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cod-al7b29_alalal-h36162.xml
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cod-al7b29_alalal-h36162.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 44</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 44</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Be" n="634"/>
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</front>
<body>
<div xml:id="alalal-h36162"><!-- l4d16a44 -->
<head xml:id="alalal-h36162-Hd1e99">Articulus 44</head>
<head xml:id="alalal-h36162-Hd1e101" type="question-title">An digni fructus virtutum dicantur
digni fructus poenitentiae ?</head>
<p xml:id="alalal-h36162-d1e104">
<lb ed="#Be" n="30"/>ARTICULUS XLIV.
<lb ed="#Be" n="31"/>An digni fructus virtutum dicantur
di<lb break="no" ed="#Be" n="32"/>gni fructus poenitentiae ?
</p>
<p xml:id="alalal-h36162-d1e113">
<lb ed="#Be" n="33"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="34"/>ibi, A, § 2, sub finem : <quote xml:id="alalal-h36162-Qd1e119"> Sunt enim
di<lb break="no" ed="#Be" n="35"/>gnt fructus virtutum, qui non sufficiunt
<lb ed="#Be" n="36"/>penitentibus, etc. </quote> |
</p>
<p xml:id="alalal-h36162-d1e127">
<lb ed="#Be" n="37"/>Videtur enim hoc esse falsum : quia
<lb ed="#Be" n="38"/>1. Etiam poenitentia quaedam virtus
<lb ed="#Be" n="39"/>est, ut supra habitum est : ergo fructus
<lb ed="#Be" n="40"/>poenitentiae sunt fructus virtutum : ergo
<lb ed="#Be" n="41"/>et digni fructus poenitentia sunt digni
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="42"/>fructus virtutum : si enim aliquid sequi.
<lb ed="#Be" n="43"/>tur ad aliud, si idem additur utrobique,
<lb ed="#Be" n="44"/>adhuc sequitur ad illud.
</p>
<p xml:id="alalal-h36162-d1e150">
<lb ed="#Be" n="45"/>2. Item, Circa difficile et bonum, ut
<lb ed="#Be" n="46"/>dicit Philosophus, est virtus : sed circa
<lb ed="#Be" n="47"/>talia etiam est poenitentia, nec potest gq
<lb ed="#Be" n="48"/>extendere ultra illa: ergo non potest ge
<lb ed="#Be" n="49"/>extendere ultra opus virtutis : ergo idem
<lb ed="#Be" n="50"/>sunt virtutum fructus et poenitentia,
</p>
<p xml:id="alalal-h36162-d1e166">
<lb ed="#Be" n="51"/>3. Item, Nihil injungitur secundum le.
<lb ed="#Be" n="52"/>gem, nisi opus virtutis : sed id quod
in<lb break="no" ed="#Be" n="53"/>jungitur, est fructus poenitentiae, quando
<lb ed="#Be" n="54"/>ponitur in opere : ergo virtutis opus est
<lb ed="#Be" n="55"/>fructus poenitentiae : et idem est fructus
<lb ed="#Be" n="56"/>virtutis : ergo idem est fructus virtutis
<lb ed="#Be" n="57"/>et poenitentia.
</p>
<p xml:id="alalal-h36162-d1e184">
<lb ed="#Be" n="58"/>Resronpeo ad hoc, quod non idem sunt
<lb ed="#Be" n="59"/>fructus poenitentiae et virtutis : quia
vir<lb break="no" ed="#Be" n="60"/>tus est in omnibus bonis, et non
pceni<lb break="no" ed="#Be" n="61"/>tentia.
</p>
<p xml:id="alalal-h36162-d1e195">
<lb ed="#Be" n="62"/>Ad primum ergo dicendum, quod
pe<lb break="no" ed="#Be" n="63"/>nitentia est in multiplici genere, ut supra
<lb ed="#Be" n="64"/>dictum est, et hic accipitur prout est in
<lb ed="#Be" n="65"/>genere sacramenti habens tres partes,
<lb ed="#Be" n="66"/>scilicet contritionem, confessionem, et
<lb ed="#Be" n="67"/>satisfactionem. Hee enim tria non
exi<lb break="no" ed="#Be" n="68"/>guntur ab omni habente virtutes, sed
<lb ed="#Be" n="69"/>tantum a poenitente.
</p>
<p xml:id="alalal-h36162-d1e215">
<lb ed="#Be" n="70"/>Ad aliud dicendum, quod difficili est
<lb ed="#Be" n="71"/>difficilius : virtus autem est circa difficile
<lb ed="#Be" n="72"/>in actu, sed poenitentia est circa difficile
<lb ed="#Be" n="73"/>excellens, non potentiam facientis, sed
<lb ed="#Be" n="74"/>medium virtutis secundum communem
<lb ed="#Be" n="75"/>modum observandi : quia de licitis
tem<lb break="no" ed="#Be" n="76"/>perat se pcenitens, et de necessariis dat,
<lb ed="#Be" n="77"/>et hujusmodi, quod non exigitur ab
ha<lb break="no" ed="#Be" n="78"/>bente virtutem simpliciter.
</p>
<p xml:id="alalal-h36162-d1e237">
<lb ed="#Be" n="79"/>Ad aliud dicendum, quod secundum
<lb ed="#Be" n="80"/>legem injungitur plus quam exigat
mo<lb break="no" ed="#Be" n="81"/>dus virtutis, licet semper reducatur ad
<lb ed="#Be" n="82"/>aliquam virtutem moventem ad actum
<lb ed="#Be" n="83"/>illum. Et hoc contingit propter spiritua-.
<lb ed="#Be" n="84"/>lem modum poenitentis, qui tenetur ad
<lb ed="#Be" n="85"/>plus quam communiter ab omnibus
exi<lb break="no" ed="#Be" n="86"/>gatur secundum virtutem viventibus : et
<lb ed="#Be" n="87"/>ita intelligitur id quod dicitur in Littera :
<lb ed="#Be" n="88"/>non enim est inconveniens, quod eadem
<lb ed="#Be" n="89"/>virtus specie, diversimode moveat se-
<pb ed="#Be" n="635"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>cundum diversum statum hominis quem
<lb ed="#Be" n="2"/>movet, ut justitia aliter movet ledentem
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="3"/>ad satisfaciendum, et aliter in communi
<lb ed="#Be" n="4"/>quemlibet ad opera justitie.
</p>
</div>
</body>
</text>
</TEI>