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cod-al7b29_alalal-gg8110.xml
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cod-al7b29_alalal-gg8110.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 23</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="40"/>
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<body>
<div xml:id="alalal-gg8110"><!-- l4d1a23 -->
<head xml:id="alalal-gg8110-Hd1e99">Articulus 23</head>
<head xml:id="alalal-gg8110-Hd1e101" type="question-title">An tres causae circumcisionis tactae a
Magistro sint bene assignatae ?</head>
<p xml:id="alalal-gg8110-d1e104">
<lb ed="#Be" n="45"/>ARTICULUS XXIII.
<lb ed="#Be" n="46"/>An tres causae circumcisionis tactae a
<lb ed="#Be" n="47"/>Magistro sint bene assignatae ?
</p>
<p xml:id="alalal-gg8110-d1e113">
<lb ed="#Be" n="48"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="49"/>ibi, H, circa medium : <quote xml:id="alalal-gg8110-Qd1e119"> Data autem fuit
<lb ed="#Be" n="50"/>cireumcisio pluribus de causis, etc. </quote>
</p>
<p xml:id="alalal-gg8110-d1e125">
<lb ed="#Be" n="51"/>Tres enim causas tangit hic, scilicet
<lb ed="#Be" n="52"/>probationem obedientiae Abrahe, et
sig<lb break="no" ed="#Be" n="53"/>num magne fidei Abrahe, et
discretio<lb break="no" ed="#Be" n="54"/>nem populi de quo Christus nasci voluit.
<lb ed="#Be" n="55"/>His tribus adduntur due in Glossa super |
<lb ed="#Be" n="56"/>epist. ad Roman. v, scilicet ut castitatem
<lb ed="#Be" n="57"/>mentis et corporis indicaret, et ut figura
<lb ed="#Be" n="58"/>esset baptismatis.
</p>
<p xml:id="alalal-gg8110-d1e146">
<lb ed="#Be" n="59"/>Et queritur, Penes quid sumuntur
<lb ed="#Be" n="60"/>causae iste ?
</p>
<p xml:id="alalal-gg8110-d1e153">
<lb ed="#Be" n="61"/>1. Item, Queritur de prima : quia
<lb ed="#Be" n="62"/>Adam tentatus est in re una indifferenti :
<lb ed="#Be" n="63"/>Abraham autem in duabus : una
sacri<lb break="no" ed="#Be" n="64"/>ficiali, ut ita dicam, et alia sacramentali,
<lb ed="#Be" n="65"/>et utraque valde poenali. Et queritur,
<lb ed="#Be" n="66"/>uate hoc?
</p>
<p xml:id="alalal-gg8110-d1e169">
<lb ed="#Be" n="67"/>2. Item, De secunda : quia signum et
<lb ed="#Be" n="68"/>signatum debent habere aliquam
simili<lb break="no" ed="#Be" n="69"/>tudinem : sed circumcisio nullam videtur
<lb ed="#Be" n="70"/>habere similitudinem.
</p>
<p xml:id="alalal-gg8110-d1e180">
<pb ed="#Be" n="41"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>3. Item, Contra tertiam : quia
circun<lb break="no" ed="#Be" n="2"/>cisio figura est baptismi : et baptismus
<lb ed="#Be" n="3"/>nullum distinguit, sed omnes unit : ergo
<lb ed="#Be" n="4"/>nec circuncisio aliquem debuit
distin<lb break="no" ed="#Be" n="5"/>guere.
</p>
<p xml:id="alalal-gg8110-d1e198">
<lb ed="#Be" n="6"/>4. litem, Contra quartam : quia genus
<lb ed="#Be" n="7"/>humanum aliis virtutibus defecerat, sicut
<lb ed="#Be" n="8"/>et castitate : ergo videtur, quod signum
<lb ed="#Be" n="9"/>ad illas valens debuit recipere, sicut et
<lb ed="#Be" n="10"/>ad castitatem accepit.
</p>
<p xml:id="alalal-gg8110-d1e211">
<lb ed="#Be" n="11"/>Item, Signum erat fidei, ut dicit
se<lb break="no" ed="#Be" n="12"/>cunda causa : ergo potius accipiebatur ad
<lb ed="#Be" n="13"/>fidem indicandam, quam ad indicandam
<lb ed="#Be" n="14"/>castitatem.
</p>
<p xml:id="alalal-gg8110-d1e223">
<lb ed="#Be" n="15"/>3. Item, Contra quintam : quia non
vi<lb break="no" ed="#Be" n="16"/>detur habere similitudinem cum
baptis<lb break="no" ed="#Be" n="17"/>mo, nec in materia, nec in forma: ergo
<lb ed="#Be" n="18"/>non fuit signum ejus.
</p>
<p xml:id="alalal-gg8110-d1e234">
<lb ed="#Be" n="19"/>Soxutto. Ad primum dicendum, quod
<lb ed="#Be" n="20"/>iste causae quaedam sunt sumpte a parte
<lb ed="#Be" n="21"/>suscipientis eam primo, et quaedam ex
<lb ed="#Be" n="22"/>ratione circumcisionis.
</p>
<p xml:id="alalal-gg8110-d1e245">
<lb ed="#Be" n="23"/>Ex parte suscipientis tripliciter,
secun<lb break="no" ed="#Be" n="24"/>dum quod tria exiguntur ad
consequen<lb break="no" ed="#Be" n="25"/>dum semen promissum. Unum ex parte
<lb ed="#Be" n="26"/>vite quod facit dignum per modum
con<lb break="no" ed="#Be" n="27"/>gruitatis, et hoc est obedientia. Alterum
<lb ed="#Be" n="28"/>ex parte rei promisse, et hoc exigit
<lb ed="#Be" n="29"/>fidem : et iste sunt due prime. Tertium
<lb ed="#Be" n="30"/>est ex parte idoneitatis ad carnalem
de<lb break="no" ed="#Be" n="31"/>scensum henedicti seminis : et hoc est
<lb ed="#Be" n="32"/>castitas, et haec est causa quarta.
</p>
<p xml:id="alalal-gg8110-d1e269">
<lb ed="#Be" n="33"/>Ex ratione autem circumcisionis due
<lb ed="#Be" n="34"/>sumuntur, quia ex parte illa qua signum
<lb ed="#Be" n="35"/>est, sumitur materia : ut ille populus
<lb ed="#Be" n="36"/>charactere cardinali esset distinctus, et
<lb ed="#Be" n="37"/>hec est tertia. Ex parte autem effectus
<lb ed="#Be" n="38"/>sumitur quinta : quia per effectum
signi<lb break="no" ed="#Be" n="39"/>ficabat baptismum.
</p>
<p xml:id="alalal-gg8110-d1e287">
<lb ed="#Be" n="40"/>Dicendum ergo ad primum, quod Adam
<lb ed="#Be" n="41"/>tentabatur pro modo sui status, in co in
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>quo obedientia magna commendabilis
<lb ed="#Be" n="43"/>erat : et non nisi uno, quia non indiguit
<lb ed="#Be" n="44"/>multis adhuc, sed tantum ut
experimen<lb break="no" ed="#Be" n="45"/>tum acciperet sue obedientiae,
indiffe<lb break="no" ed="#Be" n="46"/>renti. Sed Abraham tentabatur, ut homo
<lb ed="#Be" n="47"/>indigens liberatione et liberatore: et ideo
<lb ed="#Be" n="48"/>in rebus difficilibus : et liberatoris
indi<lb break="no" ed="#Be" n="49"/>gentiam presignabant tentatio de
immo<lb break="no" ed="#Be" n="50"/>latione filii, liberationis autem tentatio
<lb ed="#Be" n="51"/>de circumcisione.
</p>
<p xml:id="alalal-gg8110-d1e318">
<lb ed="#Be" n="52"/>Av aLiup dicendum, quod circumcisio
<lb ed="#Be" n="53"/>est signum fidei, non quantum ad
quem<lb break="no" ed="#Be" n="54"/>libet articulum, sed, ut dicit Augustinus,
<lb ed="#Be" n="55"/>quia credidit se habiturum filium in quo
<lb ed="#Be" n="56"/>fieret benedictio omnium : et quoad hoc
<lb ed="#Be" n="57"/>per locum generationis ponit
similitudi<lb break="no" ed="#Be" n="58"/>nem ad rem creditam.
</p>
<p xml:id="alalal-gg8110-d1e337">
<lb ed="#Be" n="59"/>Ad aliud dicendum, quod est figura
<lb ed="#Be" n="60"/>baptismi, sicut imperfectum ejus quod
<lb ed="#Be" n="61"/>est perfectum, et sicut particulare ejus
<lb ed="#Be" n="62"/>quod est universale : et ideo distinguit,
<lb ed="#Be" n="63"/>licet baptismus nihil distinguat.
</p>
<p xml:id="alalal-gg8110-d1e350">
<lb ed="#Be" n="64"/>Ad aliud dicendum, quod licet in aliis
<lb ed="#Be" n="65"/>defecerat genus humanum, tamen quoad
<lb ed="#Be" n="66"/>generationem seminis exigebatur
preci<lb break="no" ed="#Be" n="67"/>pue reparatio in fide ut curaretur, et
ca<lb break="no" ed="#Be" n="68"/>stitate ut congruenter reciperetur.
</p>
<p xml:id="alalal-gg8110-d1e363">
<lb ed="#Be" n="69"/>Ad ULTIMUM dicendum, quod
conve<lb break="no" ed="#Be" n="70"/>nientiam habet in effectu cum baptismo,
<lb ed="#Be" n="71"/>et quoad hoc figurat ipsum.
</p>
<p xml:id="alalal-gg8110-d1e372">
<lb ed="#Be" n="72"/>Alia quae querenda sunt, Magister
be<lb break="no" ed="#Be" n="73"/>ne determinat in Litfera, praeter hoc
so<lb break="no" ed="#Be" n="74"/>lum, quod Hebrai tradunt, quod non
<lb ed="#Be" n="75"/>nisi principales circumcisiones lapideis
<lb ed="#Be" n="76"/>cultris factee sunt, scilicet filii Moysi cum
<lb ed="#Be" n="77"/>educi debebat populus filiorum Israel in
<lb ed="#Be" n="78"/>colle preputiorum in terram
promissio<lb break="no" ed="#Be" n="79"/>nis *: quia hoc significabat statum
resur<lb break="no" ed="#Be" n="80"/>rectionis, quando per petram Christum
<lb ed="#Be" n="81"/>omnis ab electis circumcideretur
corru<lb break="no" ed="#Be" n="82"/>ptio.
</p>
</div>
</body>
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