed="#Be" n="21"/>veteris legis : ergo remittebant veniale.
</p>
<p xml:id="alalal-gg4578-d1e185">
<lb ed="#Be" n="22"/>SED CONTRA :
<lb ed="#Be" n="23"/>Numquam a Deo peccatum dimittitur
<lb ed="#Be" n="24"/>sine gratia: nullam autem virtute
pro<lb break="no" ed="#Be" n="25"/>pria gratiam illa sacramentacontulerunt:
<lb ed="#Be" n="26"/>ergo virtute propria numquam pescatum
<lb ed="#Be" n="27"/>aliquod curaverunt: quod videtur esse
<lb ed="#Be" n="28"/>concedendum, nisi per accidens, scilicet
<lb ed="#Be" n="29"/>per opus operans, precipue quia hoo
<lb ed="#Be" n="30"/>expresse dicunt Sancti et Apostolus ad
<lb ed="#Be" n="31"/>Hebreos.
</p>
<p xml:id="alalal-gg4578-d1e209">
<lb ed="#Be" n="32"/>Ab PRIMUM ergo dicendum, quod
ve<lb break="no" ed="#Be" n="33"/>niale sumitur equivoce : quia in lege
<lb ed="#Be" n="34"/>veniale fuit, quod morte temporali non
<lb ed="#Be" n="35"/>puniebatur, sed puniebatur per exitum
<lb ed="#Be" n="36"/>extra castra, vel expiationem, vel alio
<lb ed="#Be" n="37"/>modo : et de hoc loquitur Augustinus, et
<lb ed="#Be" n="38"/>non de illo quod ex genere suo est venia
<lb ed="#Be" n="39"/>dignum.
</p>
<p xml:id="alalal-gg4578-d1e229">
<lb ed="#Be" n="40"/>Ad aliud dicendum, quod illud
argu<lb break="no" ed="#Be" n="41"/>mentum non habet necessitatem, nisi
pro<lb break="no" ed="#Be" n="42"/>baretur primo, quod aliquid secundum
<lb ed="#Be" n="43"/>substantialem effectum ut sacramentum
<lb ed="#Be" n="44"/>contra veniale esset ordinatum : nos
au<lb break="no" ed="#Be" n="45"/>tem hoc non confitemur, ut supra patuit.
</p>
</div>
</body>
</text>
</TEI>