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cod-al7b29_alalal-h35179.xml
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cod-al7b29_alalal-h35179.xml
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<title>Articulus 42</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 42</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<div xml:id="alalal-h35179"><!-- l4d16a42 -->
<head xml:id="alalal-h35179-Hd1e99">Articulus 42</head>
<head xml:id="alalal-h35179-Hd1e101" type="question-title">An bone conscientiae confortatio
requirttur in eo qui debet communicare ?</head>
<p xml:id="alalal-h35179-d1e104">
<lb ed="#Be" n="37"/>ARTICULUS XLII.
<lb ed="#Be" n="38"/>An bone conscientiae confortatio
requirt<lb break="no" ed="#Be" n="39"/>tur in eo qui debet communicare ?
</p>
<p xml:id="alalal-h35179-d1e113">
<lb ed="#Be" n="40"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="41"/>ibi, A,§ 2, post initium : <quote xml:id="alalal-h35179-Qd1e119"> Caveat etiam
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>ne prius ad Dominicum corpus acceday
<lb ed="#Be" n="43"/>quam confortetur bona conscientia, etc. </quote>
</p>
<p xml:id="alalal-h35179-d1e129">
<lb ed="#Be" n="44"/>Videtur enim hoc esse falsum : quia
<lb ed="#Be" n="45"/>4. Confortatio bone conscientiae dicit
<lb ed="#Be" n="46"/>plus quam bonam conscientiam ergy
<lb ed="#Be" n="47"/>plus quam habere gratiam exigitur ud
<lb ed="#Be" n="48"/>communionem, quod fere omnes negant,
</p>
<p xml:id="alalal-h35179-d1e143">
<lb ed="#Be" n="49"/>2. Adhuc autem ad communionem no,
<lb ed="#Be" n="50"/>exigitur, nisi quod communicans non gj
<lb ed="#Be" n="51"/>indignus : sed indignitas non est nisi ex
<lb ed="#Be" n="52"/>mortali peccato : ergo non habens mop.
<lb ed="#Be" n="53"/>tale peeccatum, potest communicare : noy
<lb ed="#Be" n="54"/>omnis autem talis est confortatus bong
<lb ed="#Be" n="55"/>conscientia : ergo aliquis non conforta.
<lb ed="#Be" n="56"/>tus bona conscientia potest
communi<lb break="no" ed="#Be" n="57"/>care.
</p>
<p xml:id="alalal-h35179-d1e165">
<lb ed="#Be" n="58"/>3. Item, In naturis videmus, quod
<lb ed="#Be" n="59"/>prius est esse et vivere, quam confortari
<lb ed="#Be" n="60"/>in esse et vita: ergo similiter est in
spi<lb break="no" ed="#Be" n="61"/>ritualibus : sed esse spirituale est per
<lb ed="#Be" n="62"/>gratiam, et vivere per virtutem perf
<lb ed="#Be" n="63"/>cientem ad opus : ergo confortatio
se<lb break="no" ed="#Be" n="64"/>quitur utrumque istorum. Si ergo hoe
<lb ed="#Be" n="65"/>exigitur ad communionem, plus exigitur
<lb ed="#Be" n="66"/>ad communionem quam habere gratiam
<lb ed="#Be" n="67"/>et virtutes, quod omnes negant.
</p>
<p xml:id="alalal-h35179-d1e189">
<lb ed="#Be" n="68"/>4. Item, In Littera dicit, quod
plan<lb break="no" ed="#Be" n="69"/>gat, quod nondum audeat sumere quem
<lb ed="#Be" n="70"/>multum desiderat, salutarem cibum.
Con<lb break="no" ed="#Be" n="71"/>stat autem, quod hoc desiderium cihi
<lb ed="#Be" n="72"/>salutaris est ex amore charitatis : ergo
<lb ed="#Be" n="73"/>habens charitalem non debet adhue sw
<lb ed="#Be" n="74"/>mere cibum salutarem, quod omnes
ha<lb break="no" ed="#Be" n="75"/>bent pro inconvenienti.
</p>
<p xml:id="alalal-h35179-d1e209">
<lb ed="#Be" n="76"/>Sed contra hoc est quod si
<lb ed="#Be" n="77"/>4. Dicit <name xml:id="alalal-h35179-Nd1e215">Hugo de sancto Victore</name> in
<lb ed="#Be" n="78"/>epistola ad Bernardum de epiphania
pa<lb break="no" ed="#Be" n="79"/>schali sic : <quote xml:id="alalal-h35179-Qd1e222"> Audacter dico, quod tsi
<lb ed="#Be" n="80"/>fuerit contritus, non tamen
comniuanl<lb break="no" ed="#Be" n="81"/>care debet, antequam confessus fuerit. </quote>
<lb ed="#Be" n="82"/>Constat autem, quod contritus habet
<lb ed="#Be" n="83"/>charitatem et gratiam : ergo sicut hie
<lb ed="#Be" n="84"/>dicit, adhuc tenetur confortationem bone
<lb ed="#Be" n="85"/>conscienti# exspectare per opera mer
<lb ed="#Be" n="86"/>toria.
</p>
<p xml:id="alalal-h35179-d1e240">
<lb ed="#Be" n="87"/>2. Item, In primitiva Ecclesia de nove
<lb ed="#Be" n="88"/>penitentes non tantum sequestrabantur
<lb ed="#Be" n="89"/>a communione corporis et sanguinis
Do<lb break="no" ed="#Be" n="90"/>mini, sed etiam a loco in quo consecre
<pb ed="#Be" n="631"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>bantur, sicut ab Ecclesia : de novo
au<lb break="no" ed="#Be" n="2"/>tem poenitentes habebant gratiam et
vir<lb break="no" ed="#Be" n="3"/>tutes : ergo, sicut hic dicitur, ad
com<lb break="no" ed="#Be" n="4"/>munionem exigitur confortatio per opera
<lb ed="#Be" n="5"/>meritoria, etiam postquam habetur
gra<lb break="no" ed="#Be" n="6"/>tla.
</p>
<p xml:id="alalal-h35179-d1e269">
<lb ed="#Be" n="7"/>Sed si Hoc dicatur, queratur de
casi<lb break="no" ed="#Be" n="8"/>bus.
</p>
<p xml:id="alalal-h35179-d1e277">
<lb ed="#Be" n="9"/>Ponamus enim, quod aliquis in
acce<lb break="no" ed="#Be" n="10"/>dendo ad corpus Christi, recolat de uno
<lb ed="#Be" n="11"/>vel duobus, quae numquam fuit
confes<lb break="no" ed="#Be" n="12"/>sus : videtur enim, quod secundum
di<lb break="no" ed="#Be" n="13"/>clum Hugonis non debet accedere.
</p>
<p xml:id="alalal-h35179-d1e290">
<lb ed="#Be" n="14"/>Sed contra hoc est, quod communio
<lb ed="#Be" n="15"/>corporis dat sumenti majorem gratiam :
<lb ed="#Be" n="16"/>ergo si se subtrahit, ipse se elongata
<lb ed="#Be" n="17"/>gratia vel ab augmento gratiae : et
neu<lb break="no" ed="#Be" n="18"/>trum horum debet facere : ergo debet
<lb ed="#Be" n="19"/>accedere et sumere.
</p>
<p xml:id="alalal-h35179-d1e306">
<lb ed="#Be" n="20"/>Irem, Ponamus de sacerdote qui habet
<lb ed="#Be" n="21"/>plebem, et non est alius qui celebret, et
<lb ed="#Be" n="22"/>non sit confessus, et non sit sacerdos
<lb ed="#Be" n="23"/>presens cui possit confiteri : et tamen sit
<lb ed="#Be" n="24"/>contritus, queratur quid faciendum est
<lb ed="#Be" n="25"/>ei? Aut enim accedendum est ei, et tanc
<lb ed="#Be" n="26"/>videtur facere contra supra inductam
au<lb break="no" ed="#Be" n="27"/>ctoritatem, et contra id quod dicitur in
<lb ed="#Be" n="28"/>textu : aut non accedet, et tunc
scandali<lb break="no" ed="#Be" n="29"/>zat populum : ergo videtur esse
perple<lb break="no" ed="#Be" n="30"/>xus.
</p>
<p xml:id="alalal-h35179-d1e332">
<lb ed="#Be" n="31"/>Responsio. Dicendum, quod homo
ha<lb break="no" ed="#Be" n="32"/>bens gratiam vel presumens ex
proba<lb break="no" ed="#Be" n="33"/>bili signo se habere gratiam, potest
ac<lb break="no" ed="#Be" n="34"/>cedere ad corpus Christi. Signum autem
<lb ed="#Be" n="35"/>probabile est si confessus est, et dictat
<lb ed="#Be" n="36"/>sibi conscientia, quod pro nulla re vult
<lb ed="#Be" n="37"/>amplius peccare, et poenitentiam libenter
<lb ed="#Be" n="38"/>debito tempore suscipere.
</p>
<p xml:id="alalal-h35179-d1e352">
<lb ed="#Be" n="39"/>Ad id autem quod primo objicitur,
di<lb break="no" ed="#Be" n="40"/>cendum quod in veritate si quis diligenter
<lb ed="#Be" n="41"/>Litteram consideret, tunc Augustinus
in<lb break="no" ed="#Be" n="42"/>tendit, quod de novo poenitens non debet
<lb ed="#Be" n="43"/>communicare : sed ipse dixit hoc
consu<lb break="no" ed="#Be" n="44"/>lendo, vel de solemniter pcenitente ad
<lb ed="#Be" n="45"/>terrorem aliorum. Si autem aliquis vult,
<lb ed="#Be" n="46"/>potest sic solvere, quod omnis conscien-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>tia adulti habens gratiam est confortata :
<lb ed="#Be" n="48"/>quia actus contritionis detestans
pecca<lb break="no" ed="#Be" n="49"/>tum,est actus meritorius: similiter actus
<lb ed="#Be" n="50"/>fidei in Deum, et hujusmodi, et illis
<lb ed="#Be" n="51"/>actibus movetur quando justificatur : et
<lb ed="#Be" n="52"/>sic statim post primum momentum con~
<lb ed="#Be" n="53"/>tritionis confortata est conscientia per
<lb ed="#Be" n="54"/>opus interius meritorium, licet non
exte<lb break="no" ed="#Be" n="55"/>rius.
</p>
<p xml:id="alalal-h35179-d1e394">
<lb ed="#Be" n="56"/>Ad aliud dicendum, quod ad
commu<lb break="no" ed="#Be" n="57"/>nionem quantum ad idoneitatem non
<lb ed="#Be" n="58"/>exigitur plus quam quod dicit objectio :
<lb ed="#Be" n="59"/>sed quia emendatio fieri non potest, nisi
<lb ed="#Be" n="60"/>per detestationem et dolorem peccati,
<lb ed="#Be" n="61"/>ideo actus meritorius confortans
con<lb break="no" ed="#Be" n="62"/>scientiam concomitatur idoneitatem
il<lb break="no" ed="#Be" n="63"/>lam : et sic confortatus est jam quando
<lb ed="#Be" n="64"/>accedit.
</p>
<p xml:id="alalal-h35179-d1e417">
<lb ed="#Be" n="65"/>Ad aliud dicendum, quod sicut est in
<lb ed="#Be" n="66"/>naturis, sic et in gratia, quia <quote xml:id="alalal-h35179-Qd1e423"> nescit
<lb ed="#Be" n="67"/>tarda molimina Spiritus sancti gratia, </quote>
<lb ed="#Be" n="68"/>sicut dicit Glossa Ambrosiit super Act.
<lb ed="#Be" n="69"/>wm, 1 et seq. : et ideo licet habitus gratiae
<lb ed="#Be" n="70"/>sit naturaliter ante actum meritorium,
<lb ed="#Be" n="71"/>tamen tempore possunt esse simul.
</p>
<p xml:id="alalal-h35179-d1e438">
<lb ed="#Be" n="72"/>Ad aliud dicendum, quod Augustinus,
<lb ed="#Be" n="73"/>ut dictum est, dicit hoc consulendo, vel
<lb ed="#Be" n="74"/>de solemniter poenitente. Et bene puto,
<lb ed="#Be" n="75"/>quodcautum est,quod homoex recentibus
<lb ed="#Be" n="76"/>peccatorum vulneribus, non communicet
<lb ed="#Be" n="77"/>usque ad aliquod tempus : sed tamen
<lb ed="#Be" n="78"/>non est necessarium.
</p>
<p xml:id="alalal-h35179-d1e456">
<lb ed="#Be" n="79"/>Ad id quod dicit Hugo, dicendum quod
<lb ed="#Be" n="80"/>loquitur de illo qui sine gravamine
pa<lb break="no" ed="#Be" n="81"/>ratum habet confessorem : quia ille
ne<lb break="no" ed="#Be" n="82"/>gligens est, si non confiteatur : et hac
<lb ed="#Be" n="83"/>negligentia impedit eum a communione.
</p>
<p xml:id="alalal-h35179-d1e469">
<lb ed="#Be" n="84"/>Ad aliud dicendum, quod hoc in
pri<lb break="no" ed="#Be" n="85"/>mitiva Ecclesia aut fiebat ad terrorem,
<lb ed="#Be" n="86"/>aut fiebat tantum de solemniter
pceniten<lb break="no" ed="#Be" n="87"/>tibus, ut dictum est.
</p>
<p xml:id="alalal-h35179-d1e480">
<lb ed="#Be" n="88"/>Ad id quod ulterius queritur de
casi<lb break="no" ed="#Be" n="89"/>bus, dico quod: accedens qui
confessio<lb break="no" ed="#Be" n="90"/>nem generalem prius fecit, non debet
<lb ed="#Be" n="91"/>retrocedere propter recordationem ali~
<lb ed="#Be" n="92"/>quorum peccatorum quae in speciali non
<lb ed="#Be" n="93"/>est confessus : quia in generali
confes<lb break="no" ed="#Be" n="94"/>sione illa dimissa sunt : quinimo potest
<pb ed="#Be" n="632"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>exspectare tempus opportunum, donec
<lb ed="#Be" n="2"/>confiteatur, sicut supra dictum est in
<lb ed="#Be" n="3"/>questione de confessione.
</p>
<p xml:id="alalal-h35179-d1e509">
<lb ed="#Be" n="4"/>Ad id quod queritur de sacerdote,
di<lb break="no" ed="#Be" n="5"/>cendum quod talis sacerdos cum dolore
<lb ed="#Be" n="6"/>celebrare potest, et habeat firmum
pro<lb break="no" ed="#Be" n="7"/>positum confitendi tempore opportuno.
</p>
<p xml:id="alalal-h35179-d1e521">
<lb ed="#Be" n="8"/>Et quod objicitur contra, solutum est
<lb ed="#Be" n="9"/>per ante dicta : quia jam per aliquem
<lb ed="#Be" n="10"/>modum confortata est bona conscientia.
</p>
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