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cod-al7b29_alalal-ggg100.xml
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cod-al7b29_alalal-ggg100.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
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<titleStmt>
<title/>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title/>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="1"/>
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</front>
<body>
<div xml:id="alalal-ggg100"><!-- l4prol -->
<p xml:id="alalal-ggg100-d1e99">
<pb ed="#Be" n="1"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>D. ALBERTI MAGNI,
<lb ed="#Be" n="2"/>OoOoRDIN TS PRA DICATORUUM.,
<lb ed="#Be" n="3"/>COMMENTARIL
<lb ed="#Be" n="4"/>IN QUARTUM LIBRUM SENTENTIARUM.
<lb ed="#Be" n="5"/>PROLOGUS.
</p>
<p xml:id="alalal-ggg100-d1e117">
<lb ed="#Be" n="6"/>Sapientia aedificavit sibi domum, excidit columnas septem. In isto verbo
<lb ed="#Be" n="7"/>praepostero ordine narrantur materia hujus libri, et divisio. Domus enim
<lb ed="#Be" n="8"/>saptientiae nos sumus, quos aedificat ad perpetuam inhabitationem per
<lb ed="#Be" n="9"/>corporum resurrectionem, de qua domo dicit Psalmista, Psal. xxv, 8:
<lb ed="#Be" n="10"/>Domine, dilexi decorem domus tue, et locum habitationis gloriaetue.
<lb ed="#Be" n="11"/>Decor enim domus tucze sunt dotes corporis, quas habebimus in
resurre<lb break="no" ed="#Be" n="12"/>ctione. ,
</p>
<p xml:id="alalal-ggg100-d1e135">
<lb ed="#Be" n="13"/>Et ideo etiam sapientia dicitur ista aedificare sapienter, et excemplariler,
<lb ed="#Be" n="14"/>et effective. Sapienter, ut ipsa conjunctione limi immortalitatis cum
spi<lb break="no" ed="#Be" n="15"/>rituali parte quae ad imaginem est, admirabilis decor resultet sapientia..
<lb ed="#Be" n="16"/>Exemplariter autem, quia ipse reformabit corpus humilitatis nostra, con-
<lb ed="#Be" n="17"/>figuratum corpori claritatis sue *. Effective vero: quia sicut dicit Glossa,
<lb ed="#Be" n="18"/>H ad Corinth. v, 45, Christi resurrectio causa efficiens est nostrae
resur<lb break="no" ed="#Be" n="19"/>rectionis. Et in hac parte agit Magister a distinctione XLHI usque in
<lb ed="#Be" n="20"/>finem.
</p>
<p xml:id="alalal-ggg100-d1e155">
<pb ed="#Be" n="2"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Sed tunc queritur, Quare prepostero ordine he partes accipiuntur
<lb ed="#Be" n="2"/>isto verbo ? E ad hoc dicendum, quod duplex est res hujus sacramenitt,
<lb ed="#Be" n="3"/>sctlicet contenta significata et causata, quae est gratia sacramenti: et
de<lb break="no" ed="#Be" n="4"/>terminatur cum quolibet sacramento in eadem parte. Et est quaedam res
<lb ed="#Be" n="5"/>non causata ab aliquo uno sacramento, sed potius in omnibus secundum
<lb ed="#Be" n="6"/>aliqua quae sunt in eo figurata et significata: et est gloria resurgentium :
<lb ed="#Be" n="7"/>et hee intenta est per omne sacramentum. Et quia intentio prior est in
<lb ed="#Be" n="8"/>medico ante opus, ideo Salomon in verbo praedicto praeposuit id quod
<lb ed="#Be" n="9"/>intenditur. In ordine autem exsecutionis, 1d quod intenditur ultimo
acqui<lb break="no" ed="#Be" n="10"/>ritur : et ideo post omnia ponitur a Magistro.
</p>
<p xml:id="alalal-ggg100-d1e184">
<lb ed="#Be" n="11"/>In secunda parte tllius sermonis accipitur prima pars libri per hoc quod
<lb ed="#Be" n="12"/>dicit: <quote xml:id="alalal-ggg100-Qd1e190"> Excidit columnas septem. </quote> Columna enim est cui innititur domus,
<lb ed="#Be" n="13"/>sicut Keclesia utitur sacramento: et etiam reficiens ruinam domus, sicut
<lb ed="#Be" n="14"/>Ecclesia refulcitur gratia sacramental. Septem ergo columne sunt
sep<lb break="no" ed="#Be" n="15"/>tem gratiae sacramentales, que cum ipsis sacramentis determinantur. Ex-
<lb ed="#Be" n="16"/>cise autem sunt, quia in ipso Christo diligenter preeparate. Vide illis agit
<lb ed="#Be" n="17"/>Magister in prima parte hujus libri.
</p>
<p xml:id="alalal-ggg100-d1e205">
<lb ed="#Be" n="18"/>kit dividitur illa pars in duas, in quarum prima Magister agit de
sacra<lb break="no" ed="#Be" n="19"/>mento novee legis et veteris. Et haec pars tota continetur in prima dis—
<lb ed="#Be" n="20"/>tinclione.
</p>
<p xml:id="alalal-ggg100-d1e214">
<lb ed="#Be" n="21"/>In secunda autem agit de sacramento nove legis: et hve incipit in
se<lb break="no" ed="#Be" n="22"/>cunda distinctione, 1b1, A, «Jam ad sacramenta nove legis accedamus, etc. »
</p>
<p xml:id="alalal-ggg100-d1e221">
<lb ed="#Be" n="23"/>Istam autem distinctionem primam dividit Magister in quatuor, sicut
<lb ed="#Be" n="24"/>patet cuilibet in Littera, scilicet quid sit sacramentum ? Quare institutum ?
<lb ed="#Be" n="25"/>In quibus consistat et conficiatur ? Et quae sit differentia inter
sacramen<lb break="no" ed="#Be" n="26"/>tum veteris et nove legis ?
</p>
<p xml:id="alalal-ggg100-d1e232">
<lb ed="#Be" n="27"/>Et patet etiam ubi ista incipiunt in Littera.
</p>
<p xml:id="alalal-ggg100-d1e237">
<lb ed="#Be" n="28"/>EPILOGUS BREVIS SUPRA DICTORUM.
</p>
<p xml:id="alalal-ggg100-d1e242">
<lb ed="#Be" n="29"/>His tractatis que ad doctrinam rerum pertinent, quibus fruendum est,
<lb ed="#Be" n="30"/>et quibus utendum, et que fruuntur et utuntur, ad doctrinam signorum
<lb ed="#Be" n="31"/>accedamus.
</p>
<p xml:id="alalal-ggg100-d1e252">
<pb ed="#Be" n="3"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>LIBRI QUARTI
<lb ed="#Be" n="2"/>SENTENTIARUM
<lb ed="#Be" n="3"/>PETRI LOMBARDI.
<lb ed="#Be" n="4"/>DE SACRAMENTIS ET SIGNIS SACRAMENTALIBUS.
</p>
</div>
</body>
</text>
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