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cod-al7b29_alalal-h10395.xml
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cod-al7b29_alalal-h10395.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 38</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 38</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<body>
<div xml:id="alalal-h10395"><!-- l4d15a38 -->
<head xml:id="alalal-h10395-Hd1e99">Articulus 38</head>
<head xml:id="alalal-h10395-Hd1e101" type="question-title">An duo modi false poenitentiae a
Magistro sint bene assignati ?</head>
<p xml:id="alalal-h10395-d1e104">
<lb ed="#Be" n="79"/>ARTICULUS XXXVIII.
<lb ed="#Be" n="80"/>An duo modi false poenitentiae a
Magi<lb break="no" ed="#Be" n="81"/>stro sint bene assignati ?
</p>
<p xml:id="alalal-h10395-d1e113">
<lb ed="#Be" n="82"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Be" n="83"/>ibi, F, in fine: <quote xml:id="alalal-h10395-Qd1e119"> Admonemus fratres no-
<pb ed="#Be" n="525"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>stros, ne falsis poenitentiis laicorum
ani<lb break="no" ed="#Be" n="2"/>mas decipt, etin infernum protrahi
pa<lb break="no" ed="#Be" n="3"/>tiantur, etc. </quote>
</p>
<p xml:id="alalal-h10395-d1e133">
<lb ed="#Be" n="4"/>Duos enim ponit modos false
peeniten<lb break="no" ed="#Be" n="5"/>tiae in Littera, scilicet <quote xml:id="alalal-h10395-Qd1e139"> cum spretis
plu<lb break="no" ed="#Be" n="6"/>ribus, de uno solo poenitentia agitur,
<lb ed="#Be" n="7"/>vel cum sie agitur de uno, ut non
disce<lb break="no" ed="#Be" n="8"/>datur ab alio. </quote>
</p>
<p xml:id="alalal-h10395-d1e150">
<lb ed="#Be" n="9"/>Videtur autem, quod hi duo modi sint
<lb ed="#Be" n="10"/>unus modus : quia
<lb ed="#Be" n="11"/>1. Ille qui non discedit ab alio, spernit
<lb ed="#Be" n="12"/>illud : et idem est spernere plura quod
<lb ed="#Be" n="13"/>non discedere ab eis per affectum et
pro<lb break="no" ed="#Be" n="14"/>positum ulterius non committendi : ergo
<lb ed="#Be" n="15"/>videtur, quod hi modi sint unus modus
<lb ed="#Be" n="16"/>solus. .
</p>
<p xml:id="alalal-h10395-d1e170">
<lb ed="#Be" n="17"/>2. Item, Cum multi sint alii modi
fal<lb break="no" ed="#Be" n="18"/>se poenitentiae, scilicet cum nen
injun<lb break="no" ed="#Be" n="19"/>guntur respondentia peccato, sed
gra<lb break="no" ed="#Be" n="20"/>viora, vel leviora, quare non tangit
mo<lb break="no" ed="#Be" n="21"/>dos illos ?
</p>
<p xml:id="alalal-h10395-d1e183">
<lb ed="#Be" n="22"/>Item queritur : constat enim, quod hic
<lb ed="#Be" n="23"/>vocat poeniteniias id quod injungitur
ex<lb break="no" ed="#Be" n="24"/>terius a sacerdote in emendam delicti.
<lb ed="#Be" n="25"/>Videtur autem, quod nullo tali
decipian<lb break="no" ed="#Be" n="26"/>tur, et in infernum pertrahantur: quia
<lb ed="#Be" n="27"/>ante injunctam poenitentiam operata est
<lb ed="#Be" n="28"/>contritio peccati remissionem culpx : et
<lb ed="#Be" n="29"/>cul remissa est culpa, non pertrahitur in
<lb ed="#Be" n="30"/>infernum : ergo falsum esse videtur quod
<lb ed="#Be" n="31"/>dicit.
</p>
<p xml:id="alalal-h10395-d1e207">
<lb ed="#Be" n="32"/>3. Item, Hoc est de jure communi
<lb ed="#Be" n="33"/>quod homo recognoscat quantitatem sue
<lb ed="#Be" n="34"/>offense in genere : ergo ignorantia illius
<lb ed="#Be" n="35"/>nullum excusat: ergo cum teneantur
<lb ed="#Be" n="36"/>illud scire omnes, videtur quod circa hoe
<lb ed="#Be" n="37"/>non possint decipi.
</p>
<p xml:id="alalal-h10395-d1e223">
<lb ed="#Be" n="38"/>4. Item, Ex simili possunt intelligere,
<lb ed="#Be" n="39"/>quod tales poenitentiae false sint: quia
<lb ed="#Be" n="40"/>non satisfaciunt homini, qui ita placant
<lb ed="#Be" n="41"/>In uno, quod provocant ad iram in
al<lb break="no" ed="#Be" n="42"/>tero: ergo possunt per se scire, quod
<lb ed="#Be" n="43"/>nec Deo satisfaciunt, qui sic poenitent de
<lb ed="#Be" n="44"/>uno, quod peccent in altero: ergo circa
<lb ed="#Be" n="45"/>hoc non decipiuntur, ut videtur.
</p>
<p xml:id="alalal-h10395-d1e243">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>Ad Hoc dicendum, quod falsam poeni-.
<lb ed="#Be" n="47"/>tentiam vocat hic falsum modum
peeni<lb break="no" ed="#Be" n="48"/>tendi, qui est de uno ita quod non de
<lb ed="#Be" n="49"/>alio.
</p>
<p xml:id="alalal-h10395-d1e257">
<lb ed="#Be" n="50"/>Ad rrimum autem dicendum, quod
<lb ed="#Be" n="51"/>differunt illi duo modi: quia primus est
<lb ed="#Be" n="52"/>cum agitur poenitentia de uno, et non
<lb ed="#Be" n="53"/>de alio, quod tamen in actu non iteratur.
<lb ed="#Be" n="54"/>Secundus autem est cum agitur de uno,
<lb ed="#Be" n="55"/>etiteratur aliud: et illeest falsior, quam
<lb ed="#Be" n="56"/>primus. Et quod dicit, spretis pluribus,
<lb ed="#Be" n="57"/>intelligitur spernere pro parvipendere
<lb ed="#Be" n="58"/>peccatum, ut de eo poenitentiam agat,
<lb ed="#Be" n="59"/>quia non reputat tantum. ,
</p>
<p xml:id="alalal-h10395-d1e281">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod illa non
<lb ed="#Be" n="61"/>semper est falsa poenitentia, quando
pa<lb break="no" ed="#Be" n="62"/>rum injungitur vel plus: quia hoc
di<lb break="no" ed="#Be" n="63"/>versis de causis potest et debet fieri: et
<lb ed="#Be" n="64"/>ipse non agit hic nisi de poenitentiis quae
<lb ed="#Be" n="65"/>semper false sunt et damnabiles.
</p>
<p xml:id="alalal-h10395-d1e297">
<lb ed="#Be" n="66"/>Ad aliud dicendum, quod de jure
<lb ed="#Be" n="67"/>communi est, quod homo cognoscat
pec<lb break="no" ed="#Be" n="68"/>catum : et hoc quidem facit omnis
sacer<lb break="no" ed="#Be" n="69"/>doti se offerens: sed non est de communi
<lb ed="#Be" n="70"/>jure, ut sic vel sic pceniteat, sed potius
<lb ed="#Be" n="71"/>de speciali, circa quod diversa sentiunt
<lb ed="#Be" n="72"/>etiam sapientes : et ideo non tenetur illud
<lb ed="#Be" n="73"/>scire, nisi alio docente addiscat : et ideo
<lb ed="#Be" n="74"/>decipi potest circa hac.
</p>
<p xml:id="alalal-h10395-d1e319">
<lb ed="#Be" n="75"/>Ad aliud dicendum, quod bene potest
<lb ed="#Be" n="76"/>esse, quod conscientia dictet talem
mo<lb break="no" ed="#Be" n="77"/>dum pcenitentiae esse falsum : tamen
<lb ed="#Be" n="78"/>propter peccati dulcedinem efficitur
igno<lb break="no" ed="#Be" n="79"/>rans, non in intellectu speculativo, sed
<lb ed="#Be" n="80"/>practico: et ideo tunc decipi potest:
<lb ed="#Be" n="81"/>quia vult quasi decipi, sicut dicit Domi-
</p>
<p xml:id="alalal-h10395-d1e337">
<lb ed="#Be" n="82"/>nus, Jerem. xxm, 13: <quote xml:id="alalal-h10395-Qd1e341">Decipiebani
po<lb break="no" ed="#Be" n="83"/>pulum meum</quote>, etc., et Jerem. v, 31:
<lb ed="#Be" n="84"/>
<quote xml:id="alalal-h10395-Qd1e348">Prophetae prophetabant mendacium, et
<lb ed="#Be" n="85"/>sacerdotes applaudebant manibus suis</quote>.
<lb ed="#Be" n="86"/>Propter quod precipit, Isa. tvm, 41:
<lb ed="#Be" n="87"/>
<quote xml:id="alalal-h10395-Qd1e358">Clama, ne cesses, quasi tuba exalta
vo<lb break="no" ed="#Be" n="88"/>cem tuam, et annuntia populo meo
sce<lb break="no" ed="#Be" n="89"/>lera eorum, et domui Jacob peccata
eo<lb break="no" ed="#Be" n="90"/>rum.</quote>
</p>
</div>
</body>
</text>
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