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cod-al7b29_alalal-h09069.xml
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cod-al7b29_alalal-h09069.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 33</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 33</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="519"/>
</div>
</front>
<body>
<div xml:id="alalal-h09069"><!-- l4d15a33 -->
<head xml:id="alalal-h09069-Hd1e99">Articulus 33</head>
<head xml:id="alalal-h09069-Hd1e101" type="question-title">An Deus potest sanare de uno peccato et
non de alio?</head>
<p xml:id="alalal-h09069-d1e104">
<lb ed="#Be" n="19"/>ARTICULUS XXXIII.
<lb ed="#Be" n="20"/>An Deus potest sanare de uno peccato et
<lb ed="#Be" n="21"/>non de alio?
</p>
<p xml:id="alalal-h09069-d1e113">
<lb ed="#Be" n="22"/>Incidit autem questio de hoc quod
<lb ed="#Be" n="23"/>dicit, ibi, F, post initium : <quote xml:id="alalal-h09069-Qd1e119"> Per hoc
<lb ed="#Be" n="24"/>docet nos numquam nisi de omnibus
sa<lb break="no" ed="#Be" n="25"/>nari, etc. </quote>
</p>
<p xml:id="alalal-h09069-d1e127">
<lb ed="#Be" n="26"/>Queritur enim, An Deus possit sanare
<lb ed="#Be" n="27"/>de uno, et non de alio ?
</p>
<p xml:id="alalal-h09069-d1e135">
<lb ed="#Be" n="28"/>Videtur autem, quod sic : quia
<lb ed="#Be" n="29"/>1. Deo nihil est impossibile : ergo nec
<lb ed="#Be" n="30"/>illud.
</p>
<p xml:id="alalal-h09069-d1e144">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="31"/>Item, Medicus corporalis potest
sa<lb break="no" ed="#Be" n="32"/>nare de uno morbo, altero relicto: ergo
<lb ed="#Be" n="33"/>multo magis Deus, qui potentior est
me<lb break="no" ed="#Be" n="34"/>dico corporali.
</p>
<p xml:id="alalal-h09069-d1e157">
<lb ed="#Be" n="35"/>2. Item, Sanatio corporalis signum est
<lb ed="#Be" n="36"/>sanationis spiritualis in miraculis
Do<lb break="no" ed="#Be" n="37"/>mini, ut patet in Littera : sed in Marco
<lb ed="#Be" n="38"/>legitur, quod caecus quidam secundum
<lb ed="#Be" n="39"/>quid visum recepit, qui scilicet vidit
ho<lb break="no" ed="#Be" n="40"/>mines velut arbores ambulantes*: ergo
<lb ed="#Be" n="41"/>pro parte tempore illo secundum quid
<lb ed="#Be" n="42"/>etiam et non simpliciter sanatus fuit in
<lb ed="#Be" n="43"/>mente : ergo non tantum hoc Deus
pot<lb break="no" ed="#Be" n="44"/>est facere in corpore, sed etiam in
<lb ed="#Be" n="45"/>mente.
</p>
<p xml:id="alalal-h09069-d1e183">
<lb ed="#Be" n="46"/>3. Item, Sicut in opere creationis
se<lb break="no" ed="#Be" n="47"/>cundum opinionem plurimorum, scilicet
<lb ed="#Be" n="48"/>Gregorii, Joannis Chrysostomi, et alio--
<lb ed="#Be" n="49"/>rum, Deus primo produxit materiam
se<lb break="no" ed="#Be" n="50"/>cundum suam substantiam, et postea
di<lb break="no" ed="#Be" n="51"/>stinxit eam et ornavit : ergo videtur,
<lb ed="#Be" n="52"/>quod similiter possit facere in operibus
<lb ed="#Be" n="53"/>recreationis, ut scilicet secundum
ali<lb break="no" ed="#Be" n="54"/>quid faciat, et secundum aliquid
infe<lb break="no" ed="#Be" n="55"/>ctum relinquat.
</p>
<p xml:id="alalal-h09069-d1e207">
<lb ed="#Be" n="56"/>SED CONTRA :
<lb ed="#Be" n="57"/>1. Quidquid Deus secundum suam
bo<lb break="no" ed="#Be" n="58"/>nitatem potest facere, potest ab eo aliquis
<lb ed="#Be" n="59"/>sperare : sed dimidiam veniam nemo ab
<lb ed="#Be" n="60"/>eo sperare debet, ut dicitur in Littera :
<pb ed="#Be" n="520"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ergo dimidiam veniam, non videtur
<lb ed="#Be" n="2"/>posse facere.
</p>
<p xml:id="alalal-h09069-d1e229">
<lb ed="#Be" n="3"/>2. Item, Detur quod possit : inde sic,
<lb ed="#Be" n="4"/>Si curat, per aliquod bonum curat, quod
<lb ed="#Be" n="5"/>conjungit vite, et fugat mortem : sed
<lb ed="#Be" n="6"/>cum omnibus talibus bonis datur
Spiri<lb break="no" ed="#Be" n="7"/>tus sanctus : ergo cum tali bono datur
<lb ed="#Be" n="8"/>Spiritus sanctus : sed omnes tales
inha<lb break="no" ed="#Be" n="9"/>bitat Spiritus sanctus, quibus talia bona
<lb ed="#Be" n="10"/>impartitur : ergo Spiritus sanctus
inha<lb break="no" ed="#Be" n="11"/>bitat talem : sed iterum propter
pecca<lb break="no" ed="#Be" n="12"/>tum est inhabitatio demonum : ergo
<lb ed="#Be" n="13"/>idem homo est inhabitatio demonum, et
<lb ed="#Be" n="14"/>Spiritus sancti per gratiam, quod est
ab<lb break="no" ed="#Be" n="15"/>surdum, et contra Apostolum dicentem :
<lb ed="#Be" n="16"/>Quae conventio Christi ad Belial? Et,
<lb ed="#Be" n="17"/>Quis consensus templo Dei cum
ido<lb break="no" ed="#Be" n="18"/>lis* ?
</p>
<p xml:id="alalal-h09069-d1e267">
<lb ed="#Be" n="19"/>Solutio. Dicendum, quod Deus hoc
<lb ed="#Be" n="20"/>non potest : quia impotentia esset, et
<lb ed="#Be" n="21"/>non potentia : sicut medicina quae curat
<lb ed="#Be" n="22"/>morbum dimidium, impotentia est.
</p>
<p xml:id="alalal-h09069-d1e278">
<lb ed="#Be" n="23"/>Ad primum ergo dicendum, quod nihil
<lb ed="#Be" n="24"/>eorum gue sunt potentiae et nobilitatis,
<lb ed="#Be" n="25"/>est Deo impossibile : sed non potest
in<lb break="no" ed="#Be" n="26"/>firma, sicut currere, comedere, mentiri,
<lb ed="#Be" n="27"/>imperfectus esse, et cetera hujusmodi.
</p>
<p xml:id="alalal-h09069-d1e291">
<lb ed="#Be" n="28"/>Av auiup dicendum, quod ille totus
<lb ed="#Be" n="29"/>sanatus fuit intus et extra : sed habitus
<lb ed="#Be" n="30"/>visus non coadunatus, significabat fidem
<lb ed="#Be" n="31"/>interius nondum confirmatam ex:
radi<lb break="no" ed="#Be" n="32"/>catione in subjecto et determinatione
ar<lb break="no" ed="#Be" n="33"/>ticulorum.
</p>
<p xml:id="alalal-h09069-d1e307">
<lb ed="#Be" n="34"/>Ad aliud dicendum, quod secus est
<lb ed="#Be" n="35"/>in operibus creationis : quia in illis
im<lb break="no" ed="#Be" n="36"/>perfectum non est imperfectum ex
mali<lb break="no" ed="#Be" n="37"/>tia sibi contraria : sed in recreatione
ni<lb break="no" ed="#Be" n="38"/>hilimperfectum est nisi ex malitia Deo
<lb ed="#Be" n="39"/>contraria, et bono gratiae sue.
</p>
</div>
</body>
</text>
</TEI>