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cod-al7b29_alalal-h40058.xml
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cod-al7b29_alalal-h40058.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 54</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 54</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Be" n="cod-al7b29">Paris 1894, v. 29</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Be" n="652"/>
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<body>
<div xml:id="alalal-h40058"><!-- l4d16a54 -->
<head xml:id="alalal-h40058-Hd1e99">Articulus 54</head>
<head xml:id="alalal-h40058-Hd1e101" type="question-title">An bonorum sit poenitentia ? et, Utrum
boni et humiles de venialibus debeant
agere poenitentiam ?</head>
<p xml:id="alalal-h40058-d1e104">
<pb ed="#Be" n="652"/>
<cb ed="#Be" n="a"/>
<lb ed="#Be" n="1"/>ARTICULUS LIV.
<lb ed="#Be" n="2"/>An bonorum sit poenitentia ? et, Utrum
<lb ed="#Be" n="3"/>boni et humiles de venialibus debeant
<lb ed="#Be" n="4"/>agere poenitentiam ?
</p>
<p xml:id="alalal-h40058-d1e120">
<lb ed="#Be" n="5"/>Deinde queritur de hoc quod dicit, ibi
<lb ed="#Be" n="6"/>C, in medio: <quote xml:id="alalal-h40058-Qd1e126"> Est etiam poenitentia
bo<lb break="no" ed="#Be" n="7"/>norum, etc, </quote>
</p>
<p xml:id="alalal-h40058-d1e132">
<lb ed="#Be" n="8"/>Videtur enim,quod hocsit falsam : quia
<lb ed="#Be" n="9"/>1. Boni et humiles magis habent
cau<lb break="no" ed="#Be" n="10"/>sam letitia quam poenitentiae : ergo non
<lb ed="#Be" n="11"/>est corum poenitentia.
</p>
<p xml:id="alalal-h40058-d1e144">
<lb ed="#Be" n="12"/>2. Item, De malo est poenitentia : ergo
<lb ed="#Be" n="13"/>non est de bonis et humilibus, quia illa
<lb ed="#Be" n="14"/>sunt optima: ergo non est bonorum et
<lb ed="#Be" n="15"/>humilium.
</p>
<p xml:id="alalal-h40058-d1e155">
<lb ed="#Be" n="16"/>Si forte dicas, quod non est bonorum
<lb ed="#Be" n="17"/>et humilium, secundum quod sunt boni
<lb ed="#Be" n="18"/>et humiles, sed secundum quod admittunt
<lb ed="#Be" n="19"/>venialia,
</p>
<p xml:id="alalal-h40058-d1e166">
<lb ed="#Be" n="20"/>Quaeratur, Utrum boni et humiles, de
<lb ed="#Be" n="21"/>venialibus agere debeant poenitentiam ?
</p>
<p xml:id="alalal-h40058-d1e173">
<lb ed="#Be" n="22"/>Videtur autem, quod sic: quia
cujus<lb break="no" ed="#Be" n="23"/>cumque est satisfacere, illius est
pceni<lb break="no" ed="#Be" n="24"/>tere : sed bonorum et humilium est de
<lb ed="#Be" n="25"/>venialibus satisfacere : ergo et illorum est
<lb ed="#Be" n="26"/>penitere. Progario mediae supra ! habita
<lb ed="#Be" n="27"/>est, quod satisfacere est radices
peccato<lb break="no" ed="#Be" n="28"/>rum excidere, et eorum suggestionibus
<lb ed="#Be" n="29"/>ulterius aditum non indulgere: sed in
<lb ed="#Be" n="30"/>bonis et humilibus sunt peccatorum
radi<lb break="no" ed="#Be" n="31"/>ces, quia fomes, et corrupltio vitium, et
<lb ed="#Be" n="32"/>provitas ad peccandum: ergo constat
<lb ed="#Be" n="33"/>propositum.
</p>
<p xml:id="alalal-h40058-d1e202">
<lb ed="#Be" n="34"/>In contrarium autem hoc est, quod
<lb ed="#Be" n="35"/>1. Dicitur locus esse a communiter
ac<lb break="no" ed="#Be" n="36"/>cidentibus, poenitet : ergo peccavit.
</p>
<p xml:id="alalal-h40058-d1e211">
<lb ed="#Be" n="37"/>2. Adhuc, Supra habitum est, quod
<lb ed="#Be" n="38"/>poenitentia est de malo perpetrato in
<lb ed="#Be" n="39"/>quantum perpetratum est : ergo qui
ma<lb break="no" ed="#Be" n="40"/>lum non perpetravit, non habet poenitere;
<cb ed="#Be" n="b"/>
<lb ed="#Be" n="41"/>et ideo poenitentia non est bonorum et
<lb ed="#Be" n="42"/>humilium, ut videtur.
</p>
<p xml:id="alalal-h40058-d1e230">
<lb ed="#Be" n="43"/>3. Adhuc, Philosophus in IX
Meta<lb break="no" ed="#Be" n="44"/>physcicae, et Avicenna in VI sue
meta<lb break="no" ed="#Be" n="45"/>physicae dicunt, quod a potentia bonj
<lb ed="#Be" n="46"/>vel mali nullus est bonus vel malus : quia
<lb ed="#Be" n="47"/>in malo actus potentia pejor est, et in
<lb ed="#Be" n="48"/>bono actus potentia melior est: sed in
<lb ed="#Be" n="49"/>bonis et humilibus qui
non_peccave<lb break="no" ed="#Be" n="50"/>runt, non est nisi potentia mali : ergo
<lb ed="#Be" n="51"/>ipsi non peccaverunt : ergo poenitere
<lb ed="#Be" n="52"/>non tenentur.
</p>
<p xml:id="alalal-h40058-d1e254">
<lb ed="#Be" n="53"/>Sorvtio. Dicendum, quod poenitentia
<lb ed="#Be" n="54"/>est bonorum et humilium, ut dicit
Lit<lb break="no" ed="#Be" n="55"/>tera : sed non est in quantum boni et
hu<lb break="no" ed="#Be" n="56"/>miles sunt. Est autem duplex talium
po<lb break="no" ed="#Be" n="57"/>nitentia, scilicet de bono, et de malo:
<lb ed="#Be" n="58"/>de bono non in quantum bonum, sed in.
<lb ed="#Be" n="59"/>quantum malo permixtum: quia sic
di<lb break="no" ed="#Be" n="60"/>citur, Isa. yxiv, 6: <quote xml:id="alalal-h40058-Qd1e273">Quasi pannus
men<lb break="no" ed="#Be" n="61"/>struate sunt universe justitiae nostre.</quote>
<lb ed="#Be" n="62"/>Unde negligentia quae incidit et indevotio
<lb ed="#Be" n="63"/>cogunt bonos et humiles etiam propria
<lb ed="#Be" n="64"/>bona timere, et sic de eis quodammodo
<lb ed="#Be" n="65"/>peenitere : et hoc est quod dicit Job, rx,
<lb ed="#Be" n="66"/>28 : Verebar omnia opera mea, sciens
<lb ed="#Be" n="67"/>quod non parceres delinguenti. Alio.
mo<lb break="no" ed="#Be" n="68"/>do poenitent. de veniali quod incidit
quo<lb break="no" ed="#Be" n="69"/>tidie in usu vite: de cujus poenitentia
<lb ed="#Be" n="70"/>habetur in sequenti capitulo.
</p>
<p xml:id="alalal-h40058-d1e299">
<lb ed="#Be" n="71"/>Ad 1 autem quod: queritur, Utrum
<lb ed="#Be" n="72"/>boni et humiles non peccantes teneantur
<lb ed="#Be" n="73"/>peenitere ?
</p>
<p xml:id="alalal-h40058-d1e308">
<lb ed="#Be" n="74"/>Dicendum, quod non.
</p>
<p xml:id="alalal-h40058-d1e313">
<lb ed="#Be" n="75"/>Ad objectum contra, dicendum quod
<lb ed="#Be" n="76"/>duplex est radix peccati, scilicet contra.
<lb ed="#Be" n="77"/>cta et facta, secundum quod ex operibus
<lb ed="#Be" n="78"/>relinquuntur similes dispositiones et
ha<lb break="no" ed="#Be" n="79"/>bitus, ut dicit Philosophus. Prima autem
<lb ed="#Be" n="80"/>radix debilitatur et exsiccatur, non
poeni<lb break="no" ed="#Be" n="81"/>tentia, sed contrario usu benefaciendi: et
<lb ed="#Be" n="82"/>secunda est quae per poenitentiae
satisfa<lb break="no" ed="#Be" n="83"/>ctionem eruitur: et de illa radice
intelli<lb break="no" ed="#Be" n="84"/>gitur auctoritas inducta.
</p>
<p xml:id="alalal-h40058-d1e337">
<lb ed="#Be" n="85"/>Et per hoc patet solutio.
</p>
</div>
</body>
</text>
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