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cod-al7b29_alalal-h07184.xml
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cod-al7b29_alalal-h07184.xml
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<title>Articulus 25</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 25</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="509"/>
</div>
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<body>
<div xml:id="alalal-h07184"><!-- l4d15a25 -->
<head xml:id="alalal-h07184-Hd1e99">Articulus 25</head>
<head xml:id="alalal-h07184-Hd1e101" type="question-title">An uxor de bonis mariti, aut econtra,
an monachus, aut filiusfamilias,
aut famulus possint dare
eleemosynam ?</head>
<p xml:id="alalal-h07184-d1e104">
<lb ed="#Be" n="36"/>ARTICULUS XXV.
<lb ed="#Be" n="37"/>An uxor de bonis mariti, aut econtra,
<lb ed="#Be" n="38"/>an monachus, aut filiusfamilias,
<lb ed="#Be" n="39"/>aut famulus possint dare
eleemosy<lb break="no" ed="#Be" n="40"/>nam ?
</p>
<p xml:id="alalal-h07184-d1e117">
<lb ed="#Be" n="41"/>Sed adhuc ulterius queritur de
casi<lb break="no" ed="#Be" n="42"/>bus quibusdam, scilicet qui non suppo-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>nunt illicite acquisitum, sed quasi in
po<lb break="no" ed="#Be" n="44"/>testate alterius ens, ut utrum uxor de
<lb ed="#Be" n="45"/>bonis mariti facere possit eleemosynam ?
</p>
<p xml:id="alalal-h07184-d1e133">
<lb ed="#Be" n="46"/>Videtur, quod sic: quia
<lb ed="#Be" n="47"/>1. Dicit Augustinus, quod ideo sumpta
<lb ed="#Be" n="48"/>est de latere, ut sciat eam marito sociam
<lb ed="#Be" n="49"/>non ancillam : ergo ipsa potestatem
ha<lb break="no" ed="#Be" n="50"/>bet in bonis sicut vir: ergo dare ita
pot<lb break="no" ed="#Be" n="51"/>est sicut ille.
</p>
<p xml:id="alalal-h07184-d1e150">
<lb ed="#Be" n="52"/>2. Item, <ref xml:id="alalal-h07184-Rd1e154">Aristoteles in V Ethicorum</ref>,
<lb ed="#Be" n="53"/>ubi distinguit justitiam ceconomicam a
<lb ed="#Be" n="54"/>proprie dicta, dicit quod magis est
ju<lb break="no" ed="#Be" n="55"/>stitia cum uxore, quam cum filio, vel
<lb ed="#Be" n="56"/>servo: constat autem, quod hoc dicit
<lb ed="#Be" n="57"/>propter aequalitatem aliquam quae est
in<lb break="no" ed="#Be" n="58"/>ter virum et uxorem: ergo ipsa cum sit
<lb ed="#Be" n="59"/>aequalis, potest dare sicut vir.
</p>
<p xml:id="alalal-h07184-d1e172">
<lb ed="#Be" n="60"/>3. Item; Charius bonum quod habet
<lb ed="#Be" n="61"/>vir, scilicet corpus proprium, est in
po<lb break="no" ed="#Be" n="62"/>testate et dominio mulieris: ergo magis
<lb ed="#Be" n="63"/>alia: si igitur in illis est domina, ipsa
<lb ed="#Be" n="64"/>potest distribuere pauperibus, ut
vide<lb break="no" ed="#Be" n="65"/>tur.
</p>
<p xml:id="alalal-h07184-d1e188">
<lb ed="#Be" n="66"/>4. Item, Legitur in vita beate Lucie,
<lb ed="#Be" n="67"/>quod ipsa occulte, sponso suo ignorante,
<lb ed="#Be" n="68"/>patrimonium suum distraxit et vendidit
<lb ed="#Be" n="69"/>et dedit pauperibus: et tamen laudatur :
<lb ed="#Be" n="70"/>ergo videtur, quod hoc etiam laudabile
<lb ed="#Be" n="71"/>sit in aliis.
</p>
<p xml:id="alalal-h07184-d1e204">
<lb ed="#Be" n="72"/>SED CONTRA:
<lb ed="#Be" n="73"/>1. Si duo sunt socii in mercationibus,
<lb ed="#Be" n="74"/>neuter potest dare, altero non
consen<lb break="no" ed="#Be" n="75"/>tiente: cum igitur bona sint communia
<lb ed="#Be" n="76"/>inter virum et uxorem, videtur quod
<lb ed="#Be" n="77"/>ipsa nihil dare possit sine consensu
ma<lb break="no" ed="#Be" n="78"/>riti.
</p>
<p xml:id="alalal-h07184-d1e222">
<lb ed="#Be" n="79"/>2. Item, De suo corpore nihil potest
<lb ed="#Be" n="80"/>facere sine consensu viri, quod tamen
<lb ed="#Be" n="81"/>magis videtur: ergo multo minus de
re<lb break="no" ed="#Be" n="82"/>bus.
</p>
<p xml:id="alalal-h07184-d1e233">
<lb ed="#Be" n="83"/>3. Item, Res dantur marito a patre
<lb ed="#Be" n="84"/>uxoris, ut dos, et alia, propter onera
<lb ed="#Be" n="85"/>matrimonii: ergo sine consensu suo non
<lb ed="#Be" n="86"/>sunt ille res alienande: ergo multo
mi<lb break="no" ed="#Be" n="87"/>nus aliae res, quae sunt suae, vel
acqui<lb break="no" ed="#Be" n="88"/>site ab ipso. ,
</p>
<p xml:id="alalal-h07184-d1e250">
<lb ed="#Be" n="89"/>4. Item, I ad Corinth. x1, 3: <quote xml:id="alalal-h07184-Qd1e254"
source="http://scta.info/resource/Icor11_3@1-14">Volo vos
<lb ed="#Be" n="90"/>scire quod omnis virt caput Christus
<lb ed="#Be" n="91"/>est: caput autem mulieris, vir</quote>. Sed sine
<pb ed="#Be" n="510"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>consensu capitis nihil potest agere
mem<lb break="no" ed="#Be" n="2"/>brum. Ergo nec sine consensu viri
ali<lb break="no" ed="#Be" n="3"/>quid potest dare mulier, ut videtur.
</p>
<p xml:id="alalal-h07184-d1e273">
<lb ed="#Be" n="4"/>Unurenwvs gqueritur, Utrum
filiusfami<lb break="no" ed="#Be" n="5"/>lias vel filia possit dare aliquid ?
</p>
<p xml:id="alalal-h07184-d1e280">
<lb ed="#Be" n="6"/>Videtur quod non: quia
<lb ed="#Be" n="7"/>1. Nihil habet in potestate: ergo nihil
<lb ed="#Be" n="8"/>potest dare.
</p>
<p xml:id="alalal-h07184-d1e289">
<lb ed="#Be" n="9"/>2. Item, Ad Galat. iv, 1: <quote xml:id="alalal-h07184-Qd1e293">Quanto
tem<lb break="no" ed="#Be" n="10"/>pore hzres parvulus est, nihil differt a
<lb ed="#Be" n="11"/>servo</quote>, etc. Ergo nihil potest dare.
</p>
<p xml:id="alalal-h07184-d1e301">
<lb ed="#Be" n="12"/>SED CONTRA :
<lb ed="#Be" n="13"/>Ad eum pertinet hereditas: ergo
vi<lb break="no" ed="#Be" n="14"/>detur, quod tamquam de suo aliquid
pos<lb break="no" ed="#Be" n="15"/>sit dare. .
</p>
<p xml:id="alalal-h07184-d1e312">
<lb ed="#Be" n="16"/>Uxrerius queritur hic, Utrum
mona<lb break="no" ed="#Be" n="17"/>chus vel monacha possit dare aliquid?
</p>
<p xml:id="alalal-h07184-d1e320">
<lb ed="#Be" n="18"/>Videtur, quod non: quia
<lb ed="#Be" n="19"/>1. Dicitur, quod monachus habens
<lb ed="#Be" n="20"/>obolum, non valet cbolum: sed qui
ni<lb break="no" ed="#Be" n="21"/>hil habet, nihil potest dare: ergo nihil
<lb ed="#Be" n="22"/>potest dare monachus.
</p>
<p xml:id="alalal-h07184-d1e333">
<lb ed="#Be" n="23"/>2, Item, Abrenuntiatio proprietatis,
<lb ed="#Be" n="24"/>est de omni regula religiosorum : sed qui
<lb ed="#Be" n="25"/>nihil habet proprium, nihil dare potest:
<lb ed="#Be" n="26"/>ergo monachus non potest aliquid dare:
<lb ed="#Be" n="27"/>ergo nec eleemosynam facere.
</p>
<p xml:id="alalal-h07184-d1e346">
<lb ed="#Be" n="28"/>Sed conTRA :
<lb ed="#Be" n="29"/>1. Sit, quod videat aliquem in
neces<lb break="no" ed="#Be" n="30"/>sitate constitutum : aut dat, aut non dat.
<lb ed="#Be" n="31"/>Sidat, habeo propositum. Si non dat,
<lb ed="#Be" n="32"/>cum possit dare ex rebus monasterli,
<lb ed="#Be" n="33"/>ipse occidit, ut videtur dicere
Ambro<lb break="no" ed="#Be" n="34"/>sius.
</p>
<p xml:id="alalal-h07184-d1e364">
<lb ed="#Be" n="35"/>2.Item, Unum bonum non
prajudi<lb break="no" ed="#Be" n="36"/>cat alteri: sed religio bona est, et dare
<lb ed="#Be" n="37"/>eleemosynam est bonum: ergo religio
<lb ed="#Be" n="38"/>non prejudicat dationi eleemosynarum :
<lb ed="#Be" n="39"/>ergo videtur, quod ex religione magis
te<lb break="no" ed="#Be" n="40"/>netur dare, quam si non esset religiosus.
</p>
<p xml:id="alalal-h07184-d1e380">
<lb ed="#Be" n="41"/>Unrzrius queritur de famulis et
an<lb break="no" ed="#Be" n="42"/>cillis qui dant panem, et hujusmodi
do<lb break="no" ed="#Be" n="43"/>minorum suorum, utrum hoc possint
fa<lb break="no" ed="#Be" n="44"/>cere?
</p>
<p xml:id="alalal-h07184-d1e391">
<lb ed="#Be" n="45"/>Videtur, quod non : quia nihil est
<lb ed="#Be" n="46"/>suum: ergo nihil de hoc dare possunt.
</p>
<p xml:id="alalal-h07184-d1e399">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>SED CONTRA:
<lb ed="#Be" n="48"/>Dispensatio eorum relinquitur . qui.
<lb ed="#Be" n="49"/>busdam de domo: sed dispensator pot.
<lb ed="#Be" n="50"/>est facere eleemosynam-sub spe ratiha.
<lb ed="#Be" n="51"/>bitionis : ergo et servus, et ancilla.
</p>
<p xml:id="alalal-h07184-d1e415">
<lb ed="#Be" n="52"/>Solutio, Dicendum cum distinctione
<lb ed="#Be" n="53"/>multiplici.
</p>
<p xml:id="alalal-h07184-d1e422">
<lb ed="#Be" n="54"/>Primo sic: Aut mulier habet res para~
<lb ed="#Be" n="55"/>fernales, aut non.
</p>
<p xml:id="alalal-h07184-d1e429">
<lb ed="#Be" n="56"/>Item,Aut mulier est lucrosa sicut
mari<lb break="no" ed="#Be" n="57"/>tus,aut plus etiam quam maritus, aut non.
</p>
<p xml:id="alalal-h07184-d1e436">
<lb ed="#Be" n="58"/>Item, Aut ex datione mulieris
depau<lb break="no" ed="#Be" n="59"/>peratur maritus, aut non.
</p>
<p xml:id="alalal-h07184-d1e443">
<lb ed="#Be" n="60"/>Item, Aut maritus expresse prohibet
<lb ed="#Be" n="61"/>ei dare cum signo quod ita intendat in:
<lb ed="#Be" n="62"/>corde, aut non.
</p>
<p xml:id="alalal-h07184-d1e453">
<lb ed="#Be" n="63"/>Si mulier habet res parafernales, et
<lb ed="#Be" n="64"/>est lucrosa, marito etiam prohibente
<lb ed="#Be" n="65"/>potest et debet dare eleemosynas, quae
<lb ed="#Be" n="66"/>non depauperant virum: et si prohibet,
<lb ed="#Be" n="67"/>non tamen signo quod ita intendat, sed
<lb ed="#Be" n="68"/>quia prohibendo, a superfluitate dandi
<lb ed="#Be" n="69"/>eam vult retrahere, adhuc dico quod
<lb ed="#Be" n="70"/>debet dare cum conscientia illa quod
<lb ed="#Be" n="71"/>placeat marito in corde, etiam quidquid
<lb ed="#Be" n="72"/>dicat ore. Si autem non habet res
para<lb break="no" ed="#Be" n="73"/>fernales, et est lucrosa: idem dico quod
<lb ed="#Be" n="74"/>prius. Si autem habet res parafernales,
<lb ed="#Be" n="75"/>et est non lucrosa: adhuc idem
dicen<lb break="no" ed="#Be" n="76"/>dum videtur. Si autem nec res habet
pa<lb break="no" ed="#Be" n="77"/>rafernales, nec lucrosa est laboribus
<lb ed="#Be" n="78"/>suis : tunc dicendum videtur, quod dare
<lb ed="#Be" n="79"/>non debet sine consensu viri, nisi forte
<lb ed="#Be" n="80"/>panem et vinum et cetera quae in
quo<lb break="no" ed="#Be" n="81"/>tidiano usus domus sunt: et hoc mode- |
<lb ed="#Be" n="82"/>rate ne matrimonium [nimis onerosum
<lb ed="#Be" n="83"/>faciat marito sua datione.
</p>
<p xml:id="alalal-h07184-d1e501">
<lb ed="#Be" n="84"/>Ab primum ergo dicendum, quod licet
<lb ed="#Be" n="85"/>de latere sit sumpta, tamen regi debeta
<lb ed="#Be" n="86"/>viro: et nonest ei aequalis, nisi tantum
<lb ed="#Be" n="87"/>in actu conjugali et debito: sicut infra,
<lb ed="#Be" n="88"/>cum agetur de matrimonio, ostendetur.
</p>
<p xml:id="alalal-h07184-d1e514">
<lb ed="#Be" n="89"/>Ad aliud dicendum, quod <name xml:id="alalal-h07184-Nd1e518">Aristoteles</name>
<lb ed="#Be" n="90"/>non intendit, quod justitia proprie dicta
<lb ed="#Be" n="91"/>sit inter virum et mulierem, sed minus
<lb ed="#Be" n="92"/>improprie quam inter dominum et
ser<lb break="no" ed="#Be" n="93"/>vum : quia magis accedit ad
squalita<lb break="no" ed="#Be" n="94"/>tem, licet non omnino sit aequalis.
</p>
<p xml:id="alalal-h07184-d1e532">
<pb ed="#Be" n="511"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad Atiup dicendum, quod corpus viri
<lb ed="#Be" n="2"/>tantum datum est mulieri: quia hoc est
<lb ed="#Be" n="3"/>pertinens ad individuam vite
consuetu<lb break="no" ed="#Be" n="4"/>dinem sacramenti, secundum quod est
<lb ed="#Be" n="5"/>ad bonum prolis, et in remedium
concu<lb break="no" ed="#Be" n="6"/>piscentia : et ideo domina est illius. Sed
<lb ed="#Be" n="7"/>non sic est de aliis bonis: et ideo illa
re<lb break="no" ed="#Be" n="8"/>manent in dominio mariti, nisi per
mo<lb break="no" ed="#Be" n="9"/>dum predcterminatum in distinctione.
</p>
<p xml:id="alalal-h07184-d1e558">
<lb ed="#Be" n="10"/>Ad ALiup dicendum, quod beata
Lu<lb break="no" ed="#Be" n="11"/>cia fuit tantum sponsa: nec fuit adhuc
<lb ed="#Be" n="12"/>ratum vel consummatum matrimonium:
<lb ed="#Be" n="13"/>et ideo licuit ei tutiorem partem castita—
<lb ed="#Be" n="14"/>tis eligere, et bona distrahere, quae non
<lb ed="#Be" n="15"/>ante cesserant in dominium sponsi.
</p>
<p xml:id="alalal-h07184-d1e574">
<lb ed="#Be" n="16"/>Ad BA autem quae in contrarium
obji<lb break="no" ed="#Be" n="17"/>ciuntur, patet solutio per distinctionem.
</p>
<p xml:id="alalal-h07184-d1e582">
<lb ed="#Be" n="18"/>Ad id quod queritur de filiofamilias
<lb ed="#Be" n="19"/>dicendum, quod nihil potest dare sine
<lb ed="#Be" n="20"/>consensu parentum, nisi forte panem,
<lb ed="#Be" n="21"/>et hujusmodi, quae non inferunt
sensi<lb break="no" ed="#Be" n="22"/>bile damnum.
</p>
<p xml:id="alalal-h07184-d1e595">
<lb ed="#Be" n="23"/>Ad ww quod in contrariam objicitur,
di<lb break="no" ed="#Be" n="24"/>cendum quod licet heres sit, tamen
non<lb break="no" ed="#Be" n="25"/>dum dominus est : et ideo dare non potest.
</p>
<p xml:id="alalal-h07184-d1e604">
<lb ed="#Be" n="26"/>Ad id autem quod queritur de
mona<lb break="no" ed="#Be" n="27"/>cho, distingui convenit. Aut sibi
com<lb break="no" ed="#Be" n="28"/>missa est dispensatio aliqua, aut non.
<lb ed="#Be" n="29"/>Si sic: tune de illo debet et potest facere
<lb ed="#Be" n="30"/>eleemosynam, sicut Abbas ipse nomine
<lb ed="#Be" n="31"/>capituli, Si autem non habet
dispensa<lb break="no" ed="#Be" n="32"/>tionem, aut ipse est in ccenobio, aut non.
<lb ed="#Be" n="33"/>Siesi in cenobio: tunc non debet dare
<lb ed="#Be" n="34"/>nisi de licentia, nisi videret aliquem in
<lb ed="#Be" n="35"/>extrema necessitate positum, quia tunc
<lb ed="#Be" n="36"/>etiam de altari recipere posset, et dare
<lb ed="#Be" n="37"/>illi: nisi forte det sub spe ratihabitionis,
<lb ed="#Be" n="38"/>Abbate quocumque non presente. Si
<lb ed="#Be" n="39"/>autem est extra, ut in studio de licentia
<lb ed="#Be" n="40"/>Abbatis: tune potest facere
eleemosy<lb break="no" ed="#Be" n="41"/>nam: quia cum dantur ei expense,
<lb ed="#Be" n="42"/>committitar ei dispensatio de his quae
<lb ed="#Be" n="43"/>dantur sibi.
</p>
<p xml:id="alalal-h07184-d1e646">
<lb ed="#Be" n="44"/>Ad Hoc autem quod contra objicitur,
<lb ed="#Be" n="45"/>dicendum quod licet nihil habeat in
pos<lb break="no" ed="#Be" n="46"/>sessione, tamen ut dispensator aliquid
<lb ed="#Be" n="47"/>habere potest in usu.
</p>
<p xml:id="alalal-h07184-d1e657">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>Per hoc etiam patet solutio ad
se<lb break="no" ed="#Be" n="49"/>quens : quia nulla religio abrenuntiat
<lb ed="#Be" n="50"/>usui: quia sine usu bonorum fortune
<lb ed="#Be" n="51"/>non potest esse vita.
</p>
<p xml:id="alalal-h07184-d1e670">
<lb ed="#Be" n="52"/>Ad aliud dicendum, quod propositio.
</p>
<p xml:id="alalal-h07184-d1e676">
<lb ed="#Be" n="53"/>illafalsa est: quia religio per hoc quod
<lb ed="#Be" n="54"/>abrenuntiat proprio, facit id quod in se
<lb ed="#Be" n="55"/>est bonum, malum illi.
</p>
<p xml:id="alalal-h07184-d1e685">
<lb ed="#Be" n="56"/>Ab ip quod queritur de servo et
an<lb break="no" ed="#Be" n="57"/>cilla, dico per se, quod nihil dare
pos<lb break="no" ed="#Be" n="58"/>sunt de rebus dominorum suorum sine
<lb ed="#Be" n="59"/>consensu eorum, nisi de pretio suo.
</p>
<p xml:id="alalal-h07184-d1e696">
<lb ed="#Be" n="60"/>Ad id quod contra objici videtur, di-
</p>
<p xml:id="alalal-h07184-d1e701">
<lb ed="#Be" n="61"/>cendum quod non sunt dispensatores
<lb ed="#Be" n="62"/>tamquam potestatem aliquam in re
ha<lb break="no" ed="#Be" n="63"/>bentes, sed tamquam tractantes ea ad
<lb ed="#Be" n="64"/>utilitatem dominorum suorum.
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