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cod-al7b29_alalal-gg4868.xml
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cod-al7b29_alalal-gg4868.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="24"/>
</div>
</front>
<body>
<div xml:id="alalal-gg4868"><!-- l4d1a11 -->
<head xml:id="alalal-gg4868-Hd1e99">Articulus 11</head>
<head xml:id="alalal-gg4868-Hd1e101" type="question-title">An oblationes et sacrificia debuerunt
esse ante legem? et, Utrum tunc
omnes tenebantur cognoscere rattones
figure in qua posite erant ?</head>
<p xml:id="alalal-gg4868-d1e104">
<lb ed="#Be" n="16"/>ARTICULUS XI.
<lb ed="#Be" n="17"/>An oblationes et sacrificia debuerunt
<lb ed="#Be" n="18"/>esse ante legem? et, Utrum tunc
om<lb break="no" ed="#Be" n="19"/>nes tenebantur cognoscere rattones
<lb ed="#Be" n="20"/>figure in qua posite erant ?
</p>
<p xml:id="alalal-gg4868-d1e117">
<lb ed="#Be" n="21"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="22"/>ibi, B, in fine <quote xml:id="alalal-gg4868-Qd1e123"> Quia imposuit ea
<lb ed="#Be" n="23"/>Deus in servitutem, etc. </quote>
</p>
<p xml:id="alalal-gg4868-d1e129">
<lb ed="#Be" n="24"/>Secundum hoc enim videtur, quod non
<lb ed="#Be" n="25"/>debuerunt esse ante legem, quod non est
<lb ed="#Be" n="26"/>verum, cum Abel obiulerit, et Abraham,
<lb ed="#Be" n="27"/>et alii quidam Patriarche.
</p>
<p xml:id="alalal-gg4868-d1e141">
<lb ed="#Be" n="28"/>Prairrrea, Ratione secunde causx
<lb ed="#Be" n="29"/>qua dicit, quod posite sint in figura,
<lb ed="#Be" n="30"/>queritur, Utrum quilibet tenebatur
co<lb break="no" ed="#Be" n="31"/>gnoscere rationem illius figure, an non ?
</p>
<p xml:id="alalal-gg4868-d1e152">
<lb ed="#Be" n="32"/>Videtur, quod sic: quia
<lb ed="#Be" n="33"/>1. Aliter inutilis fuisset oblatio, vel
<lb ed="#Be" n="34"/>nociva alicui figura : ille enim crederet,
<lb ed="#Be" n="35"/>quod esset per se Deo accepta: ergo
vi<lb break="no" ed="#Be" n="36"/>detur, quod omnes tenebantur agnoscere
<lb ed="#Be" n="37"/>figure rationem.
</p>
<p xml:id="alalal-gg4868-d1e168">
<lb ed="#Be" n="38"/>2. Item, Omnis homo tenebatur agno-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="39"/>scere venturam necessariam liberationem
<lb ed="#Be" n="40"/>futuram : ergo illam tenebatur
presi<lb break="no" ed="#Be" n="41"/>gnare : sicut etiam nos modo corde
cre<lb break="no" ed="#Be" n="42"/>dimus ad justitiam, ore autem confitemur
<lb ed="#Be" n="43"/>ad salutem *: cum ergo presignatio sit
<lb ed="#Be" n="44"/>per sacrificia, ipse tenebatur scire
ratio<lb break="no" ed="#Be" n="45"/>nem sacrificiorum.
</p>
<p xml:id="alalal-gg4868-d1e190">
<lb ed="#Be" n="46"/>SED CONTRA :
<lb ed="#Be" n="47"/>1. Determinatam non habebant talem
<lb ed="#Be" n="48"/>relationem ad passionem Christi quae in
<lb ed="#Be" n="49"/>illis significabatur, quod hoc dictaret
ra<lb break="no" ed="#Be" n="50"/>tio sine revelatione : ergo nisi revelaretur,
<lb ed="#Be" n="51"/>videtur quod nullus tenebatur illam
signi<lb break="no" ed="#Be" n="52"/>ficationem scire.
</p>
<p xml:id="alalal-gg4868-d1e208">
<lb ed="#Be" n="53"/>2. Item, Alius modus erat possibilis,
<lb ed="#Be" n="54"/>ut dicit Augustinus. Detur ergo, quod
<lb ed="#Be" n="55"/>alius fuisset : ergo tune illa sacrificia non
<lb ed="#Be" n="56"/>figurassent Passionem Christi: ergo non
<lb ed="#Be" n="57"/>tenebantur scire quod ista figurabant ea,
<lb ed="#Be" n="58"/>scilicet quae futura erant in Novo
Testa<lb break="no" ed="#Be" n="59"/>mento.
</p>
<p xml:id="alalal-gg4868-d1e226">
<lb ed="#Be" n="60"/>3. Item, Ulterius videtur ex hoc sequi,
<lb ed="#Be" n="61"/>quod non tenebantur ad sacrificia: quia
<lb ed="#Be" n="62"/>spirituales cognoverunt se premi onere,
<lb ed="#Be" n="63"/>et illa Deo non placere: ergo videtur,
<lb ed="#Be" n="64"/>quod poterant desistere a sacrificiis
quan<lb break="no" ed="#Be" n="65"/>do volebant, quod falsum est : ergo
pra<lb break="no" ed="#Be" n="66"/>cepta erant eis ad faciendum, et non
<lb ed="#Be" n="67"/>tantum pro figura imposita, ut hic dicit
<lb ed="#Be" n="68"/>Magister.
</p>
<p xml:id="alalal-gg4868-d1e249">
<lb ed="#Be" n="69"/>Soxutio, Dicendum, quod secundum
<lb ed="#Be" n="70"/>supra dicta triplex est status. Ante legem
<lb ed="#Be" n="71"/>enim bene puto, quod simpliciter
place<lb break="no" ed="#Be" n="72"/>bant Deo, in quantum cultus
significa<lb break="no" ed="#Be" n="73"/>batur in illis et figura future
liberatio<lb break="no" ed="#Be" n="74"/>nis: et hoc modo obtulerunt Patriarche.
<lb ed="#Be" n="75"/>Sed postquam populus didicit in Agypto
<lb ed="#Be" n="76"/>offerre idolis, non placuit Deo talis ritus,
<lb ed="#Be" n="77"/>nisi secundum quid, scilicet ut sibi
po<lb break="no" ed="#Be" n="78"/>tius quam idolis offerretur.
</p>
<p xml:id="alalal-gg4868-d1e273">
<lb ed="#Be" n="79"/>Ad aliud dicendum ut supra, quod
<lb ed="#Be" n="80"/>omnes tenebantur, sed non explicite, sed
<lb ed="#Be" n="81"/>hoc modo ut intenderent illas offerre in
<lb ed="#Be" n="82"/>significaltione et ritu majori qui futuram
<lb ed="#Be" n="83"/>revelationem intelligebant. .
</p>
<p xml:id="alalal-gg4868-d1e286">
<pb ed="#Be" n="25"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad i quod contra objicitur: ad
pri<lb break="no" ed="#Be" n="2"/>mum quidem patet solutio.
</p>
<p xml:id="alalal-gg4868-d1e297">
<lb ed="#Be" n="3"/>Ad sEcuNDUM autem dicendum, quod
<lb ed="#Be" n="4"/>modus liberationis significabatur in
ge<lb break="no" ed="#Be" n="5"/>nere, scilicet quod oportuit ipsum esse in
<lb ed="#Be" n="6"/>modo satisfaciendi, ita ut offerretur ex
<lb ed="#Be" n="7"/>parte nostra cor contritum et
humilia<lb break="no" ed="#Be" n="8"/>tum : elf quicumque modus fuisset,
sem<lb break="no" ed="#Be" n="9"/>per illud exigebatur ex parte nostra : et
<lb ed="#Be" n="10"/>sic semper remanet modus liberationis
<lb ed="#Be" n="11"/>ex parte nostra in futurum significandus
<lb ed="#Be" n="12"/>per sacrificia.
</p>
</div>
</body>
</text>
</TEI>