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cod-al7b29_alalal-h20495.xml
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cod-al7b29_alalal-h20495.xml
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<title>Articulus 13</title>
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<div xml:id="alalal-h20495"><!-- l4d16a13 -->
<head xml:id="alalal-h20495-Hd1e99">Articulus 13</head>
<head xml:id="alalal-h20495-Hd1e101" type="question-title">An confessio siti de jure naturali vel
positivo ?</head>
<p xml:id="alalal-h20495-d1e104">
<lb ed="#Be" n="67"/>ARTICULUS XIII.
<lb ed="#Be" n="68"/>An confessio siti de jure naturali vel
<lb ed="#Be" n="69"/>positivo ?
</p>
<p xml:id="alalal-h20495-d1e113">
<lb ed="#Be" n="70"/>Secundo queritur, Utrum sit de jure
<lb ed="#Be" n="71"/>naturali, vel positivo ?
</p>
<p xml:id="alalal-h20495-d1e120">
<lb ed="#Be" n="72"/>Videtur autem esse de jure naturali:
<lb ed="#Be" n="73"/>1. Adam enim vituperatur de hoc quod
<lb ed="#Be" n="74"/>excusavit delictum cum debuisset
humi<lb break="no" ed="#Be" n="75"/>liter confessus fuisse : ergo peccavit
<lb ed="#Be" n="76"/>contra jus adhue non scriptum, quia
<lb ed="#Be" n="77"/>nullum erat scriptum vel positivum :
<lb ed="#Be" n="78"/>ergo relinquitur, quod peceavit contra
<lb ed="#Be" n="79"/>jus naturale : ergo confessio est de jure
<lb ed="#Be" n="80"/>naturali.
</p>
<p xml:id="alalal-h20495-d1e143">
<lb ed="#Be" n="81"/>2. Item objicitur de Cain, a quo
que<lb break="no" ed="#Be" n="82"/>rit Dominus, quid fecit ’ : et vituperatur,
<lb ed="#Be" n="83"/>quia non humiliter recognovit et
confes<lb break="no" ed="#Be" n="84"/>sus fuit : ergo cum tune non fuerit nisi
<lb ed="#Be" n="85"/>jus naturale, videtur contra jus naturale
<lb ed="#Be" n="86"/>peccasse.
</p>
<p xml:id="alalal-h20495-d1e159">
<lb ed="#Be" n="87"/>3. Hoc etiam videtur per Glossam su-
<pb ed="#Be" n="570"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>per illud, Adam, ubi es! ? ubi sic
<lb ed="#Be" n="2"/>dicit Glossa: <quote xml:id="alalal-h20495-Qd1e172"> Verba increpantis et ad
<lb ed="#Be" n="3"/>confessionem cogentis, non ignorantis. </quote>
<lb ed="#Be" n="4"/>Si igitur coegit ad confessionem, ipse
<lb ed="#Be" n="5"/>confiteri tenebatur : et constat, quod non
<lb ed="#Be" n="6"/>ex jure positivo tenebatur, quia tune
<lb ed="#Be" n="7"/>nullum erat : ergo tenebatur ex jure
<lb ed="#Be" n="8"/>naturali : ergo confessio est de jure
na<lb break="no" ed="#Be" n="9"/>turali. .
</p>
<p xml:id="alalal-h20495-d1e191">
<lb ed="#Be" n="10"/>4, Item, Super illud Genes. m, 12
<lb ed="#Be" n="11"/>
<quote xml:id="alalal-h20495-Qd1e197" source="http://scta.info/resource/gen3_12@3-13">Mulier, quam dedisti mihi sociam,
de<lb break="no" ed="#Be" n="12"/>dit mthi de ligno, et comedi</quote> : dicit
Glos<lb break="no" ed="#Be" n="13"/>sa: <quote xml:id="alalal-h20495-Qd1e204"> Non humiliter confitens, sed
su<lb break="no" ed="#Be" n="14"/>perbe se excusans, et in auctorem
mu<lb break="no" ed="#Be" n="15"/>lieris culpam retorquens. </quote> Ergo humilis
<lb ed="#Be" n="16"/>confessio tune fuit debita, quia aliter non
<lb ed="#Be" n="17"/>vituperaretur de opposito : et inde ut
<lb ed="#Be" n="18"/>prius.
</p>
<p xml:id="alalal-h20495-d1e219">
<lb ed="#Be" n="19"/>5. Item, Super illud Psalmi cxu, 4 :
<lb ed="#Be" n="20"/>
<quote xml:id="alalal-h20495-Qd1e225">Non declines cor meum in verba
mali<lb break="no" ed="#Be" n="21"/>tie</quote>, etc., dicit Glossa : <quote xml:id="alalal-h20495-Qd1e230"> Ad hoc pone
<lb ed="#Be" n="22"/>ostium, ut non excusetur peccatum
<lb ed="#Be" n="23"/>meum : quod summum vitium dominatur
<lb ed="#Be" n="24"/>in hominibus, unde tardius poenitent. </quote>
<lb ed="#Be" n="25"/>Constat autem, quod ceteris paribus
<lb ed="#Be" n="26"/>plus et majus est peccare contra jus na~
<lb ed="#Be" n="27"/>turale, quam contra jus positivum : cum
<lb ed="#Be" n="28"/>igitur istud vitium sit summum, videtur
<lb ed="#Be" n="29"/>esse contra jus naturale : ergo
opposi<lb break="no" ed="#Be" n="30"/>tum ejus, scilicet humilis confessio
deli<lb break="no" ed="#Be" n="31"/>cti, est de jure naturali.
</p>
<p xml:id="alalal-h20495-d1e255">
<lb ed="#Be" n="32"/>6. Item, Job, xxx1, 33 : <quote xml:id="alalal-h20495-Qd1e259">Si abscondi
<lb ed="#Be" n="33"/>quast homo peccatum meum, et celavi
<lb ed="#Be" n="34"/>in sinu meo inigquitatem meam</quote>. Constat
<lb ed="#Be" n="35"/>autem, quod Job fuit sub lege naturali :
<lb ed="#Be" n="36"/>quare de lege naturali est confiteri
pec<lb break="no" ed="#Be" n="37"/>catum.
</p>
<p xml:id="alalal-h20495-d1e273">
<lb ed="#Be" n="38"/>7. Item, Ibidem, Gregorius in Glossa :
<lb ed="#Be" n="39"/>
<quote xml:id="alalal-h20495-Qd1e279"> Vere humilis et mala cognoscit sua, et
<lb ed="#Be" n="40"/>voce confessionis aperit. </quote> Cum igitur
<lb ed="#Be" n="41"/>vera humilitas de pecccatis sit de jure
<lb ed="#Be" n="42"/>naturali, videtur quod voce confessionis
<lb ed="#Be" n="43"/>aperire peccata, sit de jure naturali.
</p>
<p xml:id="alalal-h20495-d1e293">
<lb ed="#Be" n="44"/>8. Item, Gregorius ibidem’ in’ alia
<lb ed="#Be" n="45"/>Glossa : <quote xml:id="alalal-h20495-Qd1e299"> In sinu iniquitatem celare, est
<lb ed="#Be" n="46"/>conscientiam peccati latibulis occultare,
<lb ed="#Be" n="47"/>nec per confessionem detegere. </quote> Cum
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>igitur Job dicat hoc in statu juris naty.
<lb ed="#Be" n="49"/>ralis, videtur quod confessio sit de jure
<lb ed="#Be" n="50"/>naturali, et oppositum cujus contra jus
<lb ed="#Be" n="51"/>naturale.
</p>
<p xml:id="alalal-h20495-d1e318">
<lb ed="#Be" n="52"/>9. Item, Constat, quod poenitentia egt
<lb ed="#Be" n="53"/>de jure naturali : ergo partes ipsius,
<lb ed="#Be" n="54"/>quia ipsa non est sine illis : sed una par.
<lb ed="#Be" n="55"/>tium ejus est confessio : ergo confessio
<lb ed="#Be" n="56"/>est de jure naturali. ,
</p>
<p xml:id="alalal-h20495-d1e331">
<lb ed="#Be" n="57"/>10. Item, Poenitentia est quoddam
<lb ed="#Be" n="58"/>totum, ut prius habitum est, quod habet
<lb ed="#Be" n="59"/>plures partes ex ordine quodam ipsam
<lb ed="#Be" n="60"/>constituentes : et in ordine illo prima est
<lb ed="#Be" n="61"/>contritio quae est de jure naturali, et
<lb ed="#Be" n="62"/>ultima satisfactio quae est de jure
natu<lb break="no" ed="#Be" n="63"/>rali : cum igitur confessio sit media,
<lb ed="#Be" n="64"/>ipsa etiam est de jure naturali. Vel
di<lb break="no" ed="#Be" n="65"/>catur quare non.
</p>
<p xml:id="alalal-h20495-d1e353">
<lb ed="#Be" n="66"/>Si autem hoc concedatur, contra
Obji<lb break="no" ed="#Be" n="67"/>citur in hunc modum :
<lb ed="#Be" n="68"/>1. Dicit Isidorus, quod jus naturale
<lb ed="#Be" n="69"/>est idem apud omnes : confessio autem
<lb ed="#Be" n="70"/>non fuit semper eadem apud omnes
<lb ed="#Be" n="71"/>ergo confessio non est de jure naturali.
<lb ed="#Be" n="72"/>Mevra probatur ex hoc quod aliter est
<lb ed="#Be" n="73"/>confessio in Novo Vestamento, et aliter
<lb ed="#Be" n="74"/>fuit in Veteri.
</p>
<p xml:id="alalal-h20495-d1e375">
<lb ed="#Be" n="75"/>2. Item, <ref xml:id="alalal-h20495-Rd1e379">Philosophus in V Ethicorum</ref>
<lb ed="#Be" n="76"/>dicit, quod nature jus in omnibus est
<lb ed="#Be" n="77"/>eodem modo: ut ignis in Perside et
<lb ed="#Be" n="78"/>Grecia eamdem vim habet comburendi.
<lb ed="#Be" n="79"/>Et ex hoc arguitur sicut prius.
</p>
<p xml:id="alalal-h20495-d1e391">
<lb ed="#Be" n="80"/>3. Item, <name xml:id="alalal-h20495-Nd1e395">Tullius</name> : <quote xml:id="alalal-h20495-Qd1e397"> Nature jus est quod
<lb ed="#Be" n="81"/>non opinio genuit, sed in natura quedam
<lb ed="#Be" n="82"/>vis inseruit. </quote> Constat autem, quod nulla
<lb ed="#Be" n="83"/>in natura vis inseruit homini confiteri
<lb ed="#Be" n="84"/>peccatum suum, sed potius docet
occul<lb break="no" ed="#Be" n="85"/>tare ne verecundetur ab homine : ergo
<lb ed="#Be" n="86"/>confessio non est de jure naturali, ut
vi<lb break="no" ed="#Be" n="87"/>detur.
</p>
<p xml:id="alalal-h20495-d1e417">
<lb ed="#Be" n="88"/>Soxtutio. Respondeo sine prajudicio, goiuis
<lb ed="#Be" n="89"/>quod jus naturale dupliciter dicitur,
sci<lb break="no" ed="#Be" n="90"/>licet quod dictat natura hominis esse
<lb ed="#Be" n="91"/>faciendum : et sic dicitur naturale jus
<lb ed="#Be" n="92"/>stricte. Alio modo dicitur naturale, id
<lb ed="#Be" n="93"/>quod constitutum esta natura naturante :
<pb ed="#Be" n="571"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>et sic dicitur esse de jure naturali
quid<lb break="no" ed="#Be" n="2"/>quid in Veteri vel Novo Testamento
con<lb break="no" ed="#Be" n="3"/>tinetur : et hoc ultimo modo potest
<lb ed="#Be" n="4"/>confessio aliquo modo esse de jure
natu<lb break="no" ed="#Be" n="5"/>rali, sed non primo.
</p>
<p xml:id="alalal-h20495-d1e448">
<lb ed="#Be" n="6"/>Ad hoc ergo quod primo objicitur,
<lb ed="#Be" n="7"/>per quod videtur probari, quod sit de
<lb ed="#Be" n="8"/>jure naturali primo modo dicto :
dicen<lb break="no" ed="#Be" n="9"/>dum, quod Adam vituperatur de hoe
<lb ed="#Be" n="10"/>quod peccatum non recognovit in se, et
<lb ed="#Be" n="11"/>coram Deo, sed non de hoc quod non
<lb ed="#Be" n="12"/>confitebatur homini : quia tunc nullus
<lb ed="#Be" n="13"/>erat praeter uxorem suam, quae
confessio<lb break="no" ed="#Be" n="14"/>nem audire non poterat : et haec
reco<lb break="no" ed="#Be" n="15"/>gnitio peccati quae est coram Deo, est de
<lb ed="#Be" n="16"/>jure naturali.
</p>
<p xml:id="alalal-h20495-d1e474">
<lb ed="#Be" n="17"/>Et per hoc patet solutio ad sequens
<lb ed="#Be" n="18"/>quod objicitur de Cain.
</p>
<p xml:id="alalal-h20495-d1e481">
<lb ed="#Be" n="19"/>Ad Atiup dicendum, quod confessio
<lb ed="#Be" n="20"/>duplex est, scilicet recognitio peccati
<lb ed="#Be" n="21"/>inter se et Deum, et manifestatio peccati
<lb ed="#Be" n="22"/>per enarrationem factam sacerdoti. Et de
<lb ed="#Be" n="23"/>primo modo dicta confessione dicitur in
<lb ed="#Be" n="24"/>Psalmo xxx1, 5 : Divi : Confitebor
ad<lb break="no" ed="#Be" n="25"/>versum me injustitiam meam Domino :
<lb ed="#Be" n="26"/>et tu remisisti, etc. De secundo autem
<lb ed="#Be" n="27"/>modo dicta dicitur, ad Roman. x, 10:
<lb ed="#Be" n="28"/>
<quote xml:id="alalal-h20495-Qd1e504"
source="http://scta.info/resource/rom10_10@6-11">Ore confessio fit ad salutem</quote>. Et de
pri<lb break="no" ed="#Be" n="29"/>mo modo dicta intelligitur Glossa
indu<lb break="no" ed="#Be" n="30"/>cta de Genesi, et non de secundo modo
<lb ed="#Be" n="31"/>dicta, quae tantum est sacramentalis :
<lb ed="#Be" n="32"/>nec ad illam tunc tenebantur omnes.
</p>
<p xml:id="alalal-h20495-d1e517">
<lb ed="#Be" n="33"/>Ad aliud dicendum, quod arguitur de
<lb ed="#Be" n="34"/>excusatione peccati coram Deo, non
<lb ed="#Be" n="35"/>coram homine, ut dictum est.
</p>
<p xml:id="alalal-h20495-d1e526">
<lb ed="#Be" n="36"/>Ad aliud dicendum, quod non dicitur
<lb ed="#Be" n="37"/>illud summum vitium simpliciter ratione
<lb ed="#Be" n="38"/>reatus vel deformitatis, sed quia est
<lb ed="#Be" n="39"/>peccatum inter cetera poenitentiae magis
<lb ed="#Be" n="40"/>contrarium : quia poenitentia non est
<lb ed="#Be" n="41"/>nisi in recognoscente, peccatum autem
<lb ed="#Be" n="42"/>excusans non recognoscit : et est simile
<lb ed="#Be" n="43"/>dictum, ad Roman. u, 4, super illud :
<lb ed="#Be" n="44"/>
<quote xml:id="alalal-h20495-Qd1e547"
source="http://scta.info/resource/rom2_4@10-17">Ignoras quoniam benignitas Dei ad
<lb ed="#Be" n="45"/>poenitentiam te adducit ?</quote> ubi dicit Glossa
<lb ed="#Be" n="46"/>Ambrosii : <quote xml:id="alalal-h20495-Qd1e555"> Gravissime peccas si
igno<lb break="no" ed="#Be" n="47"/>ras : non ratione quantitatis peccati in
<lb ed="#Be" n="48"/>reatu et deformitate, sed potius
peri<lb break="no" ed="#Be" n="49"/>culi :.quia ignorans lapsum. suum, non
<lb ed="#Be" n="50"/>querit remedium, et ideo manet in
pe<lb break="no" ed="#Be" n="51"/>riculo. </quote>
</p>
<p xml:id="alalal-h20495-d1e570">
<lb ed="#Be" n="52"/>Ad aliud dicendum, quod non
intelli<lb break="no" ed="#Be" n="53"/>git Job de absconsione quae est in
confes<lb break="no" ed="#Be" n="54"/>sione facta sacerdoti, sed potius de
abs<lb break="no" ed="#Be" n="55"/>consione quam facit deprehensus in
<lb ed="#Be" n="56"/>peccato, quando peccatum negat se
<lb ed="#Be" n="57"/>fecisse, ut aliis justus videatur. Et ista
<lb ed="#Be" n="58"/>expositio trahitur de Glossa ibidem : et
<lb ed="#Be" n="59"/>ideo illud non est ad propositum.
</p>
<p xml:id="alalal-h20495-d1e590">
<lb ed="#Be" n="60"/>Ad aliud dicendum, quod non
sequi<lb break="no" ed="#Be" n="61"/>tur, si vere humilis voce confessionis
<lb ed="#Be" n="62"/>aperit peccatum, et si vera humilitas est
<lb ed="#Be" n="63"/>de jure naturali, quod etiam confessio
<lb ed="#Be" n="64"/>facta per vocem sit de jure naturali :
<lb ed="#Be" n="65"/>quia confessio facta per vocem, non
<lb ed="#Be" n="66"/>semper in omni statu consequitur vere
<lb ed="#Be" n="67"/>humilem statum suum recognoscentem :
<lb ed="#Be" n="68"/>unde hoc accidit vere humili in aliquo
<lb ed="#Be" n="69"/>statu non in omni : unde accidit ibi
<lb ed="#Be" n="70"/>locus sophisticus accidentis.
</p>
<p xml:id="alalal-h20495-d1e616">
<lb ed="#Be" n="71"/>Ad aliud dicendum, quod Gregorius
<lb ed="#Be" n="72"/>loquitur de eo qui deprehensus in
pec<lb break="no" ed="#Be" n="73"/>cato, se fecisse negat : vel mystice
lo<lb break="no" ed="#Be" n="74"/>quitur de tempore gratis in quo tenetur
<lb ed="#Be" n="75"/>homo sacerdoti peccata sua confiteri.
</p>
<p xml:id="alalal-h20495-d1e629">
<lb ed="#Be" n="76"/>Ad aliud dicendum, quod poenitentia
<lb ed="#Be" n="77"/>dupliciter consideratur, scilicet
secun<lb break="no" ed="#Be" n="78"/>dum quod est in genere virtutis, et
se<lb break="no" ed="#Be" n="79"/>cundum quod est in genere sacramenti.
<lb ed="#Be" n="80"/>Secundum quod est in-genere virtutis,
<lb ed="#Be" n="81"/>non habet partes, sed salvatur in
contri<lb break="no" ed="#Be" n="82"/>tione tantum, secundum quod contritio
<lb ed="#Be" n="83"/>est conterentis aclus : et satisfactio tunc
<lb ed="#Be" n="84"/>erit species justitiae, et tunc non exigitur
<lb ed="#Be" n="85"/>ad poenitentiam confessio facta homini,
<lb ed="#Be" n="86"/>sed sufficit illa quae fit Deo in corde in
<lb ed="#Be" n="87"/>peccati recognitione. Sed secundum
<lb ed="#Be" n="88"/>quod est in genere sacramenti legis nove
<lb ed="#Be" n="89"/>vel veteris, non est de jure naturali,
<lb ed="#Be" n="90"/>sicut nec alia quaedam sacramenta : et
<lb ed="#Be" n="91"/>sic habet partes istas tres, quae sibi
attri<lb break="no" ed="#Be" n="92"/>buuntur. .
</p>
<p xml:id="alalal-h20495-d1e668">
<lb ed="#Be" n="93"/>Ad aliud dicendum, quod non eodem
<lb ed="#Be" n="94"/>modo sunt iste tres partes poenitentia :
<lb ed="#Be" n="95"/>quia prima et ultima pars respiciunt pec~
<lb ed="#Be" n="96"/>catum in poenitente secundum culpam,
<lb ed="#Be" n="97"/>vel secundum poenam. Sed confessio non
<lb ed="#Be" n="98"/>respicit hoc nisi quod est in ministro
<pb ed="#Be" n="572"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Kcclesie, qui constituitur ad
dispensatio<lb break="no" ed="#Be" n="2"/>nem sacramenti, et habet vim clavium :
<lb ed="#Be" n="3"/>et ideo prima et ultima pars sunt juris
<lb ed="#Be" n="4"/>naturalis, sed non media, quae non
re<lb break="no" ed="#Be" n="5"/>spicit nisi tantum ea quae sunt sacramenti,
<lb ed="#Be" n="6"/>et non virtutis poenitentia, nisi forte
<lb ed="#Be" n="7"/>quoad recognitionem peccati coram Deo.
<lb ed="#Be" n="8"/>Sed haec non est confessio prout nunc
<lb ed="#Be" n="9"/>querimus de confessione : et ideo non
<lb ed="#Be" n="10"/>sequitur, si prima et ultima pars de jure
<lb ed="#Be" n="11"/>naturali sit, quod et media : quia non
<lb ed="#Be" n="12"/>eodem modo sunt partes ejus.
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