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cod-al7b29_alalal-h05166.xml
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cod-al7b29_alalal-h05166.xml
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<title>Articulus 21</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 21</title>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-h05166"><!-- l4d15a21 -->
<head xml:id="alalal-h05166-Hd1e99">Articulus 21</head>
<head xml:id="alalal-h05166-Hd1e101" type="question-title">An sepultura sit eleemosyna, vel species
eleemosyne ?</head>
<p xml:id="alalal-h05166-d1e104">
<lb ed="#Be" n="24"/>ARTICULUS XXI.
<lb ed="#Be" n="25"/>An sepultura sit eleemosyna, vel species
<lb ed="#Be" n="26"/>eleemosyne ?
</p>
<p xml:id="alalal-h05166-d1e113">
<lb ed="#Be" n="27"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="28"/>ibi, C, § 2, in medio: <quote xml:id="alalal-h05166-Qd1e119"> Non solum quae
<lb ed="#Be" n="29"/>dat esurienti cibum, et sitienti, etc. </quote>
</p>
<p xml:id="alalal-h05166-d1e125">
<lb ed="#Be" n="30"/>Hic est tractanda questio de
specie<lb break="no" ed="#Be" n="31"/>bus eleemosyne, circa quam queremus
<lb ed="#Be" n="32"/>tria, scilicet de sufficientia
eleemosyna<lb break="no" ed="#Be" n="33"/>rum corporalium.
<lb ed="#Be" n="34"/>Secundo, de eleemosynis
spirituali<lb break="no" ed="#Be" n="35"/>bus.
<lb ed="#Be" n="36"/>Tertio, de comparatione spiritualium
<lb ed="#Be" n="37"/>ad corporales.
</p>
<p xml:id="alalal-h05166-d1e146">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="38"/>Quzaitur ergo, Utrum sepultura sit
<lb ed="#Be" n="39"/>eleemosyna ?
</p>
<p xml:id="alalal-h05166-d1e155">
<lb ed="#Be" n="40"/>Videtur, quod sic : quia
<lb ed="#Be" n="41"/>1. Tob. 1 et 1, Tobias laudatur, quod
<lb ed="#Be" n="42"/>ex compassione procedit opus illud: ergo
<lb ed="#Be" n="43"/>est eleemosyna.
</p>
<p xml:id="alalal-h05166-d1e166">
<lb ed="#Be" n="44"/>2. Item, Hoc ab omnibus dicitur, quod
<lb ed="#Be" n="45"/>eleemosynae corporales sunt septem,
<lb ed="#Be" n="46"/>quarum una assignatur sepultura.
</p>
<p xml:id="alalal-h05166-d1e175">
<lb ed="#Be" n="47"/>Item, Hleemosyna sublevat defectum :
<lb ed="#Be" n="48"/>defectus autem ad quem omnes
ordinan<lb break="no" ed="#Be" n="49"/>tur, est mors : ergo debet maxime
suble<lb break="no" ed="#Be" n="50"/>vari : sublevamem autem est sepultura :
<lb ed="#Be" n="51"/>ergo videtur, quod sit eleemosyna.
</p>
<p xml:id="alalal-h05166-d1e188">
<lb ed="#Be" n="52"/>3. Item, Corpori guod resurget,
ali<lb break="no" ed="#Be" n="53"/>quid debetur, quod non debetur corpori
<lb ed="#Be" n="54"/>non resurgenti : sed corpus hominis
re<lb break="no" ed="#Be" n="55"/>surget, et brutorum corpora non
resur<lb break="no" ed="#Be" n="56"/>gent: ergo cum bruta inhumata
abji<lb break="no" ed="#Be" n="57"/>ciantur, istud debet sepeliri ex
compas<lb break="no" ed="#Be" n="58"/>sione, ut videtur.
</p>
<p xml:id="alalal-h05166-d1e206">
<lb ed="#Be" n="59"/>4, Ttem, Fidei signum reputatur, quod
<lb ed="#Be" n="60"/>aliquis moriens eligat sepulturam in
lo<lb break="no" ed="#Be" n="61"/>co congregationis bonorum, et in locis
<lb ed="#Be" n="62"/>sacris : ergo sepultura talis est
laudabi<lb break="no" ed="#Be" n="63"/>lis, et exhibetur deficienti : ergo est opus
<lb ed="#Be" n="64"/>misericordis, ut videtur.
</p>
<p xml:id="alalal-h05166-d1e223">
<lb ed="#Be" n="65"/>3. Item, Tituli leguntur positi in
se<lb break="no" ed="#Be" n="66"/>pulcris patrum, ui Simon edificavit
se<lb break="no" ed="#Be" n="67"/>pulcrum patris sui et fratrum, et
lauda<lb break="no" ed="#Be" n="68"/>tur: ergo videtur, quod mors non
ob<lb break="no" ed="#Be" n="69"/>stat quin ex compassione pessint fleri
bo<lb break="no" ed="#Be" n="70"/>na circa mortuos: sed sepultura est
<lb ed="#Be" n="71"/>precipuum quod mortuo exhibetur :
er<lb break="no" ed="#Be" n="72"/>go est opus eleemosyne, ut videtur
</p>
<p xml:id="alalal-h05166-d1e243">
<lb ed="#Be" n="73"/>SED CONTRA:
<lb ed="#Be" n="74"/>i. Hleemosyna relevat indigentiam
<lb ed="#Be" n="75"/>pauperis, vel deficientis, circa quae ft:
<lb ed="#Be" n="76"/>sed sepultura non prodest mortuo circa
<lb ed="#Be" n="77"/>guem fit: érgo non est eleemosyna.
<lb ed="#Be" n="78"/>Prosatio media. Augustinus dicit, et
<lb ed="#Be" n="79"/>infra habetur in ZLettera: <quote xml:id="alalal-h05166-Qd1e260"> Pompa
fu<lb break="no" ed="#Be" n="80"/>neris, agmina exsequiarum, et
sumptuo<lb break="no" ed="#Be" n="81"/>sa diligentia sepulture, viverum sunt
<lb ed="#Be" n="82"/>qualiacumque solatia, non adjutoria
<lb ed="#Be" n="83"/>mortuorum, </quote>
</p>
<p xml:id="alalal-h05166-d1e272">
<lb ed="#Be" n="84"/>2. Item, Aristoteles dicit, quod be-
<pb ed="#Be" n="502"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>num et malum non amplius transmutant
<lb ed="#Be" n="2"/>mortuum : ergo nec juvant : sed
eleemo<lb break="no" ed="#Be" n="3"/>syna semper juvat eum cui fit.
</p>
<p xml:id="alalal-h05166-d1e288">
<lb ed="#Be" n="4"/>Quaprirur etiam de aliis, scilicet de
<lb ed="#Be" n="5"/>cibatione ?
<lb ed="#Be" n="6"/>1. Videtur enim, quod cibus aliquis
<lb ed="#Be" n="7"/>nonrequiritur propter defectum, sed
pro<lb break="no" ed="#Be" n="8"/>pter delectationem : ergo. qui dat illos,
<lb ed="#Be" n="9"/>non videtur facere eleemosynam.
</p>
<p xml:id="alalal-h05166-d1e304">
<lb ed="#Be" n="10"/>2. Objicitur secundo de vestimentis,
<lb ed="#Be" n="11"/>que quandoque queruntur propter
or<lb break="no" ed="#Be" n="12"/>natum, ut videtur.
</p>
<p xml:id="alalal-h05166-d1e313">
<lb ed="#Be" n="13"/>3. Praeterea, Sunt multi alii defectus
<lb ed="#Be" n="14"/>corporales, circa quos ordinantur huma-:
<lb ed="#Be" n="15"/>na obsequia: ergo videtur, quod sint
<lb ed="#Be" n="16"/>plura genera eleemosynarum. Verbi
gra<lb break="no" ed="#Be" n="17"/>tia, medicari, errantem ad viam
redu<lb break="no" ed="#Be" n="18"/>cere, cadentem sublevare, et hujusmodi
<lb ed="#Be" n="19"/>multa quae sunt circa homines: ergo
<lb ed="#Be" n="20"/>opera eleemosyne videntur insufficienter
<lb ed="#Be" n="21"/>enumerari a Sanctis.
</p>
<p xml:id="alalal-h05166-d1e336">
<lb ed="#Be" n="22"/>Souurio. Dicendum, quod eleemosyna
<lb ed="#Be" n="23"/>(sicut supra habitum est) dicitur a
mise<lb break="no" ed="#Be" n="24"/>ricordia facientis eam, et non necessario
<lb ed="#Be" n="25"/>a miseria accipientis eam : quia sufficit,
<lb ed="#Be" n="26"/>quod in accipiente sit opinata vel
pre<lb break="no" ed="#Be" n="27"/>sumpta miseria, quae cor hominis
suffi<lb break="no" ed="#Be" n="28"/>cienter movere debet ad subveniendum.
</p>
<p xml:id="alalal-h05166-d1e354">
<lb ed="#Be" n="29"/>Quod ergo objicitur de sepultura, -
be<lb break="no" ed="#Be" n="30"/>ne concedo, quod eleemosyna est quae
<lb ed="#Be" n="31"/>impenditur homini gratia corporis quod
<lb ed="#Be" n="32"/>resurget, ut condatur honestius quam
<lb ed="#Be" n="33"/>alia corpora non resurgentia, et
remo<lb break="no" ed="#Be" n="34"/>veatur ab horrore hominum.
</p>
<p xml:id="alalal-h05166-d1e370">
<lb ed="#Be" n="35"/>Ad i autem quod contra objicitur,
<lb ed="#Be" n="36"/>dicendum quod relevat defectum quem
<lb ed="#Be" n="37"/>incurrit homo gratia corporis.
</p>
<p xml:id="alalal-h05166-d1e379">
<lb ed="#Be" n="38"/>Ad dictum Augustini dicendum, quod
<lb ed="#Be" n="39"/>ipse intendit, quod non prodest nisi his
<lb ed="#Be" n="40"/>qui se in vita dignos fecerunt, ut eis
pro<lb break="no" ed="#Be" n="41"/>desse possent : unde sicut suffragia relata
<lb ed="#Be" n="42"/>ad preecedens meritum prosunt vel
ob<lb break="no" ed="#Be" n="43"/>sunt, ita etiam sepultura. Unde Gregorius
<lb ed="#Be" n="44"/>narrat, quod quidam iniqui in locis sacris
<lb ed="#Be" n="45"/>sepulti, ejecti sunt a demonibus.
</p>
<p xml:id="alalal-h05166-d1e399">
<lb ed="#Be" n="46"/>Ad aliud dicendum, quod Aristoteles
<lb ed="#Be" n="47"/>loquitur de bonis civilibus, et ad civi-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>lem felicitatem ordinatis : et verum est,
<lb ed="#Be" n="49"/>quod illa non transmutant mortuum,
<lb ed="#Be" n="50"/>sicut fortune pronepotum, et hujusmo.
<lb ed="#Be" n="51"/>di: sed sic non loquitur Ecclesia qua
<lb ed="#Be" n="52"/>credit, quod suffragia in eleemosynis
<lb ed="#Be" n="53"/>prosint mortuis qui Deo vivunt.
</p>
<p xml:id="alalal-h05166-d1e421">
<lb ed="#Be" n="54"/>Ad i quod ulterius queritur de cibo,
<lb ed="#Be" n="55"/>dicendum quod natura deficit
quando<lb break="no" ed="#Be" n="56"/>que in appetendo necessaria propter
alj<lb break="no" ed="#Be" n="57"/>quam infirmitatem : et tune oportet
sub<lb break="no" ed="#Be" n="58"/>venire per delicata moventia appetitum :
<lb ed="#Be" n="59"/>et illa hoc modo secundum statum talem
<lb ed="#Be" n="60"/>ordinantur contra miseriam.
</p>
<p xml:id="alalal-h05166-d1e440">
<lb ed="#Be" n="61"/>Ad aliud dicendum, quod vestis
delj<lb break="no" ed="#Be" n="62"/>cata dupliciter misericordia dari potest:
<lb ed="#Be" n="63"/>uno quidem modo, quando debilitata
<lb ed="#Be" n="64"/>complexio requirit mollem vestitum,
im<lb break="no" ed="#Be" n="65"/>potens ad sustinendum necessarium:
<lb ed="#Be" n="66"/>alio modo, quando licet pauper sit,
ta<lb break="no" ed="#Be" n="67"/>men statum tenuit honorificum : et
ve<lb break="no" ed="#Be" n="68"/>recundum est ei ut communibus : sicut
<lb ed="#Be" n="69"/>legitur de beato Nicolao, quod dedit
au<lb break="no" ed="#Be" n="70"/>rum virginibus et patri, quae mendicare
<lb ed="#Be" n="71"/>erubescentes prostibulo disponebantur.
</p>
<p xml:id="alalal-h05166-d1e466">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod multi sunt
<lb ed="#Be" n="73"/>defectus secundarii : sed isti sunt
prin<lb break="no" ed="#Be" n="74"/>cipales, sicut medicina quae reducitur ad
<lb ed="#Be" n="75"/>visitationem infirmorum : et quia
infir<lb break="no" ed="#Be" n="76"/>mus generaliter accipitur, et visitatio
<lb ed="#Be" n="77"/>ejus generaliter est omne adjutorium,
<lb ed="#Be" n="78"/>potest dici etiam cadens infirmus, et
vi<lb break="no" ed="#Be" n="79"/>sitatio sublevatio ejusdem.
</p>
<p xml:id="alalal-h05166-d1e486">
<lb ed="#Be" n="80"/>Sr autem queritur, Penes quid
su<lb break="no" ed="#Be" n="81"/>muntur hujusmodi defectus ?
</p>
<p xml:id="alalal-h05166-d1e493">
<lb ed="#Be" n="82"/>Dicendum, quod sublevamem quod
<lb ed="#Be" n="83"/>fit misero, aut fit ad defectum
amoven<lb break="no" ed="#Be" n="84"/>dum in se, aut non quidem ad
amoven<lb break="no" ed="#Be" n="85"/>dum, sed ad mitigandum, ne aliis
gene<lb break="no" ed="#Be" n="86"/>ret horrorem. Si hoc ultimo modo fiat,
<lb ed="#Be" n="87"/>est sepultura. Si primo modo: aut est
<lb ed="#Be" n="88"/>contra defectum naturalem, aut
acciden<lb break="no" ed="#Be" n="89"/>talem. Si contra naturaiem : aut in
de<lb break="no" ed="#Be" n="90"/>fectu calidi et sicci, et tune est cibare:
<lb ed="#Be" n="91"/>aut frigidi et humidi, et tune est potare:
<lb ed="#Be" n="92"/>hee enim naturaliter appetimus : quia,
<lb ed="#Be" n="93"/>sicut dicit Philosophus, ex cisdem
gene<lb break="no" ed="#Be" n="94"/>ramur, et nutrimur: et quia constamus
<pb ed="#Be" n="503"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>per generationem ex illis quatuor,
pro<lb break="no" ed="#Be" n="2"/>pter hoc etiam appetimus ea ad
conser<lb break="no" ed="#Be" n="3"/>vationem individui. Si autem est in
ac<lb break="no" ed="#Be" n="4"/>cidentibus : aut secundum defectum
in<lb break="no" ed="#Be" n="5"/>teriorum, aut exteriorum. Si primo
mo<lb break="no" ed="#Be" n="6"/>do : tune est infirmitas quae provenit ex
<lb ed="#Be" n="7"/>corruptione complexionantium
interio<lb break="no" ed="#Be" n="8"/>rum. Si secundo modo : aut est in
<lb ed="#Be" n="9"/>his quae impediunt in amovendis, aut
<lb ed="#Be" n="10"/>in expedientibus conferendis. Si primo
<lb ed="#Be" n="11"/>modo : tunc est incarcerati subventio et
<lb ed="#Be" n="12"/>redemptio. Si secundo modo: tunc est de
<lb ed="#Be" n="13"/>conservantibus ab his quae circumstando
<lb ed="#Be" n="14"/>corpus per contrarias qualitates
dissol<lb break="no" ed="#Be" n="15"/>vunt, et sic est vestis: aut de his quae
<lb ed="#Be" n="16"/>recreant per quietem post laborem, et
<lb ed="#Be" n="17"/>sic est hospitium, in quo quiescit pauper
<lb ed="#Be" n="18"/>qui transivit.
</p>
<p xml:id="alalal-h05166-d1e567">
<lb ed="#Be" n="19"/>Et per hoc patet solutio ad totum.
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