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cod-al7b29_alalal-h31564.xml
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cod-al7b29_alalal-h31564.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 33</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 33</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="615"/>
</div>
</front>
<body>
<div xml:id="alalal-h31564"><!-- l4d16a33 -->
<head xml:id="alalal-h31564-Hd1e99">Articulus 33</head>
<head xml:id="alalal-h31564-Hd1e101" type="question-title">An contritio possit esse brevis et
finita ?</head>
<p xml:id="alalal-h31564-d1e104">
<lb ed="#Be" n="54"/>ARTICULUS XXXIII.
<lb ed="#Be" n="55"/>An contritio possit esse brevis et
<lb ed="#Be" n="56"/>finita ?
</p>
<p xml:id="alalal-h31564-d1e113">
<lb ed="#Be" n="57"/>Quinto, Queritur de quantitate ejus |
<lb ed="#Be" n="58"/>respectu temporis.
</p>
<p xml:id="alalal-h31564-d1e120">
<lb ed="#Be" n="59"/>Videtur autem, quod possit esse
bre<lb break="no" ed="#Be" n="60"/>vis et finita respectu temporis : quia
</p>
<p xml:id="alalal-h31564-d1e128">
<lb ed="#Be" n="61"/>1. Si partes alicujus totius simul
con<lb break="no" ed="#Be" n="62"/>stituunt ipsum, una deficiente deficit
to<lb break="no" ed="#Be" n="63"/>tum: sic autem constiluitur poenitentia
<lb ed="#Be" n="64"/>contritione, confessione, et satisfactione.
<lb ed="#Be" n="65"/>Cum igitur satisfactio sit finita et
con<lb break="no" ed="#Be" n="66"/>fessio, videtur et tunc finiri in tempore
<lb ed="#Be" n="67"/>poenitentia : ergo et contritio.
</p>
<p xml:id="alalal-h31564-d1e146">
<lb ed="#Be" n="68"/>2. Item, Nulla medicina extenditur
ul<lb break="no" ed="#Be" n="69"/>tra morbum : sed contritio medicina
<lb ed="#Be" n="70"/>quedam est: ergo non extenditur ultra
<lb ed="#Be" n="71"/>morbum: sed morbus sepe in tempore
<lb ed="#Be" n="72"/>deletur in culpa et poena, ita quod homo
<lb ed="#Be" n="73"/>non habeat aliquam mortalem culpam,
<lb ed="#Be" n="74"/>et non sit debitor alicujus poene : ergo’
<lb ed="#Be" n="75"/>tunc non debet habere medicinam sacra-_
<lb ed="#Be" n="76"/>mentalem : ergo nec contritionem : que:
<lb ed="#Be" n="77"/>est medicina sacramentalis peccati actua~
<lb ed="#Be" n="78"/>lis.
</p>
<p xml:id="alalal-h31564-d1e172">
<lb ed="#Be" n="79"/>3. Item, Nihil conteritur, quod nullo
<lb ed="#Be" n="80"/>modo est : ergo nec peccatum quod nullo
<lb ed="#Be" n="81"/>modo est, conteri potest : et non est
con<lb break="no" ed="#Be" n="82"/>tritio nisi de peecatis : ergo videtur,
<lb ed="#Be" n="83"/>quod tunc finita est contritio. Quod
au<lb break="no" ed="#Be" n="84"/>tem peccatum mortale actuale nullo
<lb ed="#Be" n="85"/>modo possibile sit esse, probatur ex hoc
<lb ed="#Be" n="86"/>quod dictum est, quod hic homo potest
<lb ed="#Be" n="87"/>fieri immunis a culpa mortali et poena.
</p>
<p xml:id="alalal-h31564-d1e194">
<lb ed="#Be" n="88"/>4. Item, Pronior est Deus ad
miseran<lb break="no" ed="#Be" n="89"/>dum, quam ad condemnandum : quod
<lb ed="#Be" n="90"/>patet ex hoc quod remittit totam cul-
<pb ed="#Be" n="616"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>pam et wternam poenam, et exigit
tan<lb break="no" ed="#Be" n="2"/>tum poenam corporalem sive
tempora<lb break="no" ed="#Be" n="3"/>lem : igitur ipse non vult poenas nostras,
<lb ed="#Be" n="4"/>cum non sumus debitores: sed iste
pot<lb break="no" ed="#Be" n="5"/>est esse nullius penw debitor: ergo nec
<lb ed="#Be" n="6"/>pene interioris : ergo nec Deus vult
ip<lb break="no" ed="#Be" n="7"/>sam: ergo poenilentia contritionis finitur
<lb ed="#Be" n="8"/>in isto.
</p>
<p xml:id="alalal-h31564-d1e225">
<lb ed="#Be" n="9"/>5. Item, Supra habitum est, quod
<lb ed="#Be" n="10"/>poenitentia restituit in pristinum statum
<lb ed="#Be" n="11"/>innocentiae : constat autem, quod
inno<lb break="no" ed="#Be" n="12"/>cens non tenelur conteri: ergo nec ille
<lb ed="#Be" n="13"/>qui explevit pro peccato quod debuit :
<lb ed="#Be" n="14"/>ergo dolor contritionis finitus est in illo
<lb ed="#Be" n="15"/>secundum tempus.
</p>
<p xml:id="alalal-h31564-d1e243">
<lb ed="#Be" n="16"/>Si autem hoc concedatur, erit
<lb ed="#Be" n="17"/>4. Contra Augustinum dicentem hoc :
<lb ed="#Be" n="18"/>
<quote xml:id="alalal-h31564-Qd1e251"> Semper doleat, et non satis doluisse
<lb ed="#Be" n="19"/>doleat, et de dolore gaudeat : et ubi
do<lb break="no" ed="#Be" n="20"/>lor finitur, finitur et poenitentia: et ubi
<lb ed="#Be" n="21"/>finitur poenitentia, finitur et vita : </quote> ergo
<lb ed="#Be" n="22"/>videtur, quod non debeat finita esse
con<lb break="no" ed="#Be" n="23"/>tritio sive dolor contritionis in hac vita.
</p>
<p xml:id="alalal-h31564-d1e267">
<lb ed="#Be" n="24"/>2. Item, Job, m, 19, dicitur: Parvus
<lb ed="#Be" n="25"/>et magnus tbi sunt, et servus liber a
do<lb break="no" ed="#Be" n="26"/>mino swo. Quod exponens Gregorius
di<lb break="no" ed="#Be" n="27"/>cit, quod qui semel servus est peccati,
<lb ed="#Be" n="28"/>non erit liber a dolore, nisi in alia vita.
<lb ed="#Be" n="29"/>Ergo videtur, quod dolor non finitur in
<lb ed="#Be" n="30"/>ista vita.
</p>
<p xml:id="alalal-h31564-d1e285">
<lb ed="#Be" n="31"/>3. Item, Nullus scit, utrum odio an
<lb ed="#Be" n="32"/>amore dignus sit? : ergo nec scit, utrum
<lb ed="#Be" n="33"/>remissa sint peccata : sed dubio illo
exi<lb break="no" ed="#Be" n="34"/>stente, semper debet esse dolor de
pecca<lb break="no" ed="#Be" n="35"/>to perpetrato: cum ergo dubium illud
<lb ed="#Be" n="36"/>extendatur per totam vitam, dolor
per<lb break="no" ed="#Be" n="37"/>severare debet per totam vitam : ergo
<lb ed="#Be" n="38"/>non finitur in tempore dolor
contritio<lb break="no" ed="#Be" n="39"/>nis. —
</p>
<p xml:id="alalal-h31564-d1e307">
<lb ed="#Be" n="40"/>4. Ttem, Ponamus alicui revelari, quod
<lb ed="#Be" n="41"/>sibi dimissa sint peccata in poena et in
<lb ed="#Be" n="42"/>culpa. Et si queratur tunc ab eo, utrum
<lb ed="#Be" n="43"/>doleat de peccato perpetrato, constat
<lb ed="#Be" n="44"/>quod ipse respondebit, sic. Cum igitur
<lb ed="#Be" n="45"/>ille non mentiatur, ipse vere dolet: non
<lb ed="#Be" n="46"/>autem dolet nisi dolore contritionis, quia
<lb ed="#Be" n="47"/>omnis dolor de peccatis perpetratis ratio-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="48"/>nalis et gratia informatus, dolor conty.
<lb ed="#Be" n="49"/>tionis est: ergo iste adhuc habct dolo.
<lb ed="#Be" n="50"/>rem contritionis : et ita semper pcenile.
<lb ed="#Be" n="51"/>bit usque.ad mortem : ergo semper
per<lb break="no" ed="#Be" n="52"/>severat in eo dolor contritionis ergo
<lb ed="#Be" n="53"/>contritio non finitur in ipso ante mor.
<lb ed="#Be" n="54"/>tem.
</p>
<p xml:id="alalal-h31564-d1e344">
<lb ed="#Be" n="55"/>5. Item, Sancti assignant causam
qua<lb break="no" ed="#Be" n="56"/>re Deus profpeccato unius hore punit
<lb ed="#Be" n="57"/>zternaliter, dicentes : quia homo mor.
<lb ed="#Be" n="58"/>taliter peccans, commiltit se peccato a
<lb ed="#Be" n="59"/>quo per se separari non potest in suo
eter<lb break="no" ed="#Be" n="60"/>no, hocest, in vita : et quia quantum est
<lb ed="#Be" n="61"/>de se, peccat in suo aeterno, punit eum
<lb ed="#Be" n="62"/>Deus aeternaliter in Dei xterno : ergoa
<lb ed="#Be" n="63"/>simili per eamdem justitiam si contritio
<lb ed="#Be" n="64"/>commutat poenam aeternam, necesse est
<lb ed="#Be" n="65"/>quod ipse puniat peccatum in suo
eter<lb break="no" ed="#Be" n="66"/>no: suum autem aeternum est totum
<lb ed="#Be" n="67"/>tempus hujus vite: ergo dolor
contri<lb break="no" ed="#Be" n="68"/>tionis debet fieri in toto tempore hujus
<lb ed="#Be" n="69"/>vite.
</p>
<p xml:id="alalal-h31564-d1e379">
<lb ed="#Be" n="70"/>Responpeo, quod ultimis objectionibus
<lb ed="#Be" n="71"/>consentiendum est: guia dolor
contri<lb break="no" ed="#Be" n="72"/>tionis non finitur in hac vita, sed finitur
<lb ed="#Be" n="73"/>in alia: et ita quantitatis infinite est
<lb ed="#Be" n="74"/>poenitentia et contritio quantum ad
eter<lb break="no" ed="#Be" n="75"/>num hominis : quia si in aeternum in hac
<lb ed="#Be" n="76"/>vita viveret, in wternum de _ peccato
<lb ed="#Be" n="77"/>perpetrato doleret.
</p>
<p xml:id="alalal-h31564-d1e399">
<lb ed="#Be" n="78"/>DicenpuM ergo ad primum, quod
pe<lb break="no" ed="#Be" n="79"/>nitentia non aequaliter salvatur in
parti<lb break="no" ed="#Be" n="80"/>bus illis, sed proprie in contritione :-et
<lb ed="#Be" n="81"/>hoc quantum potuimus supra verificatum
<lb ed="#Be" n="82"/>est: et ideo poenitentia in contritione
<lb ed="#Be" n="83"/>eternitatem hominis habet, licet non
<lb ed="#Be" n="84"/>eternitatem simpliciter, quia poenitentia
<lb ed="#Be" n="85"/>medium est inter totum universale et
to<lb break="no" ed="#Be" n="86"/>tum integrale, et partes suae medi inler
<lb ed="#Be" n="87"/>homogenias et heterogenias : et hoc
to<lb break="no" ed="#Be" n="88"/>tum supra explanatum est.
</p>
<p xml:id="alalal-h31564-d1e426">
<lb ed="#Be" n="89"/>Ad aliud dicendum, quod morbum
<lb ed="#Be" n="90"/>impossibile est in toto finiri: manet enim,
<lb ed="#Be" n="91"/>ut dicit Magister Hugo de sancto Victore,.
<lb ed="#Be" n="92"/>quantum ad vinculum detestationis
perpe<lb break="no" ed="#Be" n="93"/>tuae in memoria perpetrati delictiin quan-
<pb ed="#Be" n="617"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>tum perpetratum est : et ideo illa
funda<lb break="no" ed="#Be" n="2"/>tur super falsum: et hujus ratio patebit
<lb ed="#Be" n="3"/>in sequentis objectionis solutione.
</p>
<p xml:id="alalal-h31564-d1e450">
<lb ed="#Be" n="4"/>Ad quam dicendum, quod quaedam
pe<lb break="no" ed="#Be" n="5"/>na peccati est taxata asacerdote, et
qua<lb break="no" ed="#Be" n="6"/>dam consequitur peccatum in poenitente :
<lb ed="#Be" n="7"/>et prima quidem finibilis est, secunda
<lb ed="#Be" n="8"/>autem non : et haec est detestatio
perpe<lb break="no" ed="#Be" n="9"/>tua peccati : quam innuit Dominus, Joan.
<lb ed="#Be" n="10"/>vii, 11, cum dixit: <quote xml:id="alalal-h31564-Qd1e467">Vade, et gam
am<lb break="no" ed="#Be" n="11"/>plius noli peccare</quote>, id est, velis non
pec<lb break="no" ed="#Be" n="12"/>care, quod est detestari peccatum.
</p>
<p xml:id="alalal-h31564-d1e475">
<lb ed="#Be" n="13"/>Ad aliud dicendum, quod duplex est
<lb ed="#Be" n="14"/>poena, scilicet affligens tantum, et
pro<lb break="no" ed="#Be" n="15"/>movens cum afflictione : et verum est,
<lb ed="#Be" n="16"/>quod Dominus non delectatur in poena
<lb ed="#Be" n="17"/>in quantum est affligens : sed vult bene
<lb ed="#Be" n="18"/>penam nostram in quantum est
promo<lb break="no" ed="#Be" n="19"/>vens: et talis est poena contritionis et
<lb ed="#Be" n="20"/>medicina quae simul est contra morbum,
<lb ed="#Be" n="21"/>ut perseverans a morbo, et bene manet
<lb ed="#Be" n="22"/>per totam vitam.
</p>
<p xml:id="alalal-h31564-d1e499">
<lb ed="#Be" n="23"/>Ad aliud dicendum, quod poenitentia.
<lb ed="#Be" n="24"/>non restituit in pristinum stalum
digni<lb break="no" ed="#Be" n="25"/>tatis, sed meriti et immunitatis peccati
<lb ed="#Be" n="26"/>quoad culpam et poenam exteriorem hic,
<lb ed="#Be" n="27"/>sed non quoad absolutionem ab omni
<lb ed="#Be" n="28"/>pena, nisi prout extenditur per totam
<lb ed="#Be" n="29"/>vitam, ut dictum est.
</p>
</div>
</body>
</text>
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