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cod-al7b29_alalal-h00249.xml
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cod-al7b29_alalal-h00249.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="479"/>
</div>
</front>
<body>
<div xml:id="alalal-h00249"><!-- l4d15a7 -->
<head xml:id="alalal-h00249-Hd1e99">Articulus 7</head>
<head xml:id="alalal-h00249-Hd1e101" type="question-title">ain pro levi culpa, ut in sabbato
colligere ligna, debuit infligt mors ?</head>
<p xml:id="alalal-h00249-d1e104">
<lb ed="#Be" n="54"/>ARTICULUS VII.
<lb ed="#Be" n="55"/>ain pro levi culpa, ut in sabbato
colli<lb break="no" ed="#Be" n="56"/>gere ligna, debuit infligt mors ?
</p>
<p xml:id="alalal-h00249-d1e113">
<lb ed="#Be" n="57"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="58"/>ibi, B, sub medio: <quote xml:id="alalal-h00249-Qd1e119"> Et qui in sabbato
<lb ed="#Be" n="59"/>ligna collegerat, etc. </quote>
</p>
<p xml:id="alalal-h00249-d1e125">
<lb ed="#Be" n="60"/>1. Videtur enim velle, quod culpa
hu<lb break="no" ed="#Be" n="61"/>jus Israelite levis fuerit: cum tamen
<lb ed="#Be" n="62"/>lapidatus fuerit, et pro culpa levi mors
<lb ed="#Be" n="63"/>non fuisset inflicta.
</p>
<p xml:id="alalal-h00249-d1e137">
<lb ed="#Be" n="64"/>2. Item, Legitur, Levit. xxiv, 14:
<lb ed="#Be" n="65"/>Educ blasphemum extra castra. Ergo
<lb ed="#Be" n="66"/>blasphemavit: et blasphemia est
pecca<lb break="no" ed="#Be" n="67"/>tum in Spiritum sanctum: et hoc est
<lb ed="#Be" n="68"/>peccatum quod non remittitur nec in hoc
<lb ed="#Be" n="69"/>seculo, nec in futuro: cum tamen
JZif<lb break="no" ed="#Be" n="70"/>tera innuat, quod ille postea non fuerit
<lb ed="#Be" n="71"/>punitus.
</p>
<p xml:id="alalal-h00249-d1e157">
<lb ed="#Be" n="72"/>Soxtutio. Dicendum, quod levitas
cul<lb break="no" ed="#Be" n="73"/>pe istius significata est ex specie peccati
<lb ed="#Be" n="74"/>duplicis, scilicet collectionis lignorum in
<lb ed="#Be" n="75"/>sabbato, et maledictionis qua maledixit
<lb ed="#Be" n="76"/>non Deo, sed viro Israelite#: et de his
<lb ed="#Be" n="77"/>tantum duobus peccatis loquitur.
</p>
<p xml:id="alalal-h00249-d1e173">
<lb ed="#Be" n="78"/>Ad primum autem dicendum, quod
<lb ed="#Be" n="79"/>graviter tune peccata puniebantur
pro<lb break="no" ed="#Be" n="80"/>pter legis recentiam et rigorem, ut alii
<lb ed="#Be" n="81"/>terrerentur, et non propter gravitatem
<lb ed="#Be" n="82"/>peccati.
</p>
<p xml:id="alalal-h00249-d1e186">
<pb ed="#Be" n="480"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod sicut dicit
<lb ed="#Be" n="2"/>Richardus de sancto Victore, aliud est
<lb ed="#Be" n="3"/>spiritus blasphemiez, et aliud
blasphe<lb break="no" ed="#Be" n="4"/>mia : quia spiritus blasphemie est,
<lb ed="#Be" n="5"/>quando blasphemans non ignorantiam,
<lb ed="#Be" n="6"/>sed malitiam spirat in blasphemando,
<lb ed="#Be" n="7"/>sicut patet, Matth. xn, 24, et Luc. x1, 15,
<lb ed="#Be" n="8"/>ubi videbant signa indicantia spiritum
<lb ed="#Be" n="9"/>Dei, et in Beelzebub dicebant ea. fleri.
<lb ed="#Be" n="10"/>Blasphemia autem fit quandoque ex
<lb ed="#Be" n="11"/>ignorantia, vel provocatione : et tune non
<lb ed="#Be" n="12"/>est peccatum in Spiritum sanctum: et
<lb ed="#Be" n="13"/>tale fuit illius Israelite, qui forte
poeni<lb break="no" ed="#Be" n="14"/>tuit inter ictus lapideum: et tunc merito
<lb ed="#Be" n="15"/>patientiae remissum est ei peccatum.
</p>
<p xml:id="alalal-h00249-d1e225">
<lb ed="#Be" n="16"/>DIVISIO TEXTUS.
</p>
<p xml:id="alalal-h00249-d1e230">
<lb ed="#Be" n="17"/>
<quote xml:id="alalal-h00249-Qd1e234"> Alias quoque auctoritates, etc. </quote>
<lb ed="#Be" n="18"/>Hee est secunda pars, et dividitur in
<lb ed="#Be" n="19"/>duas partes : in quarum prima ponit
ob<lb break="no" ed="#Be" n="20"/>jectiones, et in secunda solutionem, ibi,
<lb ed="#Be" n="21"/>C, <quote xml:id="alalal-h00249-Qd1e245"> His responderi potest, etc. </quote>
</p>
</div>
</body>
</text>
</TEI>