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cod-al7b29_alalal-h24121.xml
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cod-al7b29_alalal-h24121.xml
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<title>Articulus 20</title>
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<div xml:id="alalal-h24121"><!-- l4d16a20 -->
<head xml:id="alalal-h24121-Hd1e99">Articulus 20</head>
<head xml:id="alalal-h24121-Hd1e101" type="question-title">An satisfatio sit in precepto ?</head>
<p xml:id="alalal-h24121-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>ARTICULUS XX.
<lb ed="#Be" n="43"/>An satisfatio sit in precepto ?
</p>
<p xml:id="alalal-h24121-d1e113">
<lb ed="#Be" n="44"/>Secundo queritur. An sit in Precepto ?
</p>
<p xml:id="alalal-h24121-d1e118">
<lb ed="#Be" n="45"/>Videtur autem, quod non: quia
<lb ed="#Be" n="46"/>1. Dicit Mheronymus : <quote xml:id="alalal-h24121-Qd1e124"> Anathema
<lb ed="#Be" n="47"/>sit, qui dicit Deum aliquid impossibile
<lb ed="#Be" n="48"/>precepisse : </quote> sed impossibile est satis.
<lb ed="#Be" n="49"/>facere : ergo satisfactio non est in pre.
<lb ed="#Be" n="50"/>cepto. Propatio media. Offensa crescit
<lb ed="#Be" n="51"/>secundum eum in quem peccatur : sed
<lb ed="#Be" n="52"/>Deus est infinitus in omnibus suis attri.
<lb ed="#Be" n="53"/>butis : ergo offensa sui est infinita : ergo
<lb ed="#Be" n="54"/>non contingit satisfacere pro aliquo
pec<lb break="no" ed="#Be" n="55"/>cato, quia pro infinito nihil possumus
<lb ed="#Be" n="56"/>rependere.
</p>
<p xml:id="alalal-h24121-d1e150">
<lb ed="#Be" n="57"/>2. Item, Dicit Philosophus in quinto
<lb ed="#Be" n="58"/>Ethicorum, quod percutiens principem,
<lb ed="#Be" n="59"/>non contrapatitur tantum, sed morte
<lb ed="#Be" n="60"/>condemnatur : ergo multo magis si
offen<lb break="no" ed="#Be" n="61"/>dit in infinitum majorem, quam sit
ali<lb break="no" ed="#Be" n="62"/>quis princeps : Deus autem in infinitum
<lb ed="#Be" n="63"/>major est : ergo offendens Deum plus
<lb ed="#Be" n="64"/>debet solvere in infinitum : sed hoc non
<lb ed="#Be" n="65"/>contingit solvere : ergo non precipitur
<lb ed="#Be" n="66"/>solvere, quia incassum preciperetur.
</p>
<p xml:id="alalal-h24121-d1e174">
<lb ed="#Be" n="67"/>3. Item, Ipsum nomen satisfactionis
<lb ed="#Be" n="68"/>videtur hoc ostendere : quia satisfacere
<lb ed="#Be" n="69"/>dicitur facere satis : sed numquam est
<lb ed="#Be" n="70"/>salis, nisi sit secundum estimationem
<lb ed="#Be" n="71"/>peccati et offense : sed hoc in infinitum
<lb ed="#Be" n="72"/>est, ut jam probatum est: ergo non est
<lb ed="#Be" n="73"/>satisfactio nisi solvatur in infinitum :
<lb ed="#Be" n="74"/>hoc autem solvere non contingit : ergo
<lb ed="#Be" n="75"/>videtur, quod precipi non debeat.
</p>
<p xml:id="alalal-h24121-d1e196">
<lb ed="#Be" n="76"/>4. Item, Alia via probatur hoc idem:
<lb ed="#Be" n="77"/>Ponamus enim, quod aliquis pluribus de
<lb ed="#Be" n="78"/>causis sit debitor alicujus, scilicet quod
<lb ed="#Be" n="79"/>debeat ei ex jure servitutis, quod est ut
<lb ed="#Be" n="80"/>nihil possideat nisi titulo domini, et
cor<lb break="no" ed="#Be" n="81"/>poraliter sit servus glebe, et tunc tenea-
<pb ed="#Be" n="585"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tur ei ex mutuo : quia nihil habet, nis
<lb ed="#Be" n="2"/>quod mutuo ab ipso accepit : et non plus
<lb ed="#Be" n="3"/>accepit mutuo, quam habet in ipsis
bo<lb break="no" ed="#Be" n="4"/>nis : et iterum tertio debeat ei ex
offen<lb break="no" ed="#Be" n="5"/>sa, quia de rebus domini offendit eum
<lb ed="#Be" n="6"/>gravissime : constat, quod ille satisfacere
<lb ed="#Be" n="7"/>non potest. Quia si dicas, quod
satisfa<lb break="no" ed="#Be" n="8"/>ciet de bonis suis : contra hoc est, quia
<lb ed="#Be" n="9"/>illa domini sunt. Si de persona : contra
<lb ed="#Be" n="10"/>hoc est, quod servus est de persona, et
<lb ed="#Be" n="11"/>totum debet domino etiam praeter
ratio<lb break="no" ed="#Be" n="12"/>nem offense. Sed constat, quod similis
<lb ed="#Be" n="13"/>casus est in homine in comparatione ad
<lb ed="#Be" n="14"/>Deum : ergo videtur, quod homo de
<lb ed="#Be" n="15"/>peccato Deo satisfacere non possit : ergo
<lb ed="#Be" n="16"/>non precipitur ei.
</p>
<p xml:id="alalal-h24121-d1e251">
<lb ed="#Be" n="17"/>PratereA. Si precipitur, queratur,
<lb ed="#Be" n="18"/>ubi precipitur, in Novo vel in Veteri
<lb ed="#Be" n="19"/>Testamento ?
</p>
<p xml:id="alalal-h24121-d1e260">
<lb ed="#Be" n="20"/>Si dicatur quod ibi, Penitentiam
agi<lb break="no" ed="#Be" n="21"/>gite '. Contra : Pcenitere non est
satis<lb break="no" ed="#Be" n="22"/>fasere : quia aliquis poenitet de eo de
<lb ed="#Be" n="23"/>quo tamen numquam cogitat satisfacere.
</p>
<p xml:id="alalal-h24121-d1e271">
<lb ed="#Be" n="24"/>Si dicas, quod ibi ubi Dominus
pre<lb break="no" ed="#Be" n="25"/>cepit leproso, ut pro emundatione sua
<lb ed="#Be" n="26"/>offerret quod Moyses constituit *.
Con<lb break="no" ed="#Be" n="27"/>TRA : Quod constituit Moyses non
re<lb break="no" ed="#Be" n="28"/>spondebat quantitati peccati : ergo non
<lb ed="#Be" n="29"/>erat satisfactivum.
</p>
<p xml:id="alalal-h24121-d1e288">
<lb ed="#Be" n="30"/>Si dicas, quod a Joanne precipitur,
<lb ed="#Be" n="31"/>Matth. mw, 8, ubi dicitur : Facite
fru<lb break="no" ed="#Be" n="32"/>ctum dignum poenitentiae, etc., sicut
Ma<lb break="no" ed="#Be" n="33"/>gister videtur dicere in Littera.
Con<lb break="no" ed="#Be" n="34"/>TRA : Digni fructus poenitentiae in eadem
<lb ed="#Be" n="35"/>impossibilitate sunt, in qua est
satisfa<lb break="no" ed="#Be" n="36"/>ctio : ergo nec illos contingit facere
<lb ed="#Be" n="37"/>ergo non preecipitur.
</p>
<p xml:id="alalal-h24121-d1e308">
<lb ed="#Be" n="38"/>Si dicas, quod invenitur, Matth. XII,
<lb ed="#Be" n="39"/>36, ubi dicitur: <quote xml:id="alalal-h24121-Qd1e314">Quoniam omne verbum
<lb ed="#Be" n="40"/>otiosum quod locuti fuerint homines,
<lb ed="#Be" n="41"/>reddent rationem de eo in die judicii.</quote>
</p>
<p xml:id="alalal-h24121-d1e322">
<lb ed="#Be" n="42"/>Contra : Sicut habitum est, non
contin<lb break="no" ed="#Be" n="43"/>git rationem reddere de infinito : et
pec<lb break="no" ed="#Be" n="44"/>catum mortale est infinite offense :
<lb ed="#Be" n="45"/>non contingit rationem reddere de illo.
</p>
<p xml:id="alalal-h24121-d1e333">
<lb ed="#Be" n="46"/>Sed Contra:
<lb ed="#Be" n="47"/>1. Cujuscumque debiti contingit
sol<lb break="no" ed="#Be" n="48"/>vere tantum et decuplum, ipsius
contin<lb break="no" ed="#Be" n="49"/>git esse solutionem'sufficientem :
pecca<lb break="no" ed="#Be" n="50"/>ti autem contingit solvere tantum et
de<lb break="no" ed="#Be" n="51"/>cuplum ergo peccati contingit esse
<lb ed="#Be" n="52"/>solutionem sufficientem: ergo potest
<lb ed="#Be" n="53"/>praecipi, et debet . precipi satisfactio.
<lb ed="#Be" n="54"/>Prospatio mediew. Baruch, tv, 28 :
Sic<lb break="no" ed="#Be" n="55"/>ut enim fuit sensus vester ut erraretis
<lb ed="#Be" n="56"/>a Deo, decies tantum iterum
converten<lb break="no" ed="#Be" n="57"/>les requiretis eum.
</p>
<p xml:id="alalal-h24121-d1e362">
<lb ed="#Be" n="58"/>2. Item, Matth. xvi, 24 et 26: <quote xml:id="alalal-h24121-Qd1e366">
Obla<lb break="no" ed="#Be" n="59"/>tus est et unus qui debebat et decem
<lb ed="#Be" n="60"/>millia talenta... Providens autem
ser<lb break="no" ed="#Be" n="61"/>vus tlle, orabat eum, .dicens :
Patien<lb break="no" ed="#Be" n="62"/>tiam habe in me, et omnia reddam tibi.</quote>
<lb ed="#Be" n="63"/>Ergo contingit reddere : ergo et
satisfa<lb break="no" ed="#Be" n="64"/>cere.
</p>
<p xml:id="alalal-h24121-d1e382">
<lb ed="#Be" n="65"/>Solutio. Dicendum, quod licet
qui<lb break="no" ed="#Be" n="66"/>dam constituant hic magnam vim,
ta<lb break="no" ed="#Be" n="67"/>men in veritate parva vis est in
questio<lb break="no" ed="#Be" n="68"/>ne : et ex habitis in praecedenti de facili
<lb ed="#Be" n="69"/>est determinabilis, distinguendo quod
<lb ed="#Be" n="70"/>duplex est modus satisfactionis, scilicet
<lb ed="#Be" n="71"/>ad estimationem offense, et ad
volunta<lb break="no" ed="#Be" n="72"/>tem et arbitrium ejus cui satisfit : et
pri<lb break="no" ed="#Be" n="73"/>mo modo non contingit satisfacere, nec
<lb ed="#Be" n="74"/>precipitur : sed secundo, sicut dicitur,
<lb ed="#Be" n="75"/>Michee, v1, 8 : Indicabo tibi, o homo,
<lb ed="#Be" n="76"/>quid sit bonum, et quid Dominus
requi<lb break="no" ed="#Be" n="77"/>rat a te. Quasi diceret : Non quod
ju<lb break="no" ed="#Be" n="78"/>stum est, sed quod requirit quod sufficit
<lb ed="#Be" n="79"/>sibi. Et hoc confirmatur ex hoc. quod ha--
<lb ed="#Be" n="80"/>betur, Luc. vu, 41 et 42: <quote xml:id="alalal-h24121-Qd1e418">Duo debitores
<lb ed="#Be" n="81"/>erant cuidam feneratori : unus debebat
<lb ed="#Be" n="82"/>denarios quingentos, et alius
quinqua<lb break="no" ed="#Be" n="83"/>ginta, Non habentibus autem illis unde
<lb ed="#Be" n="84"/>redderent, donavit utrisque</quote>. Et, Matth.
<lb ed="#Be" n="85"/>xviii, 27, ubi dicitur, quod misertus est
<lb ed="#Be" n="86"/>dominus servi illius, et dimisit ei
univer<lb break="no" ed="#Be" n="87"/>sum debitum.
</p>
<p xml:id="alalal-h24121-d1e438">
<lb ed="#Be" n="88"/>Ad omnia igitur quae post inducta
<lb ed="#Be" n="89"/>sunt, patet solutio : quia illa non
pro<lb break="no" ed="#Be" n="90"/>bant, nisi quod non contingit satisfacere .
<lb ed="#Be" n="91"/>secundum peccati perpetrati aestimatio-
<pb ed="#Be" n="586"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nem : et hoc quidem est verum : et
pro<lb break="no" ed="#Be" n="2"/>pter hoc totum est gratiae quod sumus,
<lb ed="#Be" n="3"/>sicut dicitur, I ad Corinth. xv, 10:
<quote xml:id="alalal-h24121-Qd1e459"
source="http://scta.info/resource/Icor15_10@1-7">Gra<lb break="no" ed="#Be" n="4"/>tia Dei sum id quod sum.</quote>
</p>
<p xml:id="alalal-h24121-d1e465">
<lb ed="#Be" n="5"/>Ad id autem quod queritur, Ubi
pre<lb break="no" ed="#Be" n="6"/>cipitur ?
</p>
<p xml:id="alalal-h24121-d1e472">
<lb ed="#Be" n="7"/>Dicendum, quod in multis locis :
ta<lb break="no" ed="#Be" n="8"/>men secundum quod est sacramentalis
<lb ed="#Be" n="9"/>modus satisfactionis, sicut dicit hic
Ma<lb break="no" ed="#Be" n="10"/>gister, dico quod promulgatur a Joanne,
<lb ed="#Be" n="11"/>et confirmatur per preceptum a Christo,
<lb ed="#Be" n="12"/>Matth. iv, 17, ubi dicit Jesus praedicans :
<lb ed="#Be" n="13"/>
<quote xml:id="alalal-h24121-Qd1e489">Penitentiam agite</quote>, etc.
</p>
<p xml:id="alalal-h24121-d1e492">
<lb ed="#Be" n="14"/>Ad Hoc autem quod contra objicitur,
<lb ed="#Be" n="15"/>dicendum quod poenitere dicitur
duplici<lb break="no" ed="#Be" n="16"/>ter, vel etiam tripliciter. Uno enim
mo<lb break="no" ed="#Be" n="17"/>do poenitudo in actu perpetrato signum
<lb ed="#Be" n="18"/>est involuntarii per ignorantiam, quod
<lb ed="#Be" n="19"/>meretur misericordiam et veniam, ut
<lb ed="#Be" n="20"/>dicitur in libro II Ethicorum. Secundo
<lb ed="#Be" n="21"/>modo est pcenitudo alicujus perpetrati
<lb ed="#Be" n="22"/>non satisfaciens propter injuriam,
quan<lb break="no" ed="#Be" n="23"/>do non vult satisfacere leso, vel propter
<lb ed="#Be" n="24"/>desperationem, ut Judas poenituit. Tertio
<lb ed="#Be" n="25"/>modo est poenitentia afflictio sui cum
<lb ed="#Be" n="26"/>proposito confitendi, et satisfaciendi pro
<lb ed="#Be" n="27"/>malo commisso. Et haec solummodo
pe<lb break="no" ed="#Be" n="28"/>nitentia sacramentum et virtus est: et
<lb ed="#Be" n="29"/>hane precepit Christus, quia haec sola
<lb ed="#Be" n="30"/>fructum invenit salutis : et in illa
preci<lb break="no" ed="#Be" n="31"/>pitur totum quod exigitur ad ipsam,
sci<lb break="no" ed="#Be" n="32"/>licet confessio, et satisfactio. Posset
ta<lb break="no" ed="#Be" n="33"/>men dici,quod, Luc. xiu, 24, precipitur,
<lb ed="#Be" n="34"/>ubi dicitur : Contendite intrare per
an<lb break="no" ed="#Be" n="35"/>gustam portam, etc., et, Matth.xxv, 19,
<lb ed="#Be" n="36"/>ubi dicit, quod rationem posuit cum
ser<lb break="no" ed="#Be" n="37"/>vis suis, qui acceperant bona sua.
</p>
<p xml:id="alalal-h24121-d1e547">
<lb ed="#Be" n="38"/>Ad 1p autem quod contra objicitur,
di<lb break="no" ed="#Be" n="39"/>cendum quod non contingit solvere de.
<lb ed="#Be" n="40"/>cuplum peccati intensive, sed quasi
ex<lb break="no" ed="#Be" n="41"/>tensive per discretionem vel
distinctio<lb break="no" ed="#Be" n="42"/>nem, quia in decem preceptorum
obe<lb break="no" ed="#Be" n="43"/>dientia : et iste est sensus Baruch.
</p>
<p xml:id="alalal-h24121-d1e563">
<lb ed="#Be" n="44"/>Ad aliud dicendum, quod servus ille
<lb ed="#Be" n="45"/>non intendit, quod redderet secundum
<lb ed="#Be" n="46"/>damni illati estimationem, sed polics
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>secundum estimationem misericordig
<lb ed="#Be" n="48"/>requirentis debitum : et ideo pramisit
<lb ed="#Be" n="49"/>dicens : Patientiam habe in me, et om,
<lb ed="#Be" n="50"/>nia reddam tibi.
</p>
<p xml:id="alalal-h24121-d1e584">
<lb ed="#Be" n="51"/>Et per hoc patet solutio ad totum,
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