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cod-al7b29_alalal-h34098.xml
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cod-al7b29_alalal-h34098.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<titleStmt>
<title>Articulus 38</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Articulus 38</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<body>
<div xml:id="alalal-h34098"><!-- l4d16a38 -->
<head xml:id="alalal-h34098-Hd1e99">Articulus 38</head>
<head xml:id="alalal-h34098-Hd1e101" type="question-title">An hypocrisis sit speciale peccatum, an
generale congunctum aliis ?</head>
<p xml:id="alalal-h34098-d1e104">
<lb ed="#Be" n="5"/>ARTICULUS XXXVIII.
<lb ed="#Be" n="6"/>An hypocrisis sit speciale peccatum, an
<lb ed="#Be" n="7"/>generale congunctum aliis ?
</p>
<p xml:id="alalal-h34098-d1e113">
<lb ed="#Be" n="8"/>Secundo queritur, Utrum sit peccatum
<lb ed="#Be" n="9"/>speciale, an gencrale conjunctum aliis?
</p>
<p xml:id="alalal-h34098-d1e120">
<lb ed="#Be" n="10"/>Videtur autem, quod generale
con<lb break="no" ed="#Be" n="11"/>junctum aliis: quia
<lb ed="#Be" n="12"/>1. Hic diffinitur per simulationem : et
<lb ed="#Be" n="13"/>constat, quod simulatio est peccatum
<lb ed="#Be" n="14"/>aliud ab hypocrisi, sicut patet in HI Reg.
<lb ed="#Be" n="15"/>xiv, 6, ubi dicit Propheta uxori Jeroboam:
<lb ed="#Be" n="16"/>
<quote xml:id="alalal-h34098-Qd1e137">Ingredere, uxor Jeroboam: quare aliam
<lb ed="#Be" n="17"/>te esse simulas ?</quote> non tamen propter hoe
<lb ed="#Be" n="18"/>hypocrita fuit ila uxor, Cum igitur
con<lb break="no" ed="#Be" n="19"/>jungatur simulationi, videtur quod
ea<lb break="no" ed="#Be" n="20"/>dem ratione conjungatur aliis.
</p>
<p xml:id="alalal-h34098-d1e150">
<lb ed="#Be" n="21"/>2. Item, Ex auctoritate Gregori prius
<lb ed="#Be" n="22"/>inducta videtur, quod conjungatur alls,
<lb ed="#Be" n="23"/>et precipue invidie, et superbie: quia
<lb ed="#Be" n="24"/>ex hoc quod dicit, quod <quote xml:id="alalal-h34098-Qd1e160"> numquam
<lb ed="#Be" n="25"/>mens hypocrite vacat a malo, </quote> videtur
<lb ed="#Be" n="26"/>quod omnibus malis adjungatur: quia
<lb ed="#Be" n="27"/>nullum speciale malum esta quo
num<lb break="no" ed="#Be" n="28"/>quam vacet mens hypocrite. Ex hoe
<lb ed="#Be" n="29"/>autem quod dicit, quod <quote xml:id="alalal-h34098-Qd1e174"> aliis invidet, </quote>
<lb ed="#Be" n="30"/>ostendit quod conjungitur invidia : et ex
<lb ed="#Be" n="31"/>hoc quod dicit, quod <quote xml:id="alalal-h34098-Qd1e181"> alios despicit ut
<lb ed="#Be" n="32"/>ex despectu ilorum clarior fiat, </quote>
osten<lb break="no" ed="#Be" n="33"/>dit conjungi superbie : et eadem ratione
<lb ed="#Be" n="34"/>conjungitur omnibus aliis.
</p>
<p xml:id="alalal-h34098-d1e191">
<lb ed="#Be" n="35"/>3. Item, Preecipue videtur conjung;
<lb ed="#Be" n="36"/>mendacio et dolo et fraudulentia : quia
<lb ed="#Be" n="37"/>Hla vitia ostendunt aliud quam sint: et
<lb ed="#Be" n="38"/>hoe est hypocrite proprius actus, ut
<lb ed="#Be" n="39"/>dictum est.
</p>
<p xml:id="alalal-h34098-d1e204">
<lb ed="#Be" n="40"/>4. Adhuc etiam aliter per rationem
<lb ed="#Be" n="41"/>universalem videtur hoc idem : quia
bo<lb break="no" ed="#Be" n="42"/>num et malum non possunt reduci ad
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="43"/>aliquod commune quod sit genus unum:
<lb ed="#Be" n="44"/>quia dicit Philosophus, quod non sunt
<lb ed="#Be" n="45"/>in genere, sed genera aliorum : ergo
<lb ed="#Be" n="46"/>simulatio boni et dissimulatio mali nop
<lb ed="#Be" n="47"/>possunt similiter reduci ad unum genug
<lb ed="#Be" n="48"/>unius appetibilis in quo quiescant, ut vi.
<lb ed="#Be" n="49"/>detur: ergo hoc est in omni genere: ergo
<lb ed="#Be" n="50"/>non est malum in uno, sed in omnibus:
<lb ed="#Be" n="51"/>ergo conjungitur omnibus, ut videtur ;
<lb ed="#Be" n="52"/>ergo non est speciale malum unum,
</p>
<p xml:id="alalal-h34098-d1e237">
<lb ed="#Be" n="53"/>Sed contra hoc objicitur:
<lb ed="#Be" n="54"/>Quidquid dividit genus unum e
diver<lb break="no" ed="#Be" n="55"/>so cum aliis quae sunt species illius
ge<lb break="no" ed="#Be" n="56"/>neris, species est, non genus ; hy
poeri<lb break="no" ed="#Be" n="57"/>sis dividit cum aliis vitils specialibus hog
<lb ed="#Be" n="58"/>genus quod est vilium : ergo ipsa est
<lb ed="#Be" n="59"/>speciale vitium : ergo ab aliis separatum.
</p>
<p xml:id="alalal-h34098-d1e255">
<lb ed="#Be" n="60"/>Adhuc etiam, Licet charitas diligat
<lb ed="#Be" n="61"/>omne bonum, tamen est specialis virtus
<lb ed="#Be" n="62"/>propter finem specialem : ergo a simili
<lb ed="#Be" n="63"/>licet hypocrisis appetat apparere in bono,
<lb ed="#Be" n="64"/>tamen erit speciale vitium propter finem
<lb ed="#Be" n="65"/>qui est placere alteri de sanctitate.
</p>
<p xml:id="alalal-h34098-d1e271">
<cb ed="#Be" n="c"/>
<lb ed="#Be" n="66"/>Quop concepimus, dicentes ad primum, §
<lb ed="#Be" n="67"/>quod simzdéatio dupliciter sumitur,
scilt<lb break="no" ed="#Be" n="68"/>cet generaliter, et specialiter. Generaliter
<lb ed="#Be" n="69"/>sumpta simulatio non est peccatum : sed
<lb ed="#Be" n="70"/>specialiter sumitur adhue dupliciter, sci- |
<lb ed="#Be" n="71"/>licet prout sonat quemdam appetitum
de<lb break="no" ed="#Be" n="72"/>cipiendi, et sic non est peccatum
spe<lb break="no" ed="#Be" n="73"/>ciale, sed conjunctum pluribus peccatis,
<lb ed="#Be" n="74"/>sicut probatum est in objiciendo : sicut
<lb ed="#Be" n="75"/>dicitur, Job, xxxvi, 13: <quote xml:id="alalal-h34098-Qd1e297">Simzulatores et
<lb ed="#Be" n="76"/>callidi provocant iram Dei</quote>. Alio modo
<lb ed="#Be" n="77"/>sumitur specialissime pro simulatione
<lb ed="#Be" n="78"/>bonitatis non existentis, et sic est
hypo<lb break="no" ed="#Be" n="79"/>crisis, quod ostendit ipsum nomen
hypo<lb break="no" ed="#Be" n="80"/>crisis, quod dicitur ab 5x0 quod est sud,
<lb ed="#Be" n="81"/>et xolois, conversio,qaasi sub figura
con<lb break="no" ed="#Be" n="82"/>versionis et bonitatis exterioris latens
<lb ed="#Be" n="83"/>malitia: vel sub conversus, id est,
laten<lb break="no" ed="#Be" n="84"/>tem habens conversionem : quia
conver<lb break="no" ed="#Be" n="85"/>tit bonum extra, cum sit malum intra.
</p>
<p xml:id="alalal-h34098-d1e323">
<lb ed="#Be" n="86"/>Ad aliud dicendum, quod Gregorius ll
<lb ed="#Be" n="87"/>non intendit, quod sit peecatum aliis
<lb ed="#Be" n="88"/>conjunctum sive commixtum : sed hoc
<lb ed="#Be" n="89"/>dicit ideo, quia frequentius queritur ab
<lb ed="#Be" n="90"/>illis, propter quod etiam filia ponitur ina-
<pb ed="#Be" n="627"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>nis gloriae: sicut etiam dicit in ultima
<lb ed="#Be" n="2"/>Glossa super Job,
</p>
<p xml:id="alalal-h34098-d1e345">
<lb ed="#Be" n="3"/>Ad aliud dicendum, quod mendacio
<lb ed="#Be" n="4"/>non conjungitur nisi per accidens,
scili<lb break="no" ed="#Be" n="5"/>cet si mendacium querat apparentis
san<lb break="no" ed="#Be" n="6"/>ctitatis placentiam. Quod autem
menda<lb break="no" ed="#Be" n="7"/>cium ostendit quod non est, non
intelli<lb break="no" ed="#Be" n="8"/>gitur de dispositione hominis quantum
<lb ed="#Be" n="9"/>ad virtutem bonitatis, sed potius
specia<lb break="no" ed="#Be" n="10"/>liter cum veritate : quia cum sit falsum,
<lb ed="#Be" n="11"/>pretendit veritatem in sermone.
</p>
<p xml:id="alalal-h34098-d1e367">
<lb ed="#Be" n="12"/>Ad aliud dicendum, quod solutum est
<lb ed="#Be" n="13"/>hoc per objectionem ultimam in
contra<lb break="no" ed="#Be" n="14"/>rium adductam : quia licet materia sit
<lb ed="#Be" n="15"/>non in genere in qua querit apparere
<lb ed="#Be" n="16"/>hypocrita, tamen finis est specialis : et
<lb ed="#Be" n="17"/>hic est in voluntatibus differentia
com<lb break="no" ed="#Be" n="18"/>plens, et a specialitate ipsius in speciem
<lb ed="#Be" n="19"/>trahitur vitium,
</p>
<p xml:id="alalal-h34098-d1e387">
<lb ed="#Be" n="20"/>Per idem patet solutio ad sequens
<lb ed="#Be" n="21"/>quaesitum.
</p>
</div>
</body>
</text>
</TEI>