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cod-al7b29_alalal-h34949.xml
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cod-al7b29_alalal-h34949.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 41</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 41</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
</listWit>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="629"/>
</div>
</front>
<body>
<div xml:id="alalal-h34949"><!-- l4d16a41 -->
<head xml:id="alalal-h34949-Hd1e99">Articulus 41</head>
<p xml:id="alalal-h34949-d1e101">
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="44"/>ARTICULUS XLI.
<lb ed="#Be" n="45"/>An hypocrisis sit semper peceatum
mor<lb break="no" ed="#Be" n="46"/>tale vel veniale ?
</p>
<p xml:id="alalal-h34949-d1e112">
<lb ed="#Be" n="47"/>Quinto et ultimo queritur, Utrum
sem<lb break="no" ed="#Be" n="48"/>per sit peccatum mortale vel veniale ?
</p>
<p xml:id="alalal-h34949-d1e119">
<lb ed="#Be" n="49"/>Videtur autem, quod mortale,
<lb ed="#Be" n="50"/>i. Per hoc quod dicitur, Isa. xvi, 13,
<lb ed="#Be" n="51"/>super illud : In tribus annis, guast anni
<lb ed="#Be" n="52"/>mercenarii, auferetur gloria Moab super
<lb ed="#Be" n="53"/>omni populo multo, Glossa Hieronymi :
<lb ed="#Be" n="54"/>
<quote xml:id="alalal-h34949-Qd1e134">In comparatione duorum malorum le~
<lb ed="#Be" n="55"/>vius est aperte peccare, quam
sanctita<lb break="no" ed="#Be" n="56"/>tem simulare: </quote> sed aperte peccare prout
<lb ed="#Be" n="57"/>ibi sumitur, mortale est : ergo multo
<lb ed="#Be" n="58"/>magis est mortale hypocrisis.
</p>
<p xml:id="alalal-h34949-d1e146">
<lb ed="#Be" n="59"/>2. Item, Ad Ephes. vi, 7, super illud :
<lb ed="#Be" n="60"/>
<quote xml:id="alalal-h34949-Qd1e152">Sicut Domino, et non hominibus</quote>,
Augu<lb break="no" ed="#Be" n="61"/>stinus : <quote xml:id="alalal-h34949-Qd1e156"> Simulata equitas, non est
<lb ed="#Be" n="62"/>equitas, sed duplex iniquitas : </quote> sed
sim<lb break="no" ed="#Be" n="63"/>plex iniquitas mortale est : ergo et
simu<lb break="no" ed="#Be" n="64"/>lata equitas : sed hoc est hypocrisis :
<lb ed="#Be" n="65"/>ergo, etc.
</p>
<p xml:id="alalal-h34949-d1e170">
<lb ed="#Be" n="66"/>3. Item, Thren.1v, 6: <quote xml:id="alalal-h34949-Qd1e174">Major effecta
<lb ed="#Be" n="67"/>est iniguitas filie populi mei</quote>, etc., dicit
<lb ed="#Be" n="68"/>Glossa : <quote xml:id="alalal-h34949-Qd1e181"> Scelera anime planguntur,
<lb ed="#Be" n="69"/>que in hypocrisi labitur, cujus major
<lb ed="#Be" n="70"/>est iniquitas quam Sodomorum
pecca<lb break="no" ed="#Be" n="71"/>tum. </quote> Constat autem, quod
Sodomo<lb break="no" ed="#Be" n="72"/>rum peccatum fuit grave et mortale :
<lb ed="#Be" n="73"/>ergo et hypocrisis.
</p>
<p xml:id="alalal-h34949-d1e196">
<lb ed="#Be" n="74"/>4. Item, Super illud : Assumit septem
<lb ed="#Be" n="75"/>alios spiritus nequiores se*, dicit Glossa,
<lb ed="#Be" n="76"/>quod <quote xml:id="alalal-h34949-Qd1e204"> nequiores sunt spiritus
simulatio<lb break="no" ed="#Be" n="77"/>nis, quam aperte iniquitatis. </quote> Dicit
<lb ed="#Be" n="78"/>enim, quod malus est spiritus superbie,
<lb ed="#Be" n="79"/>sed pejor illo simulator humilitatis, et sic
<lb ed="#Be" n="80"/>de aliis capitalibus : ergo, etc.
</p>
<p xml:id="alalal-h34949-d1e217">
<lb ed="#Be" n="81"/>5. Ex illis elicitur ulterius, quod
gra<lb break="no" ed="#Be" n="82"/>vius est occulte peccare, quam manifeste,
<lb ed="#Be" n="83"/>aliis paribus.
</p>
<p xml:id="alalal-h34949-d1e226">
<pb ed="#Be" n="630"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>Sed contra hoc est, quod aperte
pec<lb break="no" ed="#Be" n="2"/>cans scandalizat : occulte autem peccans
<lb ed="#Be" n="3"/>non scandalizat : ergo ceteris paribus,
<lb ed="#Be" n="4"/>gravius peccat aperte peccans, quam
pec<lb break="no" ed="#Be" n="5"/>cans occulte.
</p>
<p xml:id="alalal-h34949-d1e244">
<lb ed="#Be" n="6"/>Responsio. Dicendum, quod non
sem<lb break="no" ed="#Be" n="7"/>per hypocrisis est peccatum mortale, sed
<lb ed="#Be" n="8"/>quandoque veniale, et quandoque majus,
<lb ed="#Be" n="9"/>et quandoque minus, secundum quod
di<lb break="no" ed="#Be" n="10"/>versis circurastantiis vestitur.
</p>
<p xml:id="alalal-h34949-d1e257">
<lb ed="#Be" n="11"/>Dicendum ergo ad primum, quod
Hie<lb break="no" ed="#Be" n="12"/>ronymus loquitur secundum quid, et non
<lb ed="#Be" n="13"/>simpliciter, gravius enim est aperte
pec<lb break="no" ed="#Be" n="14"/>care simpliciter : sed tamen quoad hoc
<lb ed="#Be" n="15"/>dicitur illud gravius quod magis potest
<lb ed="#Be" n="16"/>decipere, et quoad hoc loquitur Glossa
<lb ed="#Be" n="17"/>ibi.
</p>
<p xml:id="alalal-h34949-d1e276">
<lb ed="#Be" n="18"/>Ad aliud dicendum, quod dictum
Au<lb break="no" ed="#Be" n="19"/>gustini non intelligitur de omni modo
<lb ed="#Be" n="20"/>hypocrisis, sed tantum de illo in quo
si<lb break="no" ed="#Be" n="21"/>mulatio cumulatur peccato : quia tune
<lb ed="#Be" n="22"/>propler duplicem deformitatem dicitur
<lb ed="#Be" n="23"/>duplex iniquitas. Si autem esset tantum
<lb ed="#Be" n="24"/>simulatio sanctitatis, non esset duplex
<lb ed="#Be" n="25"/>iniquitas.
</p>
<p xml:id="alalal-h34949-d1e296">
<lb ed="#Be" n="26"/>Ad aliud dicendum, quod non
intelli<lb break="no" ed="#Be" n="27"/>gitur simpliciter, sed tantum quoad
effi<lb break="no" ed="#Be" n="28"/>caciam deceptionis : quia qui peccatum
<lb ed="#Be" n="29"/>ut Sodoma predicat, non potest
decipe<lb break="no" ed="#Be" n="30"/>re: sed simulator ore decipit amicum
<lb ed="#Be" n="31"/>suum.
</p>
<p xml:id="alalal-h34949-d1e312">
<lb ed="#Be" n="32"/>Ad aliud dicendum, quod nequior
di<lb break="no" ed="#Be" n="33"/>citur ratione cumulationis, et non
ratio<lb break="no" ed="#Be" n="34"/>ne simulationis per se accepte.
</p>
<p xml:id="alalal-h34949-d1e321">
<lb ed="#Be" n="35"/>Ad i quod ulterius queritur, jam
pa<lb break="no" ed="#Be" n="36"/>tet solutio per antedicta.
</p>
</div>
</body>
</text>
</TEI>