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cod-al7b29_alalal-h21107.xml
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cod-al7b29_alalal-h21107.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="572"/>
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<body>
<div xml:id="alalal-h21107"><!-- l4d16a14 -->
<head xml:id="alalal-h21107-Hd1e99">Articulus 14</head>
<p xml:id="alalal-h21107-d1e101">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="13"/>ACTICULUS XIV.
<lb ed="#Be" n="14"/>Quam differenter confessio fuit in lege
<lb ed="#Be" n="15"/>naturali, veteri, et nova?
</p>
<p xml:id="alalal-h21107-d1e112">
<lb ed="#Be" n="16"/>Tertio queritur, Secundum quem
dif<lb break="no" ed="#Be" n="17"/>ferentem modum fuit in lege naturali,
<lb ed="#Be" n="18"/>veteri, et nova? .
</p>
<p xml:id="alalal-h21107-d1e121">
<lb ed="#Be" n="19"/>Videtur enim in lege naturali non
<lb ed="#Be" n="20"/>fuisse: quia, sicut jam habitum est,
</p>
<p xml:id="alalal-h21107-d1e128">
<lb ed="#Be" n="21"/>1. Non est confessio de jure naturali:
<lb ed="#Be" n="22"/>sed tunc non observabantur nisi ea quae
<lb ed="#Be" n="23"/>erant de jure naturali: ergo confessio tunc
<lb ed="#Be" n="24"/>non servabatur.
</p>
<p xml:id="alalal-h21107-d1e140">
<lb ed="#Be" n="25"/>2. Item non queritur hic, Quid aliquis
<lb ed="#Be" n="26"/>fecerit, sed id ad quod omnes
teneban<lb break="no" ed="#Be" n="27"/>tur? Ergo etsi aliquis tunc confitebatur
<lb ed="#Be" n="28"/>peccatum suum, dummodo tamen non
<lb ed="#Be" n="29"/>omnes tenebantur ad confessionem,
vide<lb break="no" ed="#Be" n="30"/>tur quod non erat confessio in lege
natu<lb break="no" ed="#Be" n="31"/>rali.
</p>
<p xml:id="alalal-h21107-d1e158">
<lb ed="#Be" n="32"/>3. Item, Cum non erat usus clavium,
<lb ed="#Be" n="33"/>non poterat esse id quod non habuit
effe<lb break="no" ed="#Be" n="34"/>ctum nisi per claves : sed in naturali lege
<lb ed="#Be" n="35"/>non erat usus clavium: ergo nec erat
<lb ed="#Be" n="36"/>etiam confessio quae non habetur nisi per
<lb ed="#Be" n="37"/>claves.
</p>
<p xml:id="alalal-h21107-d1e174">
<lb ed="#Be" n="38"/>SED CONTRA:
<lb ed="#Be" n="39"/>1. Quandocumque est morbus, tempus
<lb ed="#Be" n="40"/>est medicine : sed semper fuit morbus
<lb ed="#Be" n="41"/>actualis peccati in lege naturali: ergo
<lb ed="#Be" n="42"/>semper fuit confessio medicina: ergo in
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="43"/>naturali lege necessaria fuit confessio, ut
<lb ed="#Be" n="44"/>videtur.
</p>
<p xml:id="alalal-h21107-d1e194">
<lb ed="#Be" n="45"/>Similiter, Videtur quod in lege Moysi
<lb ed="#Be" n="46"/>fuerit : quia, Isa. xin, 26, dicitur: Narrg
<lb ed="#Be" n="47"/>si quid habes ut justificeris. Quasi dice.
<lb ed="#Be" n="48"/>ret: Si non narras, non justificaberis,
</p>
<p xml:id="alalal-h21107-d1e205">
<lb ed="#Be" n="49"/>2. Item, Levit. xvi, 21, dicitur, quog
<lb ed="#Be" n="50"/>sacerdos imprecabitur peccata totius mul.
<lb ed="#Be" n="51"/>titudinis super caput hirci, et dimittet eum
<lb ed="#Be" n="52"/>in desertum. Constat autem, quod
im<lb break="no" ed="#Be" n="53"/>precari non potest peccata quae nescivit:
<lb ed="#Be" n="54"/>ergo oportebat ut sciret: sed -non potuit
<lb ed="#Be" n="55"/>scire nisi per confessionem : ergo
tene<lb break="no" ed="#Be" n="56"/>bantur tunc confiteri sacerdoti.
</p>
<p xml:id="alalal-h21107-d1e225">
<lb ed="#Be" n="57"/>3. Item, Levit. xu, 44, de leprosis
di<lb break="no" ed="#Be" n="58"/>citur, quod ad arbitrium sacerdotis sepa~
<lb ed="#Be" n="59"/>rabantur, et cognoscebat de lepra: sed
<lb ed="#Be" n="60"/>lepra secundum Glossam ibidem
signifi<lb break="no" ed="#Be" n="61"/>cat peccatum : ergo sacerdos debet
cogno<lb break="no" ed="#Be" n="62"/>scere de peccatis: non autem potest nisi
<lb ed="#Be" n="63"/>per confessionem sibi manifestentur : ergo
<lb ed="#Be" n="64"/>tenebantur tunc sacerdoti confiteri.
</p>
<p xml:id="alalal-h21107-d1e246">
<lb ed="#Be" n="65"/>SED CONTRA:
<lb ed="#Be" n="66"/>Sicut supra habitum est, preecipua
cau<lb break="no" ed="#Be" n="67"/>sa confessionis est propter beneficium
<lb ed="#Be" n="68"/>clavium: sed non erant vere claves in
<lb ed="#Be" n="69"/>Veteri Testamento: ergo nec vera
con<lb break="no" ed="#Be" n="70"/>fessio.
</p>
<p xml:id="alalal-h21107-d1e262">
<lb ed="#Be" n="71"/>Sotvutio. Dicendum, quod in veritate
<lb ed="#Be" n="72"/>peccati recognitio est in confessione, et
<lb ed="#Be" n="73"/>cum hoc peccati manifestatio: et tertio,
<lb ed="#Be" n="74"/>peccatorum in specie et circumstantiarum
<lb ed="#Be" n="75"/>enodatio sive expositio. Et confessio non -
<lb ed="#Be" n="76"/>erat in naturali lege nisi quantum ad
pec<lb break="no" ed="#Be" n="77"/>cati recognitionem inter se et Deum, ut
<lb ed="#Be" n="78"/>dictum est. In lege autem Moysi accessit
<lb ed="#Be" n="79"/>peccati manifestatio aliqua, sed in
gene<lb break="no" ed="#Be" n="80"/>re, non in specie : in signo, non in verbo.
<lb ed="#Be" n="81"/>Quia offerendo capram vel hcedum,
scie<lb break="no" ed="#Be" n="82"/>batur quod peccaverant: sed quia hoc
<lb ed="#Be" n="83"/>sacrificium erat pro quolibet peccato per
<lb ed="#Be" n="84"/>ignorantiam facto, non erat manifestatio
<lb ed="#Be" n="85"/>nisi in genere, et non in specie. In Novo
<lb ed="#Be" n="86"/>autem Testamento exigitur enarratio
spe<lb break="no" ed="#Be" n="87"/>cierum et aliarum circumstantiarum
pro<lb break="no" ed="#Be" n="88"/>pter majorem expressionem veritatis et
<lb ed="#Be" n="89"/>apparitionem gratie.
</p>
<p xml:id="alalal-h21107-d1e306">
<lb ed="#Be" n="90"/>Ab primum ergo dicendum, quod reco-
<pb ed="#Be" n="573"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>gnitio peccati semper est de jure
natu<lb break="no" ed="#Be" n="2"/>rali: et quoad hoc solum erat confessio
<lb ed="#Be" n="3"/>in lege nature.
</p>
<p xml:id="alalal-h21107-d1e322">
<lb ed="#Be" n="4"/>Ad aliud dicendum, quod omnes
tene<lb break="no" ed="#Be" n="5"/>bantur ad hujusmodi peccati
recognitio<lb break="no" ed="#Be" n="6"/>nem, et quod non negarent si
deprehen<lb break="no" ed="#Be" n="7"/>derentur, ut habitum est ex auctoritatibus
<lb ed="#Be" n="8"/>Gregorii in praecedenti arliculo
questio<lb break="no" ed="#Be" n="9"/>pis inductis.
</p>
<p xml:id="alalal-h21107-d1e338">
<lb ed="#Be" n="10"/>Ad aliud dicendum, quod verum est,
<lb ed="#Be" n="11"/>quod tunc non erat usus clavium: tamen
<lb ed="#Be" n="12"/>tune operabatur passio et faciebat panam
<lb ed="#Be" n="13"/>proportionabilem, quae alias
impropor<lb break="no" ed="#Be" n="14"/>tionabilis fuisset: sed operabatur in fide
<lb ed="#Be" n="15"/>eredentium implicite vel explicite.
</p>
<p xml:id="alalal-h21107-d1e354">
<lb ed="#Be" n="16"/>Ad aliud dicendum, quod inlege veteri
<lb ed="#Be" n="17"/>aliqua fuit confessio, sed non ut modo
<lb ed="#Be" n="18"/>est in specie et circumstantia, sed in
ge<lb break="no" ed="#Be" n="19"/>nere: ci de hoc intelligitur dictam Isaia.
</p>
<p xml:id="alalal-h21107-d1e366">
<lb ed="#Be" n="20"/>Ad aliud dicendum, quod sacerdos
<lb ed="#Be" n="21"/>non confitebatur peccata multitudinis nisi
<lb ed="#Be" n="22"/>in genere: et in genere intelligit ea per
<lb ed="#Be" n="23"/>modum sacrificiorum, et non per
enarra<lb break="no" ed="#Be" n="24"/>tionem oris.
</p>
<p xml:id="alalal-h21107-d1e379">
<lb ed="#Be" n="25"/>Ad aliud dicendum, quod diversitas
le<lb break="no" ed="#Be" n="26"/>prarum non significabat tune quid erat
<lb ed="#Be" n="27"/>faciendum, sed quid nune in tempore
<lb ed="#Be" n="28"/>gratiae : et ideo non concluditur, quod
<lb ed="#Be" n="29"/>tunc peccata in specie et circumstantiis
<lb ed="#Be" n="30"/>confiterentur.
</p>
</div>
</body>
</text>
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