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cod-al7b29_alalal-h38505.xml
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cod-al7b29_alalal-h38505.xml
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<title>Articulus 50</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<body>
<div xml:id="alalal-h38505"><!-- l4d16a50 -->
<head xml:id="alalal-h38505-Hd1e99">Articulus 50</head>
<head xml:id="alalal-h38505-Hd1e101" type="question-title">Qux sint in illo fundamento? et, An
poenitentia quae est fundamentum, sit
virtus vel sacramentum ?</head>
<p xml:id="alalal-h38505-d1e104">
<lb ed="#Be" n="52"/>ARTICULUS L.
<lb ed="#Be" n="53"/>Qux sint in illo fundamento? et, An
<lb ed="#Be" n="54"/>poenitentia quae est fundamentum, sit
<lb ed="#Be" n="55"/>virtus vel sacramentum ?
</p>
<p xml:id="alalal-h38505-d1e115">
<lb ed="#Be" n="56"/>Secundo queritur, Quae sint in illo
<lb ed="#Be" n="57"/>fundamento ?
</p>
<p xml:id="alalal-h38505-d1e122">
<lb ed="#Be" n="58"/>Dicit autem Glossa super epistolam
<lb ed="#Be" n="59"/>ad Hebr. vi, 1, quia sex sunt de
funda<lb break="no" ed="#Be" n="60"/>mento isto : et haec sunt verba Glosse :
<lb ed="#Be" n="61"/>
<quote xml:id="alalal-h38505-Qd1e132"> Hoc autem fundamentum dividit in
<lb ed="#Be" n="62"/>sex, quae sunt inchoatio, scilicet
poeni<lb break="no" ed="#Be" n="63"/>tentia, fides, baptismi doctrina, et
impo<lb break="no" ed="#Be" n="64"/>sitio manuum, et resurrectio, et
judi<lb break="no" ed="#Be" n="65"/>cium. </quote> De poenitentia quidem
disputa<lb break="no" ed="#Be" n="66"/>tum est quantum sufficit in questione
<lb ed="#Be" n="67"/>precedent.
</p>
<p xml:id="alalal-h38505-d1e150">
<lb ed="#Be" n="68"/>Queritur autem, De qua poenitentia
<lb ed="#Be" n="69"/>intelligitur, quod sit fundamentum
<lb ed="#Be" n="70"/>utrum de illa quae est virtus, aut de illa
<lb ed="#Be" n="71"/>que est sacramentum ?
</p>
<p xml:id="alalal-h38505-d1e161">
<lb ed="#Be" n="72"/>Videtur autem, quod de illa quae est
<lb ed="#Be" n="73"/>virtus : quia
<lb ed="#Be" n="74"/>1. Virtus vitio contrariatur: et
peeniten<lb break="no" ed="#Be" n="75"/>tia virtus est quae perimit veterem
homi<lb break="no" ed="#Be" n="76"/>nem : ergo ipsa primo inchoat novum :
<lb ed="#Be" n="77"/>et hoc est esse fandamentum primum in
<lb ed="#Be" n="78"/>edificio : ergo poenitentia virtus est illa
<lb ed="#Be" n="79"/>que est fundamentum.
</p>
<p xml:id="alalal-h38505-d1e181">
<lb ed="#Be" n="80"/>2, Adhuc, Peenitentia virtus est illa
<lb ed="#Be" n="81"/>que movet ad detestationem peccati,
<lb ed="#Be" n="82"/>sicut supra habitum est: sed hoc primo
<lb ed="#Be" n="83"/>faciendum est, scilicet motus in
destru<lb break="no" ed="#Be" n="84"/>ctionem peccati : ergo poenitentia
secun<lb break="no" ed="#Be" n="85"/>dum quod est virtus, primo est fundans
<lb ed="#Be" n="86"/>peenitentem in edilicio spirituali.
</p>
<p xml:id="alalal-h38505-d1e199">
<lb ed="#Be" n="87"/>SED CONTRA :
</p>
<p xml:id="alalal-h38505-d1e204">
<lb ed="#Be" n="88"/>1. Super illud Apostoli, ad Hebr vi,1 :
<lb ed="#Be" n="89"/>
<quote xml:id="alalal-h38505-Qd1e210">Non rursum jacientes fundamentum
<lb ed="#Be" n="90"/>penitentie</quote>, dicit Hieronymus : <quote xml:id="alalal-h38505-Qd1e215">
Qui<lb break="no" ed="#Be" n="91"/>cumque aliquos ad fidem convertit, prius.
<pb ed="#Be" n="646"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>docet poenitere, et baptizari in
remissio<lb break="no" ed="#Be" n="2"/>nem peccatorum : </quote> séd poenitentia
secun<lb break="no" ed="#Be" n="3"/>dum quod docetur a ministro Ecclesie,
<lb ed="#Be" n="4"/>sacramentum est : ergo poenitentia
se<lb break="no" ed="#Be" n="5"/>cundum quod est sacramentum, est
fun<lb break="no" ed="#Be" n="6"/>damentum.
</p>
<p xml:id="alalal-h38505-d1e238">
<lb ed="#Be" n="7"/>2. Item, Alia quaedam sacramenta
po<lb break="no" ed="#Be" n="8"/>nuntur in fundamento, scilicet
baptis<lb break="no" ed="#Be" n="9"/>mus, et confirmatio : ergo et poenitentia
<lb ed="#Be" n="10"/>ibi pro sacramento accipitur.
</p>
<p xml:id="alalal-h38505-d1e250">
<lb ed="#Be" n="11"/>3. Item,Joannes qui poenitere docuit’*,
<lb ed="#Be" n="12"/>docuit confiteri et satisfacere. Unde
dici<lb break="no" ed="#Be" n="13"/>tur ibi, quod exibant ad eum confitentes
<lb ed="#Be" n="14"/>peccata sua® : et dedit eis consilium,
qua<lb break="no" ed="#Be" n="15"/>liter dignos poenitentiae fructus facerent
<lb ed="#Be" n="16"/>in satisfactione : sed poenitentia sic in
<lb ed="#Be" n="17"/>suis partibus considerata est
sacramen<lb break="no" ed="#Be" n="18"/>tum : ergo secundum quod est
sacramen<lb break="no" ed="#Be" n="19"/>tum, est fundamentum.
</p>
<p xml:id="alalal-h38505-d1e272">
<lb ed="#Be" n="20"/>Dewpe queritur de secundo, quod est
<lb ed="#Be" n="21"/>in fundamento, scilicet de fide.
</p>
<p xml:id="alalal-h38505-d1e279">
<lb ed="#Be" n="22"/>Videtur enim, quod charitas sit magis
<lb ed="#Be" n="23"/>fundamentum : quia
</p>
<p xml:id="alalal-h38505-d1e286">
<lb ed="#Be" n="24"/>1. Fundamentum est radix : sed
cha<lb break="no" ed="#Be" n="25"/>ritas est radix boni : unde Gregorius :
<lb ed="#Be" n="26"/>
<quote xml:id="alalal-h38505-Qd1e294"> Non habet aliquid viroris ramus boni
<lb ed="#Be" n="27"/>operis, nisi manserit in radice
charita<lb break="no" ed="#Be" n="28"/>tis: </quote> ergo charitas est fundamentum.
</p>
<p xml:id="alalal-h38505-d1e302">
<lb ed="#Be" n="29"/>2. Item, Ad Ephes. m1, 17 et 18 : <quote xml:id="alalal-h38505-Qd1e306">In
<lb ed="#Be" n="30"/>charitale radicati et fundati, ut possitis
<lb ed="#Be" n="31"/>comprehendere cum omnibus sanctis</quote>, etc.
</p>
<p xml:id="alalal-h38505-d1e314">
<lb ed="#Be" n="32"/>3. Adhuc, Timor videtur esse
funda<lb break="no" ed="#Be" n="33"/>mentum : quia @2mor est initium
sapien<lb break="no" ed="#Be" n="34"/>tiae, ut dicitur, Eceli. 1, 16. Alia autem
<lb ed="#Be" n="35"/>quedam ad hoc valentia, supra notata
<lb ed="#Be" n="36"/>sunt, ubi quesitum est, qualiter
pceni<lb break="no" ed="#Be" n="37"/>tentia sit prima virtus °*.
</p>
<p xml:id="alalal-h38505-d1e331">
<lb ed="#Be" n="38"/>Deinpe queritur de doctrina
bap<lb break="no" ed="#Be" n="39"/>tismi.
</p>
<p xml:id="alalal-h38505-d1e338">
<lb ed="#Be" n="40"/>1. Cum enim neophytus non doceatur
<lb ed="#Be" n="41"/>tantum baptizari, sed multa alia, quare
<lb ed="#Be" n="42"/>aliorum doctrina non ponitur in
funda<lb break="no" ed="#Be" n="43"/>mento, sicut doctrina baptismatis ?
</p>
<p xml:id="alalal-h38505-d1e349">
<lb ed="#Be" n="44"/>2. Adhuc, Non est nisi unum baptis-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="45"/>ma, ut dicit <ref xml:id="alalal-h38505-Rd1e357">Apostolus, ad Ephes. IV, 5</ref> ;
<lb ed="#Be" n="46"/>
<quote xml:id="alalal-h38505-Qd1e362">Unus Dominus, una fides, unum baptis.
<lb ed="#Be" n="47"/>ma</quote>: ergo inconvenienter dicit, <quote xml:id="alalal-h38505-Qd1e367">
Bap<lb break="no" ed="#Be" n="48"/>tismatum. </quote>
</p>
<p xml:id="alalal-h38505-d1e373">
<lb ed="#Be" n="49"/>Derinde queritur de quarto, scilicet de
<lb ed="#Be" n="50"/>impositione manuum quae fit in Confir.
<lb ed="#Be" n="51"/>matione.
</p>
<p xml:id="alalal-h38505-d1e382">
<lb ed="#Be" n="52"/>Videtur autem, quod Eucharistia
ma<lb break="no" ed="#Be" n="53"/>gis sit fundamentum : quia
<lb ed="#Be" n="54"/>1. In ipsa est Dominus sacramentorum,
<lb ed="#Be" n="55"/>a quo omne sacramentum contrahit
<lb ed="#Be" n="56"/>suum vigorem : ergo magis fundat quam
<lb ed="#Be" n="57"/>confirmatio.
</p>
<p xml:id="alalal-h38505-d1e398">
<lb ed="#Be" n="58"/>2. Adhuc, Sine fundamento non habe.
<lb ed="#Be" n="59"/>tur aliquid de edificio spirituali : sed sine
<lb ed="#Be" n="60"/>confirmatione habetur aliquid quoad
<lb ed="#Be" n="61"/>gratiam et gloriam : ergo confirmatio
<lb ed="#Be" n="62"/>non est fundamentum. Prima patet per
<lb ed="#Be" n="63"/>se. Secunoa probatur ex hoc quod multi
<lb ed="#Be" n="64"/>decedentes non confirmati transeunt ad
<lb ed="#Be" n="65"/>gloriam, sicut multi parvuli et adulti,
<lb ed="#Be" n="66"/>cum non sit sacramentum necessitatis.
</p>
<p xml:id="alalal-h38505-d1e421">
<lb ed="#Be" n="67"/>3. Adhuc, Confirmatio edificiorum
ma<lb break="no" ed="#Be" n="68"/>gis est in summo per subtilem
clausu<lb break="no" ed="#Be" n="69"/>tam testudinis, quam in fundamento :
<lb ed="#Be" n="70"/>ergo videtur, quod confirmatio magis
<lb ed="#Be" n="71"/>pertinet ad perfectionem, quam ad
fun<lb break="no" ed="#Be" n="72"/>damentum.
</p>
<p xml:id="alalal-h38505-d1e437">
<lb ed="#Be" n="73"/>4, Adhuc, Quod fundatur, non est:
<lb ed="#Be" n="74"/>quod autem confirmatur, est: ergo quod
<lb ed="#Be" n="75"/>fundatur, non confirmatur: ergo
confir<lb break="no" ed="#Be" n="76"/>matio non est fundamentum.
</p>
<p xml:id="alalal-h38505-d1e448">
<lb ed="#Be" n="77"/>Dewoe queritur de quinto, quod est
<lb ed="#Be" n="78"/>resurrectio,.
</p>
<p xml:id="alalal-h38505-d1e455">
<lb ed="#Be" n="79"/>Videtur enim, quod hoc superfluat:
<lb ed="#Be" n="80"/>quia.
<lb ed="#Be" n="81"/>1. Intelligitur in fide.
</p>
<p xml:id="alalal-h38505-d1e464">
<lb ed="#Be" n="82"/>2. Ahuc, Cam omnia peccata
remittan<lb break="no" ed="#Be" n="83"/>tur in unitate et communione Ecclesiz,
<lb ed="#Be" n="84"/>videtur quod poenitens in quo fundatur
<lb ed="#Be" n="85"/>nova vita, magis debet moveri credendo
<lb ed="#Be" n="86"/>articulum illam qui est, <quote xml:id="alalal-h38505-Qd1e477"> In sanciam
<lb ed="#Be" n="87"/>Ecclesiam et sanctorum communionem, </quote>
<lb ed="#Be" n="88"/>quam ijlum qui est, <quote xml:id="alalal-h38505-Qd1e484"> Carnis resurre-
<pb ed="#Be" n="647"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ctionem: </quote> ergo ille. magis debet poni in
<lb ed="#Be" n="2"/>fundamento, quam iste.
</p>
<p xml:id="alalal-h38505-d1e496">
<lb ed="#Be" n="3"/>Uxrimo queritur desexto, quiestin
ju<lb break="no" ed="#Be" n="4"/>dicio.
</p>
<p xml:id="alalal-h38505-d1e504">
<lb ed="#Be" n="5"/>In judicio enim terror est judicis :
er<lb break="no" ed="#Be" n="6"/>go inclinatio in desperationem : quia
se<lb break="no" ed="#Be" n="7"/>cundus adventus terret, et primus
mul<lb break="no" ed="#Be" n="8"/>cet peccatorem ad spem: ergo cum spes
<lb ed="#Be" n="9"/>magis expediat poenitenti, quam timor
<lb ed="#Be" n="10"/>terrens, magis deberet poni in
funda<lb break="no" ed="#Be" n="11"/>mento articuli incarnationis qui est de
<lb ed="#Be" n="12"/>primo adventu, quam judicii qui est de
<lb ed="#Be" n="13"/>secundo.
</p>
<p xml:id="alalal-h38505-d1e526">
<lb ed="#Be" n="14"/>Solutio. Dicendum, quod sicut dicit
<lb ed="#Be" n="15"/>Glossa in epistolam ad Hebr. v1, 4, illa
<lb ed="#Be" n="16"/>sex sunt de fundamento religionis
Chri<lb break="no" ed="#Be" n="17"/>stiane, quae fundatur in adveniente ad
<lb ed="#Be" n="18"/>ipsam: et quaedam istorum sunt sicut
<lb ed="#Be" n="19"/>fandamenta proxima edificio: et
que<lb break="no" ed="#Be" n="20"/>dam sunt sicut fundamenta prima
locan<lb break="no" ed="#Be" n="21"/>tia fundamentum proximum, ut
habebi<lb break="no" ed="#Be" n="22"/>tur in articulo sequenti.
</p>
<p xml:id="alalal-h38505-d1e548">
<lb ed="#Be" n="23"/>Ad id ergo quod primo de poenitentia
<lb ed="#Be" n="24"/>queritur,dicendum quodsecundumstatum
<lb ed="#Be" n="25"/>adulti venientis ad Christianam
religio<lb break="no" ed="#Be" n="26"/>nem, poenitentia sacramentum secundum
<lb ed="#Be" n="27"/>aliquid sui, scilicet removens fictionem,
<lb ed="#Be" n="28"/>est de his quae primo exiguntur: et ideo
<lb ed="#Be" n="29"/>est de fundamento, sicut et videtur
<lb ed="#Be" n="30"/>innuere Glossa, et in contrarium
obje<lb break="no" ed="#Be" n="31"/>ctio facta.
</p>
<p xml:id="alalal-h38505-d1e570">
<lb ed="#Be" n="32"/>Ad id autem quod in contrarium
pri<lb break="no" ed="#Be" n="33"/>mo objicitur, dicendum quod verum est
<lb ed="#Be" n="34"/>quod vitio virtus contrariatur: sed
se<lb break="no" ed="#Be" n="35"/>cundum hoc prius est ab infusione quam
<lb ed="#Be" n="36"/>ex doctrina: poenitentia enim hic dicitur
<lb ed="#Be" n="37"/>rudimenta poenitentia, quae pcenitenti
<lb ed="#Be" n="38"/>proponuntur: sicut et fides rudimenta
<lb ed="#Be" n="39"/>fidei, quae his qui catechizantur,
expo<lb break="no" ed="#Be" n="40"/>nuntur, quando sunt neophyti: et hc
<lb ed="#Be" n="41"/>rudimenta sunt potius sacramenti quam
<lb ed="#Be" n="42"/>virtulis.
</p>
<p xml:id="alalal-h38505-d1e596">
<lb ed="#Be" n="43"/>Ad aliud dicendum, quod poenitentia
<lb ed="#Be" n="44"/>virtus non est fundamentum primum:
<lb ed="#Be" n="45"/>quia quaedam facienda ad fundationem
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="46"/>sunt ante omnem virtutem, sicut illa
<lb ed="#Be" n="47"/>que sunt elementa exordii sermonis
ju<lb break="no" ed="#Be" n="48"/>stitiae, et illa sunt quae vocat
Aposto<lb break="no" ed="#Be" n="49"/>lus fundamentum, sicut dicit Glossa
<lb ed="#Be" n="50"/>super epistolam ad Hebr. vi, 1.
</p>
<p xml:id="alalal-h38505-d1e618">
<lb ed="#Be" n="51"/>Ad aliud dicendum, quod omnia illa
<lb ed="#Be" n="52"/>fere soluta sont supra. Dicendum tamen,
<lb ed="#Be" n="53"/>quod charitas non proprie fundat, sed
<lb ed="#Be" n="54"/>nectit perfectionem, sicut dicitur, I ad
<lb ed="#Be" n="55"/>Timoth. 1, 5 et seq.
</p>
<p xml:id="alalal-h38505-d1e632">
<lb ed="#Be" n="56"/>Ad hoc autem quod objicitur de
Gre<lb break="no" ed="#Be" n="57"/>gorio, dicendum quod est fundamentum
<lb ed="#Be" n="58"/>operis meritorii: quia dat formam
es<lb break="no" ed="#Be" n="59"/>sendi meritum: sed non est
fundamen<lb break="no" ed="#Be" n="60"/>tum Christiane religionis, quod
propo<lb break="no" ed="#Be" n="61"/>nitur assumenti religionem Christianam :
<lb ed="#Be" n="62"/>et ideo nihil valet illud ad propositum.
</p>
<p xml:id="alalal-h38505-d1e650">
<lb ed="#Be" n="63"/>Ad aliud dicendum, quod radicari et
<lb ed="#Be" n="64"/>etiam fundari non contingit in charitate,
<lb ed="#Be" n="65"/>nisi quantum ad formam operis
merito<lb break="no" ed="#Be" n="66"/>rii: et hoc non est esse fundamentum
<lb ed="#Be" n="67"/>Christiane religionis, ut dictum est, nisi.
<lb ed="#Be" n="68"/>per accidens et secundum quid.
</p>
<p xml:id="alalal-h38505-d1e666">
<lb ed="#Be" n="69"/>Ad aliud dicendum, quod timor
secun<lb break="no" ed="#Be" n="70"/>dum suum actum est quasi fodiens
fo<lb break="no" ed="#Be" n="71"/>veam per fugam mali in fundamento, sed
<lb ed="#Be" n="72"/>non sicut disponens lapides, qui sunt
<lb ed="#Be" n="73"/>edificii pars, sed potius poenitentia.
</p>
<p xml:id="alalal-h38505-d1e679">
<lb ed="#Be" n="74"/>Ad id quod ulterius queritur,
dicen<lb break="no" ed="#Be" n="75"/>dum quod neophytis non proponuntur
<lb ed="#Be" n="76"/>nisi primo occurrentia necessaria ad in-.
<lb ed="#Be" n="77"/>choationem: et horum unum est
baptis<lb break="no" ed="#Be" n="78"/>mus, qui dat esse spirituale baptizato, ut
<lb ed="#Be" n="79"/>dicit Dionysius: et ideo sicut esse primo
<lb ed="#Be" n="80"/>exigitur ante operationem in naturalibus,
<lb ed="#Be" n="81"/>ita et in gratuitis: alia autem non sunt
<lb ed="#Be" n="82"/>ita primo congruentia.
</p>
<p xml:id="alalal-h38505-d1e701">
<lb ed="#Be" n="83"/>Ad ALiup dicendum secundum Glossam,
<lb ed="#Be" n="84"/>quod pluraliter dicit, <quote xml:id="alalal-h38505-Qd1e707"> Baptismatum : </quote>
<lb ed="#Be" n="85"/>quia est triplex baptisma: et de hoc
mul<lb break="no" ed="#Be" n="86"/>ta habita sunt in tractatu de Jbaptismo,
<lb ed="#Be" n="87"/>et reguirantur ibi?, quia haec valent:
<lb ed="#Be" n="88"/>unum autem baptisma dicitur, quia
<lb ed="#Be" n="89"/>una est causa substantialis, et unus
<lb ed="#Be" n="90"/>character, et non iteratur: tamen effe-
<pb ed="#Be" n="648"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>clus ejus multipliciter datur, et
prop<lb break="no" ed="#Be" n="2"/>ter hoc d.citur pluraliter,
Baptivma<lb break="no" ed="#Be" n="3"/>Luin.
</p>
<p xml:id="alalal-h38505-d1e734">
<lb ed="#Be" n="4"/>Ad Hoc aulem quod queritur de
quar<lb break="no" ed="#Be" n="5"/>to, dicendum videtur, quod Confirmatio
<lb ed="#Be" n="6"/>in quantum coniirimal in pugna, est de
<lb ed="#Be" n="7"/>edificio: edificium enim non tantum
sal<lb break="no" ed="#Be" n="8"/>vat, sed etiam munii in pugna.
</p>
<p xml:id="alalal-h38505-d1e748">
<lb ed="#Be" n="9"/>AD primum ergo quod contra est,
dicen<lb break="no" ed="#Be" n="10"/>dum quod Eucharistia licet dignissimum
<lb ed="#Be" n="11"/>sit sacramentorum quantum ad rem
con<lb break="no" ed="#Be" n="12"/>tentam, non tamen est necessaria ei qui
<lb ed="#Be" n="13"/>edificatur in Christiana religione, sicut
<lb ed="#Be" n="14"/>confirmatio : quia pugna instat
Christia<lb break="no" ed="#Be" n="15"/>no continua: et ideo necesse est, quod
<lb ed="#Be" n="16"/>Christianus fundetur in illa.
</p>
<p xml:id="alalal-h38505-d1e768">
<lb ed="#Be" n="17"/>Ad aliud dicendum, quod verum est,
<lb ed="#Be" n="18"/>quod Confirmatio non est sacramentum
<lb ed="#Be" n="19"/>necessitatis : sed quia Christiana religio
<lb ed="#Be" n="20"/>non tantum attendit ea quae sunt
neces<lb break="no" ed="#Be" n="21"/>sitatis, sed etiam ea quae sunt
perfectio<lb break="no" ed="#Be" n="22"/>nis, ideo necesse est quod sustinentia
per<lb break="no" ed="#Be" n="23"/>fectionem edificii in fundamento
ponan<lb break="no" ed="#Be" n="24"/>tur. Pugna autem persecutionis est de
<lb ed="#Be" n="25"/>perfectione vite et religionis Christiane :
<lb ed="#Be" n="26"/>et ideo ut super quod edificetur,
pre<lb break="no" ed="#Be" n="27"/>mititur Confirmatio in fundamento.
<lb ed="#Be" n="28"/>Unde in primitiva Ecclesia statim
confir<lb break="no" ed="#Be" n="29"/>mabantur postquam erant baptizati.
</p>
<p xml:id="alalal-h38505-d1e799">
<lb ed="#Be" n="30"/>Ad aliud dicendum, quod alia est
con<lb break="no" ed="#Be" n="31"/>firmatio edificii jam facti, quia illa fit
<lb ed="#Be" n="32"/>per consolationem etaugmentum gratiae :
<lb ed="#Be" n="33"/>et alia est confirmatio quae est in
funda<lb break="no" ed="#Be" n="34"/>mento, quia illa nihil aliud est quam
col<lb break="no" ed="#Be" n="35"/>latio gratia, in qua multa fundari possunt
<lb ed="#Be" n="36"/>sine timore ruinsw, et hoc modo
confir<lb break="no" ed="#Be" n="37"/>mat confirmatio in qua Spiritus sanctus
<lb ed="#Be" n="38"/>datur ad robur, et haec confirmatio est de
<lb ed="#Be" n="39"/>fundamento.
</p>
<p xml:id="alalal-h38505-d1e823">
<lb ed="#Be" n="40"/>Ad aliud dicendum, quod sicut
di<lb break="no" ed="#Be" n="41"/>citur, ad Roman. vi, 4, resurrectio
exem<lb break="no" ed="#Be" n="42"/>plariter ostenditur in justificatione, qua
<lb ed="#Be" n="43"/>est in poenitentia: et ideo etiam
justifi<lb break="no" ed="#Be" n="44"/>catio dicitur resurreelio prima ': et ideo
<lb ed="#Be" n="45"/>penitentem oportet fundari in
resurre<lb break="no" ed="#Be" n="46"/>clione : resurreciio enim graliae preosten-
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>dit resurrectionem glorie, et ordinaty,
<lb ed="#Be" n="48"/>ad illam.
</p>
<p xml:id="alalal-h38505-d1e847">
<lb ed="#Be" n="49"/>Ad 1p quod contra objicitur, dicendun ha
<lb ed="#Be" n="50"/>quod fides non ponitur in numero illorum x
<lb ed="#Be" n="51"/>sex, nisi gratia rudimentorum fidei,
pre<lb break="no" ed="#Be" n="52"/>cipue gratia arliculorum de Trinitate et
<lb ed="#Be" n="53"/>unitate, quae operatur in sacramentis:
<lb ed="#Be" n="54"/>ideo etiam illi queruntur in exorcismis
<lb ed="#Be" n="55"/>et catechismis: et non ponitur hoc
ya<lb break="no" ed="#Be" n="56"/>tione omnium articulorum: et ideo non
<lb ed="#Be" n="57"/>superfluit iste, et positio istius.
</p>
<p xml:id="alalal-h38505-d1e869">
<lb ed="#Be" n="58"/>Ad aliud dicendum, quod aliud est
ju<lb break="no" ed="#Be" n="59"/>stificatio ipsa, et aliudfundamentum
ip<lb break="no" ed="#Be" n="60"/>sius: fundamentum autem est
resurre<lb break="no" ed="#Be" n="61"/>ctio, eo quod ipsa non credita subruit
to<lb break="no" ed="#Be" n="62"/>tum, et quia exemplariter ostenditur in
<lb ed="#Be" n="63"/>poenitentia.
</p>
<p xml:id="alalal-h38505-d1e886">
<lb ed="#Be" n="64"/>Ad aliud dicendum, quod judicium in- aya
<lb ed="#Be" n="65"/>ducit timorem qui facit pceenitere, ne
in<lb break="no" ed="#Be" n="66"/>cidatur in judicium futurum: et ideo est
<lb ed="#Be" n="67"/>de fundamento.
</p>
<p xml:id="alalal-h38505-d1e897">
<lb ed="#Be" n="68"/>Api autem quod contra. objicitur,
<lb ed="#Be" n="69"/>dicendum quod spes sequilur timorem: |
<lb ed="#Be" n="70"/>quia timor fugit malum, et ideo
judi<lb break="no" ed="#Be" n="71"/>cium per timorem fundat primo. Vel
di<lb break="no" ed="#Be" n="72"/>catur, quod in judicio secundo utrumque
<lb ed="#Be" n="73"/>intelligitur movens, scilicet et timor
ra<lb break="no" ed="#Be" n="74"/>tione suppliciorum quae ibi infligentur
<lb ed="#Be" n="75"/>malis, et spes ratione premiorum quae
<lb ed="#Be" n="76"/>ibi dabuntur bonis: et utrumque horum
<lb ed="#Be" n="77"/>non est in primo adventu, sed alterum
<lb ed="#Be" n="78"/>tantum :° et ideo non fides primi
adven<lb break="no" ed="#Be" n="79"/>tus, sed secundi ponitur in fundamento.
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