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cod-al7b29_alalal-gg5285.xml
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cod-al7b29_alalal-gg5285.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 13</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 13</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="26"/>
</div>
</front>
<body>
<div xml:id="alalal-gg5285"><!-- l4d1a13 -->
<head xml:id="alalal-gg5285-Hd1e99">Articulus 13</head>
<head xml:id="alalal-gg5285-Hd1e101" type="question-title">An triplex causa institutionis
sacramentorum a Magistro sit bene assignata ?</head>
<p xml:id="alalal-gg5285-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="11"/>ARTICULUS XIII.
<lb ed="#Be" n="12"/>An triplex causa institutionis
sacramen<lb break="no" ed="#Be" n="13"/>torum a Magistro sit bene assignata ?
</p>
<p xml:id="alalal-gg5285-d1e115">
<lb ed="#Be" n="14"/>Deinde queritur de secunda parte
<lb ed="#Be" n="15"/>illius partis, ubi dicit: <quote xml:id="alalal-gg5285-Qd1e121"> Triplici autem
<lb ed="#Be" n="16"/>de causa sacramenta instituta sunt, etc.</quote>
</p>
<p xml:id="alalal-gg5285-d1e127">
<lb ed="#Be" n="17"/>Queritur enim de istis causis.
</p>
<p xml:id="alalal-gg5285-d1e133">
<lb ed="#Be" n="18"/>Videtur enim, quod nulle sint: quia
<lb ed="#Be" n="19"/>1. Contra ordinem rectum est
homi<lb break="no" ed="#Be" n="20"/>nem humiliari sub eo quod infra ipsum
<lb ed="#Be" n="21"/>est: elementum autem corporale est
in<lb break="no" ed="#Be" n="22"/>fra dignitatem hominis: ergo contra
<lb ed="#Be" n="23"/>rectum ordinem est hominem humiliari
<lb ed="#Be" n="24"/>usque ab hoc quod querat salutem in
<lb ed="#Be" n="25"/>elemento corporali. ;
</p>
<p xml:id="alalal-gg5285-d1e153">
<lb ed="#Be" n="26"/>2. Item, Non juvatur ad surgendum
<lb ed="#Be" n="27"/>qui amplius deprimitur quam ceciderat :
<lb ed="#Be" n="28"/>ergo videtur, quod nulla sit causa quam
<lb ed="#Be" n="29"/>queerit primo.
</p>
<p xml:id="alalal-gg5285-d1e164">
<lb ed="#Be" n="30"/>3. Similiter, Secunda causa nulla esse
<lb ed="#Be" n="31"/>videtur : quia quanto aliqua eruditio est
<lb ed="#Be" n="32"/>apertior, tanto erudit efficacius: ergo
<lb ed="#Be" n="33"/>aliud quod aperte ostenderet et conferret
<lb ed="#Be" n="34"/>gratiam, magis erudiret et conferret ad
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="35"/>gratiam, quam sacramentum quod
osten<lb break="no" ed="#Be" n="36"/>dit nobis in elemento corporali.
</p>
<p xml:id="alalal-gg5285-d1e184">
<lb ed="#Be" n="37"/>4, Item, Si eruditio illa est, est
secun<lb break="no" ed="#Be" n="38"/>dum aliquam rationem vel viam rationis:
<lb ed="#Be" n="39"/>nulla autem via rationis investigat
gra<lb break="no" ed="#Be" n="40"/>tiam in eo quod non est causa gratia,
<lb ed="#Be" n="41"/>sed potius a Deo exspectat qui est auctor
<lb ed="#Be" n="42"/>omnis gratia : ergo videtur, quod nulla
<lb ed="#Be" n="43"/>sit eruditio in sacramento.
</p>
<p xml:id="alalal-gg5285-d1e202">
<lb ed="#Be" n="44"/>3. Item, Objicitur de tertia causa quae
<lb ed="#Be" n="45"/>est exercitatio. Unicus enim actus non
<lb ed="#Be" n="46"/>potest dici exercitium : cum igitur
po<lb break="no" ed="#Be" n="47"/>tiora sacramenta non accipiantur nisi
se<lb break="no" ed="#Be" n="48"/>mel, non sunt instituta ad exercitium, ut
<lb ed="#Be" n="49"/>videtur.
</p>
<p xml:id="alalal-gg5285-d1e218">
<lb ed="#Be" n="50"/>6. Item, Virtutes videntur dari magis
<lb ed="#Be" n="51"/>ad exercitium : quia actus illarum
ite<lb break="no" ed="#Be" n="52"/>ratur per totam vitam, et non actus
sa<lb break="no" ed="#Be" n="53"/>cramentorum : ergo videtur, quod nulla
<lb ed="#Be" n="54"/>harum causarum rationabilis sit.
</p>
<p xml:id="alalal-gg5285-d1e232">
<lb ed="#Be" n="55"/>Item queritur, Penes quid accipiatur
<lb ed="#Be" n="56"/>numerus harum causarum ?
</p>
<p xml:id="alalal-gg5285-d1e239">
<lb ed="#Be" n="57"/>Solutio. Dicendum ad hoc ultimum
<lb ed="#Be" n="58"/>primo, quod in sacramento sunt tria,
sci<lb break="no" ed="#Be" n="59"/>licet materia, ratio signi, et ratio
cau<lb break="no" ed="#Be" n="60"/>sandi. Et penes materiam quae inferior
<lb ed="#Be" n="61"/>est accipitur causa prima. Penes
ratio<lb break="no" ed="#Be" n="62"/>nem autem signi accipitur secunda : quia
<lb ed="#Be" n="63"/>signum aliud facit venire in notitiam rei
<lb ed="#Be" n="64"/>praeter speciem quam ingerit sensibus.
<pb ed="#Be" n="27"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Penes rationem autem causandi accipitur
<lb ed="#Be" n="2"/>tertia : quia causat gratiam cujus actus
<lb ed="#Be" n="3"/>iteratur in exercitio vita.
</p>
<p xml:id="alalal-gg5285-d1e270">
<lb ed="#Be" n="4"/>Ad primum ergo dicendum, quod
hu<lb break="no" ed="#Be" n="5"/>miliatio existentis in peccato alia est ab
<lb ed="#Be" n="6"/>humiliatione nature secundum se
consi<lb break="no" ed="#Be" n="7"/>derate. Dico ergo, quod quia homo
hu<lb break="no" ed="#Be" n="8"/>miliando seipsum dejecerat, ideo
con<lb break="no" ed="#Be" n="9"/>veniens fuit, ut humiliaretur sub hoc
<lb ed="#Be" n="10"/>quod infra ipsum fuit, propter Deum: ut
<lb ed="#Be" n="11"/>tanto humilior descenderet sub eo quod
<lb ed="#Be" n="12"/>infra ipsum fuit per naturam, quanto ipse
<lb ed="#Be" n="13"/>superbior se erexerat in id quod supra
<lb ed="#Be" n="14"/>ipsum fuit, concupiscendo Dei
aqualita<lb break="no" ed="#Be" n="15"/>tem.
</p>
<p xml:id="alalal-gg5285-d1e299">
<lb ed="#Be" n="16"/>Ao arivup dicendum, quod si
humiliare<lb break="no" ed="#Be" n="17"/>tur sub elemento propter elementum,
<lb ed="#Be" n="18"/>tunc illa ratio procederet : sed ipse
humi<lb break="no" ed="#Be" n="19"/>liatur sub elemento propter Deum: et
<lb ed="#Be" n="20"/>ideo illa humilitate resurgit.
</p>
<p xml:id="alalal-gg5285-d1e312">
<lb ed="#Be" n="21"/>Ad aliud dicendum, quod eruditio est
<lb ed="#Be" n="22"/>ex nobis propriis, ut dicit Dionysius :
<lb ed="#Be" n="23"/>quia noster intellectus non accipit divina
<lb ed="#Be" n="24"/>nisi materialibus velata: et ideo licet in
<lb ed="#Be" n="25"/>se sit obscurior quam ipsa veritas, tamen
<lb ed="#Be" n="26"/>nobis magis congruit: sicut etiam in
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="27"/>philosophia sepe facilior est doctrina ex
<lb ed="#Be" n="28"/>ignoratioribus simpliciter, notioribus
<lb ed="#Be" n="29"/>autem quoad nos, quam e contra.
</p>
<p xml:id="alalal-gg5285-d1e336">
<lb ed="#Be" n="30"/>Ad aliud dicendum, quod illa eruditio
<lb ed="#Be" n="31"/>est per viam rationis quae contemplatur
<lb ed="#Be" n="32"/>exigentiam peccati nostri: quia per
ra<lb break="no" ed="#Be" n="33"/>tionem congrui, peccantem oportet
ma<lb break="no" ed="#Be" n="34"/>nuduci per connaturalia : sed, ut dicit
<lb ed="#Be" n="35"/>Dionysius, ut persimilitudines
corpora<lb break="no" ed="#Be" n="36"/>lium surgat ad incognita : et per ea quae
<lb ed="#Be" n="37"/>modo didicit, discat spiritualia quae non
<lb ed="#Be" n="38"/>novit +. Licet enim ratio querat salutem
<lb ed="#Be" n="39"/>in elementis corporalibus, non tamen
<lb ed="#Be" n="40"/>querit ex ipsis, ut supra notatum est in
<lb ed="#Be" n="41"/>auctoritate <name xml:id="alalal-gg5285-Nd1e364">Magistri Hugonis</name>.
</p>
<p xml:id="alalal-gg5285-d1e368">
<lb ed="#Be" n="42"/>Ad id quod objicitur de tertia causa,
<lb ed="#Be" n="43"/>dicendum quod exercitium non refertur
<lb ed="#Be" n="44"/>hic ad actum sacramenti, sed ad actum
<lb ed="#Be" n="45"/>gratia sacramentalis, qui frequenter est
<lb ed="#Be" n="46"/>iterandus.
</p>
<p xml:id="alalal-gg5285-d1e381">
<lb ed="#Be" n="47"/>Ad aliud dicendum, quod exercitium
<lb ed="#Be" n="48"/>non est in virtutis actu, sed est alterius
<lb ed="#Be" n="49"/>rationis : quia non est ordinatum ita
di<lb break="no" ed="#Be" n="50"/>recte contra peccatum sicut actus gratiae
<lb ed="#Be" n="51"/>sacramentalis.
</p>
</div>
</body>
</text>
</TEI>