-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b29_alalal-h18596.xml
194 lines (194 loc) · 9.35 KB
/
cod-al7b29_alalal-h18596.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="561"/>
</div>
</front>
<body>
<div xml:id="alalal-h18596"><!-- l4d16a9 -->
<head xml:id="alalal-h18596-Hd1e99">Articulus 9</head>
<head xml:id="alalal-h18596-Hd1e101" type="question-title">Cujus partis anime est contritio ?</head>
<p xml:id="alalal-h18596-d1e104">
<lb ed="#Be" n="67"/>ARTICULUS IX:.
<lb ed="#Be" n="68"/>Cujus partis anime est contritio ?
</p>
<p xml:id="alalal-h18596-d1e111">
<lb ed="#Be" n="69"/>Quarto queritur, Cujus partis anime
<lb ed="#Be" n="70"/>sit contritio ?
</p>
<p xml:id="alalal-h18596-d1e118">
<lb ed="#Be" n="71"/>Videtur autem, quod voluntatis, quia
<lb ed="#Be" n="72"/>1. Dicitur esse dolor voluntarius.
</p>
<p xml:id="alalal-h18596-d1e126">
<lb ed="#Be" n="73"/>2. Item, Dicit Bernardus, quod <quote xml:id="alalal-h18596-Qd1e130"> nihil
<lb ed="#Be" n="74"/>peccat nisi voluntas : </quote> sed ejusdem est
<lb ed="#Be" n="75"/>conteri, cujus est peccare : ergo solius
<lb ed="#Be" n="76"/>voluntatis est conteri.
</p>
<p xml:id="alalal-h18596-d1e140">
<lb ed="#Be" n="77"/>3. Item, Contritio est deletiva peccati
<lb ed="#Be" n="78"/>mortalis: ergo oportet, quod sit in
eo<lb break="no" ed="#Be" n="79"/>dem cum peccato mortali.: sed
pecca<lb break="no" ed="#Be" n="80"/>tum mortale est in libero arbitrio, ut
<lb ed="#Be" n="81"/>dicit Augustinus : ergo videtur, quod
<lb ed="#Be" n="82"/>contritio sit in libero arbitrio.
</p>
<p xml:id="alalal-h18596-d1e156">
<lb ed="#Be" n="83"/>SEp quzzRitTurR tunc ulterius, Cum
con<lb break="no" ed="#Be" n="84"/>tritio sit actus conterentis, ut supra
ha<lb break="no" ed="#Be" n="85"/>bitum est, et passio contriti, cujus sit ut
<lb ed="#Be" n="86"/>conterentis, et cujus ut contriti? et,
<lb ed="#Be" n="87"/>utrum haec idem sint, an diversa?
</p>
<p xml:id="alalal-h18596-d1e169">
<lb ed="#Be" n="88"/>Videtur, quod actus ipse sit rationis :
<lb ed="#Be" n="89"/>quia
<pb ed="#Be" n="562"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>1. Actus ille est peccati detestatio cum
<lb ed="#Be" n="2"/>indignatione qua indignatur peccato et
<lb ed="#Be" n="3"/>peceanti : sed conferre hujusmodi non
<lb ed="#Be" n="4"/>est nisi rationis : ergo actus contritionis
<lb ed="#Be" n="5"/>est rationis, ut videtur.
</p>
<p xml:id="alalal-h18596-d1e191">
<lb ed="#Be" n="6"/>2. Item, Poenitentia movetur contra
<lb ed="#Be" n="7"/>peccatum in quantum est perpetratum, et
<lb ed="#Be" n="8"/>sic est ibi. quaedam collatio : conferre
<lb ed="#Be" n="9"/>autem est solius rationis : ergo videtur,
<lb ed="#Be" n="10"/>quod contritio sit solius rationis.
</p>
<p xml:id="alalal-h18596-d1e204">
<lb ed="#Be" n="11"/>3. Item, In judicio exteriori contritio
<lb ed="#Be" n="12"/>latronum vel maleficorum duobus
attri<lb break="no" ed="#Be" n="13"/>buitur ut agentibus, scilicet judici per
<lb ed="#Be" n="14"/>imperium, et bedello per exsecutionem,
<lb ed="#Be" n="15"/>sive lictori: ergo simile erit in judicio
<lb ed="#Be" n="16"/>interiori : dicit autem Augustinus in
li<lb break="no" ed="#Be" n="17"/>bro de Peenitentia, quod judex est
ra<lb break="no" ed="#Be" n="18"/>tio : ergo contritio quae est actus
conte<lb break="no" ed="#Be" n="19"/>rentis, potest esse rationis, vel carnificis,
<lb ed="#Be" n="20"/>qui est timor secundum beatum
Augu<lb break="no" ed="#Be" n="21"/>stinum.
</p>
<p xml:id="alalal-h18596-d1e231">
<lb ed="#Be" n="22"/>Videtur autem, quod contritio passio
<lb ed="#Be" n="23"/>sit omnis vis anime : quia in qualibet vi
<lb ed="#Be" n="24"/>que aliqualiter participat ratione,
pec<lb break="no" ed="#Be" n="25"/>catum committitur vel potest committi :
<lb ed="#Be" n="26"/>sed in quacumque est peccatum, in illa
<lb ed="#Be" n="27"/>necessarium est conteri : ergo necesse
<lb ed="#Be" n="28"/>est, quod in qualibet conteratur: ergo
<lb ed="#Be" n="29"/>non erit passio unius vis, sed omnium
<lb ed="#Be" n="30"/>quocumque modo rationalium dictarum.
</p>
<p xml:id="alalal-h18596-d1e253">
<lb ed="#Be" n="31"/>Hoc autem quod posset objici, utrum
<lb ed="#Be" n="32"/>ejusdem sit dolere et velle dolere, in
<lb ed="#Be" n="33"/>prehabitis objectum et solutum est.
</p>
<p xml:id="alalal-h18596-d1e262">
<lb ed="#Be" n="34"/>Soztotio. Dicendum, quod contritio
<lb ed="#Be" n="35"/>precipue est. partis anime quae dicitur
<lb ed="#Be" n="36"/>voluntas, sical in quibusdam objectis
<lb ed="#Be" n="37"/>probatum est : licet quidam quandoque
<lb ed="#Be" n="38"/>dixerunt, quod sit in irascibili, quia
in<lb break="no" ed="#Be" n="39"/>dignatur sibi: irascibilis enim non est
<lb ed="#Be" n="40"/>indignari sibi, sed potius extrinseco
no<lb break="no" ed="#Be" n="41"/>centi sed peccatum perpetratum’ in
<lb ed="#Be" n="42"/>quantum perpetratum, proprie detestatur
<lb ed="#Be" n="43"/>voluntas dissentiens ab eo.
</p>
<p xml:id="alalal-h18596-d1e286">
<lb ed="#Be" n="44"/>Ad illud ergo. quod objicitur, quod
<lb ed="#Be" n="45"/>contritio actio sit rationis : dicendum
<lb ed="#Be" n="46"/>quod non, sed potius voluntatis
rationa<lb break="no" ed="#Be" n="47"/>lis: et ideo ordo et collatio sunt ratio-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>nis discernentis quod detestandum est
<lb ed="#Be" n="49"/>sed tamen ipse dolor est voluntatis,
</p>
<p xml:id="alalal-h18596-d1e304">
<lb ed="#Be" n="50"/>Ad aliud dicendum, quod in multis
<lb ed="#Be" n="51"/>ita est quod actus voluntatis Propter hog
<lb ed="#Be" n="52"/>quod est ex ratione preordinante, est oy.
<lb ed="#Be" n="53"/>jusdam collati, licet non conferat, sicut
<lb ed="#Be" n="54"/>diligere amicum propter amicum, et gj.
<lb ed="#Be" n="55"/>ligere parentem plus quam inimicum, g
<lb ed="#Be" n="56"/>sic de aliis : unde licet voluntas nop
<lb ed="#Be" n="57"/>conferat, tamen affectus ejus quandoque
<lb ed="#Be" n="58"/>cadit super collata : et ita est hic.
</p>
<p xml:id="alalal-h18596-d1e326">
<lb ed="#Be" n="59"/>Ad aliud dicendum, quod ratio non
<lb ed="#Be" n="60"/>conterit nisi per modum discernentis,
<lb ed="#Be" n="61"/>sicut nec judex : sed voluntas exsequitur
<lb ed="#Be" n="62"/>per modum conterentis per dissensum et
<lb ed="#Be" n="63"/>dolorem.
</p>
<p xml:id="alalal-h18596-d1e340">
<lb ed="#Be" n="64"/>Ad Hoc quod objicitur de contritione 4
<lb ed="#Be" n="65"/>passione, quod sit omnis vis anime,
di<lb break="no" ed="#Be" n="66"/>cendum quod hoc nihil prohibet :
ta<lb break="no" ed="#Be" n="67"/>men non erit primo nisi voluntatis
dis<lb break="no" ed="#Be" n="68"/>sentientis peccato perpetrato : quia hoc
<lb ed="#Be" n="69"/>quasi punitur in omnibus aliis, et
parti<lb break="no" ed="#Be" n="70"/>cipatur ab aliis, in quantum est motor
<lb ed="#Be" n="71"/>earum : et per hoc patet solutio ad
to<lb break="no" ed="#Be" n="72"/>tum.
</p>
</div>
</body>
</text>
</TEI>