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cod-al7b29_alalal-h39760.xml
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cod-al7b29_alalal-h39760.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 53</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 53</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
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<div xml:id="alalal-h39760"><!-- l4d16a53 -->
<head xml:id="alalal-h39760-Hd1e99">Articulus 53</head>
<p xml:id="alalal-h39760-d1e101">
<lb ed="#Be" n="58"/>ARTICULUS LIII.
</p>
<p xml:id="alalal-h39760-d1e106">
<lb ed="#Be" n="59"/>An omne peccatum exprimatur in
deca<lb break="no" ed="#Be" n="60"/>logo ?
</p>
<p xml:id="alalal-h39760-d1e113">
<lb ed="#Be" n="61"/>Deinde queritur de hoc quod dicit,
<lb ed="#Be" n="62"/>ibi, C, sub medio: <quote xml:id="alalal-h39760-Qd1e119"> Alfera est actio
<lb ed="#Be" n="63"/>poenitentiae post baptismum, etc. </quote>
</p>
<p xml:id="alalal-h39760-d1e125">
<lb ed="#Be" n="64"/>Videtur enim ex hoc, quod omne
pec<lb break="no" ed="#Be" n="65"/>catum contineatur in decalogo, quod
fal<lb break="no" ed="#Be" n="66"/>sum videtur
</p>
<p xml:id="alalal-h39760-d1e135">
<lb ed="#Be" n="67"/>1. De superbia, hypocrisi, inani
glo<lb break="no" ed="#Be" n="68"/>ria, invidia, et multis aliis, si ad specialia
<lb ed="#Be" n="69"/>descendatur : cum ergo de his sit
pceniten<lb break="no" ed="#Be" n="70"/>tia, non videtur esse de his tantum quae
<lb ed="#Be" n="71"/>legis decalogus continet.
</p>
<p xml:id="alalal-h39760-d1e148">
<lb ed="#Be" n="72"/>2. Adhuc, Mala voluntas in decalogo
<lb ed="#Be" n="73"/>prohibita, non est nisi quantum ad.
pec<lb break="no" ed="#Be" n="74"/>catum avaritiae, cum malum verbum ibi
<lb ed="#Be" n="75"/>prohibitum, non est nisi ratione perjuril
<lb ed="#Be" n="76"/>et mendacii: cum ergo multis aliis
mo<lb break="no" ed="#Be" n="77"/>dis fiat peccatum, et corde, et ore, et de
<lb ed="#Be" n="78"/>omni peccato concedatur venia per
peeni<lb break="no" ed="#Be" n="79"/>tentiam, videtur Augustinus imperfecte
<lb ed="#Be" n="80"/>distinguere modum poenitentia qui est
<lb ed="#Be" n="81"/>post baptismum.
</p>
<p xml:id="alalal-h39760-d1e172">
<lb ed="#Be" n="82"/>Si forte tu dicas, quod sicut in
predi<lb break="no" ed="#Be" n="83"/>camento aliquid dupliciter est, scilicet ut
<lb ed="#Be" n="84"/>directe contentum ineo,sicut genus
sub<lb break="no" ed="#Be" n="85"/>alternum, vel species, vel individuum :
<lb ed="#Be" n="86"/>aliquid autem sicut reductum ad ipsum
<lb ed="#Be" n="87"/>ut primum genus, sicut dicimus
mate<lb break="no" ed="#Be" n="88"/>riam et formam esse in genere
substan<lb break="no" ed="#Be" n="89"/>tiae, et punctum et unitatem et nunc in
<lb ed="#Be" n="90"/>quantitate : ita dupliciter aliquid est pro:
<pb ed="#Be" n="651"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>hibitum in decalogo, scilicet ut directe
<lb ed="#Be" n="2"/>prohibitum, et ut reductum ad
prohibi<lb break="no" ed="#Be" n="3"/>tum secundum rationem causae vel
cau<lb break="no" ed="#Be" n="4"/>gati. Contra: Quando reducitur aliquid
<lb ed="#Be" n="5"/>ad predicamentum, non sufficit quod sit
<lb ed="#Be" n="6"/>gualitercumque primum, sed oportet
<lb ed="#Be" n="7"/>quod sit primum a quo fluit essentia
<lb ed="#Be" n="8"/>predicamenti: ergo similiter erit in
pre<lb break="no" ed="#Be" n="9"/>ceptis: sed a nullo peccato essentialiter
<lb ed="#Be" n="10"/>fluit aliud: ergo nullum peccatum ita
<lb ed="#Be" n="11"/>habet reduci ad prohibitionem alterius
<lb ed="#Be" n="12"/>peceati.
</p>
<p xml:id="alalal-h39760-d1e224">
<lb ed="#Be" n="13"/>3. Adhuc, Non sunt tantum prohibitiva
<lb ed="#Be" n="14"/>precepla, sed potius affirmativa sunt
<lb ed="#Be" n="15"/>quedam : ergo secundum hance
solutio<lb break="no" ed="#Be" n="16"/>nem oportet omne bonum quod
facien<lb break="no" ed="#Be" n="17"/>dum est, reduci ad honorem parentum
<lb ed="#Be" n="18"/>vel conservationem sabbati, sicut
princi<lb break="no" ed="#Be" n="19"/>pium vel principiatum : et hoc qualiter
<lb ed="#Be" n="20"/>sit, difficile est etiam fingere volentibus.
</p>
<p xml:id="alalal-h39760-d1e244">
<lb ed="#Be" n="21"/>Responsio. Dicendum, quod omne
pec<lb break="no" ed="#Be" n="22"/>ccatum mortale et veniale prohiberi
in<lb break="no" ed="#Be" n="23"/>telligitur in decalogo, et fieri praecipitur
<lb ed="#Be" n="24"/>ibi omne bonum faciendum, id est, quod
<lb ed="#Be" n="25"/>ita faciendum est, quod nisi fiat, non
<lb ed="#Be" n="26"/>salvabitur omittens. Peccatum autem
in<lb break="no" ed="#Be" n="27"/>telligitur in genere prohiberi dupliciter,
<lb ed="#Be" n="28"/>scilicet directe, aut indirecte. Directe
qui<lb break="no" ed="#Be" n="29"/>dem prohibentur omnia mortalia, et in- |
<lb ed="#Be" n="30"/>directe venialia. Mortalia autem
prohi<lb break="no" ed="#Be" n="31"/>bentur tripliciter, scilicet expresse, ve
<lb ed="#Be" n="32"/>quia sunt causae scilicet expresse
prohi<lb break="no" ed="#Be" n="33"/>bitorum, vel quia sunt effectus eorum.
<lb ed="#Be" n="34"/>Expresse iterum dupliciter, scilicet ipso
<lb ed="#Be" n="35"/>nomine et ambitu communitatis ipsius
<lb ed="#Be" n="36"/>nominis: expresse, sicut sub meechia
<lb ed="#Be" n="37"/>prohibetur adulterium : quia cum
elar<lb break="no" ed="#Be" n="38"/>gatur, nomine m@chiae sub ambitu
no<lb break="no" ed="#Be" n="39"/>minis prohibetur omnis illicitus coitus,
<lb ed="#Be" n="40"/>et qualibet illicita effusio seminis : et sic
<lb ed="#Be" n="41"/>prohibetur fornicatio, defloratio, raptus,
<lb ed="#Be" n="42"/>incestus, sodomia, et vitium pathicorum.
<lb ed="#Be" n="43"/>Ut causa autem, gula, et ebrietas, et
om<lb break="no" ed="#Be" n="44"/>nia quae excitant concupiscentiam carnis
<lb ed="#Be" n="45"/>ad illicitum. Ut effectus autem,
scurrili<lb break="no" ed="#Be" n="46"/>tas, immunditiae, choree illicite, et omnia
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="47"/>hujusmodi: et sic planum est etiam
in<lb break="no" ed="#Be" n="48"/>telligere de aliis. In affirmativis autem
<lb ed="#Be" n="49"/>similiter est: necesse est enim ut nomine
<lb ed="#Be" n="50"/>parentis elargato intelligatur proximus,
<lb ed="#Be" n="51"/>et proximus est (ut dicit Augustinus) qui
<lb ed="#Be" n="52"/>nobiscum est ad aeterna gaudia
possiden<lb break="no" ed="#Be" n="53"/>da creatus : et nomine honoris
intelligi<lb break="no" ed="#Be" n="54"/>turreverentia debita et subventio, tam in
<lb ed="#Be" n="55"/>spiritualibus, quam in temporalibus. Sunt
<lb ed="#Be" n="56"/>autem quaedam ut inducentia ad hoc per
<lb ed="#Be" n="57"/>modum cause, ut amor sive dilectio
<lb ed="#Be" n="58"/>proximi: et quidam effectus, ut
congra<lb break="no" ed="#Be" n="59"/>tulatio, affatus, et hujusmodi: et sic
pla<lb break="no" ed="#Be" n="60"/>num est videre in aliis.
</p>
<p xml:id="alalal-h39760-d1e335">
<lb ed="#Be" n="61"/>Ad id autem quod objectum est
con<lb break="no" ed="#Be" n="62"/>tra istam reductionem, dicendum quod
<lb ed="#Be" n="63"/>impossibile est in toto invenire simile
<lb ed="#Be" n="64"/>inter duo: quia sic similia non essent
<lb ed="#Be" n="65"/>duo, sed unum : sed sicut est in
pradi<lb break="no" ed="#Be" n="66"/>camentis, et in primis essentiis, et in
re<lb break="no" ed="#Be" n="67"/>ductis ad illas, sic est in primis faciendis,
<lb ed="#Be" n="68"/>et vitandis, et reductis ad illa: et sicut
<lb ed="#Be" n="69"/>illa fluunt a suis principiis essentialiter,
<lb ed="#Be" n="70"/>ita ista fluunt a suis principiis
volunta<lb break="no" ed="#Be" n="71"/>rie: quia in moribus maximum
princi<lb break="no" ed="#Be" n="72"/>piorum est voluntas: et quia natura
es<lb break="no" ed="#Be" n="73"/>sentiae subjacet necessitati, ideo illa
ne<lb break="no" ed="#Be" n="74"/>cessaria fluunt a suis principiis. Quia
<lb ed="#Be" n="75"/>vero ista sunt mediante voluntate
causan<lb break="no" ed="#Be" n="76"/>tia et causata, et voluntas est libera: ideo
<lb ed="#Be" n="77"/>ista manent in libertate inclinantia
volun<lb break="no" ed="#Be" n="78"/>tatem.
</p>
<p xml:id="alalal-h39760-d1e378">
<lb ed="#Be" n="79"/>Et per hoc patet solutio ad totum.
</p>
<p xml:id="alalal-h39760-d1e383">
<lb ed="#Be" n="80"/>Est autem huic disputationi aliquid
ad<lb break="no" ed="#Be" n="81"/>dendum ex illo quod disputatum est
su<lb break="no" ed="#Be" n="82"/>per tertium Sententiarum in fine de
<lb ed="#Be" n="83"/>preceptis.
</p>
</div>
</body>
</text>
</TEI>