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cod-al7b29_alalal-h03474.xml
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cod-al7b29_alalal-h03474.xml
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<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
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<div xml:id="alalal-h03474"><!-- l4d15a16 -->
<head xml:id="alalal-h03474-Hd1e99">Articulus 16</head>
<head xml:id="alalal-h03474-Hd1e101" type="question-title">An eleemosyna sit de precepto, vel con.
silio ? et, si de precepto, sub guo ?</head>
<p xml:id="alalal-h03474-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>ARTICULUS XVI.
<lb ed="#Be" n="44"/>An eleemosyna sit de precepto, vel con.
<lb ed="#Be" n="45"/>silio ? et, si de precepto, sub guo ?
</p>
<p xml:id="alalal-h03474-d1e115">
<lb ed="#Be" n="46"/>Tertio queritur, Utrum sit in
prace<lb break="no" ed="#Be" n="47"/>pto, vel in consilio ?
</p>
<p xml:id="alalal-h03474-d1e122">
<lb ed="#Be" n="48"/>Et hic tria simul queremus, scilicet
<lb ed="#Be" n="49"/>utrum sit in precepto, et in quo
prece<lb break="no" ed="#Be" n="50"/>pto, et obliget ?
</p>
<p xml:id="alalal-h03474-d1e132">
<lb ed="#Be" n="51"/>Videtur autem, quod sit in preecepto.
<lb ed="#Be" n="52"/>1. Luc. xt, 44: <quote xml:id="alalal-h03474-Qd1e138">Quod superest, date ele.
<lb ed="#Be" n="53"/>emosynam : et ecce omnia munda sunt
vo<lb break="no" ed="#Be" n="54"/>bis</quote>. Ibi Glossa: <quote xml:id="alalal-h03474-Qd1e145"> Quod necessario victui
<lb ed="#Be" n="55"/>et vestimento superest, date pauperibus,
<lb ed="#Be" n="56"/>vel do consilium, etc. </quote> Ergo vult, quod
<lb ed="#Be" n="57"/>superfluum dare sit preceptum.
</p>
<p xml:id="alalal-h03474-d1e155">
<lb ed="#Be" n="58"/>2. Item, Matth. vi, 3: <quote xml:id="alalal-h03474-Qd1e159">Te autem
fa<lb break="no" ed="#Be" n="59"/>clente eleemosynam, nesciat sinistra tua
<lb ed="#Be" n="60"/>guid faciat dextera tua</quote>, dicit Glossa:
<lb ed="#Be" n="61"/>
<quote xml:id="alalal-h03474-Qd1e168"> Conscientiae facienti eleemsoynam pro
<lb ed="#Be" n="62"/>precepio adimplendo miscet se laudis
<lb ed="#Be" n="63"/>appetitio. </quote> Ex hoc iterum accipitur,
<lb ed="#Be" n="64"/>quod sit preceptum.
</p>
<p xml:id="alalal-h03474-d1e178">
<lb ed="#Be" n="65"/>3. Item, Luc. nr, 141: Qui habet duas
<lb ed="#Be" n="66"/>tunicas, det non habenti. Glossa: <quote xml:id="alalal-h03474-Qd1e184"> De
<lb ed="#Be" n="67"/>duabus tunicis dividendis datur
prace<lb break="no" ed="#Be" n="68"/>ptum. </quote> ,
</p>
<p xml:id="alalal-h03474-d1e192">
<lb ed="#Be" n="69"/>4, Item, Ambrosius: <quote xml:id="alalal-h03474-Qd1e196"> Pasce fame
<lb ed="#Be" n="70"/>morientem: si non paveris, occidisti. </quote>
<lb ed="#Be" n="71"/>Ergo est in precepto.
</p>
<p xml:id="alalal-h03474-d1e204">
<lb ed="#Be" n="72"/>3. Item, Omne hoc est in precepto,
<lb ed="#Be" n="73"/>sine quo non est salus: sed sine
dona<lb break="no" ed="#Be" n="74"/>tione eleemosynarum ei qui potest dare,
<lb ed="#Be" n="75"/>non est salus: ergo dare ei qui potest
<lb ed="#Be" n="76"/>dare, est in precepto. Prosatio
me<lb break="no" ed="#Be" n="77"/>die. Gregorius <quote xml:id="alalal-h03474-Qd1e219"> Minus proximum
<lb ed="#Be" n="78"/>amare convincitur, qui cum eo in
ne<lb break="no" ed="#Be" n="79"/>cessitate ea etiam quae sunt necessaria,
<lb ed="#Be" n="80"/>non partitur. </quote>
</p>
<p xml:id="alalal-h03474-d1e229">
<lb ed="#Be" n="81"/>6. Item, I Joan. 1, 17: <quote xml:id="alalal-h03474-Qd1e233">Qui habuerit
<lb ed="#Be" n="82"/>substantiam hujus mundi</quote>, etc.
</p>
<p xml:id="alalal-h03474-d1e240">
<lb ed="#Be" n="83"/>7. Item, Hoc accipitur ex Matthxo,
<lb ed="#Be" n="84"/>xxv, 41 et seq., ubi Dominus pro ratione
<pb ed="#Be" n="495"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>juste condemnationis iniquorum allegat,
<lb ed="#Be" n="2"/>quod eleemosynas non dederunt:
consi<lb break="no" ed="#Be" n="3"/>lium autem non impletum, non damnat:
<lb ed="#Be" n="4"/>ergo si eleemosyna esset in consilio
tan<lb break="no" ed="#Be" n="5"/>tum, non propter retentionem
eleemosy<lb break="no" ed="#Be" n="6"/>narum Dominus impios condemnaret, ut
<lb ed="#Be" n="7"/>videtur.
</p>
<p xml:id="alalal-h03474-d1e266">
<lb ed="#Be" n="8"/>8. Item, Isa. tviu, 7, requirit Dominus
<lb ed="#Be" n="9"/>hoc a populo, dicens: <quote xml:id="alalal-h03474-Qd1e272">Frange esurients
<lb ed="#Be" n="10"/>panem tuum</quote>, etc. Et subjungit, ¥. 9:
<lb ed="#Be" n="11"/>
<quote xml:id="alalal-h03474-Qd1e279">Tunc invocabis, et Dominus exaudiet</quote>, et
<lb ed="#Be" n="12"/>hujusmodi. Constat autem, quod si esset
<lb ed="#Be" n="13"/>consilium tantum, non impediret
exaudi<lb break="no" ed="#Be" n="14"/>tionem.
</p>
<p xml:id="alalal-h03474-d1e289">
<lb ed="#Be" n="15"/>9. Item, Tob. iv, 7 et seq., injungit
<lb ed="#Be" n="16"/>hoc Tobias filio suo tamquam
necessa<lb break="no" ed="#Be" n="17"/>rium ad salutem.
</p>
<p xml:id="alalal-h03474-d1e298">
<lb ed="#Be" n="18"/>10. Item, Daniel. iv, 24, hoc dicit
Da<lb break="no" ed="#Be" n="19"/>niel necessarium ad regis poenitentiam.
<lb ed="#Be" n="20"/>Ergo est de necessariis ad salutem : ergo
<lb ed="#Be" n="21"/>est in precepto.
</p>
<p xml:id="alalal-h03474-d1e309">
<lb ed="#Be" n="22"/>Sed contra videtur, quod sit tantum
<lb ed="#Be" n="23"/>in consilio. ,
</p>
<p xml:id="alalal-h03474-d1e316">
<lb ed="#Be" n="24"/>1. Luc. mt, 10: Ht interrogabant eum
<lb ed="#Be" n="25"/>turbe, ete , ubi dicit Glossa
interlinea<lb break="no" ed="#Be" n="26"/>ris: <quote xml:id="alalal-h03474-Qd1e324"> Ex verbis Joannis terrore concussi,
<lb ed="#Be" n="27"/>consilium querunt: sed Joannes
respon<lb break="no" ed="#Be" n="28"/>dit, quod eleemosynis intenderent : </quote>
<lb ed="#Be" n="29"/>ergo respondit consulendo: ergo
ele<lb break="no" ed="#Be" n="30"/>emosyna est consilium, ut videtur.
</p>
<p xml:id="alalal-h03474-d1e338">
<lb ed="#Be" n="31"/>2. Item, Proprium juste possidetur:
<lb ed="#Be" n="32"/>ergo si retineatur, nulli fit injuria: ergo
<lb ed="#Be" n="33"/>nec pauperi: ergo nec tenetur aliquis
<lb ed="#Be" n="34"/>dare pauperi ex pracepto: ergo, etc.
</p>
<p xml:id="alalal-h03474-d1e349">
<lb ed="#Be" n="35"/>Unrerius queritur, Si est in precepto,
<lb ed="#Be" n="36"/>sub quo pracepto incidat?
</p>
<p xml:id="alalal-h03474-d1e356">
<lb ed="#Be" n="37"/>Videtur autem quod sub negativo.
<lb ed="#Be" n="38"/>4. Propter dictum Ambrosii supra
in<lb break="no" ed="#Be" n="39"/>ductum : <quote xml:id="alalal-h03474-Qd1e364"> Pasce fame morientem, etc. : </quote>
<lb ed="#Be" n="40"/>ergo reducitur ad praeceptum quod est,
<lb ed="#Be" n="41"/>Non occides' : ergo negativum.
</p>
<p xml:id="alalal-h03474-d1e372">
<lb ed="#Be" n="42"/>2, Item. Omnis illicita acceptio et
re<lb break="no" ed="#Be" n="43"/>tentio reducitur ad hoc preceptum, Non
<lb ed="#Be" n="44"/>jurtum facies? : sed non dare
eleemosy<lb break="no" ed="#Be" n="45"/>nam est illicita retentio: ergo reducitur
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>ad illud: sed hoc est negativum : ergo,
<lb ed="#Be" n="47"/>etc.
</p>
<p xml:id="alalal-h03474-d1e390">
<lb ed="#Be" n="48"/>Sed contra hoc est quod
<lb ed="#Be" n="49"/>1. Cum dicitur, <quote xml:id="alalal-h03474-Qd1e396">Honora patrem tuum
<lb ed="#Be" n="50"/>et matrem tuam</quote>, dicit Augustinus, quod
<lb ed="#Be" n="51"/>nomine parentum intelligitur hic
gene<lb break="no" ed="#Be" n="52"/>raliter proximus : et per honorem
intelli<lb break="no" ed="#Be" n="53"/>guntur tria, scilicet reverentia, et
sub<lb break="no" ed="#Be" n="54"/>ventio corporalis, et subventio spiritualis.
<lb ed="#Be" n="55"/>Sed eleemosyna est subventio proximi
<lb ed="#Be" n="56"/>corporalis, vel spiritualis : ergo reducitur
<lb ed="#Be" n="57"/>ad illud preceptum: et hoc est
affirma<lb break="no" ed="#Be" n="58"/>tivum : ergo reducitur ad praeceptum.
<lb ed="#Be" n="59"/>affirmativum.
</p>
<p xml:id="alalal-h03474-d1e422">
<lb ed="#Be" n="60"/>2. Item, Ab omnibus fere dicitur, quod
<lb ed="#Be" n="61"/>precepta negativa obligant semper et ad
<lb ed="#Be" n="62"/>semper : sed dare eleemosynam non
<lb ed="#Be" n="63"/>obligat semper et ad semper, sed pro
<lb ed="#Be" n="64"/>loco et tempore: ergo non reduritur ad
<lb ed="#Be" n="65"/>preceptum negativum.
</p>
<p xml:id="alalal-h03474-d1e439">
<lb ed="#Be" n="66"/>Sed tunc queritur, Qualiter obligat
<lb ed="#Be" n="67"/>hoc praeceptum ?
</p>
<p xml:id="alalal-h03474-d1e446">
<lb ed="#Be" n="68"/>Aut enim obligat tunc quando
appa<lb break="no" ed="#Be" n="69"/>rent signa, quod aliquis deveniet ad
ne<lb break="no" ed="#Be" n="70"/>cessitatem extremam nisi subveniatur ei :
<lb ed="#Be" n="71"/>aut tunc primo quando apparent signa
<lb ed="#Be" n="72"/>extreme necessitatis. Si primo modo:
<lb ed="#Be" n="73"/>contra hoc videtur esse, quod in
omni<lb break="no" ed="#Be" n="74"/>bus pauperibus apparent signa, quod
<lb ed="#Be" n="75"/>non sufficiant sibi: sed haec sunt
deve<lb break="no" ed="#Be" n="76"/>niendi in extremam necessitatem: ergo
<lb ed="#Be" n="77"/>omnibus pauperibus a quolibet aliquid
<lb ed="#Be" n="78"/>habente ultra hoc quod sibi sufficit, est
<lb ed="#Be" n="79"/>subveniendum : et si non fecerit, est
<lb ed="#Be" n="80"/>omissio mortalis, quod grave est dicere.
<lb ed="#Be" n="81"/>Si autem secundo modo: contra hoc est,
<lb ed="#Be" n="82"/>quod homo non est in extrema
necessi<lb break="no" ed="#Be" n="83"/>tates, nisi quando non habet aliud quid
<lb ed="#Be" n="84"/>faciat, si ille non subvenit: et hoc
num<lb break="no" ed="#Be" n="85"/>quam apparet alicui, quia semper est
ta<lb break="no" ed="#Be" n="86"/>lis status probabilis, quod si ego non
<lb ed="#Be" n="87"/>subvenio, tamen alius subveniet: ergo
<lb ed="#Be" n="88"/>videtur, quod numquam erit tempus
<lb ed="#Be" n="89"/>illud in quo teneatur aliquis subvenire:
<lb ed="#Be" n="90"/>et hoc est irrisorium dicere.
</p>
<p xml:id="alalal-h03474-d1e498">
<pb ed="#Be" n="496"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Solutio. Dicendum, quod dare
ele<lb break="no" ed="#Be" n="2"/>emosynam dupliciter consideratur,
scili<lb break="no" ed="#Be" n="3"/>cet ex parte dantis, et accipientis. Ax
<lb ed="#Be" n="4"/>parte dantis dupliciter, scilicet ratione
<lb ed="#Be" n="5"/>superfluorum, et ratione necessariorum.
<lb ed="#Be" n="6"/>Si ex parte dantis ratione superfluorum
<lb ed="#Be" n="7"/>consideratur, tunc est preceptum : si
au<lb break="no" ed="#Be" n="8"/>tem ex parte dantisratione necessariorum,
<lb ed="#Be" n="9"/>tune est consitium.
</p>
<p xml:id="alalal-h03474-d1e524">
<lb ed="#Be" n="10"/>Que autem sunt superflua, et quae
ne<lb break="no" ed="#Be" n="11"/>cessaria, hic breviter dicimus: quia
in<lb break="no" ed="#Be" n="12"/>fra erit in questione, scilicet quod
sz<lb break="no" ed="#Be" n="13"/>perflua sunt, quibus ablatis adhuc
pot<lb break="no" ed="#Be" n="14"/>est conservari domus et familia et
exer<lb break="no" ed="#Be" n="15"/>ceri negotium et officium licitum ipsius
<lb ed="#Be" n="16"/>persone: et hoc secundum estimationem
<lb ed="#Be" n="17"/>sapientis et boni viri. Necessarium
au<lb break="no" ed="#Be" n="18"/>tem est, quo ablato haec commode fieri
<lb ed="#Be" n="19"/>non possunt.
</p>
<p xml:id="alalal-h03474-d1e548">
<lb ed="#Be" n="20"/>Similiter ex parte accipientis
conside<lb break="no" ed="#Be" n="21"/>ratur dupliciter. Aut enim apparent
si<lb break="no" ed="#Be" n="22"/>gna deveniendi in extremum defectum,
<lb ed="#Be" n="23"/>nisi aliquid det, aut non. Si apparent,
<lb ed="#Be" n="24"/>tunc preceptum est dare etiam de
neces<lb break="no" ed="#Be" n="25"/>sario. Dico autem necessarium, ut prius,
<lb ed="#Be" n="26"/>non sine quo nonest vita, sed sine quo
<lb ed="#Be" n="27"/>commode non potest manuteneri domus
<lb ed="#Be" n="28"/>et exerceri officilum congruum persone.
<lb ed="#Be" n="29"/>Si autem non apparent talia signa, tunc
<lb ed="#Be" n="30"/>est consilium dare.
</p>
<p xml:id="alalal-h03474-d1e574">
<lb ed="#Be" n="31"/>Dicendum ergo ad primum in
contra<lb break="no" ed="#Be" n="32"/>rium, quod illa auctoritas interlinearis
<lb ed="#Be" n="33"/>de Luca, non probat, quod sit
consi<lb break="no" ed="#Be" n="34"/>hum, nisiin casu, et quaedam eleemo- _
<lb ed="#Be" n="35"/>syna, ut dictum est.
</p>
<p xml:id="alalal-h03474-d1e588">
<lb ed="#Be" n="36"/>Ad id autem quod ulterius queritur,
<lb ed="#Be" n="37"/>Ad quod preceptum reducatur? utrum
<lb ed="#Be" n="38"/>ad affirmativum, vel ad negativum ?
</p>
<p xml:id="alalal-h03474-d1e597">
<lb ed="#Be" n="39"/>Dicendum, quod in affirmativum, et
<lb ed="#Be" n="40"/>secundum quod fit de superfluo,
redu<lb break="no" ed="#Be" n="41"/>citur ad hoc preceptum, Non furtum
<lb ed="#Be" n="42"/>facies. Et secundum quod accipitur ex
<lb ed="#Be" n="43"/>parte indigentis in quo apparent signa
<lb ed="#Be" n="44"/>indigentiae, reducitur ad hoc preceptum,
<lb ed="#Be" n="45"/>Honora patrem tuum et matrem tuam:
<lb ed="#Be" n="46"/>quia nihil prohibet idem secundum
di<lb break="no" ed="#Be" n="47"/>versa reduci ad precepta diversa.
</p>
<p xml:id="alalal-h03474-d1e619">
<lb ed="#Be" n="48"/>Av ip autem quod objicitur, quod si
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="49"/>reducitur ad praeceptum negativum, quod
<lb ed="#Be" n="50"/>tunc est negativum: dicendum, quod
<lb ed="#Be" n="51"/>hoc non sequitur: sicut hoc non valet,
<lb ed="#Be" n="52"/>hoc reducitur ad genus substantiae : ergo
<lb ed="#Be" n="53"/>est in genere substantiae : vel hoc
redu<lb break="no" ed="#Be" n="54"/>citur ad genus quantitatis : ergo est
quan<lb break="no" ed="#Be" n="55"/>titas. Nullum enim praceptum est adeo
<lb ed="#Be" n="56"/>negativum, quod non habeat in se
affir<lb break="no" ed="#Be" n="57"/>mativum actum, et quasdam
affirmatio<lb break="no" ed="#Be" n="58"/>nes consequentes, sicut non furtum
ja<lb break="no" ed="#Be" n="59"/>cies, habet in se velle non furari tamquam
<lb ed="#Be" n="60"/>actum affirmativum, et velle possidere
<lb ed="#Be" n="61"/>et accipere quodlibet quod suum est
<lb ed="#Be" n="62"/>tamquam affirmationem consequentem :
<lb ed="#Be" n="63"/>et quoad hanc consequentem
affirmatio<lb break="no" ed="#Be" n="64"/>nem hoc preceptum de eleemosyna,
re<lb break="no" ed="#Be" n="65"/>ducitur ad non furandum: quia
super<lb break="no" ed="#Be" n="66"/>fluum non est nostrum, et debemus velle
<lb ed="#Be" n="67"/>quod pauper accipiat quod suum est.
<lb ed="#Be" n="68"/>Ad id autem quod objicitur de
Am<lb break="no" ed="#Be" n="69"/>brosio, Dicendum quod ipse loguitur
in<lb break="no" ed="#Be" n="70"/>terpretative, non proprie. Et est sensus:
<lb ed="#Be" n="71"/>
<quote xml:id="alalal-h03474-Qd1e675"> Si non paveris, occidisti, </quote> id est, per
<lb ed="#Be" n="72"/>occasionem reputabitur tibi in culpam,
<lb ed="#Be" n="73"/>licet non tantam, quanta esset si manu
<lb ed="#Be" n="74"/>occideret : et hoc ideo, quia cum posset
<lb ed="#Be" n="75"/>dando vitam prolongare, non fecit.
</p>
<p xml:id="alalal-h03474-d1e687">
<lb ed="#Be" n="76"/>Ad ww autem quod ulterius queritur de
<lb ed="#Be" n="77"/>modo obligationis : Dicendum, quod
<lb ed="#Be" n="78"/>obligat, cum apparent signa deveniendi
<lb ed="#Be" n="79"/>in extremam necessitatem. Sed signa
<lb ed="#Be" n="80"/>sunt duplicia, sicut dicitur in alia
facul<lb break="no" ed="#Be" n="81"/>tate: quaedam enim sunt propria, quae
<lb ed="#Be" n="82"/>convertuntur cum causa et immediata,
<lb ed="#Be" n="83"/>ex quibus quandoque etiam arguit
de<lb break="no" ed="#Be" n="84"/>monstrator: etilla non sunt exspectanda,
<lb ed="#Be" n="85"/>quia talia apparere non possunt de futura
<lb ed="#Be" n="86"/>paupertate alicujus. Quedam autem
si<lb break="no" ed="#Be" n="87"/>gna sunt communia, quae probabiliter
<lb ed="#Be" n="88"/>arguunt talem paupertatem futuram, si
<lb ed="#Be" n="89"/>non dedero aliquid : sicut quod video
<lb ed="#Be" n="90"/>eum egere, et alios pigros esse ad
dan<lb break="no" ed="#Be" n="91"/>dum. Hee enim sufficere debent
preci<lb break="no" ed="#Be" n="92"/>pue ad dandum de superfluc. Tamen
<lb ed="#Be" n="93"/>omnia quae circa haec signa essent
di<lb break="no" ed="#Be" n="94"/>cenda, non puto scire quemquam, nisi
<lb ed="#Be" n="95"/>quem unctio docet de omnibus. Scio
<lb ed="#Be" n="96"/>enim, quod quidam excusari volunt
<pb ed="#Be" n="497"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>pauperes, videntes quod trutanni sunt,
<lb ed="#Be" n="2"/>majori quam patiuntur fingentes
pauper<lb break="no" ed="#Be" n="3"/>tatem: et ill audiant Joannem
Chryso<lb break="no" ed="#Be" n="4"/>stomum dicentem sic super Joannem, in
<lb ed="#Be" n="5"/>Homilia LAX VI, in parte morali ipsius
<lb ed="#Be" n="6"/>homilies : <quote xml:id="alalal-h03474-Qd1e752"> Qualiter non inconveniens
<lb ed="#Be" n="7"/>nosmetipsos quidem ridentes ad mensam
<lb ed="#Be" n="8"/>sedere et voluptates: alios autem per
<lb ed="#Be" n="9"/>bivia transeuntes, audientes ululantes,
<lb ed="#Be" n="10"/>neque advertentes ad ululatum, sed egre
<lb ed="#Be" n="11"/>ferre, et deceptorem vocare. Quid dicis,
<lb ed="#Be" n="12"/>6 homo, propter panem unum quis
de<lb break="no" ed="#Be" n="13"/>cipit ? Quidni inquis? Propter hoc ergo
<lb ed="#Be" n="14"/>hee tollenda est necessitas. Si vero non
<lb ed="#Be" n="15"/>vis dare, neque convicieris. Si non vis
<lb ed="#Be" n="16"/>solvere naufragium, non impellas in
ba<lb break="no" ed="#Be" n="17"/>rathrum. </quote>
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