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cod-al7b29_alalal-h30563.xml
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cod-al7b29_alalal-h30563.xml
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<title>Articulus 31</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<title>Articulus 31</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="611"/>
</div>
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<body>
<div xml:id="alalal-h30563"><!-- l4d16a31 -->
<head xml:id="alalal-h30563-Hd1e99">Articulus 31</head>
<head xml:id="alalal-h30563-Hd1e101" type="question-title">Quanta debeat esse contritio ?</head>
<p xml:id="alalal-h30563-d1e104">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>ARTICULUS XXXI.
<lb ed="#Be" n="43"/>Quanta debeat esse contritio ?
</p>
<p xml:id="alalal-h30563-d1e113">
<lb ed="#Be" n="44"/>Tertio, Queritur de quantitate
contri<lb break="no" ed="#Be" n="45"/>tionis, quanta scilicet esse debeat ?
</p>
<p xml:id="alalal-h30563-d1e120">
<lb ed="#Be" n="46"/>Videtur autem, quod minima
suffi<lb break="no" ed="#Be" n="47"/>ciat : ;
<lb ed="#Be" n="48"/>1. Minima enim est conjuncta cum
<lb ed="#Be" n="49"/>gratia : et gratia minima delet omnia
<lb ed="#Be" n="50"/>peccata : ergo minima contritio sufficit
<lb ed="#Be" n="51"/>delere omnia peceata : cum igitur deletio
<lb ed="#Be" n="52"/>peccati sit effectus contritionis, videtur
<lb ed="#Be" n="53"/>quod minima contritio sufficiat.
</p>
<p xml:id="alalal-h30563-d1e141">
<lb ed="#Be" n="54"/>2. Item, Minima charitas sufficit ad
<lb ed="#Be" n="55"/>expulsionem omnis peccati, et ad
resi<lb break="no" ed="#Be" n="56"/>stendum cuicumque tentationi: contritio
<lb ed="#Be" n="57"/>autem minima conjuncta est charitati :
<lb ed="#Be" n="58"/>ergo sufficit delere omnia peccata, et
re<lb break="no" ed="#Be" n="59"/>sistere omni tentationi sequenti : sed ad
<lb ed="#Be" n="60"/>nihil aliud datur nisi ad delendum
pec<lb break="no" ed="#Be" n="61"/>catum : ergo videtur, quod minima
suf<lb break="no" ed="#Be" n="62"/>ficit.
</p>
<p xml:id="alalal-h30563-d1e163">
<lb ed="#Be" n="63"/>3. Item, Minima contritio habet
gra<lb break="no" ed="#Be" n="64"/>tiam et omnem virtutem : sed nihil
exi<lb break="no" ed="#Be" n="65"/>gitur ad contritionem peccati, nisi quod
<lb ed="#Be" n="66"/>contrarium cujuslibet peccati, quod est
<lb ed="#Be" n="67"/>virtus, sit in subjecto : ergo videtur,
<lb ed="#Be" n="68"/>quod per minimam excludatur omne
<lb ed="#Be" n="69"/>peccatum per contrariam cuilibet-
pec<lb break="no" ed="#Be" n="70"/>cato virtutem : ergo minima sufficit, ut
<lb ed="#Be" n="71"/>videtur.
</p>
<p xml:id="alalal-h30563-d1e185">
<lb ed="#Be" n="72"/>Sed gcontra videtur, quod non
suffi<lb break="no" ed="#Be" n="73"/>ciat minima : quia
</p>
<p xml:id="alalal-h30563-d1e192">
<lb ed="#Be" n="74"/>1. Ita precipitur, Jerem. vi, 26:
La<lb break="no" ed="#Be" n="75"/>ctum unigeniti fac tibi, planctum
ama<lb break="no" ed="#Be" n="76"/>rum. Luctus autem unigeniti non est
<lb ed="#Be" n="77"/>minimus : ergo cum tantus debeat esse
<lb ed="#Be" n="78"/>luctus contriti, videtur quod non sufficit
<lb ed="#Be" n="79"/>minima contritio.
</p>
<p xml:id="alalal-h30563-d1e208">
<lb ed="#Be" n="80"/>2. Item, Ad Roman. vi, 19:
<quote xml:id="alalal-h30563-Qd1e212"
source="http://scta.info/resource/rom6_19@1-6">Huma<lb break="no" ed="#Be" n="81"/>num dico propter infirmitatem carnis
<lb ed="#Be" n="82"/>vestrae</quote>, etc. Ibi dicit Augustinus in
Glos<lb break="no" ed="#Be" n="83"/>sa, quod tantum debemus exhibere Deo,
<pb ed="#Be" n="612"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>quantum pececato : licet in infinitum plus
<lb ed="#Be" n="2"/>deberemus pro dignitate virtutis. Constat
<lb ed="#Be" n="3"/>autem quod hoc non dicit minima
con<lb break="no" ed="#Be" n="4"/>tritio. Ergo videtur, quod non sufficit
<lb ed="#Be" n="5"/>minima.
</p>
<p xml:id="alalal-h30563-d1e237">
<lb ed="#Be" n="6"/>3. Item, Super illud Psalmi cxvin,
<lb ed="#Be" n="7"/>119: <quote xml:id="alalal-h30563-Qd1e243">Dilexi mandata tua super aurum
<lb ed="#Be" n="8"/>et lopazion</quote>, dicit Augustinus, quod
am<lb break="no" ed="#Be" n="9"/>plius diligit charitas legem Domini,
<lb ed="#Be" n="10"/>quam cupiditas aurum et topazion.
<lb ed="#Be" n="11"/>Constat autem, quod contritio tali
cha<lb break="no" ed="#Be" n="12"/>ritate est informata. Ergo videtur, quod
<lb ed="#Be" n="13"/>supra omnem delectationem peccati
de<lb break="no" ed="#Be" n="14"/>bet esse quantitas contritionis : ergo non
<lb ed="#Be" n="15"/>sufficit minima, ut videlur.
</p>
<p xml:id="alalal-h30563-d1e265">
<lb ed="#Be" n="16"/>Item, Ulterius videtur posse probari,
<lb ed="#Be" n="17"/>quod oportet esse ifinitam contritionem:
<lb ed="#Be" n="18"/>quia
<lb ed="#Be" n="19"/>1. Quanta fuit delectatio et damnum
<lb ed="#Be" n="20"/>peccati, tanta debet esse vel major
con<lb break="no" ed="#Be" n="21"/>tritio delens peccatum : sed in peccato
<lb ed="#Be" n="22"/>diligebatur aliquid, propter quod
amitte<lb break="no" ed="#Be" n="23"/>batur infinitum bonum, quod est Deus :
<lb ed="#Be" n="24"/>ergo videtur, quod contritio delens illud,
<lb ed="#Be" n="25"/>debet esse cum dolore et contritione
in<lb break="no" ed="#Be" n="26"/>finitis : non ergo sufficit minima.
</p>
<p xml:id="alalal-h30563-d1e291">
<lb ed="#Be" n="27"/>2. Item, Apocal. xvi, 7: <quote xml:id="alalal-h30563-Qd1e295">Quantum se
<lb ed="#Be" n="28"/>glorificavit et in deliciis fuit, tantum
da<lb break="no" ed="#Be" n="29"/>te wli tormentum et luctum</quote>. Et in
Deu<lb break="no" ed="#Be" n="30"/>teronomio, xxv, 2, dicitur quod pro
<lb ed="#Be" n="31"/>mensura delictt erit et plagarum
mo<lb break="no" ed="#Be" n="32"/>dus : mensura autem glorificationis et
<lb ed="#Be" n="33"/>delicti est secundum eum in quem
de<lb break="no" ed="#Be" n="34"/>linguitur : delinquitur autem in Deum,
<lb ed="#Be" n="35"/>et Deus est infinitus : ergo mensura
de<lb break="no" ed="#Be" n="36"/>licti infinita : et hoc etiam probat
Ansel<lb break="no" ed="#Be" n="37"/>mus in libro Cur Deus homo. Ergo
vi<lb break="no" ed="#Be" n="38"/>detur, quod contritio quae excludit illud
<lb ed="#Be" n="39"/>peccatum, debeat esse infinila.
</p>
<p xml:id="alalal-h30563-d1e325">
<lb ed="#Be" n="40"/>SED EconTRA iterum videtur, quod
</p>
<p xml:id="alalal-h30563-d1e330">
<lb ed="#Be" n="41"/>1. Dolor contritionis quasi minimus
<lb ed="#Be" n="42"/>sit omnium dolorum qui sustinentur
<lb ed="#Be" n="43"/>in hac vita. Constat enim minimam esse
<lb ed="#Be" n="44"/>albedinem, quae maxime de nigredine
<lb ed="#Be" n="45"/>habet admixtum : ergo est minimus
<lb ed="#Be" n="46"/>omnium dolorum, qui maxime habet de
<lb ed="#Be" n="47"/>gaudio aliquid admixtum : sed talis est
<lb ed="#Be" n="48"/>dolor contritionis : ergo ipse est
mini<lb break="no" ed="#Be" n="49"/>mus. Quod autem talis sit. dolor conty.
<lb ed="#Be" n="50"/>tionis, patet per Augustinum dicenten,
<lb ed="#Be" n="51"/>quod <quote xml:id="alalal-h30563-Qd1e356"> poenitens doleat, et de dolore
<lb ed="#Be" n="52"/>gaudeat. </quote>
</p>
<p xml:id="alalal-h30563-d1e362">
<lb ed="#Be" n="53"/>2. Item, In multis aliis molestiis nog
<lb ed="#Be" n="54"/>sensibiliter experimur majores dolores .
<lb ed="#Be" n="55"/>ergo videtur, cum experimentum certis.
<lb ed="#Be" n="56"/>simum sit judicium doloris, quod
majo<lb break="no" ed="#Be" n="57"/>res etiam dolores sint in talibus.
</p>
<p xml:id="alalal-h30563-d1e375">
<lb ed="#Be" n="58"/>3. Si autem tu dicas, quod dolor ma.
<lb ed="#Be" n="59"/>ximus est, et non sentitur : hoc erit con.
<lb ed="#Be" n="60"/>tra <ref xml:id="alalal-h30563-Rd1e383">Philosophum in VII Ethicorum</ref>, uj
<lb ed="#Be" n="61"/>dicit, quod omnis delectatio factio qua.
<lb ed="#Be" n="62"/>dam est in sensibilem naturam. Constat
<lb ed="#Be" n="63"/>autem, quod cum opposita fieri habent
<lb ed="#Be" n="64"/>circa idem, quod etiam tristitia fieri
ha<lb break="no" ed="#Be" n="65"/>bet circa naturam sensibilem. Cum igitur
<lb ed="#Be" n="66"/>dolor sit tristitia de contrario, videtur
<lb ed="#Be" n="67"/>quod omnis dolor sit circa sensibilem
<lb ed="#Be" n="68"/>naturam. Constat autem, quod in quo est
<lb ed="#Be" n="69"/>dolor per, essentiam, illud dolet. Cum
<lb ed="#Be" n="70"/>igitur sit in sensu, solus sensus
dolo<lb break="no" ed="#Be" n="71"/>rem habet : et ita sentitur dolor, si
<lb ed="#Be" n="72"/>est.
</p>
<p xml:id="alalal-h30563-d1e413">
<lb ed="#Be" n="73"/>4. Item, <quote xml:id="alalal-h30563-Qd1e417">Philosophus in VI
Zopico<lb break="no" ed="#Be" n="74"/>rum</quote> reprehendit diffinitionem doloris sic
<lb ed="#Be" n="75"/>datam : <quote xml:id="alalal-h30563-Qd1e424"> Dolor est distantia
naturalium<lb break="no" ed="#Be" n="76"/>partium cum vi. </quote> Quia sic eliam
insen<lb break="no" ed="#Be" n="77"/>sibilia dolerent. Laudatur autem ista:
<lb ed="#Be" n="78"/>
<quote xml:id="alalal-h30563-Qd1e434"> Dolor est sensus divisionis continui. </quote>
<lb ed="#Be" n="79"/>Ergo videtur, quod dolor supponat
sen<lb break="no" ed="#Be" n="80"/>sum : et sic non erit dolor qui non
seati<lb break="no" ed="#Be" n="81"/>tur. Videtur ergo, quod in contritione
<lb ed="#Be" n="82"/>sit minimus dolor : quia minor ibi
senti<lb break="no" ed="#Be" n="83"/>tur, quam ecliam in verbere. virge,
<lb ed="#Be" n="84"/>eo quod nulla sensibilium partium
divi<lb break="no" ed="#Be" n="85"/>ditur.
</p>
<p xml:id="alalal-h30563-d1e452">
<lb ed="#Be" n="86"/>5. Item, Ex parte intellectus dicit
Phi<lb break="no" ed="#Be" n="87"/>losophus, quod inconveniens est nos
ali<lb break="no" ed="#Be" n="88"/>quid scibilium latere, habentes
nobilissi<lb break="no" ed="#Be" n="89"/>mos habitus : ergo etiam ex parte
affe<lb break="no" ed="#Be" n="90"/>ctus habentes nobilissimas passiones et
<lb ed="#Be" n="91"/>affectiones, inconveniens est nos hoc
la<lb break="no" ed="#Be" n="92"/>tere : ergo si quis maximum habet
dolo<lb break="no" ed="#Be" n="93"/>rem in contritione, ille non potest eum
<lb ed="#Be" n="94"/>latere, ut videtur. .
</p>
<p xml:id="alalal-h30563-d1e474">
<lb ed="#Be" n="95"/>Resvronsto. Ad hoc non est difficile
<lb ed="#Be" n="96"/>respondere.
</p>
<p xml:id="alalal-h30563-d1e481">
<pb ed="#Be" n="613"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Dicendum enim, quod in contritione
<lb ed="#Be" n="2"/>minimus dolor dicitur dupliciter, scilicet
<lb ed="#Be" n="3"/>minimus ex parte passionis secundum
<lb ed="#Be" n="4"/>sensum, sive actionis : quia, sicut supra
<lb ed="#Be" n="5"/>dictum est, poenitens agit suum dolorem,
<lb ed="#Be" n="6"/>et est causa ejus : vel minimus secun~
<lb ed="#Be" n="7"/>dum rationem. Si dicatur minimus
_se<lb break="no" ed="#Be" n="8"/>cundum sensus experientiam, ille sufficit,
<lb ed="#Be" n="9"/>dummodo sit contritionis : quia ille
do<lb break="no" ed="#Be" n="10"/>lor cum sua quantitate variatur potius
<lb ed="#Be" n="11"/>secundum diversitatem complexionis
<lb ed="#Be" n="12"/>enitentium, quam secundum quantita--
<lb ed="#Be" n="13"/>tem detestationis peccati. Et hujus ratio,
<lb ed="#Be" n="14"/>prout presenti tractatui sufficere
videba<lb break="no" ed="#Be" n="15"/>tur, habita est in questione hance
imme<lb break="no" ed="#Be" n="16"/>diate praecedente. Si autem dicatur
mini<lb break="no" ed="#Be" n="17"/>mus secundum rationem : ita tamen,
<lb ed="#Be" n="18"/>quod salvaturin eo doloris essentia qui
<lb ed="#Be" n="19"/>est contritionis : dico adhuc, quod
suf<lb break="no" ed="#Be" n="20"/>ficit :-si autem haec non salvatur in eo,
<lb ed="#Be" n="21"/>tunc non sufficit, quia nulla est ibi
con<lb break="no" ed="#Be" n="22"/>trilio. Dico autem, quod minimus
se<lb break="no" ed="#Be" n="23"/>cundum rationem sufficit : quia, sicut
<lb ed="#Be" n="24"/>supra diximus, in dolore contritionis tria
<lb ed="#Be" n="25"/>attenduntur, scilicet gratia informans, et
<lb ed="#Be" n="26"/>dolor, ut actio et passio, et objectum
do<lb break="no" ed="#Be" n="27"/>loris sive causa passionis. Et per
gra<lb break="no" ed="#Be" n="28"/>tiam quamcumque minimam habet vim
<lb ed="#Be" n="29"/>infinitam ad delendum peccatum : et
<lb ed="#Be" n="30"/>ideo sufficit ad deletionem peccati in
<lb ed="#Be" n="31"/>culpa tota et aeterna poena: licet
pceni<lb break="no" ed="#Be" n="32"/>tens remaneat debitor pene temporalis
<lb ed="#Be" n="33"/>propter porvitatem doloris ut actionis et
<lb ed="#Be" n="34"/>passionis : quia ille dolor posset esse
<lb ed="#Be" n="35"/>tantus, quel totam poenam peccato
debi<lb break="no" ed="#Be" n="36"/>tam deleret.; Unde melior esset
ma<lb break="no" ed="#Be" n="37"/>jor, quam minor : sed tamen minor
suf<lb break="no" ed="#Be" n="38"/>ficit.
</p>
<p xml:id="alalal-h30563-d1e570">
<lb ed="#Be" n="39"/>DicenpuM ergo ad prima tria, quod
ve<lb break="no" ed="#Be" n="40"/>rumest quod concluditur quantum ad
<lb ed="#Be" n="41"/>deletionem culpe et pene externe
com<lb break="no" ed="#Be" n="42"/>municantis eam : sed non sufficit ad
de<lb break="no" ed="#Be" n="43"/>letionem pone temporalis. Et poenitentia
<lb ed="#Be" n="44"/>hon tantum ordinatur contra peccatum,
<lb ed="#Be" n="45"/>ut deleat poenam aeternam cum culpa, sed
<lb ed="#Be" n="46"/>etiam ut deleat temporalem.
</p>
<p xml:id="alalal-h30563-d1e590">
<lb ed="#Be" n="47"/>Ad id quod contra objicitur, dicendum
<lb ed="#Be" n="48"/>quod hoc dicitur quantum ad mensuram |
<lb ed="#Be" n="49"/>doloris, quae etiam est in minima contri-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>tione : hac autem mensura est ut doleat
<lb ed="#Be" n="51"/>plus de peccato per quod amissus est
<lb ed="#Be" n="52"/>Deus, quam de aliqua re temporali :
<lb ed="#Be" n="53"/>unde non dicitur, quod luctum unigeniti
<lb ed="#Be" n="54"/>faciat sibi, ideo quod etiam non debeat
<lb ed="#Be" n="55"/>esse major, sed quia in exteriori
signo<lb break="no" ed="#Be" n="56"/>nulli majori comparari potuit :
<lb ed="#Be" n="57"/>Littera hic in verbis Augustini plus
dici<lb break="no" ed="#Be" n="58"/>tur, scilicet quod omnia paratus sit
fa<lb break="no" ed="#Be" n="59"/>cere pro recipienda vita anime, quae
<lb ed="#Be" n="60"/>faceret pro evitanda morte corporis :
<lb ed="#Be" n="61"/>hec: enim mensura exigitur ad
mini<lb break="no" ed="#Be" n="62"/>mum dolorem contritionis : tamen de
<lb ed="#Be" n="63"/>hoc infra amplior erit questio. Et ideo
<lb ed="#Be" n="64"/>quia sic scilicet mensuratur contritio.
mi<lb break="no" ed="#Be" n="65"/>nima, non est inconveniens quod
addu<lb break="no" ed="#Be" n="66"/>ctum est.
</p>
<p xml:id="alalal-h30563-d1e639">
<lb ed="#Be" n="67"/>Ad aliud dicendum, quod hoc
intelli<lb break="no" ed="#Be" n="68"/>gitur quantum ad voluntatis
dispositio<lb break="no" ed="#Be" n="69"/>nem, et non quod non plus debeamus
<lb ed="#Be" n="70"/>nos exhibere Deo. Dispositio autem
<lb ed="#Be" n="71"/>illa voluntatis est, ut ita libere et non
<lb ed="#Be" n="72"/>coacte serviamus Deo et delectabiliter
<lb ed="#Be" n="73"/>secundum rationem, sicut exhibuimus
<lb ed="#Be" n="74"/>nos peccato : tamen nulli peccato ita
<lb ed="#Be" n="75"/>nos exhibuimus, quod propter metum
<lb ed="#Be" n="76"/>mortis non fuissemus separati ab.eo, sed
<lb ed="#Be" n="77"/>tamen nec mors nec vita debent nos
se<lb break="no" ed="#Be" n="78"/>parare a charitate Christi.
</p>
<p xml:id="alalal-h30563-d1e668">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod charitas in
<lb ed="#Be" n="80"/>infinitum plus quantum ad appretiatio- .
<lb ed="#Be" n="81"/>nem diligit legem Dei, quam cupiditas
<lb ed="#Be" n="82"/>aurum et topazion : quia diligit super
<lb ed="#Be" n="83"/>vitam, quod non facit cupiditas quae
di<lb break="no" ed="#Be" n="84"/>ligit aurum propter vite sufficientiam,
<lb ed="#Be" n="85"/>ut dicunt Boetius et Augustinus : licet
<lb ed="#Be" n="86"/>forte plus delectationis sensibilis
cupidi<lb break="no" ed="#Be" n="87"/>tas in auro experiatur : et ratio hujus
in<lb break="no" ed="#Be" n="88"/>fra patebit.
</p>
<p xml:id="alalal-h30563-d1e692">
<lb ed="#Be" n="89"/>Ad aliud dicendum, quod infinite
virtu<lb break="no" ed="#Be" n="90"/>tis est dolor minimus, sicut prius dictum
<lb ed="#Be" n="91"/>est, et etiam infinite estimationis in
pre<lb break="no" ed="#Be" n="92"/>tio : quia sicut amisit infinitum bonum,
<lb ed="#Be" n="93"/>ita modo idem ipsum appretiatur super
<lb ed="#Be" n="94"/>omine pretium, etiam vite corporalis,
<lb ed="#Be" n="95"/>quoniam Deum super omnia diligit :
<lb ed="#Be" n="96"/>quia nisi hoc faciat, absque dubio non
<lb ed="#Be" n="97"/>erit dolor contritionis.
</p>
<p xml:id="alalal-h30563-d1e714">
<pb ed="#Be" n="614"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Ad aliud dicendum, quod notatur in
<lb ed="#Be" n="2"/>ila auctoritate duplex wqualitas, scilicet
<lb ed="#Be" n="3"/>in genere, et in specie. In genere
nota<lb break="no" ed="#Be" n="4"/>tur quantum ad lamentum exterius, ut
<lb ed="#Be" n="5"/>scilicet sicut se inordinate offerendo
glo<lb break="no" ed="#Be" n="6"/>rificavit in peccatis, ita tunc ordinate
<lb ed="#Be" n="7"/>penitendo se humiliet. In specie autem
<lb ed="#Be" n="8"/>notatur aequalitas ad luctum interiorem,
<lb ed="#Be" n="9"/>ut scilicet sicut gloriando in peccatis
<lb ed="#Be" n="10"/>temporale Deo praposuit, ita nunc Deum
<lb ed="#Be" n="11"/>recipiendo sub nullo pretio Dei
amis<lb break="no" ed="#Be" n="12"/>sionem ponat, etiam sub pretio vite
<lb ed="#Be" n="13"/>proprie, vel aliorum suorum
propinquo<lb break="no" ed="#Be" n="14"/>rum.
</p>
<p xml:id="alalal-h30563-d1e751">
<lb ed="#Be" n="15"/>Ab 1 quod objicitur, quod minimus sit
<lb ed="#Be" n="16"/>omnium, dicendum quod non sequitur
<lb ed="#Be" n="17"/>conclusio illa ex ratione inducta : quia
<lb ed="#Be" n="18"/>nullum gaudium remittit dolorem, nisi
<lb ed="#Be" n="19"/>sit contrarium dolori illi : sicut nec
cali<lb break="no" ed="#Be" n="20"/>ditas remittitur per humiditatem, quae
<lb ed="#Be" n="21"/>non est sibi contraria, sed potius per
<lb ed="#Be" n="22"/>frigiditatem quae est sibi contraria :
gau<lb break="no" ed="#Be" n="23"/>dium enim de dolore non est contrarium
<lb ed="#Be" n="24"/>dolori illi, et ita non remittit eum.
Su<lb break="no" ed="#Be" n="25"/>pra autem habitum est hoc, et etiam
<lb ed="#Be" n="26"/>qualiter potest esse dolor afflictionis, et
<lb ed="#Be" n="27"/>tamen voluntarius.
</p>
<p xml:id="alalal-h30563-d1e782">
<lb ed="#Be" n="28"/>Ad aliud dicendum, quod non
loqui<lb break="no" ed="#Be" n="29"/>mur hic de dolore sensibili, sed
ratio<lb break="no" ed="#Be" n="30"/>nali : et illum experimur majorem esse
<lb ed="#Be" n="31"/>in peccatis, quam etiam in confixione
<lb ed="#Be" n="32"/>vitalium : quod patet, quia eligimus
po<lb break="no" ed="#Be" n="33"/>tius configi vitalia, quam peccatum. :
<lb ed="#Be" n="34"/>ergo plus detestamur peccatum, quam.
<lb ed="#Be" n="35"/>confixionem vitalium et secundum -
<lb ed="#Be" n="36"/>quantitatem illius detestationis est
quan<lb break="no" ed="#Be" n="37"/>titas doloris in contritione.
</p>
<p xml:id="alalal-h30563-d1e807">
<lb ed="#Be" n="38"/>Ad 1 quod contra objicitur, dicendum
<lb ed="#Be" n="39"/>quod Philosophus non loquitur ibi nisi
<lb ed="#Be" n="40"/>de dolore naturali, et non de illo qui est
<lb ed="#Be" n="41"/>per gratiam ; quia ipse istum per
ratio<lb break="no" ed="#Be" n="42"/>nem cognoscere non potuit : et bene
<lb ed="#Be" n="43"/>concedo, quod dolor quasi equivoce
di<lb break="no" ed="#Be" n="44"/>citur de sensibili sive naturali, et
ratio<lb break="no" ed="#Be" n="45"/>nali : quia cum rationalis natura
contra<lb break="no" ed="#Be" n="46"/>rium non habeat in natura, Philosophus
<lb ed="#Be" n="47"/>dicit eam impassibilem, nisi per accidens
<lb ed="#Be" n="48"/>forte in corpore : et tamen fides nostra
<lb ed="#Be" n="49"/>ponit cam per se naturaliter pati in igne.
</p>
<p xml:id="alalal-h30563-d1e836">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="50"/>Dico autem naturaliter idem quod in
<lb ed="#Be" n="51"/>natura sua pati. Hoc autem quod dicit
<lb ed="#Be" n="52"/>Philosophus, quod delectatio est factig
<lb ed="#Be" n="53"/>in sensibilem animam, ipse accipit dele.
<lb ed="#Be" n="54"/>ctationem propriissime, secundum quod
<lb ed="#Be" n="55"/>immutat et alterat : vel magis secundum
<lb ed="#Be" n="56"/>ipsum prout est terminus alterationis ex
<lb ed="#Be" n="57"/>passione aliqua, sicut ipse dicit jp
<lb ed="#Be" n="58"/>
<ref xml:id="alalal-h30563-Rd1e859">X. Ethicorum</ref> : communius tamen ace
<lb ed="#Be" n="59"/>cepta dicit quietem voluntatis in
appeti<lb break="no" ed="#Be" n="60"/>bili consecuto : et sic est rationalis
de<lb break="no" ed="#Be" n="61"/>lectatio.
</p>
<p xml:id="alalal-h30563-d1e869">
<lb ed="#Be" n="62"/>Ad aliud dicendum, quod loquitur de ay
<lb ed="#Be" n="63"/>dolore naturali.
</p>
<p xml:id="alalal-h30563-d1e876">
<lb ed="#Be" n="64"/>Ad aliud dicendum, quod non latet ig
<lb ed="#Be" n="65"/>nos dolor : sed latet nos, utrum contri- "
<lb ed="#Be" n="66"/>tionis, vel non contritionis sit quia
<lb ed="#Be" n="67"/>scimus nos detestari peccatum et dolere
<lb ed="#Be" n="68"/>de commisso, sed nescimus nos habere
<lb ed="#Be" n="69"/>gratiam : quia, sicut dicitur, Eccle. 1x,1:
<lb ed="#Be" n="70"/>Nescit homo utrum amore an odio
di<lb break="no" ed="#Be" n="71"/>gnus sit.
</p>
<p xml:id="alalal-h30563-d1e896">
<lb ed="#Be" n="72"/>Et per hoc patet solutio ad totum.
</p>
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